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THE MESSAGE
1 Kings 6:6
This verse is not available in the MSG!
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Christian Standard Bible®
The lowest chamber was 7½ feet wide, the middle was 9 feet wide, and the third was 10½ feet wide. He also provided offset ledges for the temple all around the outside so that nothing would be inserted into the temple walls.
The lowest chamber was 7½ feet wide, the middle was 9 feet wide, and the third was 10½ feet wide. He also provided offset ledges for the temple all around the outside so that nothing would be inserted into the temple walls.
Hebrew Names Version
The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets [in the wall] of the house round about, that [the beams] should not have hold in the walls of the house.
The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets [in the wall] of the house round about, that [the beams] should not have hold in the walls of the house.
King James Version
The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.
The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.
English Standard Version
The lowest story was five cubits broad, the middle one was six cubits broad, and the third was seven cubits broad. For around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house.
The lowest story was five cubits broad, the middle one was six cubits broad, and the third was seven cubits broad. For around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house.
New Century Version
The rooms on the bottom floor were seven and one-half feet wide. Those on the middle floor were nine feet wide, and the rooms above them were ten and one-half feet wide. The Temple wall that formed the side of each room was thinner than the wall in the room below. These rooms were pushed against the Temple wall, but they did not have their main beams built into this wall.
The rooms on the bottom floor were seven and one-half feet wide. Those on the middle floor were nine feet wide, and the rooms above them were ten and one-half feet wide. The Temple wall that formed the side of each room was thinner than the wall in the room below. These rooms were pushed against the Temple wall, but they did not have their main beams built into this wall.
New English Translation
The bottom floor of the extension was seven and a half feet wide, the middle floor nine feet wide, and the third floor ten and a half feet wide. He made ledges on the temple's outer walls so the beams would not have to be inserted into the walls.
The bottom floor of the extension was seven and a half feet wide, the middle floor nine feet wide, and the third floor ten and a half feet wide. He made ledges on the temple's outer walls so the beams would not have to be inserted into the walls.
Amplified Bible
The lowest story was five cubits wide, the middle was six cubits wide, and the third was seven cubits wide; for he made offsets (niches) in the walls all around on the outside of the house so that the supporting beams would not be inserted into the walls of the house.
The lowest story was five cubits wide, the middle was six cubits wide, and the third was seven cubits wide; for he made offsets (niches) in the walls all around on the outside of the house so that the supporting beams would not be inserted into the walls of the house.
New American Standard Bible
The lowest story was five cubits wide, the middle was six cubits wide, and the third was seven cubits wide; for on the outside he made offsets in the wall of the house all around so that the beams would not be inserted into the walls of the house.
The lowest story was five cubits wide, the middle was six cubits wide, and the third was seven cubits wide; for on the outside he made offsets in the wall of the house all around so that the beams would not be inserted into the walls of the house.
Geneva Bible (1587)
The nethermost gallerie was fiue cubites broade, and the middlemost sixe cubites broade, and the third seuen cubites broade: for he made restes round about without the house, that the beames should not be fastened in the walles of the house.
The nethermost gallerie was fiue cubites broade, and the middlemost sixe cubites broade, and the third seuen cubites broade: for he made restes round about without the house, that the beames should not be fastened in the walles of the house.
Legacy Standard Bible
The lowest story was five cubits wide, and the middle was six cubits wide, and the third was seven cubits wide; for on the outside he made offsets in the wall of the house all around in order that the beams would not be inserted in the walls of the house.
The lowest story was five cubits wide, and the middle was six cubits wide, and the third was seven cubits wide; for on the outside he made offsets in the wall of the house all around in order that the beams would not be inserted in the walls of the house.
Complete Jewish Bible
The lowest floor of the annex was eight-and-three-quarters feet wide, the middle floor ten-and-a-half feet wide and the third floor twelve-and-a-quarter feet wide; for he had made the outer part of the wall of the house step-shaped, so that the beams of the annex would not have to be attached to the house walls.
The lowest floor of the annex was eight-and-three-quarters feet wide, the middle floor ten-and-a-half feet wide and the third floor twelve-and-a-quarter feet wide; for he had made the outer part of the wall of the house step-shaped, so that the beams of the annex would not have to be attached to the house walls.
