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THE MESSAGE

1 Kings 20:35

A man who was one of the prophets said to a bystander, "Hit me; wound me. Do it for God 's sake—it's his command. Hit me; wound me." But the man wouldn't do it.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Disobedience to God;   Prophecy;   Prophets;   Students;   Symbols and Similitudes;   Scofield Reference Index - Parables;   Thompson Chain Reference - Benhadad;   Leaders;   Prophets;   Religious;   Torrey's Topical Textbook - Syria;  

Dictionaries:

- American Tract Society Bible Dictionary - Ben-Hadad;   Samaria;   Bridgeway Bible Dictionary - Ahab;   Easton Bible Dictionary - Micaiah;   Fausset Bible Dictionary - Elijah;   Lion;   Micaiah;   Holman Bible Dictionary - Ben-Hadad;   Covenant;   Damascus;   Kings, 1 and 2;   Sons of the Prophets;   Hastings' Dictionary of the Bible - Ben-Hadad;   Lion;   Marks;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- International Standard Bible Encyclopedia - Child;   Fellow;  

Parallel Translations

Christian Standard Bible®
One of the sons of the prophets said to his fellow prophet by the word of the Lord, “Strike me!” But the man refused to strike him.
Hebrew Names Version
A certain man of the sons of the prophets said to his fellow by the word of the LORD, Please strike me. The man refused to strike him.
King James Version
And a certain man of the sons of the prophets said unto his neighbour in the word of the Lord , Smite me, I pray thee. And the man refused to smite him.
English Standard Version
And a certain man of the sons of the prophets said to his fellow at the command of the Lord , "Strike me, please." But the man refused to strike him.
New Century Version
One prophet from one of the groups of prophets told another, "Hit me!" He said this because the Lord had commanded it, but the other man refused.
New English Translation
One of the members of the prophetic guild, speaking with divine authority, ordered his companion, "Wound me!" But the man refused to wound him.
Amplified Bible
Now a certain man of the sons of the prophets said to another by the word of the LORD, "Please strike me." But the man refused to strike him.
New American Standard Bible
Now a man from the sons of the prophets said to another by the word of the LORD, "Please strike me." But the man refused to strike him.
Geneva Bible (1587)
Then a certaine man of the children of the Prophets sayd vnto his neighbour by the comandement of the Lord, Smite me, I pray thee. But the man refused to smite him.
Legacy Standard Bible
Now a certain man of the sons of the prophets said to another by the word of Yahweh, "Please strike me." But the man refused to strike him.
Contemporary English Version
About this time the Lord commanded a prophet to say to a friend, "Hit me!" But the friend refused,
Complete Jewish Bible
One of the members of the prophets' guild said to another one, by the word of Adonai , "Hit me!" But the man refused to hit him.
Darby Translation
And a certain man of the sons of the prophets said to another by the word of Jehovah, Smite me, I pray thee. But the man refused to smite him.
Easy-to-Read Version
One of the prophets told another prophet, "Hit me!" He said that because the Lord had commanded it. But the other prophet refused to hit him.
George Lamsa Translation
And a certain man of the sons of the prophets said to his neighbor according to the word of the LORD, Strike me. But the man refused to strike him.
Good News Translation
At the Lord 's command a member of a group of prophets ordered a fellow prophet to hit him. But he refused,
Lexham English Bible
A certain man from the sons of the prophets said to his fellow countryman, "By the word of Yahweh, please strike me." But the man refused to strike him.
