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THE MESSAGE

1 Samuel 2:16

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Covetousness;   Fat;   Gluttony;   Hophni;   Judge;   Minister, Christian;   Priest;   Rulers;   Worldliness;   Thompson Chain Reference - Fat;   Samuel;   Torrey's Topical Textbook - Gluttony;   Offence;   Priests;  

Dictionaries:

- Bridgeway Bible Dictionary - Eli;   Phinehas;   Priest;   Baker Evangelical Dictionary of Biblical Theology - Person, Personhood;   Samuel, First and Second, Theology of;   Soul;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Samuel;   Holman Bible Dictionary - Kettle;   Samuel, Books of;   Hastings' Dictionary of the Bible - Hophni and Phinehas;   Mary;   Priests and Levites;   Sacrifice and Offering;   Samuel, Books of;   Morrish Bible Dictionary - Hannah ;   The Hawker's Poor Man's Concordance And Dictionary - Hannah;   Hophni;   People's Dictionary of the Bible - Abner;   Eli;   Smith Bible Dictionary - Hoph'ni;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Samuel the Prophet;   International Standard Bible Encyclopedia - Elkanah;   Hophni and Phinehas;   Kidneys;   Samuel, Books of;   The Jewish Encyclopedia - Phinehas;   Priest;  

Parallel Translations

Christian Standard Bible®
If that person said to him, “The fat must be burned first; then you can take whatever you want for yourself,” the servant would reply, “No, I insist that you hand it over right now. If you don’t, I’ll take it by force!”
Hebrew Names Version
If the man said to him, They will surely burn the fat first, and then take as much as your soul desires; then he would say, No, but you shall give it me now: and if not, I will take it by force.
King James Version
And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
Lexham English Bible
And if the man said to him, "Let them burn the fat completely first, then take for yourself as you desire," then he would say to him, "No! Give it now! If not, I will take it by force!"
English Standard Version
And if the man said to him, "Let them burn the fat first, and then take as much as you wish," he would say, "No, you must give it now, and if not, I will take it by force."
New Century Version
If the one who offered the sacrifice said, "Let the fat be burned up first as usual, and then take anything you want," the priest's servant would answer, "No, give me the meat now. If you don't, I'll take it by force."
New English Translation
If the individual said to him, "First let the fat be burned away, and then take for yourself whatever you wish," he would say, "No! Hand it over right now! If you don't, I will take it forcibly!"
Amplified Bible
If the man said to him, "Certainly they are to burn (offer) the fat first, and then you may take as much as you want," then the priest's servant would say, "No! You shall give it to me now or I will take it by force."
New American Standard Bible
And if the man said to him, "They must burn the fat first, then take as much as you desire," then he would say, "No, but you must give it to me now; and if not, I am taking it by force!"
Geneva Bible (1587)
And if any man saide vnto him, Let them burne the fatte according to the custome, then take as much as thine heart desireth: then hee would answere, No, but thou shalt giue it nowe: and if thou wilt not, I will take it by force.
Legacy Standard Bible
Then the man would say to him, "They must surely offer up the fat in smoke first, and then take as much as your soul desires," then he would say, "No, you shall give it now; and if not, I will take it by force."
Contemporary English Version
Usually the people answered, "Take what you want. But first, let us sacrifice the fat to the Lord ." "No," the servant would reply. "If you don't give it to me now, I'll take it by force."
Complete Jewish Bible
If the man answered, "First let the fat burn to smoke, then take as much as you want," he would say, "No, give it to me now, or I'll take it by force."
Darby Translation
If the man said to him, They will immediately burn the fat entire, then take as thy soul desires; he would say [to him], No, but thou shalt give [it] now; and if not, I will take [it] by force.
Easy-to-Read Version
Maybe the man offering the sacrifice would say, "Burn the fat first, and then you can take whatever you want." But the servant would answer: "No, give me the meat now. If you don't give it to me, I'll take it from you!"
George Lamsa Translation
And if the man said to him, They will surely offer sacrifices today, and then take for yourself as much as you wish; then he would say, No; you shall give it now; and if not, I will take it by force.
Good News Translation
If the person answered, "Let us do what is right and burn the fat first; then take what you want," the priest's servant would say, "No! Give it to me now! If you don't, I will have to take it by force!"
Literal Translation
And if the man said to him, Let the fat be made to smoke as the day, and then take as much as your soul desires; then he would say, No, but you shall give now. And if not, I will take it by force.