Darby Translation
The lowest floor was five cubits broad, and the middle one was six cubits broad, and the third was seven cubits broad; for in the [thickness of the wall of] the house he made resets round about outside, that nothing should be fastened in the walls of the house.
The lowest floor was five cubits broad, and the middle one was six cubits broad, and the third was seven cubits broad; for in the [thickness of the wall of] the house he made resets round about outside, that nothing should be fastened in the walls of the house.
Easy-to-Read Version
The rooms touched the Temple wall, but their beams were not built into that wall. The Temple wall became thinner at the top, so the rooms on the upper floors were larger than the ones below them. The rooms on the bottom floor were 5 cubits wide. The rooms on the middle floor were 6 cubits wide. The rooms above that were 7 cubits wide.
The rooms touched the Temple wall, but their beams were not built into that wall. The Temple wall became thinner at the top, so the rooms on the upper floors were larger than the ones below them. The rooms on the bottom floor were 5 cubits wide. The rooms on the middle floor were 6 cubits wide. The rooms above that were 7 cubits wide.
George Lamsa Translation
The lowest chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for outside in the wall of the house he made narrowed copings round about in order that the walls should be fastened together.
The lowest chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for outside in the wall of the house he made narrowed copings round about in order that the walls should be fastened together.
Good News Translation
Each room in the lowest story was 7½ feet wide, in the middle story 9 feet wide, and in the top story 10½ feet wide. The Temple wall on each floor was thinner than on the floor below, so that the rooms could rest on the wall without having their beams built into it.
Each room in the lowest story was 7½ feet wide, in the middle story 9 feet wide, and in the top story 10½ feet wide. The Temple wall on each floor was thinner than on the floor below, so that the rooms could rest on the wall without having their beams built into it.
Lexham English Bible
The lower structure was five cubits in its width and the middle was six cubits in its width and the third was seven cubits in its width, for he made niches for the temple all around to the outside, so that beams would not attach to the walls of the temple.
The lower structure was five cubits in its width and the middle was six cubits in its width and the third was seven cubits in its width, for he made niches for the temple all around to the outside, so that beams would not attach to the walls of the temple.
Literal Translation
The lowest side-structure was five cubits wide; and the middle was six cubits wide; and the third story side-structure was seven cubits wide. For outside of the house he made narrowed ledges for the house all around, so as not to lay hold of the walls of the house.
The lowest side-structure was five cubits wide; and the middle was six cubits wide; and the third story side-structure was seven cubits wide. For outside of the house he made narrowed ledges for the house all around, so as not to lay hold of the walls of the house.
Miles Coverdale Bible (1535)
The nethermost stacion was fyue cubytes wyde, and ye myddest sixe cubites wyde, and the thirde seuen cubites wyde. For he layed balkes rounde aboute the house, that they touched not ye wall of the house.
The nethermost stacion was fyue cubytes wyde, and ye myddest sixe cubites wyde, and the thirde seuen cubites wyde. For he layed balkes rounde aboute the house, that they touched not ye wall of the house.
American Standard Version
The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets in the wall of the house round about, that the beams should not have hold in the walls of the house.
The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets in the wall of the house round about, that the beams should not have hold in the walls of the house.
Bible in Basic English
The lowest line of them being five cubits wide, the middle six cubits wide and the third seven cubits; for there was a space all round the outside walls of the house so that the boards supporting the rooms did not have to be fixed in the walls of the house.
The lowest line of them being five cubits wide, the middle six cubits wide and the third seven cubits; for there was a space all round the outside walls of the house so that the boards supporting the rooms did not have to be fixed in the walls of the house.
Bishop's Bible (1568)
The neathermost chamber was fiue cubites broade, & the middle was sixe cubites broade, & the third was seuen cubites broade: For without in the wall of the house he made restes round about that [the beames of the chambers] shoulde not be fastened in ye walles of the house.
The neathermost chamber was fiue cubites broade, & the middle was sixe cubites broade, & the third was seuen cubites broade: For without in the wall of the house he made restes round about that [the beames of the chambers] shoulde not be fastened in ye walles of the house.