Literal Translation
And a certain man of the sons of the prophets said to his neighbor, By the Word of Jehovah, please strike me. And the man refused to strike him.
Miles Coverdale Bible (1535)
Then spake there a man amonge the children of the prophetes vnto his neghboure by the worde of the LORDE: I praye the smite me. But he refused to smite him.
American Standard Version
And a certain man of the sons of the prophets said unto his fellow by the word of Jehovah, Smite me, I pray thee. And the man refused to smite him.
Bible in Basic English
And a certain man of the sons of the prophets said to his neighbour by the word of the Lord, Give me a wound. But the man would not.
Bishop's Bible (1568)
And there was a certayne man of the children of the prophetes, whiche sayde vnto his neyghbour in the word of the Lord: Smyte me I pray thee. And the man woulde not smyte him.
JPS Old Testament (1917)
And a certain man of the sons of the prophets said unto his fellow by the word of the LORD: 'Smite me, I pray thee.' And the man refused to smite him.
King James Version (1611)
And a certaine man of the sonnes of the Prophets, saide vnto his neighbour in the word of the Lord, Smite me, I pray thee. And the man refused to smite him.
English Revised Version
And a certain man of the sons of the prophets said unto his fellow by the word of the LORD, Smite me, I pray thee. And the man refused to smite him.
Berean Standard Bible
Meanwhile, by the word of the LORD, one of the sons of the prophets said to his companion, "Strike me, please!" But the man refused to strike him.
Wycliffe Bible (1395)
Thanne sum man of the sones of prophetis seide to his felowe, in the word of the Lord, Smyte thou me. And he nolde smyte.
Young's Literal Translation
And a certain man of the sons of the prophets said unto his neighbour by the word of Jehovah, `Smite me, I pray thee;' and the man refuseth to smite him,
Update Bible Version
And a certain man of the sons of the prophets said to his fellow by the word of Yahweh, Smite me, I pray you. And the man refused to smite him.
Webster's Bible Translation
And a certain man of the sons of the prophets said to his neighbor in the word of the LORD, Smite me, I pray thee. And the man refused to smite him.
World English Bible
A certain man of the sons of the prophets said to his fellow by the word of Yahweh, Please strike me. The man refused to strike him.
New King James Version
Now a certain man of the sons of the prophets said to his neighbor by the word of the LORD, "Strike me, please." And the man refused to strike him.
New Living Translation
Meanwhile, the Lord instructed one of the group of prophets to say to another man, "Hit me!" But the man refused to hit the prophet.
New Life Bible
Now a certain son of the men who spoke for God said to another by the word of the Lord, "Hit me." But the man would not hit him.
New Revised Standard
At the command of the Lord a certain member of a company of prophets said to another, "Strike me!" But the man refused to strike him.
J.B. Rotherham Emphasized Bible
And, a certain man of the sons of the prophets, said unto his neighbour, by the word of Yahweh - Smite me, I pray thee. But the man refused to smite him.
Douay-Rheims Bible
Then a certain man of the sons of the prophets, said to his companion, in the word of the Lord: Strike me. But he would not strike.
Revised Standard Version
And a certain man of the sons of the prophets said to his fellow at the command of the LORD, "Strike me, I pray." But the man refused to strike him.
New American Standard Bible (1995)
Now a certain man of the sons of the prophets said to another by the word of the LORD, "Please strike me." But the man refused to strike him.