Miles Coverdale Bible (1535)
Yf eny man sayde then vnto him: Let the fat burne as it oughte to do this daye, and afterwarde take what thine hert desyreth, then sayde he vnto him: Thou shalt geue it me euen now: yf no, I wyll take it from the by violece.
American Standard Version
And if the man said unto him, They will surely burn the fat first, and then take as much as thy soul desireth; then he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.
Bible in Basic English
And if the man said to him, First let the fat be burned, then take as much as you will; then the servant would say, No, you are to give it to me now, or I will take it by force.
Bishop's Bible (1568)
And yf any man sayde vnto hym, Let them burne the fat according to the custome, and then take as much as thyne hearte desireth: Then he would aunswere hym, Yea, thou shalt geue it me nowe: and if thou wilt not, I wyll take it with violence.
JPS Old Testament (1917)
And if the man said unto him: 'Let the fat be made to smoke first of all, and then take as much as thy soul desireth'; then he would say: 'Nay, but thou shalt give it me now; and if not, I will take it by force.'
King James Version (1611)
And if any man said vnto him, Let them not faile to burne the fat presently, and then take as much as thy soule desireth: then hee would answere him, Nay, but thou shalt giue it mee now: and if not, I will take it by force.
Brenton's Septuagint (LXX)
And if the man that sacrificed said, First let the fat be burned, as it is fit, and take for thyself of all things which thy soul desires: then he would say, Nay, for thou shalt give it me now; and if not I will take it by force.
English Revised Version
And if the man said unto him, They will surely burn the fat presently, and then take as much as thy soul desireth; then he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.
Berean Standard Bible
And if any man said to him, "The fat must be burned first; then you can take whatever you want," the servant would reply, "No, for you must give it to me right now. If you refuse, I will take it by force!"
Wycliffe Bible (1395)
And `the offrere seide to hym, The ynnere fatnesse be brent first to day bi the custom, and take thou to thee hou myche euer thi soule desirith. Whiche answeride, and seide to hym, Nay, for thou schalt yyue now; ellis Y schal take bi violence.
Young's Literal Translation
and the man saith unto him, `Let them surely make a perfume (as to-day) with the fat, then take to thee as thy soul desireth;' and he hath said to him, `Surely now thou dost give; and if not -- I have taken by strength.'
Update Bible Version
And if the man said to him, They will surely burn the fat first, and then take as much as your soul desires; then he would say, No, but you shall give it to me now: and if not, I will take it by force.
Webster's Bible Translation
And [if] any man said to him, Let them not fail to burn the fat presently, and [then] take [as much] as thy soul desireth; then he would answer him, [No]; but thou shalt give [it to me] now: and if not, I will take [it] by force.
World English Bible
If the man said to him, They will surely burn the fat first, and then take as much as your soul desires; then he would say, No, but you shall give it me now: and if not, I will take it by force.
New King James Version
And if the man said to him, "They should really burn the fat first; then you may take as much as your heart desires," he would then answer him, "No, but you must give it now; and if not, I will take it by force."
New Living Translation
The man offering the sacrifice might reply, "Take as much as you want, but the fat must be burned first." Then the servant would demand, "No, give it to me now, or I'll take it by force."
New Life Bible
But if the man says to him, "Let them burn the fat first, then take as much as you want," then the religious leader's servant would say, "No, give it to me now; and if not, I will take it from you against your will."
New Revised Standard
And if the man said to him, "Let them burn the fat first, and then take whatever you wish," he would say, "No, you must give it now; if not, I will take it by force."
J.B. Rotherham Emphasized Bible
And, if the man said to him, Let them at least, make incense, at once with the fat, then take thou as much as thy soul craveth, Then said he to him, But, at once, shalt thou give it; or else, I will take it by force.
Douay-Rheims Bible
And he that sacrificed said to him: Let the fat first be burnt to day, according to the custom, and then take to thee as much as thy soul desireth. But he answered, and said to him: Not so: but thou shalt give it me now, or else I will take it by force.
Revised Standard Version
And if the man said to him, "Let them burn the fat first, and then take as much as you wish," he would say, "No, you must give it now; and if not, I will take it by force."
New American Standard Bible (1995)
If the man said to him, "They must surely burn the fat first, and then take as much as you desire," then he would say, "No, but you shall give it to me now; and if not, I will take it by force."

