Lectionary Calendar
Thursday, April 16th, 2026
the Second Week after Easter
the Second Week after Easter
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Read the Bible
THE MESSAGE
1 Samuel 10:19
"You'll Be a New Person" Then Samuel took a flask of oil, poured it on Saul's head, and kissed him. He said, "Do you see what this means? God has anointed you prince over his people. "This sign will confirm God 's anointing of you as prince over his inheritance: After you leave me today, as you get closer to your home country of Benjamin, you'll meet two men near Rachel's Tomb. They'll say, ‘The donkeys you went to look for are found. Your father has forgotten about the donkeys and is worried about you, wringing his hands—quite beside himself!' "Leaving there, you'll arrive at the Oak of Tabor. There you'll meet three men going up to worship God at Bethel. One will be carrying three young goats, another carrying three sacks of bread, and the third a jug of wine. They'll say, ‘Hello, how are you?' and offer you two loaves of bread, which you will accept. "Next, you'll come to Gibeah of God, where there's a Philistine garrison. As you approach the town, you'll run into a bunch of prophets coming down from the shrine, playing harps and tambourines, flutes and drums. And they'll be prophesying. Before you know it, the Spirit of God will come on you and you'll be prophesying right along with them. And you'll be transformed. You'll be a new person! "When these confirming signs are accomplished, you'll know that you're ready: Whatever job you're given to do, do it. God is with you! "Now, go down to Gilgal and I will follow. I'll come down and join you in worship by sacrificing burnt offerings and peace offerings. Wait seven days. Then I'll come and tell you what to do next." Saul turned and left Samuel. At that very moment God transformed him—made him a new person! And all the confirming signs took place the same day. When Saul and his party got to Gibeah, there were the prophets, right in front of them! Before he knew it, the Spirit of God came on Saul and he was prophesying right along with them. When those who had previously known Saul saw him prophesying with the prophets, they were totally surprised. "What's going on here? What's come over the son of Kish? How on earth did Saul get to be a prophet?" One man spoke up and said, "Who started this? Where did these people ever come from?" That's how the saying got started, "Saul among the prophets! Who would have guessed?!" When Saul was done prophesying, he returned home. His uncle asked him and his servant, "So where have you two been all this time?" "Out looking for the donkeys. We looked and looked and couldn't find them. And then we found Samuel!" "So," said Saul's uncle, "what did Samuel tell you?" Saul said, "He told us not to worry—the donkeys had been found." But Saul didn't breathe a word to his uncle of what Samuel said about the king business. Samuel called the people to assemble before God at Mizpah. He addressed the children of Israel, "This is God 's personal message to you: "I brought Israel up out of Egypt. I delivered you from Egyptian oppression—yes, from all the bullying governments that made your life miserable. And now you want nothing to do with your God, the very God who has a history of getting you out of troubles of all sorts. "And now you say, ‘No! We want a king; give us a king!' "Well, if that's what you want, that's what you'll get! Present yourselves formally before God , ranked in tribes and families."
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Christian Standard Bible®
But today you have rejected your God, who saves you from all your troubles and afflictions. You said to him, ‘You must set a king over us.’ Now therefore present yourselves before the Lord by your tribes and clans.”
But today you have rejected your God, who saves you from all your troubles and afflictions. You said to him, ‘You must set a king over us.’ Now therefore present yourselves before the Lord by your tribes and clans.”
Hebrew Names Version
but you have this day rejected your God, who himself saves you out of all your calamities and your distresses; and you have said to him, [No], but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.
but you have this day rejected your God, who himself saves you out of all your calamities and your distresses; and you have said to him, [No], but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.
King James Version
And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the Lord by your tribes, and by your thousands.
And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the Lord by your tribes, and by your thousands.
Lexham English Bible
But you today have rejected your God who always delivers you from all of your calamities and your distresses. You have said to him, ‘No, but you must appoint a king over us!' So then present yourselves before Yahweh by your tribes and by your clans."
But you today have rejected your God who always delivers you from all of your calamities and your distresses. You have said to him, ‘No, but you must appoint a king over us!' So then present yourselves before Yahweh by your tribes and by your clans."