Contextual Overview

31 At about this same time Ben-Hadad king of Aram mustered his troops. He recruited in addition thirty-two local sheiks, all outfitted with horses and chariots. He set out in force and surrounded Samaria, ready to make war. He sent an envoy into the city to set his terms before Ahab king of Israel: "Ben-Hadad lays claim to your silver and gold, and to the pick of your wives and sons." The king of Israel accepted the terms: "As you say, distinguished lord; I and everything I have is yours." But then the envoy returned a second time, saying, "On second thought, I want it all—your silver and gold and all your wives and sons. Hand them over—the whole works. I'll give you twenty-four hours; then my servants will arrive to search your palace and the houses of your officials and loot them; anything that strikes their fancy, they'll take." The king of Israel called a meeting of all his tribal elders. He said, "Look at this—outrageous! He's just looking for trouble. He means to clean me out, demanding all my women and children. And after I already agreed to pay him off handsomely!" The elders, backed by the people, said, "Don't cave in to him. Don't give an inch." So he sent an envoy to Ben-Hadad, "Tell my distinguished lord, ‘I agreed to the terms you delivered the first time, but this I can't do—this I won't do!'" The envoy went back and delivered the answer. Ben-Hadad shot back his response: "May the gods do their worst to me, and then worse again, if there'll be anything left of Samaria but rubble." The king of Israel countered, "Think about it—it's easier to start a fight than end one." It happened that when Ben-Hadad heard this retort he was into some heavy drinking, boozing it up with the sheiks in their field shelters. Drunkenly, he ordered his henchmen, "Go after them!" And they attacked the city. Just then a lone prophet approached Ahab king of Israel and said, " God 's word: Have you taken a good look at this mob? Well, look again—I'm turning it over to you this very day. And you'll know, beyond the shadow of a doubt, that I am God ." Ahab said, "Really? And who is going to make this happen?" God said, "The young commandos of the regional chiefs." "And who," said Ahab, "will strike the first blow?" God said, "You." Ahab looked over the commandos of the regional chiefs; he counted 232. Then he assessed the available troops—7,000. At noon they set out after Ben-Hadad who, with his allies, the thirty-two sheiks, was busy at serious drinking in the field shelters. The commandos of the regional chiefs made up the vanguard. A report was brought to Ben-Hadad: "Men are on their way from Samaria." He said, "If they've come in peace, take them alive as hostages; if they've come to fight, the same—take them alive as hostages." The commandos poured out of the city with the full army behind them. They hit hard in hand-to-hand combat. The Arameans scattered from the field, with Israel hard on their heels. But Ben-Hadad king of Aram got away on horseback, along with his cavalry. The king of Israel cut down both horses and chariots—an enormous defeat for Aram. Sometime later the prophet came to the king of Israel and said, "On the alert now—build up your army, assess your capabilities, and see what has to be done. Before the year is out, the king of Aram will be back in force." Meanwhile the advisors to the king of Aram said, "Their god is a god of the mountains—we don't stand a chance against them there. So let's engage them on the plain where we'll have the advantage. Here's the strategy: Remove each sheik from his place of leadership and replace him with a seasoned officer. Then recruit a fighting force equivalent in size to the army that deserted earlier—horse for horse, chariot for chariot. And we'll fight them on the plain—we're sure to prove stronger than they are." It sounded good to the king; he did what they advised. As the new year approached, Ben-Hadad rallied Aram and they went up to Aphek to make war on Israel. The Israelite army prepared to fight and took the field to meet Aram. They moved into battle formation before Aram in two camps, like two flocks of goats. The plain was seething with Arameans. Just then a holy man approached the king of Israel saying, "This is God 's word: Because Aram said, ‘ God is a god of the mountains and not a god of the valleys,' I'll hand over this huge mob of an army to you. Then you'll know that I am God ." The two armies were poised in a standoff for seven days. On the seventh day fighting broke out. The Israelites killed 100,000 of the Aramean infantry in one day. The rest of the army ran for their lives back to the city, Aphek, only to have the city wall fall on 27,000 of the survivors. Ben-Hadad escaped into the city and hid in a closet. Then his advisors told him, "Look, we've heard that the kings of Israel play by the rules; let's dress in old gunnysacks, carry a white flag of truce, and present ourselves to the king of Israel on the chance that he'll let you live." 32 So that's what they did. They dressed in old gunnysacks and carried a white flag, and came to the king of Israel saying, "Your servant Ben-Hadad said, ‘Please let me live.'" Ahab said, "You mean to tell me that he's still alive? If he's alive, he's my brother." 33 The men took this as a good sign and concluded that everything was going to be all right: "Ben-Hadad is most certainly your brother!" The king said, "Go and get him." They went and brought him back by chariot. 34 Ahab said, "I am prepared to return the cities that my father took from your father. And you can set up your headquarters in Damascus just as my father did in Samaria; I'll send you home under safe conduct." Then he made a covenant with him and sent him off. 35 A man who was one of the prophets said to a bystander, "Hit me; wound me. Do it for God 's sake—it's his command. Hit me; wound me." But the man wouldn't do it. 36 So he told him, "Because you wouldn't obey God 's orders, as soon as you leave me a lion will attack you." No sooner had the man left his side than a lion met him and attacked. 37 He then found another man and said, "Hit me; wound me." That man did it—hit him hard in the face, drawing blood. 38Then the prophet went and took a position along the road, with a bandage over his eyes, waiting for the king. It wasn't long before the king happened by. The man cried out to the king, "Your servant was in the thick of the battle when a man showed up and turned over a prisoner to me, saying, ‘Guard this man with your life; if he turns up missing you'll pay dearly.' But I got busy doing one thing after another and the next time I looked he was gone." The king of Israel said, "You've just pronounced your own verdict." 41 At that, the man ripped the bandage off his eyes and the king recognized who he was—one of the prophets! 42 The man said to the king, " God 's word: Because you let a man go who was under sentence by God , it's now your life for his, your people for his."