Contextual Overview

11 Elkanah went home to Ramah. The boy stayed and served God in the company of Eli the priest. 12Eli's own sons were a bad lot. They didn't know God and could not have cared less about the customs of priests among the people. Ordinarily, when someone offered a sacrifice, the priest's servant was supposed to come up and, while the meat was boiling, stab a three-pronged fork into the cooking pot. The priest then got whatever came up on the fork. But this is how Eli's sons treated all the Israelites who came to Shiloh to offer sacrifices to God . Before they had even burned the fat to God , the priest's servant would interrupt whoever was sacrificing and say, "Hand over some of that meat for the priest to roast. He doesn't like boiled meat; he likes his rare." If the man objected, "First let the fat be burned—God's portion!—then take all you want," the servant would demand, "No, I want it now. If you won't give it, I'll take it." It was a horrible sin these young servants were committing—and right in the presence of God !—desecrating the holy offerings to God . 18In the midst of all this, Samuel, a boy dressed in a priestly linen tunic, served God . Additionally, every year his mother would make him a little robe cut to his size and bring it to him when she and her husband came for the annual sacrifice. Eli would bless Elkanah and his wife, saying, " God give you children to replace this child you have dedicated to God ." Then they would go home. 21 God was most especially kind to Hannah. She had three more sons and two daughters! The boy Samuel stayed at the sanctuary and grew up with God . 22By this time Eli was very old. He kept getting reports on how his sons were ripping off the people and sleeping with the women who helped out at the sanctuary. Eli took them to task: "What's going on here? Why are you doing these things? I hear story after story of your corrupt and evil carrying on. Oh, my sons, this is not right! These are terrible reports I'm getting, stories spreading right and left among God 's people! If you sin against another person, there's help—God's help. But if you sin against God , who is around to help?" But they were far gone in disobedience and refused to listen to a thing their father said. So God , who was fed up with them, decreed their death. But the boy Samuel was very much alive, growing up, blessed by God and popular with the people. A holy man came to Eli and said: "This is God 's message: I revealed myself openly to your ancestors when they were Pharaoh's slaves in Egypt. Out of all the tribes of Israel, I chose your family to be my priests: to preside at the Altar, to burn incense, to wear the priestly robes in my presence. I put your ancestral family in charge of all the sacrificial offerings of Israel. So why do you now treat as mere loot these very sacrificial offerings that I commanded for my worship? Why do you treat your sons better than me, turning them loose to get fat on these offerings, and ignoring me? Therefore—this is God 's word, the God of Israel speaking—I once said that you and your ancestral family would be my priests indefinitely, but now— God 's word, remember!—there is no way this can continue. I honor those who honor me; those who scorn me I demean. "Be well warned: It won't be long before I wipe out both your family and your future family. No one in your family will make it to old age! You'll see good things that I'm doing in Israel, but you'll see it and weep, for no one in your family will live to enjoy it. I will leave one person to serve at my Altar, but it will be a hard life, with many tears. Everyone else in your family will die before their time. What happens to your two sons, Hophni and Phinehas, will be the proof: Both will die the same day. Then I'll establish for myself a true priest. He'll do what I want him to do, be what I want him to be. I'll make his position secure and he'll do his work freely in the service of my anointed one. Survivors from your family will come to him begging for handouts, saying, ‘Please, give me some priest work, just enough to put some food on the table.'" 26 Hannah prayed: I'm bursting with God -news! I'm walking on air. I'm laughing at my rivals. I'm dancing my salvation. Nothing and no one is holy like God , no rock mountain like our God. Don't dare talk pretentiously— not a word of boasting, ever! For God knows what's going on. He takes the measure of everything that happens. The weapons of the strong are smashed to pieces, while the weak are infused with fresh strength. The well-fed are out begging in the streets for crusts, while the hungry are getting second helpings. The barren woman has a houseful of children, while the mother of many is bereft. God brings death and God brings life, brings down to the grave and raises up. God brings poverty and God brings wealth; he lowers, he also lifts up. He puts poor people on their feet again; he rekindles burned-out lives with fresh hope, Restoring dignity and respect to their lives— a place in the sun! For the very structures of earth are God 's; he has laid out his operations on a firm foundation. He protectively cares for his faithful friends, step by step, but leaves the wicked to stumble in the dark. No one makes it in this life by sheer muscle! God 's enemies will be blasted out of the sky, crashed in a heap and burned. God will set things right all over the earth, he'll give strength to his king, he'll set his anointed on top of the world! Elkanah went home to Ramah. The boy stayed and served God in the company of Eli the priest. Eli's own sons were a bad lot. They didn't know God and could not have cared less about the customs of priests among the people. Ordinarily, when someone offered a sacrifice, the priest's servant was supposed to come up and, while the meat was boiling, stab a three-pronged fork into the cooking pot. The priest then got whatever came up on the fork. But this is how Eli's sons treated all the Israelites who came to Shiloh to offer sacrifices to God . Before they had even burned the fat to God , the priest's servant would interrupt whoever was sacrificing and say, "Hand over some of that meat for the priest to roast. He doesn't like boiled meat; he likes his rare." If the man objected, "First let the fat be burned—God's portion!—then take all you want," the servant would demand, "No, I want it now. If you won't give it, I'll take it." It was a horrible sin these young servants were committing—and right in the presence of God !—desecrating the holy offerings to God . In the midst of all this, Samuel, a boy dressed in a priestly linen tunic, served God . Additionally, every year his mother would make him a little robe cut to his size and bring it to him when she and her husband came for the annual sacrifice. Eli would bless Elkanah and his wife, saying, " God give you children to replace this child you have dedicated to God ." Then they would go home. God was most especially kind to Hannah. She had three more sons and two daughters! The boy Samuel stayed at the sanctuary and grew up with God . By this time Eli was very old. He kept getting reports on how his sons were ripping off the people and sleeping with the women who helped out at the sanctuary. Eli took them to task: "What's going on here? Why are you doing these things? I hear story after story of your corrupt and evil carrying on. Oh, my sons, this is not right! These are terrible reports I'm getting, stories spreading right and left among God 's people! If you sin against another person, there's help—God's help. But if you sin against God , who is around to help?" But they were far gone in disobedience and refused to listen to a thing their father said. So God , who was fed up with them, decreed their death. But the boy Samuel was very much alive, growing up, blessed by God and popular with the people.