English Standard Version
But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, ‘Set a king over us.' Now therefore present yourselves before the Lord by your tribes and by your thousands."
But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, ‘Set a king over us.' Now therefore present yourselves before the Lord by your tribes and by your thousands."
New Century Version
But now you have rejected your God. He saves you from all your troubles and problems, but you said, ‘No! We want a king to rule over us.' Now come, stand before the Lord in your tribes and family groups."
But now you have rejected your God. He saves you from all your troubles and problems, but you said, ‘No! We want a king to rule over us.' Now come, stand before the Lord in your tribes and family groups."
New English Translation
But today you have rejected your God who saves you from all your trouble and distress. You have said, "No! Appoint a king over us." Now take your positions before the Lord by your tribes and by your clans.'"
But today you have rejected your God who saves you from all your trouble and distress. You have said, "No! Appoint a king over us." Now take your positions before the Lord by your tribes and by your clans.'"
Amplified Bible
"But today you have rejected your God, who Himself saves you from all your disasters and distresses; yet you have said, 'No! Set a king over us.' Now then, present yourselves before the LORD by your tribes and by your families (clans)."
"But today you have rejected your God, who Himself saves you from all your disasters and distresses; yet you have said, 'No! Set a king over us.' Now then, present yourselves before the LORD by your tribes and by your families (clans)."
New American Standard Bible
"But today you have rejected your God, who saves you from all your catastrophes and your distresses; yet you have said, 'No, but put a king over us!' Now then, present yourselves before the LORD by your tribes and by your groups of thousands."
"But today you have rejected your God, who saves you from all your catastrophes and your distresses; yet you have said, 'No, but put a king over us!' Now then, present yourselves before the LORD by your tribes and by your groups of thousands."
Geneva Bible (1587)
But ye haue this day cast away your God, who onely deliuereth you out of all your aduersities and tribulations: and ye said vnto him, No, but appoint a King ouer vs. Nowe therefore stand ye before the Lord according to your tribes, and according to your thousands.
But ye haue this day cast away your God, who onely deliuereth you out of all your aduersities and tribulations: and ye said vnto him, No, but appoint a King ouer vs. Nowe therefore stand ye before the Lord according to your tribes, and according to your thousands.
Legacy Standard Bible
But you have today rejected your God, who saves you from all your calamities and your distresses; yet you have said, ‘No, but set a king over us!' So now, take your stand before Yahweh by your tribes and by your clans."
But you have today rejected your God, who saves you from all your calamities and your distresses; yet you have said, ‘No, but set a king over us!' So now, take your stand before Yahweh by your tribes and by your clans."
Contemporary English Version
God has rescued you from your troubles and hard times. But you have rejected your God and have asked for a king. Now each tribe and clan must come near the place of worship so the Lord can choose a king.
God has rescued you from your troubles and hard times. But you have rejected your God and have asked for a king. Now each tribe and clan must come near the place of worship so the Lord can choose a king.
Complete Jewish Bible
But today you have rejected your God, who himself saves you from all your disasters and distress. You have said to him, ‘No! Put a king over us!' So now, present yourselves before Adonai by your tribes and families."
But today you have rejected your God, who himself saves you from all your disasters and distress. You have said to him, ‘No! Put a king over us!' So now, present yourselves before Adonai by your tribes and families."
Darby Translation
but *ye* have this day rejected your God, who himself saved you out of all your adversities and your troubles, and have said unto him, [Nay,] but a king shalt thou set over us. Now therefore present yourselves before Jehovah by your tribes, and by your thousands.
but *ye* have this day rejected your God, who himself saved you out of all your adversities and your troubles, and have said unto him, [Nay,] but a king shalt thou set over us. Now therefore present yourselves before Jehovah by your tribes, and by your thousands.
Easy-to-Read Version
But today you have rejected your God. Your God saves you from all your troubles and problems. But you said, ‘No, we want a king to rule us.' Now come, stand before the Lord in your family groups and tribes."
But today you have rejected your God. Your God saves you from all your troubles and problems. But you said, ‘No, we want a king to rule us.' Now come, stand before the Lord in your family groups and tribes."