JPS Old Testament (1917)
the nethermost story of the side-structure was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made rebatements in the wall of the house round about, that the beams should not have hold in the walls of the house.--
the nethermost story of the side-structure was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made rebatements in the wall of the house round about, that the beams should not have hold in the walls of the house.--
King James Version (1611)
The nethermost chamber was fiue cubites broad, and the middle was sixe cubites broad, and the third was seuen cubites broad: for without in the wall of the house hee made narrowed rests round about, that the beames should not bee fastened in the walles of the house.
The nethermost chamber was fiue cubites broad, and the middle was sixe cubites broad, and the third was seuen cubites broad: for without in the wall of the house hee made narrowed rests round about, that the beames should not bee fastened in the walles of the house.
Brenton's Septuagint (LXX)
The under side was five cubits broad, and the middle part six, and the third was seven cubits broad; for he formed an interval to the house round about without the house, that they might not touch the walls of the house.
The under side was five cubits broad, and the middle part six, and the third was seven cubits broad; for he formed an interval to the house round about without the house, that they might not touch the walls of the house.
English Revised Version
The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for on the outside he made rebatements [in the wall] of the house round about, that [the beams] should not have hold in the walls of the house.
The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for on the outside he made rebatements [in the wall] of the house round about, that [the beams] should not have hold in the walls of the house.
Berean Standard Bible
The bottom floor was five cubits wide, the middle floor six cubits, and the third floor seven cubits. He also placed offset ledges all around the outside of the temple, so that nothing would be inserted into its walls.
The bottom floor was five cubits wide, the middle floor six cubits, and the third floor seven cubits. He also placed offset ledges all around the outside of the temple, so that nothing would be inserted into its walls.
Wycliffe Bible (1395)
The bildyng of tablis, that was vndur, hadde fyue cubitis of breede; and the myddil bildyng of tablis was of sixe cubits of breede; and the thridde bildyng of tablis was hauynge seuene cubitis of breede. Sotheli he puttide beemys in the hous bi cumpas with outforth, that tho cleuiden not to the wallis of the temple.
The bildyng of tablis, that was vndur, hadde fyue cubitis of breede; and the myddil bildyng of tablis was of sixe cubits of breede; and the thridde bildyng of tablis was hauynge seuene cubitis of breede. Sotheli he puttide beemys in the hous bi cumpas with outforth, that tho cleuiden not to the wallis of the temple.
Young's Literal Translation
The lowest couch, five by the cubit [is] its breadth; and the middle, six by the cubit [is] its breadth; and the third, seven by the cubit [is] its breadth, for withdrawings he hath put to the house round about, without -- not to lay hold on the walls of the house.
The lowest couch, five by the cubit [is] its breadth; and the middle, six by the cubit [is] its breadth; and the third, seven by the cubit [is] its breadth, for withdrawings he hath put to the house round about, without -- not to lay hold on the walls of the house.
Update Bible Version
The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets [in the wall] of the house round about, that [the beams] should not have hold in the walls of the house.
The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets [in the wall] of the house round about, that [the beams] should not have hold in the walls of the house.
Webster's Bible Translation
The nethermost chamber [was] five cubits broad, and the middle [was] six cubits broad, and the third [was] seven cubits broad: for without [in the wall] of the house he made narrowed rests round about, that [the beams] should not be fastened in the walls of the house.
The nethermost chamber [was] five cubits broad, and the middle [was] six cubits broad, and the third [was] seven cubits broad: for without [in the wall] of the house he made narrowed rests round about, that [the beams] should not be fastened in the walls of the house.
World English Bible
The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets [in the wall] of the house round about, that [the beams] should not have hold in the walls of the house.
The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets [in the wall] of the house round about, that [the beams] should not have hold in the walls of the house.
New King James Version
The lowest chamber was five cubits wide, the middle was six cubits wide, and the third was seven cubits wide; for he made narrow ledges around the outside of the temple, so that the support beams would not be fastened into the walls of the temple.
The lowest chamber was five cubits wide, the middle was six cubits wide, and the third was seven cubits wide; for he made narrow ledges around the outside of the temple, so that the support beams would not be fastened into the walls of the temple.
