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THE MESSAGE
1 Samuel 14:5
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Christian Standard Bible®
one stood to the north in front of Michmash and the other to the south in front of Geba.
one stood to the north in front of Michmash and the other to the south in front of Geba.
Hebrew Names Version
The one crag rose up on the north in front of Mikhmash, and the other on the south in front of Geva.
The one crag rose up on the north in front of Mikhmash, and the other on the south in front of Geva.
King James Version
The forefront of the one was situate northward over against Michmash, and the other southward over against Gibeah.
The forefront of the one was situate northward over against Michmash, and the other southward over against Gibeah.
Lexham English Bible
The one crag on the north was opposite Micmash and the other on the south was opposite Geba.
The one crag on the north was opposite Micmash and the other on the south was opposite Geba.
English Standard Version
The one crag rose on the north in front of Michmash, and the other on the south in front of Geba.
The one crag rose on the north in front of Michmash, and the other on the south in front of Geba.
New Century Version
One cliff faced north toward Micmash. The other faced south toward Geba.
One cliff faced north toward Micmash. The other faced south toward Geba.
New English Translation
The cliff to the north was closer to Micmash, the one to the south closer to Geba.
The cliff to the north was closer to Micmash, the one to the south closer to Geba.
Amplified Bible
The one crag was on the north in front of Michmash, and the other on the south in front of Geba.
The one crag was on the north in front of Michmash, and the other on the south in front of Geba.
New American Standard Bible
The one crag rose on the north opposite Michmash, and the other on the south opposite Geba.
The one crag rose on the north opposite Michmash, and the other on the south opposite Geba.
Geneva Bible (1587)
The one rocke stretched from the North towarde Michmash, and the other was from the South toward Gibeah.
The one rocke stretched from the North towarde Michmash, and the other was from the South toward Gibeah.
Legacy Standard Bible
The one crag rose on the north opposite Michmash, and the other on the south opposite Geba.
The one crag rose on the north opposite Michmash, and the other on the south opposite Geba.
Complete Jewish Bible
The one spur rose up on the north, in front of Mikhmas, and the other on the south, in front of Geva.
The one spur rose up on the north, in front of Mikhmas, and the other on the south, in front of Geva.
Darby Translation
The one crag [formed] a pillar on the north opposite to Michmash, and the other on the south opposite to Geba.
The one crag [formed] a pillar on the north opposite to Michmash, and the other on the south opposite to Geba.
Easy-to-Read Version
One of the rocks faced north toward Micmash, and the other faced south toward Geba.
One of the rocks faced north toward Micmash, and the other faced south toward Geba.
George Lamsa Translation
One crag stood out northward over against Michmash and the other southward over against Gibeah.
One crag stood out northward over against Michmash and the other southward over against Gibeah.
Good News Translation
One was on the north side of the pass, facing Michmash, and the other was on the south side, facing Geba.
One was on the north side of the pass, facing Michmash, and the other was on the south side, facing Geba.
Literal Translation
The one crag was a pillar on the north in front of Michmash, and the one on the south in front of Gibeah.
The one crag was a pillar on the north in front of Michmash, and the one on the south in front of Gibeah.
Miles Coverdale Bible (1535)
And ye one laye on the north syde towarde Michmas, and the other on the south syde towarde Gaba.
And ye one laye on the north syde towarde Michmas, and the other on the south syde towarde Gaba.
American Standard Version
The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.
The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.
Bible in Basic English
The one rock went up on the north in front of Michmash and the other on the south in front of Geba.
The one rock went up on the north in front of Michmash and the other on the south in front of Geba.
Bishop's Bible (1568)
The forefront of the one leaned northwarde towarde Michmas, & the other was southward toward Gibea.
The forefront of the one leaned northwarde towarde Michmas, & the other was southward toward Gibea.
JPS Old Testament (1917)
The one crag rose up on the north in front of Michmas, and the other on the south in front of Geba.
The one crag rose up on the north in front of Michmas, and the other on the south in front of Geba.
King James Version (1611)
The forefront of the one was situate Northward ouer against Michmash, and the other Southward ouer against Gibeah.
The forefront of the one was situate Northward ouer against Michmash, and the other Southward ouer against Gibeah.
Brenton's Septuagint (LXX)
The one way was northward to one coming to Machmas, and the other way was southward to one coming to Gabae.
The one way was northward to one coming to Machmas, and the other way was southward to one coming to Gabae.
English Revised Version
The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.
The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.
Berean Standard Bible
One cliff stood to the north toward Michmash, and the other to the south toward Geba.
One cliff stood to the north toward Michmash, and the other to the south toward Geba.