George Lamsa Translation
But you have this day rejected your God, who himself saved you from all your calamities and your tribulations; and you have said, Not so, but set a king over us. Now therefore present yourselves before the LORD by your tribes and by your thousands.
But you have this day rejected your God, who himself saved you from all your calamities and your tribulations; and you have said, Not so, but set a king over us. Now therefore present yourselves before the LORD by your tribes and by your thousands.
Good News Translation
I am your God, the one who rescues you from all your troubles and difficulties, but today you have rejected me and have asked me to give you a king. Very well, then, gather yourselves before the Lord by tribes and by clans.'"
I am your God, the one who rescues you from all your troubles and difficulties, but today you have rejected me and have asked me to give you a king. Very well, then, gather yourselves before the Lord by tribes and by clans.'"
Literal Translation
But today you have rejected your God who Himself is your deliverer from all your evils and your distresses; yet you say to Him, But set a king over us! And now present yourselves before the face of Jehovah, by your tribes and by your families.
But today you have rejected your God who Himself is your deliverer from all your evils and your distresses; yet you say to Him, But set a king over us! And now present yourselves before the face of Jehovah, by your tribes and by your families.
Miles Coverdale Bible (1535)
But now haue ye refused yor God, which hath helped you out of all youre sorowes and troubles, & ye haue saide vnto him: Set a kinge ouer vs. Well, stonde ye now before ye LORDE acordinge to youre trybes and kynreds.
But now haue ye refused yor God, which hath helped you out of all youre sorowes and troubles, & ye haue saide vnto him: Set a kinge ouer vs. Well, stonde ye now before ye LORDE acordinge to youre trybes and kynreds.
American Standard Version
but ye have this day rejected your God, who himself saveth you out of all your calamities and your distresses; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before Jehovah by your tribes, and by your thousands.
but ye have this day rejected your God, who himself saveth you out of all your calamities and your distresses; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before Jehovah by your tribes, and by your thousands.
Bible in Basic English
But today you are turned away from your God, who himself has been your saviour from all your troubles and sorrows; and you have said to him, Put a king over us. So now, take your places before the Lord by your tribes and by your thousands.
But today you are turned away from your God, who himself has been your saviour from all your troubles and sorrows; and you have said to him, Put a king over us. So now, take your places before the Lord by your tribes and by your thousands.
Bishop's Bible (1568)
And ye haue this day cast away your God, who onely deliuereth you out of al your aduersities and tribulations. And ye haue sayd vnto him: No, but make a king ouer vs. Nowe therfore stande ye before the Lorde by your tribes, & your thousandes.
And ye haue this day cast away your God, who onely deliuereth you out of al your aduersities and tribulations. And ye haue sayd vnto him: No, but make a king ouer vs. Nowe therfore stande ye before the Lorde by your tribes, & your thousandes.
JPS Old Testament (1917)
But ye have this day rejected your God, who Himself saveth you out of all your calamities and your distresses; and ye have said unto Him: Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.'
But ye have this day rejected your God, who Himself saveth you out of all your calamities and your distresses; and ye have said unto Him: Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.'
King James Version (1611)
And ye haue this day reiected your God, who himselfe saued you out of all your aduersities & your tribulations: and ye haue said vnto him, Nay, but set a king ouer vs. Now therefore present your selues before the Lord by your tribes, and by your thousands.
And ye haue this day reiected your God, who himselfe saued you out of all your aduersities & your tribulations: and ye haue said vnto him, Nay, but set a king ouer vs. Now therefore present your selues before the Lord by your tribes, and by your thousands.
Brenton's Septuagint (LXX)
And ye have this day rejected God, who is himself your Deliverer out of all your evils and afflictions; and ye said, Nay, but thou shalt set a king over us: and now stand before the Lord according to your tribes, and according to your families.
And ye have this day rejected God, who is himself your Deliverer out of all your evils and afflictions; and ye said, Nay, but thou shalt set a king over us: and now stand before the Lord according to your tribes, and according to your families.
English Revised Version
but ye have this day rejected your God, who himself saveth you out of all your calamities and your distresses; and ye have said unto him, [Nay], but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.
but ye have this day rejected your God, who himself saveth you out of all your calamities and your distresses; and ye have said unto him, [Nay], but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.