New Living Translation
The complex was three stories high, the bottom floor being 7 1⁄2 feet wide, the second floor 9 feet wide, and the top floor 10 1⁄2 feet wide. The rooms were connected to the walls of the Temple by beams resting on ledges built out from the wall. So the beams were not inserted into the walls themselves.
The complex was three stories high, the bottom floor being 7 1⁄2 feet wide, the second floor 9 feet wide, and the top floor 10 1⁄2 feet wide. The rooms were connected to the walls of the Temple by beams resting on ledges built out from the wall. So the beams were not inserted into the walls themselves.
New Life Bible
The bottom floor was as wide as three steps. The second floor was as wide as three long steps. And the third floor was as wide as four steps. For around the outside of the house he made places for the large wood cross-pieces to rest on. That way they would not need to be put into holes in the walls of the house.
The bottom floor was as wide as three steps. The second floor was as wide as three long steps. And the third floor was as wide as four steps. For around the outside of the house he made places for the large wood cross-pieces to rest on. That way they would not need to be put into holes in the walls of the house.
New Revised Standard
The lowest story was five cubits wide, the middle one was six cubits wide, and the third was seven cubits wide; for around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house.
The lowest story was five cubits wide, the middle one was six cubits wide, and the third was seven cubits wide; for around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house.
J.B. Rotherham Emphasized Bible
The, lowest gallery, was five cubits broad, and, the middle, six cubits broad, and, the third, seven cubits broad, - for he put, ledges, against the house round about, on the outer side, so as not to make fastenings in the walls of the house.
The, lowest gallery, was five cubits broad, and, the middle, six cubits broad, and, the third, seven cubits broad, - for he put, ledges, against the house round about, on the outer side, so as not to make fastenings in the walls of the house.
Douay-Rheims Bible
The floor that was underneath was five cubits in breadth, and the middle floor was six cubits in breadth, and the third floor was seven cubits in breadth. And he put beams in the house round about on the outside, that they might not be fastened in the walls of the temple.
The floor that was underneath was five cubits in breadth, and the middle floor was six cubits in breadth, and the third floor was seven cubits in breadth. And he put beams in the house round about on the outside, that they might not be fastened in the walls of the temple.
Revised Standard Version
The lowest story was five cubits broad, the middle one was six cubits broad, and the third was seven cubits broad; for around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house.
The lowest story was five cubits broad, the middle one was six cubits broad, and the third was seven cubits broad; for around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house.
New American Standard Bible (1995)
The lowest story was five cubits wide, and the middle was six cubits wide, and the third was seven cubits wide; for on the outside he made offsets in the wall of the house all around in order that the beams would not be inserted in the walls of the house.
The lowest story was five cubits wide, and the middle was six cubits wide, and the third was seven cubits wide; for on the outside he made offsets in the wall of the house all around in order that the beams would not be inserted in the walls of the house.
Contextual Overview
1Four hundred and eighty years after the Israelites came out of Egypt, in the fourth year of Solomon's rule over Israel, in the month of Ziv, the second month, Solomon started building The Temple of God . The Temple that King Solomon built to God was ninety feet long, thirty feet wide, and forty-five feet high. There was a porch across the thirty-foot width of The Temple that extended out fifteen feet. Within The Temple he made narrow, deep-silled windows. Against the outside walls he built a supporting structure in which there were smaller rooms: The lower floor was seven and a half feet wide, the middle floor nine feet, and the third floor ten and a half feet. He had projecting ledges built into the outside Temple walls to support the buttressing beams. 7 The stone blocks for the building of The Temple were all dressed at the quarry so that the building site itself was reverently quiet—no noise from hammers and chisels and other iron tools. 8The entrance to the ground floor was at the south end of The Temple; stairs led to the second floor and then to the third. Solomon built and completed The Temple, finishing it off with roof beams and planks of cedar. The supporting structure along the outside walls was attached to The Temple with cedar beams and the rooms in it were seven and a half feet tall.
Bible Verse Review
from Treasury of Scripure Knowledge
narrowed rests: or, narrowings, or rebatements, 1 Kings 6:6
Reciprocal: 2 Kings 11:2 - in the bedchamber 1 Chronicles 28:11 - upper chambers Jeremiah 35:2 - into one Ezekiel 41:5 - side chamber Ezekiel 41:6 - and they
Cross-References
Genesis 6:8
But Noah was different. God liked what he saw in Noah.