Bible Verse Review
  from Treasury of Scripure Knowledge

of the sons: 1 Kings 20:38, 1 Samuel 10:12, 2 Kings 2:3, 2 Kings 2:5, 2 Kings 2:7, 2 Kings 2:15, 2 Kings 4:1, 2 Kings 4:38, Amos 7:14

in the word: 1 Kings 13:1, 1 Kings 13:2, 1 Kings 13:17, 1 Kings 13:18

Smite me: 1 Kings 20:37, Isaiah 8:18, Isaiah 20:2, Isaiah 20:3, Jeremiah 27:2, Jeremiah 27:3, Ezekiel 4:3, Matthew 16:24

Reciprocal: 2 Samuel 12:1 - There were 1 Kings 18:22 - I only 1 Kings 19:10 - I only 1 Kings 21:1 - after 1 Kings 22:8 - concerning me 2 Kings 5:22 - the sons 2 Kings 6:1 - the sons 2 Kings 9:1 - General Amos 2:11 - I raised 1 Thessalonians 4:15 - by the

Gill's Notes on the Bible

And a certain man of the sons of the prophets,.... Which the Jews take to be Micaiah, and so Josephus u, which is probable; the same that had been with Ahab more than once; and, whoever he was, it is not unlikely that he was the same, since Ahab knew him when his disguise was off, 1 Kings 20:41,

said unto his neighbour, in the word of the Lord, smite me, I pray thee; told his neighbour, that by the command of God he was ordered to bid him smite him, so as to wound him:

and the man refused to smite him; being his neighbour, and perhaps a fellow prophet, and having an affection for him.

u Antiqu. l. 8. c. 14. sect, 5.

Barnes' Notes on the Bible

The sons of the prophets - The expression occurs here for the first time. It signifies (marginal references), the schools or colleges of prophets which existed in several of the Israelite, and probably of the Jewish, towns, where young men were regularly educated for the prophetical office. These “schools” make their first appearance under Samuel 1 Samuel 19:20. There is no distinct evidence that they continued later than the time of Elisha; but it is on the whole most probable that the institution survived the captivity, and that the bulk of the “prophets,” whose works have come down to us belonged to them. Amos Amos 7:14-15 seems to speak as if his were an exceptional case.

Said unto his neighbor - Rather, “to his friend” or “companion “ - to one who was, like himself, “a prophet’s son,” and who ought therefore to have perceived that his colleague spoke “in the word of the Lord.”

Clarke's Notes on the Bible

Verse 35. In the word of the Lord — By the word or command of the Lord; that is, God has commanded thee to smite me. Refusing to do it, this man forfeited his life, as we are informed in the next verse.

By this emblematical action he intended to inform Ahab that, as the man forfeited his life who refused to smite him when he had the Lord's command to do it; so he (Ahab) had forfeited his life, because he did not smite Ben-hadad when he had him in his power.


 
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