Berean Standard Bible
But today you have rejected your God, who delivers you from all your troubles and afflictions, and you have said to Him, 'No, set a king over us.' Now therefore present yourselves before the LORD by your tribes and clans."
But today you have rejected your God, who delivers you from all your troubles and afflictions, and you have said to Him, 'No, set a king over us.' Now therefore present yourselves before the LORD by your tribes and clans."
Wycliffe Bible (1395)
Forsothe to day ye han caste awei youre Lord God, which aloone sauyde you fro alle youre yuelis and tribulaciouns; and ye seiden, Nay, but ordeyne thou a kyng on vs. Now therfor stonde ye bifor the Lord bi youre lynagis, and bi meynees.
Forsothe to day ye han caste awei youre Lord God, which aloone sauyde you fro alle youre yuelis and tribulaciouns; and ye seiden, Nay, but ordeyne thou a kyng on vs. Now therfor stonde ye bifor the Lord bi youre lynagis, and bi meynees.
Young's Literal Translation
and ye to-day have rejected your God, who [is] Himself your saviour out of all your evils and your distresses, and ye say, `Nay, but -- a king thou dost set over us; and now, station yourselves before Jehovah, by your tribes, and by your thousands.'
and ye to-day have rejected your God, who [is] Himself your saviour out of all your evils and your distresses, and ye say, `Nay, but -- a king thou dost set over us; and now, station yourselves before Jehovah, by your tribes, and by your thousands.'
Update Bible Version
but you have this day rejected your God, who himself saves you out of all your calamities and your distresses; and you have said to him, Surely set a king over us. Now therefore present yourselves before Yahweh by your tribes, and by your thousands.
but you have this day rejected your God, who himself saves you out of all your calamities and your distresses; and you have said to him, Surely set a king over us. Now therefore present yourselves before Yahweh by your tribes, and by your thousands.
Webster's Bible Translation
And ye have this day rejected your God, who himself saved you out of all your adversities, and your tribulations; and ye have said to him, [No], but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.
And ye have this day rejected your God, who himself saved you out of all your adversities, and your tribulations; and ye have said to him, [No], but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.
World English Bible
but you have this day rejected your God, who himself saves you out of all your calamities and your distresses; and you have said to him, [No], but set a king over us. Now therefore present yourselves before Yahweh by your tribes, and by your thousands.
but you have this day rejected your God, who himself saves you out of all your calamities and your distresses; and you have said to him, [No], but set a king over us. Now therefore present yourselves before Yahweh by your tribes, and by your thousands.
New King James Version
But you have today rejected your God, who Himself saved you from all your adversities and your tribulations; and you have said to Him, 'No, set a king over us!' Now therefore, present yourselves before the Lord by your tribes and by your clans." [fn]
But you have today rejected your God, who Himself saved you from all your adversities and your tribulations; and you have said to Him, 'No, set a king over us!' Now therefore, present yourselves before the Lord by your tribes and by your clans." [fn]
New Living Translation
But though I have rescued you from your misery and distress, you have rejected your God today and have said, ‘No, we want a king instead!' Now, therefore, present yourselves before the Lord by tribes and clans."
But though I have rescued you from your misery and distress, you have rejected your God today and have said, ‘No, we want a king instead!' Now, therefore, present yourselves before the Lord by tribes and clans."
New Life Bible
But today you have turned away from your God, Who saves you from all your troubles. You have said, ‘No! Have a king rule over us!' So now come before the Lord, by your family groups and by your thousands."
But today you have turned away from your God, Who saves you from all your troubles. You have said, ‘No! Have a king rule over us!' So now come before the Lord, by your family groups and by your thousands."
New Revised Standard
But today you have rejected your God, who saves you from all your calamities and your distresses; and you have said, ‘No! but set a king over us.' Now therefore present yourselves before the Lord by your tribes and by your clans."
But today you have rejected your God, who saves you from all your calamities and your distresses; and you have said, ‘No! but set a king over us.' Now therefore present yourselves before the Lord by your tribes and by your clans."