But Noah was different. God liked what he saw in Noah.
Genesis 6:17
"I'm going to bring a flood on the Earth that will destroy everything alive under Heaven. Total destruction.
"I'm going to bring a flood on the Earth that will destroy everything alive under Heaven. Total destruction.
Genesis 6:18
"But I'm going to establish a covenant with you: You'll board the ship, and your sons, your wife and your sons' wives will come on board with you. You are also to take two of each living creature, a male and a female, on board the ship, to preserve their lives with you: two of every species of bird, mammal, and reptile—two of everything so as to preserve their lives along with yours. Also get all the food you'll need and store it up for you and them."
"But I'm going to establish a covenant with you: You'll board the ship, and your sons, your wife and your sons' wives will come on board with you. You are also to take two of each living creature, a male and a female, on board the ship, to preserve their lives with you: two of every species of bird, mammal, and reptile—two of everything so as to preserve their lives along with yours. Also get all the food you'll need and store it up for you and them."
Exodus 32:14
And God did think twice. He decided not to do the evil he had threatened against his people.
And God did think twice. He decided not to do the evil he had threatened against his people.
Deuteronomy 32:36
Yes, God will judge his people, but oh how compassionately he'll do it. When he sees their weakened plight and there is no one left, slave or free, He'll say, "So where are their gods, the rock in which they sought refuge, The gods who feasted on the fat of their sacrifices and drank the wine of their drink-offerings? Let them show their stuff and help you, let them give you a hand!
Yes, God will judge his people, but oh how compassionately he'll do it. When he sees their weakened plight and there is no one left, slave or free, He'll say, "So where are their gods, the rock in which they sought refuge, The gods who feasted on the fat of their sacrifices and drank the wine of their drink-offerings? Let them show their stuff and help you, let them give you a hand!
Psalms 81:13
"Oh, dear people, will you listen to me now? Israel, will you follow my map? I'll make short work of your enemies, give your foes the back of my hand. I'll send the God -haters cringing like dogs, never to be heard from again. You'll feast on my fresh-baked bread spread with butter and rock-pure honey."
"Oh, dear people, will you listen to me now? Israel, will you follow my map? I'll make short work of your enemies, give your foes the back of my hand. I'll send the God -haters cringing like dogs, never to be heard from again. You'll feast on my fresh-baked bread spread with butter and rock-pure honey."
Psalms 95:10
class="poetry"> Come, let's shout praises to God , raise the roof for the Rock who saved us! Let's march into his presence singing praises, lifting the rafters with our hymns! And why? Because God is the best, High King over all the gods. In one hand he holds deep caves and caverns, in the other hand grasps the high mountains. He made Ocean—he owns it! His hands sculpted Earth! So come, let us worship: bow before him, on your knees before God , who made us! Oh yes, he's our God, and we're the people he pastures, the flock he feeds. Drop everything and listen, listen as he speaks: "Don't turn a deaf ear as in the Bitter Uprising, As on the day of the Wilderness Test, when your ancestors turned and put me to the test. For forty years they watched me at work among them, as over and over they tried my patience. And I was provoked—oh, was I provoked! ‘Can't they keep their minds on God for five minutes? Do they simply refuse to walk down my road?' Exasperated, I exploded, ‘They'll never get where they're headed, never be able to sit down and rest.'"
class="poetry"> Come, let's shout praises to God , raise the roof for the Rock who saved us! Let's march into his presence singing praises, lifting the rafters with our hymns! And why? Because God is the best, High King over all the gods. In one hand he holds deep caves and caverns, in the other hand grasps the high mountains. He made Ocean—he owns it! His hands sculpted Earth! So come, let us worship: bow before him, on your knees before God , who made us! Oh yes, he's our God, and we're the people he pastures, the flock he feeds. Drop everything and listen, listen as he speaks: "Don't turn a deaf ear as in the Bitter Uprising, As on the day of the Wilderness Test, when your ancestors turned and put me to the test. For forty years they watched me at work among them, as over and over they tried my patience. And I was provoked—oh, was I provoked! ‘Can't they keep their minds on God for five minutes? Do they simply refuse to walk down my road?' Exasperated, I exploded, ‘They'll never get where they're headed, never be able to sit down and rest.'"