Wycliffe Bible (1395)
o scarre was stondynge forth to the north ayens Machynas, and the tother scarre to the south ayens Gabaa.
o scarre was stondynge forth to the north ayens Machynas, and the tother scarre to the south ayens Gabaa.
Young's Literal Translation
The one edge [is] fixed on the north over-against Michmash, and the one on the south over-against Gibeah.
The one edge [is] fixed on the north over-against Michmash, and the one on the south over-against Gibeah.
Update Bible Version
The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.
The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.
Webster's Bible Translation
The front of the one [was] situated northward over against Michmash, and the other southward over against Gibeah.
The front of the one [was] situated northward over against Michmash, and the other southward over against Gibeah.
World English Bible
The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.
The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.
New King James Version
The front of one faced northward opposite Michmash, and the other southward opposite Gibeah.
The front of one faced northward opposite Michmash, and the other southward opposite Gibeah.
New Living Translation
The cliff on the north was in front of Micmash, and the one on the south was in front of Geba.
The cliff on the north was in front of Micmash, and the one on the south was in front of Geba.
New Life Bible
One rock stood on the north in front of Michmash. The other stood on the south in front of Geba.
One rock stood on the north in front of Michmash. The other stood on the south in front of Geba.
New Revised Standard
One crag rose on the north in front of Michmash, and the other on the south in front of Geba.
One crag rose on the north in front of Michmash, and the other on the south in front of Geba.
J.B. Rotherham Emphasized Bible
The one crag, was a pillar on the north, over against Michmash, - and, the other, on the south, over against Geba.
The one crag, was a pillar on the north, over against Michmash, - and, the other, on the south, over against Geba.
Douay-Rheims Bible
One rock stood out toward the north, over against Machmas, and the other to the south, over against Gabaa.
One rock stood out toward the north, over against Machmas, and the other to the south, over against Gabaa.
Revised Standard Version
The one crag rose on the north in front of Michmash, and the other on the south in front of Geba.
The one crag rose on the north in front of Michmash, and the other on the south in front of Geba.
New American Standard Bible (1995)
The one crag rose on the north opposite Michmash, and the other on the south opposite Geba.
The one crag rose on the north opposite Michmash, and the other on the south opposite Geba.
Contextual Overview
1Later that day, Jonathan, Saul's son, said to his armor bearer, "Come on, let's go over to the Philistine garrison patrol on the other side of the pass." But he didn't tell his father. Meanwhile, Saul was taking it easy under the pomegranate tree at the threshing floor on the edge of town at Geba (Gibeah). There were about six hundred men with him. Ahijah, wearing the priestly Ephod, was also there. (Ahijah was the son of Ahitub, brother of Ichabod, son of Phinehas, who was the son of Eli the priest of God at Shiloh.) No one there knew that Jonathan had gone off. 4The pass that Jonathan was planning to cross over to the Philistine garrison was flanked on either side by sharp rock outcroppings, cliffs named Bozez and Seneh. The cliff to the north faced Micmash; the cliff to the south faced Geba (Gibeah). 6 Jonathan said to his armor bearer, "Come on now, let's go across to these uncircumcised pagans. Maybe God will work for us. There's no rule that says God can only deliver by using a big army. No one can stop God from saving when he sets his mind to it." 7 His armor bearer said, "Go ahead. Do what you think best. I'm with you all the way." 8Jonathan said, "Here's what we'll do. We'll cross over the pass and let the men see we're there. If they say, ‘Halt! Don't move until we check you out,' we'll stay put and not go up. But if they say, ‘Come on up,' we'll go right up—and we'll know God has given them to us. That will be our sign." 11 So they did it, the two of them. They stepped into the open where they could be seen by the Philistine garrison. The Philistines shouted out, "Look at that! The Hebrews are crawling out of their holes!" 12 Then they yelled down to Jonathan and his armor bearer, "Come on up here! We've got a thing or two to show you!" 13 Jonathan shouted to his armor bearer, "Up! Follow me! God has turned them over to Israel!" Jonathan scrambled up on all fours, his armor bearer right on his heels. When the Philistines came running up to them, he knocked them flat, his armor bearer right behind finishing them off, bashing their heads in with stones. 14In this first bloody encounter, Jonathan and his armor bearer killed about twenty men. That set off a terrific upheaval in both camp and field, the soldiers in the garrison and the raiding squad badly shaken up, the ground itself shuddering—panic like you've never seen before!
