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THE MESSAGE

1 Samuel 2:24

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Children;   Eli;   Hophni;   Judge;   Obduracy (Hardness);   The Topic Concordance - Sin;   Torrey's Topical Textbook - Offence;   Priests;  

Dictionaries:

- Bridgeway Bible Dictionary - Eli;   Baker Evangelical Dictionary of Biblical Theology - Priest, Priesthood;   Samuel, First and Second, Theology of;   Charles Buck Theological Dictionary - Prayer;   Holman Bible Dictionary - High Priest;   Samuel, Books of;   Hastings' Dictionary of the Bible - Mary;   Priests and Levites;   Samuel, Books of;   The Hawker's Poor Man's Concordance And Dictionary - Hannah;   Hophni;   People's Dictionary of the Bible - Abner;   Eli;   Smith Bible Dictionary - E'li;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Samuel the Prophet;   International Standard Bible Encyclopedia - Good;   Samuel, Books of;   The Jewish Encyclopedia - Hophni;  

Parallel Translations

Christian Standard Bible®
No, my sons, the news I hear the Lord’s people spreading is not good.
Hebrew Names Version
No, my sons; for it is no good report that I hear: you make the LORD's people to disobey.
King James Version
Nay, my sons; for it is no good report that I hear: ye make the Lord 's people to transgress.
Lexham English Bible
No, my sons, the report is not good that I am hearing the people of Yahweh spreading.
English Standard Version
No, my sons; it is no good report that I hear the people of the Lord spreading abroad.
New Century Version
No, my sons. The Lord 's people are spreading a bad report about you.
New English Translation
This ought not to be, my sons! For the report that I hear circulating among the Lord 's people is not good.
Amplified Bible
"No, my sons; for the report that I keep hearing from the passers-by among the LORD'S people is not good.
New American Standard Bible
"No, my sons; for the report is not good which I hear the LORD'S people circulating.
Geneva Bible (1587)
Do no more, my sonnes, for it is no good report that I heare, which is, that ye make the Lords people to trespasse.
Legacy Standard Bible
No, my sons; for the report is not good which I hear the people of Yahweh passing about.
Complete Jewish Bible
No, my sons, I don't hear Adonai 's people spreading a single good report!
Darby Translation
No, my sons, for it is no good report that I hear: ye make Jehovah's people transgress.
Easy-to-Read Version
Sons, stop that! The Lord 's people are saying bad things about you.
George Lamsa Translation
No, my sons; for it is not a good report that I hear; for you drive away the people of the LORD.
Good News Translation
Stop it, my sons! This is an awful thing the people of the Lord are talking about!
Literal Translation
No my sons, for the report which I am hearing is not good, causing the people of Jehovah to transgress.
Miles Coverdale Bible (1535)
Not so my childre, this is no good reporte that I heare, ye cause the people of the LORDE to offende.
American Standard Version
Nay, my sons; for it is no good report that I hear: ye make Jehovah's people to transgress.
Bible in Basic English
No, my sons, the account which is given me, which the Lord's people are sending about, is not good.
Bishop's Bible (1568)
Oh, nay my sonnes: For it is no good report that I heare, how that ye make the Lordes people to trespasse.
JPS Old Testament (1917)
Nay, my sons; for it is no good report which I hear the LORD'S people do spread abroad.
King James Version (1611)
Nay my sonnes: for it is no good report that I heare; yee make the Lords people to transgresse.
Brenton's Septuagint (LXX)
Nay my sons, for the report which I hear is not good; do not so, for the reports which I hear are not good, so that the people do not serve God.
English Revised Version
Nay, my sons; for it is no good report that I hear: ye make the LORD’S people to transgress.
Berean Standard Bible
No, my sons; it is not a good report I hear circulating among the LORD's people.
Wycliffe Bible (1395)
Nyle ye, my sones; it is not good fame, which Y here, that ye make the `puple of the Lord to do trespas.
Young's Literal Translation
Nay, my sons; for the report which I am hearing is not good causing the people of Jehovah to transgress. --
Update Bible Version
No, my sons; for the report that I hear is not good: you make Yahweh's people to transgress.
Webster's Bible Translation
No, my sons; for [it is] no good report that I hear: ye make the LORD'S people to transgress.
World English Bible
No, my sons; for it is no good report that I hear: you make Yahweh's people to disobey.
New King James Version
No, my sons! For it is not a good report that I hear. You make the LORD's people transgress.
New Living Translation
You must stop, my sons! The reports I hear among the Lord 's people are not good.
New Life Bible
No, my sons, the news is not good which I hear from the Lord's people.
New Revised Standard
No, my sons; it is not a good report that I hear the people of the Lord spreading abroad.
J.B. Rotherham Emphasized Bible
Nay, my sons! for it is no good report that I do hear: leading into transgression the people of Yahweh.
Douay-Rheims Bible
Do not so, my sons: for it is no good report that I hear, that you make the people of the Lord to transgress.
Revised Standard Version
No, my sons; it is no good report that I hear the people of the LORD spreading abroad.
New American Standard Bible (1995)
"No, my sons; for the report is not good which I hear the LORD'S people circulating.