Psalms 110:4
God gave his word and he won't take it back: you're the permanent priest, the Melchizedek priest. The Lord stands true at your side, crushing kings in his terrible wrath, Bringing judgment on the nations, handing out convictions wholesale, crushing opposition across the wide earth. The King-Maker put his King on the throne; the True King rules with head held high!
God gave his word and he won't take it back: you're the permanent priest, the Melchizedek priest. The Lord stands true at your side, crushing kings in his terrible wrath, Bringing judgment on the nations, handing out convictions wholesale, crushing opposition across the wide earth. The King-Maker put his King on the throne; the True King rules with head held high!
Isaiah 48:18
Tested in the Furnace of Affliction "And now listen to this, family of Jacob, you who are called by the name Israel: Who got you started in the loins of Judah, you who use God 's name to back up your promises and pray to the God of Israel? But do you mean it? Do you live like it? You claim to be citizens of the Holy City; you act as though you lean on the God of Israel, named God -of-the-Angel-Armies. For a long time now, I've let you in on the way I work: I told you what I was going to do beforehand, then I did it and it was done, and that's that. I know you're a bunch of hardheads, obstinate and flint-faced, So I got a running start and began telling you what was going on before it even happened. That is why you can't say, ‘My god-idol did this.' ‘My favorite god-carving commanded this.' You have all this evidence confirmed by your own eyes and ears. Shouldn't you be talking about it? And that was just the beginning. I have a lot more to tell you, things you never knew existed. This isn't a variation on the same old thing. This is new, brand-new, something you'd never guess or dream up. When you hear this you won't be able to say, ‘I knew that all along.' You've never been good listeners to me. You have a history of ignoring me, A sorry track record of fickle attachments— rebels from the womb. But out of the sheer goodness of my heart, because of who I am, I keep a tight rein on my anger and hold my temper. I don't wash my hands of you. Do you see what I've done? I've refined you, but not without fire. I've tested you like silver in the furnace of affliction. Out of myself, simply because of who I am, I do what I do. I have my reputation to keep up. I'm not playing second fiddle to either gods or people. "Listen, Jacob. Listen, Israel— I'm the One who named you! I'm the One. I got things started and, yes, I'll wrap them up. Earth is my work, handmade. And the skies—I made them, too, horizon to horizon. When I speak, they're on their feet, at attention. "Come everybody, gather around, listen: Who among the gods has delivered the news? I, God , love this man Cyrus, and I'm using him to do what I want with Babylon. I, yes I, have spoken. I've called him. I've brought him here. He'll be successful. Come close, listen carefully: I've never kept secrets from you. I've always been present with you." And now, the Master, God , sends me and his Spirit with this Message from God , your Redeemer, The Holy of Israel: "I am God , your God, who teaches you how to live right and well. I show you what to do, where to go. If you had listened all along to what I told you, your life would have flowed full like a river, blessings rolling in like waves from the sea. Children and grandchildren are like sand, your progeny like grains of sand. There would be no end of them, no danger of losing touch with me." Get out of Babylon! Run from the Babylonians! Shout the news. Broadcast it. Let the world know, the whole world. Tell them, " God redeemed his dear servant Jacob!" They weren't thirsty when he led them through the deserts. He made water pour out of the rock; he split the rock and the water gushed. "There is no peace," says God , "for the wicked."