J.B. Rotherham Emphasized Bible
Yet, ye, to-day, have rejected your God, who, himself, hath been giving you salvation from all your calamities and your distresses, and ye have said to him: A king, shalt thou set over us, - Now, therefore, present yourselves before Yahweh, by your tribes, and by your thousands.
Yet, ye, to-day, have rejected your God, who, himself, hath been giving you salvation from all your calamities and your distresses, and ye have said to him: A king, shalt thou set over us, - Now, therefore, present yourselves before Yahweh, by your tribes, and by your thousands.
Douay-Rheims Bible
But you this day have rejected your God, who only hath saved you out of all your evils and your tribulations: and you have said: Nay: but set a king over us. Now therefore stand before the Lord by your tribes, and by your families.
But you this day have rejected your God, who only hath saved you out of all your evils and your tribulations: and you have said: Nay: but set a king over us. Now therefore stand before the Lord by your tribes, and by your families.
Revised Standard Version
But you have this day rejected your God, who saves you from all your calamities and your distresses; and you have said, 'No! but set a king over us.' Now therefore present yourselves before the LORD by your tribes and by your thousands."
But you have this day rejected your God, who saves you from all your calamities and your distresses; and you have said, 'No! but set a king over us.' Now therefore present yourselves before the LORD by your tribes and by your thousands."
New American Standard Bible (1995)
"But you have today rejected your God, who delivers you from all your calamities and your distresses; yet you have said, 'No, but set a king over us!' Now therefore, present yourselves before the LORD by your tribes and by your clans."
"But you have today rejected your God, who delivers you from all your calamities and your distresses; yet you have said, 'No, but set a king over us!' Now therefore, present yourselves before the LORD by your tribes and by your clans."
Contextual Overview
17Samuel called the people to assemble before God at Mizpah. He addressed the children of Israel, "This is God 's personal message to you: "I brought Israel up out of Egypt. I delivered you from Egyptian oppression—yes, from all the bullying governments that made your life miserable. And now you want nothing to do with your God, the very God who has a history of getting you out of troubles of all sorts. "And now you say, ‘No! We want a king; give us a king!' "Well, if that's what you want, that's what you'll get! Present yourselves formally before God , ranked in tribes and families." After Samuel got all the tribes of Israel lined up, the Benjamin tribe was picked. Then he lined up the Benjamin tribe in family groups, and the family of Matri was picked. The family of Matri took its place in the lineup, and the name Saul, son of Kish, was picked. But when they went looking for him, he was nowhere to be found. Samuel went back to God : "Is he anywhere around?" God said, "Yes, he's right over there—hidden in that pile of baggage." They ran and got him. He took his place before everyone, standing tall—head and shoulders above them. Samuel then addressed the people, "Take a good look at whom God has chosen: the best! No one like him in the whole country!" Then a great shout went up from the people: "Long live the king!" Samuel went on to instruct the people in the rules and regulations involved in a kingdom, wrote it all down in a book, and placed it before God . Then Samuel sent everyone home. Saul also went home to Gibeah, and with him some true and brave men whom God moved to join him. But the riffraff went off muttering, "Deliverer? Don't make me laugh!" They held him in contempt and refused to congratulate him. But Saul paid them no mind. Nahash, king of the Ammonites, was brutalizing the tribes of Gad and Reuben, gouging out their right eyes and intimidating anyone who would come to Israel's help. There were very few Israelites living on the east side of the Jordan River who had not had their right eyes gouged out by Nahash. But seven thousand men had escaped from the Ammonites and were now living safely in Jabesh. 