Bible Verse Review
  from Treasury of Scripure Knowledge

presently: Heb. as on the day, Leviticus 3:16, Leviticus 7:23-25

I will take: Judges 18:25, Nehemiah 5:15, Micah 2:1, Micah 2:2, Micah 3:5, 1 Peter 5:2, 1 Peter 5:3

Reciprocal: Genesis 19:9 - pressed Exodus 29:13 - burn them Leviticus 3:5 - Aaron's Ezekiel 13:19 - for handfuls Zephaniah 1:9 - which

Cross-References

Genesis 2:1
Heaven and Earth were finished, down to the last detail.
Genesis 2:2
By the seventh day God had finished his work. On the seventh day he rested from all his work. God blessed the seventh day. He made it a Holy Day Because on that day he rested from his work, all the creating God had done. This is the story of how it all started, of Heaven and Earth when they were created.
1 Samuel 15:22
Then Samuel said, Do you think all God wants are sacrifices— empty rituals just for show? He wants you to listen to him! Plain listening is the thing, not staging a lavish religious production. Not doing what God tells you is far worse than fooling around in the occult. Getting self-important around God is far worse than making deals with your dead ancestors. Because you said No to God 's command, he says No to your kingship.
1 Timothy 6:17
Tell those rich in this world's wealth to quit being so full of themselves and so obsessed with money, which is here today and gone tomorrow. Tell them to go after God, who piles on all the riches we could ever manage—to do good, to be rich in helping others, to be extravagantly generous. If they do that, they'll build a treasury that will last, gaining life that is truly life.

Gill's Notes on the Bible

And if any man said unto him, let them not fail to burn the fat presently,.... Or stay till they have offered the fat, as the Targum; let that be done in the first place, which may be quickly done, in a very little time, and let as much haste be made as can be to do it:

and then take as much as thy soul desireth; by which it appears that the men that brought the sacrifice had more religion at heart, and were more concerned for the honour and glory of God than the priest; being willing to suffer in their property, but could not bear that the Lord should be dishonoured, and so rudely treated: they were willing the priests should take what they pleased of theirs, though they had no right to any; only they desired the Lord might be served first, which was but reasonable:

then he would answer him, nay, but thou shall give it me now, and if not, I will take it by force; signifying, he would not stay till the fat was burnt, and the Lord had his portion, but he would have it directly; and if he would not give it him freely, he would take it whether he would or not; to such a height of insolence and impiety were the priests arrived, as to put it in the power of their servants to make such wicked demands, and treat God, and those that brought their sacrifices to him, in such a contemptuous manner.


 
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