Tested in the Furnace of Affliction "And now listen to this, family of Jacob, you who are called by the name Israel: Who got you started in the loins of Judah, you who use God 's name to back up your promises and pray to the God of Israel? But do you mean it? Do you live like it? You claim to be citizens of the Holy City; you act as though you lean on the God of Israel, named God -of-the-Angel-Armies. For a long time now, I've let you in on the way I work: I told you what I was going to do beforehand, then I did it and it was done, and that's that. I know you're a bunch of hardheads, obstinate and flint-faced, So I got a running start and began telling you what was going on before it even happened. That is why you can't say, ‘My god-idol did this.' ‘My favorite god-carving commanded this.' You have all this evidence confirmed by your own eyes and ears. Shouldn't you be talking about it? And that was just the beginning. I have a lot more to tell you, things you never knew existed. This isn't a variation on the same old thing. This is new, brand-new, something you'd never guess or dream up. When you hear this you won't be able to say, ‘I knew that all along.' You've never been good listeners to me. You have a history of ignoring me, A sorry track record of fickle attachments— rebels from the womb. But out of the sheer goodness of my heart, because of who I am, I keep a tight rein on my anger and hold my temper. I don't wash my hands of you. Do you see what I've done? I've refined you, but not without fire. I've tested you like silver in the furnace of affliction. Out of myself, simply because of who I am, I do what I do. I have my reputation to keep up. I'm not playing second fiddle to either gods or people. "Listen, Jacob. Listen, Israel— I'm the One who named you! I'm the One. I got things started and, yes, I'll wrap them up. Earth is my work, handmade. And the skies—I made them, too, horizon to horizon. When I speak, they're on their feet, at attention. "Come everybody, gather around, listen: Who among the gods has delivered the news? I, God , love this man Cyrus, and I'm using him to do what I want with Babylon. I, yes I, have spoken. I've called him. I've brought him here. He'll be successful. Come close, listen carefully: I've never kept secrets from you. I've always been present with you." And now, the Master, God , sends me and his Spirit with this Message from God , your Redeemer, The Holy of Israel: "I am God , your God, who teaches you how to live right and well. I show you what to do, where to go. If you had listened all along to what I told you, your life would have flowed full like a river, blessings rolling in like waves from the sea. Children and grandchildren are like sand, your progeny like grains of sand. There would be no end of them, no danger of losing touch with me." Get out of Babylon! Run from the Babylonians! Shout the news. Broadcast it. Let the world know, the whole world. Tell them, " God redeemed his dear servant Jacob!" They weren't thirsty when he led them through the deserts. He made water pour out of the rock; he split the rock and the water gushed. "There is no peace," says God , "for the wicked."
Isaiah 63:10
But they turned on him; they grieved his Holy Spirit. So he turned on them, became their enemy and fought them.
But they turned on him; they grieved his Holy Spirit. So he turned on them, became their enemy and fought them.
Gill's Notes on the Bible
And the nethermost chamber [was] five cubits broad,.... The nethermost row of them, which were upon the first floor:
and the middle [was] six cubits broad, and the third [was] seven cubits broad; so that the middlemost was a cubit larger than the lowest, and the highest a cubit larger than that: the reason of which was,
for without [in the wall] of the house he made narrowed rests round about; or rebatements; the thickness of the wall, as it was raised, became narrower at the height of every five cubits; thus the wall being supposed to be six cubits broad, as in Ezekiel 41:5; when it came to be five cubits high, it was narrowed a cubit, which left a projection, rebatement, or bench for the beams of the first chambers to be laid upon, which made the second row of chambers broader by a cubit; and the same being observed in the next story, made the highest a cubit broader than the middlemost: and this was done,
that [the beams] should not be fastened in the walls of the house; or be inserted into them, which could not be done without making holes in it; and these holes could not be made without an iron instrument, and which was not to be used, as the next words show; whereas by the above method the beams of the chambers could be laid upon the buttresses, benches, or rebatements left, without the use of any: the gradual enlargement of these chambers, as they rose higher, may denote the enlargement of the church of God, both as to numbers, gifts, and grace, the nearer it comes to the heavenly state, as in the spiritual and personal reign of Christ.
Barnes' Notes on the Bible
In order to preserve the sanctity of the temple, and at the same time allow the attachment to it of secular buildings - sleeping apartments, probably, for the priests and other attendants - Solomon made “rebatements” in the wall of the temple, or in other words built it externally in steps, thus: The beams, which formed the roof of the chambers and the floors of the upper stories, were then laid on these steps or “rests” in the wall, not piercing the wall, or causing any real union of the secular with the sacred building. It resulted from this arrangement that the lowest; chambers were the narrowest, and the uppermost considerably the widest of all, the wall receding each time by the space of a cubit.