19"You'll Be a New Person" Then Samuel took a flask of oil, poured it on Saul's head, and kissed him. He said, "Do you see what this means? God has anointed you prince over his people. "This sign will confirm God 's anointing of you as prince over his inheritance: After you leave me today, as you get closer to your home country of Benjamin, you'll meet two men near Rachel's Tomb. They'll say, ‘The donkeys you went to look for are found. Your father has forgotten about the donkeys and is worried about you, wringing his hands—quite beside himself!' "Leaving there, you'll arrive at the Oak of Tabor. There you'll meet three men going up to worship God at Bethel. One will be carrying three young goats, another carrying three sacks of bread, and the third a jug of wine. They'll say, ‘Hello, how are you?' and offer you two loaves of bread, which you will accept. "Next, you'll come to Gibeah of God, where there's a Philistine garrison. As you approach the town, you'll run into a bunch of prophets coming down from the shrine, playing harps and tambourines, flutes and drums. And they'll be prophesying. Before you know it, the Spirit of God will come on you and you'll be prophesying right along with them. And you'll be transformed. You'll be a new person! "When these confirming signs are accomplished, you'll know that you're ready: Whatever job you're given to do, do it. God is with you! "Now, go down to Gilgal and I will follow. I'll come down and join you in worship by sacrificing burnt offerings and peace offerings. Wait seven days. Then I'll come and tell you what to do next." Saul turned and left Samuel. At that very moment God transformed him—made him a new person! And all the confirming signs took place the same day. When Saul and his party got to Gibeah, there were the prophets, right in front of them! Before he knew it, the Spirit of God came on Saul and he was prophesying right along with them. When those who had previously known Saul saw him prophesying with the prophets, they were totally surprised. "What's going on here? What's come over the son of Kish? How on earth did Saul get to be a prophet?" One man spoke up and said, "Who started this? Where did these people ever come from?" That's how the saying got started, "Saul among the prophets! Who would have guessed?!" When Saul was done prophesying, he returned home. His uncle asked him and his servant, "So where have you two been all this time?" "Out looking for the donkeys. We looked and looked and couldn't find them. And then we found Samuel!" "So," said Saul's uncle, "what did Samuel tell you?" Saul said, "He told us not to worry—the donkeys had been found." But Saul didn't breathe a word to his uncle of what Samuel said about the king business. Samuel called the people to assemble before God at Mizpah. He addressed the children of Israel, "This is God 's personal message to you: "I brought Israel up out of Egypt. I delivered you from Egyptian oppression—yes, from all the bullying governments that made your life miserable. And now you want nothing to do with your God, the very God who has a history of getting you out of troubles of all sorts. "And now you say, ‘No! We want a king; give us a king!' "Well, if that's what you want, that's what you'll get! Present yourselves formally before God , ranked in tribes and families." 20After Samuel got all the tribes of Israel lined up, the Benjamin tribe was picked. Then he lined up the Benjamin tribe in family groups, and the family of Matri was picked. The family of Matri took its place in the lineup, and the name Saul, son of Kish, was picked. But when they went looking for him, he was nowhere to be found. 22 Samuel went back to God : "Is he anywhere around?" God said, "Yes, he's right over there—hidden in that pile of baggage." 23 They ran and got him. He took his place before everyone, standing tall—head and shoulders above them. 24 Samuel then addressed the people, "Take a good look at whom God has chosen: the best! No one like him in the whole country!" Then a great shout went up from the people: "Long live the king!" 25 Samuel went on to instruct the people in the rules and regulations involved in a kingdom, wrote it all down in a book, and placed it before God . Then Samuel sent everyone home. 26Saul also went home to Gibeah, and with him some true and brave men whom God moved to join him. But the riffraff went off muttering, "Deliverer? Don't make me laugh!" They held him in contempt and refused to congratulate him. But Saul paid them no mind. Nahash, king of the Ammonites, was brutalizing the tribes of Gad and Reuben, gouging out their right eyes and intimidating anyone who would come to Israel's help. There were very few Israelites living on the east side of the Jordan River who had not had their right eyes gouged out by Nahash. But seven thousand men had escaped from the Ammonites and were now living safely in Jabesh.
Bible Verse Review
from Treasury of Scripure Knowledge
And ye have: 1 Samuel 8:7-9, 1 Samuel 8:19, 1 Samuel 12:12, 1 Samuel 12:17-19
by your tribes: Numbers 17:2, Joshua 7:14-26, Micah 5:2
Reciprocal: Deuteronomy 31:14 - presented Joshua 24:1 - presented Judges 8:23 - the Lord 1 Samuel 14:38 - Draw ye near 1 Kings 12:19 - Israel 1 Chronicles 15:25 - captains Hosea 13:11 - General Mark 8:31 - rejected Luke 17:25 - rejected John 12:48 - rejecteth 1 Thessalonians 4:8 - despiseth
Cross-References
Genesis 10:1
This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.