Contextual Overview

11 Elkanah went home to Ramah. The boy stayed and served God in the company of Eli the priest. 12Eli's own sons were a bad lot. They didn't know God and could not have cared less about the customs of priests among the people. Ordinarily, when someone offered a sacrifice, the priest's servant was supposed to come up and, while the meat was boiling, stab a three-pronged fork into the cooking pot. The priest then got whatever came up on the fork. But this is how Eli's sons treated all the Israelites who came to Shiloh to offer sacrifices to God . Before they had even burned the fat to God , the priest's servant would interrupt whoever was sacrificing and say, "Hand over some of that meat for the priest to roast. He doesn't like boiled meat; he likes his rare." If the man objected, "First let the fat be burned—God's portion!—then take all you want," the servant would demand, "No, I want it now. If you won't give it, I'll take it." It was a horrible sin these young servants were committing—and right in the presence of God !—desecrating the holy offerings to God . 18In the midst of all this, Samuel, a boy dressed in a priestly linen tunic, served God . Additionally, every year his mother would make him a little robe cut to his size and bring it to him when she and her husband came for the annual sacrifice. Eli would bless Elkanah and his wife, saying, " God give you children to replace this child you have dedicated to God ." Then they would go home. 21 God was most especially kind to Hannah. She had three more sons and two daughters! The boy Samuel stayed at the sanctuary and grew up with God . 22By this time Eli was very old. He kept getting reports on how his sons were ripping off the people and sleeping with the women who helped out at the sanctuary. Eli took them to task: "What's going on here? Why are you doing these things? I hear story after story of your corrupt and evil carrying on. Oh, my sons, this is not right! These are terrible reports I'm getting, stories spreading right and left among God 's people! If you sin against another person, there's help—God's help. But if you sin against God , who is around to help?" But they were far gone in disobedience and refused to listen to a thing their father said. So God , who was fed up with them, decreed their death. But the boy Samuel was very much alive, growing up, blessed by God and popular with the people. A holy man came to Eli and said: "This is God 's message: I revealed myself openly to your ancestors when they were Pharaoh's slaves in Egypt. Out of all the tribes of Israel, I chose your family to be my priests: to preside at the Altar, to burn incense, to wear the priestly robes in my presence. I put your ancestral family in charge of all the sacrificial offerings of Israel. So why do you now treat as mere loot these very sacrificial offerings that I commanded for my worship? Why do you treat your sons better than me, turning them loose to get fat on these offerings, and ignoring me? Therefore—this is God 's word, the God of Israel speaking—I once said that you and your ancestral family would be my priests indefinitely, but now— God 's word, remember!—there is no way this can continue. I honor those who honor me; those who scorn me I demean. "Be well warned: It won't be long before I wipe out both your family and your future family. No one in your family will make it to old age! You'll see good things that I'm doing in Israel, but you'll see it and weep, for no one in your family will live to enjoy it. I will leave one person to serve at my Altar, but it will be a hard life, with many tears. Everyone else in your family will die before their time. What happens to your two sons, Hophni and Phinehas, will be the proof: Both will die the same day. Then I'll establish for myself a true priest. He'll do what I want him to do, be what I want him to be. I'll make his position secure and he'll do his work freely in the service of my anointed one. Survivors from your family will come to him begging for handouts, saying, ‘Please, give me some priest work, just enough to put some food on the table.'" 26 Hannah prayed: I'm bursting with God -news! I'm walking on air. I'm laughing at my rivals. I'm dancing my salvation. Nothing and no one is holy like God , no rock mountain like our God. Don't dare talk pretentiously— not a word of boasting, ever! For God knows what's going on. He takes the measure of everything that happens. The weapons of the strong are smashed to pieces, while the weak are infused with fresh strength. The well-fed are out begging in the streets for crusts, while the hungry are getting second helpings. The barren woman has a houseful of children, while the mother of many is bereft. God brings death and God brings life, brings down to the grave and raises up. God brings poverty and God brings wealth; he lowers, he also lifts up. He puts poor people on their feet again; he rekindles burned-out lives with fresh hope, Restoring dignity and respect to their lives— a place in the sun! For the very structures of earth are God 's; he has laid out his operations on a firm foundation. He protectively cares for his faithful friends, step by step, but leaves the wicked to stumble in the dark. No one makes it in this life by sheer muscle! God 's enemies will be blasted out of the sky, crashed in a heap and burned. God will set things right all over the earth, he'll give strength to his king, he'll set his anointed on top of the world! Elkanah went home to Ramah. The boy stayed and served God in the company of Eli the priest. Eli's own sons were a bad lot. They didn't know God and could not have cared less about the customs of priests among the people. Ordinarily, when someone offered a sacrifice, the priest's servant was supposed to come up and, while the meat was boiling, stab a three-pronged fork into the cooking pot. The priest then got whatever came up on the fork. But this is how Eli's sons treated all the Israelites who came to Shiloh to offer sacrifices to God . Before they had even burned the fat to God , the priest's servant would interrupt whoever was sacrificing and say, "Hand over some of that meat for the priest to roast. He doesn't like boiled meat; he likes his rare." If the man objected, "First let the fat be burned—God's portion!—then take all you want," the servant would demand, "No, I want it now. If you won't give it, I'll take it." It was a horrible sin these young servants were committing—and right in the presence of God !—desecrating the holy offerings to God . In the midst of all this, Samuel, a boy dressed in a priestly linen tunic, served God . Additionally, every year his mother would make him a little robe cut to his size and bring it to him when she and her husband came for the annual sacrifice. Eli would bless Elkanah and his wife, saying, " God give you children to replace this child you have dedicated to God ." Then they would go home. God was most especially kind to Hannah. She had three more sons and two daughters! The boy Samuel stayed at the sanctuary and grew up with God . By this time Eli was very old. He kept getting reports on how his sons were ripping off the people and sleeping with the women who helped out at the sanctuary. Eli took them to task: "What's going on here? Why are you doing these things? I hear story after story of your corrupt and evil carrying on. Oh, my sons, this is not right! These are terrible reports I'm getting, stories spreading right and left among God 's people! If you sin against another person, there's help—God's help. But if you sin against God , who is around to help?" But they were far gone in disobedience and refused to listen to a thing their father said. So God , who was fed up with them, decreed their death. But the boy Samuel was very much alive, growing up, blessed by God and popular with the people.