Bible Verse Review
from Treasury of Scripure Knowledge
forefront: Heb. tooth, 1 Samuel 14:4, Bozez, i.e. shining, Seneh, i.e. a bush or tooth
Reciprocal: 1 Samuel 13:2 - Michmash 1 Samuel 13:11 - Michmash 1 Samuel 13:23 - passage 1 Chronicles 3:6 - Eliphelet Isaiah 10:28 - Michmash
Cross-References
Genesis 14:10
The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. They captured Lot, Abram's nephew who was living in Sodom at the time, taking everything he owned with them.
The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. They captured Lot, Abram's nephew who was living in Sodom at the time, taking everything he owned with them.
Deuteronomy 3:11
Og king of Bashan was the last remaining Rephaite. His bed, made of iron, was over thirteen feet long and six wide. You can still see it on display in Rabbah of the People of Ammon.
Og king of Bashan was the last remaining Rephaite. His bed, made of iron, was over thirteen feet long and six wide. You can still see it on display in Rabbah of the People of Ammon.
Joshua 12:4
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2 Samuel 5:22
Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God . This time God said, "Don't attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It's a signal that God is going ahead of you to smash the Philistine camp." David did exactly what God told him. He routed the Philistines all the way from Gibeon to Gezer.
Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God . This time God said, "Don't attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It's a signal that God is going ahead of you to smash the Philistine camp." David did exactly what God told him. He routed the Philistines all the way from Gibeon to Gezer.
2 Samuel 23:13
One day during harvest, the Three parted from the Thirty and joined David at the Cave of Adullam. A squad of Philistines had set up camp in the Valley of Rephaim. While David was holed up in the Cave, the Philistines had their base camp in Bethlehem. David had a sudden craving and said, "Would I ever like a drink of water from the well at the gate of Bethlehem!" So the Three penetrated the Philistine lines, drew water from the well at the gate of Bethlehem, and brought it back to David. But David wouldn't drink it; he poured it out as an offering to God , saying, "There is no way, God , that I'll drink this! This isn't mere water, it's their life-blood—they risked their very lives to bring it!" So David refused to drink it. This is the sort of thing that the Three did.
One day during harvest, the Three parted from the Thirty and joined David at the Cave of Adullam. A squad of Philistines had set up camp in the Valley of Rephaim. While David was holed up in the Cave, the Philistines had their base camp in Bethlehem. David had a sudden craving and said, "Would I ever like a drink of water from the well at the gate of Bethlehem!" So the Three penetrated the Philistine lines, drew water from the well at the gate of Bethlehem, and brought it back to David. But David wouldn't drink it; he poured it out as an offering to God , saying, "There is no way, God , that I'll drink this! This isn't mere water, it's their life-blood—they risked their very lives to bring it!" So David refused to drink it. This is the sort of thing that the Three did.
1 Chronicles 11:15
The Big Three from the Thirty made a rocky descent to David at the Cave of Adullam while a company of Philistines was camped in the Valley of Rephaim. David was holed up in the Cave while the Philistines were prepared for battle at Bethlehem. David had a sudden craving: "What I wouldn't give for a drink of water from the well in Bethlehem, the one at the gate!" The Three penetrated the Philistine camp, drew water from the well at the Bethlehem gate, shouldered it, and brought it to David. And then David wouldn't drink it! He poured it out as a sacred offering to God , saying, "I'd rather be damned by God than drink this! It would be like drinking the lifeblood of these men—they risked their lives to bring it." So he refused to drink it. These are the kinds of things that the Big Three of the Mighty Men did.
The Big Three from the Thirty made a rocky descent to David at the Cave of Adullam while a company of Philistines was camped in the Valley of Rephaim. David was holed up in the Cave while the Philistines were prepared for battle at Bethlehem. David had a sudden craving: "What I wouldn't give for a drink of water from the well in Bethlehem, the one at the gate!" The Three penetrated the Philistine camp, drew water from the well at the Bethlehem gate, shouldered it, and brought it to David. And then David wouldn't drink it! He poured it out as a sacred offering to God , saying, "I'd rather be damned by God than drink this! It would be like drinking the lifeblood of these men—they risked their lives to bring it." So he refused to drink it. These are the kinds of things that the Big Three of the Mighty Men did.
Psalms 105:23
Then Israel entered Egypt, Jacob immigrated to the Land of Ham. God gave his people lots of babies; soon their numbers alarmed their foes. He turned the Egyptians against his people; they abused and cheated God's servants. Then he sent his servant Moses, and Aaron, whom he also chose. They worked marvels in that spiritual wasteland, miracles in the Land of Ham. He spoke, "Darkness!" and it turned dark— they couldn't see what they were doing. He turned all their water to blood so that all their fish died; He made frogs swarm through the land, even into the king's bedroom; He gave the word and flies swarmed, gnats filled the air. He substituted hail for rain, he stabbed their land with lightning; He wasted their vines and fig trees, smashed their groves of trees to splinters; With a word he brought in locusts, millions of locusts, armies of locusts; They consumed every blade of grass in the country and picked the ground clean of produce; He struck down every firstborn in the land, the first fruits of their virile powers. He led Israel out, their arms filled with loot, and not one among his tribes even stumbled. Egypt was glad to have them go— they were scared to death of them. God spread a cloud to keep them cool through the day and a fire to light their way through the night; They prayed and he brought quail, filled them with the bread of heaven; He opened the rock and water poured out; it flowed like a river through that desert— All because he remembered his Covenant, his promise to Abraham, his servant.