This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.
Genesis 10:2
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, Tiras.
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, Tiras.
Genesis 10:7
The sons of Cush: Seba, Havilah, Sabtah, Raamah, Sabteca. The sons of Raamah: Sheba, Dedan.
The sons of Cush: Seba, Havilah, Sabtah, Raamah, Sabteca. The sons of Raamah: Sheba, Dedan.
Genesis 10:8
Cush also had Nimrod. He was the first great warrior on Earth. He was a great hunter before God . There was a saying, "Like Nimrod, a great hunter before God ." His kingdom got its start with Babel; then Erech, Akkad, and Calneh in the country of Shinar. From there he went up to Asshur and built Nineveh, Rehoboth Ir, Calah, and Resen between Nineveh and the great city Calah.
Cush also had Nimrod. He was the first great warrior on Earth. He was a great hunter before God . There was a saying, "Like Nimrod, a great hunter before God ." His kingdom got its start with Babel; then Erech, Akkad, and Calneh in the country of Shinar. From there he went up to Asshur and built Nineveh, Rehoboth Ir, Calah, and Resen between Nineveh and the great city Calah.
Genesis 10:15
Canaan had Sidon his firstborn, Heth, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanites spread out, going from Sidon toward Gerar, as far south as Gaza, and then east all the way over to Sodom, Gomorrah, Admah, Zeboiim, and on to Lasha.
Canaan had Sidon his firstborn, Heth, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanites spread out, going from Sidon toward Gerar, as far south as Gaza, and then east all the way over to Sodom, Gomorrah, Admah, Zeboiim, and on to Lasha.
Genesis 10:21
Shem, the older brother of Japheth, also had sons. Shem was ancestor to all the children of Eber.
Shem, the older brother of Japheth, also had sons. Shem was ancestor to all the children of Eber.
Genesis 10:24
Arphaxad had Shelah and Shelah had Eber. Eber had two sons, Peleg (so named because in his days the human race divided) and Joktan.
Arphaxad had Shelah and Shelah had Eber. Eber had two sons, Peleg (so named because in his days the human race divided) and Joktan.
Genesis 18:20
God continued, "The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I'm going down to see for myself, see if what they're doing is as bad as it sounds. Then I'll know."
God continued, "The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I'm going down to see for myself, see if what they're doing is as bad as it sounds. Then I'll know."
Genesis 20:1
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Genesis 26:1
There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.
There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.
Gill's Notes on the Bible
And ye have this day rejected your God,.... As their king, by desiring another to be set over them;
who himself saved you out of all your adversity and your tribulations; that they had been in at any time in Egypt, in their passage through the wilderness to Canaan, and after they were settled there:
ye have said unto him, [nay], but set a king over us: they did as good as say God should not be their King, but they would have one set over them like the kings of the nations about them; Samuel reminds them of this their request and resolution to have a king, which they had expressed some time ago, that it might appear to them that this was wholly of their own seeking; the motion came from themselves, and not from the Lord, nor from Samuel, and therefore, whatever ill consequences might follow upon it, they had none to blame but themselves:
now therefore present yourselves before the Lord by your tribes, and by your thousands; by the heads of their tribes, and by the rulers of the thousands into which their tribes were divided, that it might be known either by Urim and Thummim, or rather by casting lots, out of which tribe, and out of which thousand, house, and family in it, their king was to be chosen; which method, an it would clearly appear to be a choice directed by the Lord, so it would prevent all contention and discord among themselves.
Barnes' Notes on the Bible
For the use of “thousand” as equivalent to “family,” see 1 Samuel 23:23; Judges 6:15 margin. In Numbers 1:16 it may mean whole tribes.
Clarke's Notes on the Bible
Verse 1 Samuel 10:19. Present yourselves - by your tribes — It appears that, in order to find out the proper person who should be made their king, they must determine by lot:
1. The tribe.
2. The thousands or grand divisions by families.
3. The smaller divisions by families. And,
4. The individual.
When the lot was cast for the tribe, Benjamin was taken; when for the thousand, the division of Matri was taken; when for the family, the family of Kish was taken; when for the individual, Saul, the son of Kish, was taken.