Then Israel entered Egypt, Jacob immigrated to the Land of Ham. God gave his people lots of babies; soon their numbers alarmed their foes. He turned the Egyptians against his people; they abused and cheated God's servants. Then he sent his servant Moses, and Aaron, whom he also chose. They worked marvels in that spiritual wasteland, miracles in the Land of Ham. He spoke, "Darkness!" and it turned dark— they couldn't see what they were doing. He turned all their water to blood so that all their fish died; He made frogs swarm through the land, even into the king's bedroom; He gave the word and flies swarmed, gnats filled the air. He substituted hail for rain, he stabbed their land with lightning; He wasted their vines and fig trees, smashed their groves of trees to splinters; With a word he brought in locusts, millions of locusts, armies of locusts; They consumed every blade of grass in the country and picked the ground clean of produce; He struck down every firstborn in the land, the first fruits of their virile powers. He led Israel out, their arms filled with loot, and not one among his tribes even stumbled. Egypt was glad to have them go— they were scared to death of them. God spread a cloud to keep them cool through the day and a fire to light their way through the night; They prayed and he brought quail, filled them with the bread of heaven; He opened the rock and water poured out; it flowed like a river through that desert— All because he remembered his Covenant, his promise to Abraham, his servant.
Jeremiah 48:1
The Message on Moab from God -of-the-Angel-Armies, the God of Israel: "Doom to Nebo! Leveled to the ground! Kiriathaim demeaned and defeated, The mighty fortress reduced to a molehill, Moab's glory—dust and ashes. Conspirators plot Heshbon's doom: ‘Come, let's wipe Moab off the map.' Dungface Dimon will loudly lament, as killing follows killing. Listen! A cry out of Horonaim: ‘Disaster—doom and more doom!' Moab will be shattered. Her cries will be heard clear down in Zoar. Up the ascent of Luhith climbers weep, And down the descent from Horonaim, cries of loss and devastation. Oh, run for your lives! Get out while you can! Survive by your wits in the wild! You trusted in thick walls and big money, yes? But it won't help you now. Your big god Chemosh will be hauled off, his priests and managers with him. A wrecker will wreck every city. Not a city will survive. The valley fields will be ruined, the plateau pastures destroyed, just as I told you. Cover the land of Moab with salt. Make sure nothing ever grows here again. Her towns will all be ghost towns. Nobody will ever live here again. Sloppy work in God 's name is cursed, and cursed all halfhearted use of the sword.
The Message on Moab from God -of-the-Angel-Armies, the God of Israel: "Doom to Nebo! Leveled to the ground! Kiriathaim demeaned and defeated, The mighty fortress reduced to a molehill, Moab's glory—dust and ashes. Conspirators plot Heshbon's doom: ‘Come, let's wipe Moab off the map.' Dungface Dimon will loudly lament, as killing follows killing. Listen! A cry out of Horonaim: ‘Disaster—doom and more doom!' Moab will be shattered. Her cries will be heard clear down in Zoar. Up the ascent of Luhith climbers weep, And down the descent from Horonaim, cries of loss and devastation. Oh, run for your lives! Get out while you can! Survive by your wits in the wild! You trusted in thick walls and big money, yes? But it won't help you now. Your big god Chemosh will be hauled off, his priests and managers with him. A wrecker will wreck every city. Not a city will survive. The valley fields will be ruined, the plateau pastures destroyed, just as I told you. Cover the land of Moab with salt. Make sure nothing ever grows here again. Her towns will all be ghost towns. Nobody will ever live here again. Sloppy work in God 's name is cursed, and cursed all halfhearted use of the sword.
Gill's Notes on the Bible
The forefront of the one was situate northward, over against Michmash,.... The northern precipice of this rock was towards Michmash, where the Philistines lay encamped, and where was the passage of Michmash the garrison went into and possessed:
and the other southward, over against Gibeah; the southern precipice faced Gibeah, and both precipices were to be got over before he could get to the garrison, these lying between the two passages; the one at one end, called the passage of Michmash, the other at the other, which might be called the passage of Gibeah.