Bible Verse Review
  from Treasury of Scripure Knowledge

no good: Acts 6:3, 2 Corinthians 6:8, 1 Timothy 3:7, 3 John 1:12

ye make: 1 Samuel 2:17, 1 Samuel 2:22, Exodus 32:21, 1 Kings 13:18-21, 1 Kings 15:30, 2 Kings 10:31, Malachi 2:8, Matthew 18:7, 2 Peter 2:18, Revelation 2:20

transgress: or, cry out

Reciprocal: 1 Kings 15:26 - in his sin 1 Kings 16:2 - hast made my people 2 Kings 10:29 - made Israel 2 Kings 17:21 - a great sin 1 Chronicles 21:3 - why will Nehemiah 5:9 - It is not Psalms 73:15 - offend Luke 16:2 - How 1 Corinthians 5:1 - reported

Cross-References

Genesis 2:1
Heaven and Earth were finished, down to the last detail.
Genesis 2:2
By the seventh day God had finished his work. On the seventh day he rested from all his work. God blessed the seventh day. He made it a Holy Day Because on that day he rested from his work, all the creating God had done. This is the story of how it all started, of Heaven and Earth when they were created.
Genesis 2:10
A river flows out of Eden to water the garden and from there divides into four rivers. The first is named Pishon; it flows through Havilah where there is gold. The gold of this land is good. The land is also known for a sweet-scented resin and the onyx stone. The second river is named Gihon; it flows through the land of Cush. The third river is named Hiddekel and flows east of Assyria. The fourth river is the Euphrates.
Genesis 2:15
God took the Man and set him down in the Garden of Eden to work the ground and keep it in order.
Genesis 2:16
God commanded the Man, "You can eat from any tree in the garden, except from the Tree-of-Knowledge-of-Good-and-Evil. Don't eat from it. The moment you eat from that tree, you're dead."
Psalms 45:10
"Now listen, daughter, don't miss a word: forget your country, put your home behind you. Be here—the king is wild for you. Since he's your lord, adore him. Wedding gifts pour in from Tyre; rich guests shower you with presents."
Proverbs 12:4
A hearty wife invigorates her husband, but a frigid woman is cancer in the bones.
Proverbs 31:10
A good woman is hard to find, and worth far more than diamonds. Her husband trusts her without reserve, and never has reason to regret it. Never spiteful, she treats him generously all her life long. She shops around for the best yarns and cottons, and enjoys knitting and sewing. She's like a trading ship that sails to faraway places and brings back exotic surprises. She's up before dawn, preparing breakfast for her family and organizing her day. She looks over a field and buys it, then, with money she's put aside, plants a garden. First thing in the morning, she dresses for work, rolls up her sleeves, eager to get started. She senses the worth of her work, is in no hurry to call it quits for the day. She's skilled in the crafts of home and hearth, diligent in homemaking. She's quick to assist anyone in need, reaches out to help the poor. She doesn't worry about her family when it snows; their winter clothes are all mended and ready to wear. She makes her own clothing, and dresses in colorful linens and silks. Her husband is greatly respected when he deliberates with the city fathers. She designs gowns and sells them, brings the sweaters she knits to the dress shops. Her clothes are well-made and elegant, and she always faces tomorrow with a smile. When she speaks she has something worthwhile to say, and she always says it kindly. She keeps an eye on everyone in her household, and keeps them all busy and productive. Her children respect and bless her; her husband joins in with words of praise: "Many women have done wonderful things, but you've outclassed them all!" Charm can mislead and beauty soon fades. The woman to be admired and praised is the woman who lives in the Fear-of- God . Give her everything she deserves! Festoon her life with praises!

Gill's Notes on the Bible

Nay, my sons,.... This seems to be too soft and smooth an appellation, too kind and endearing, considering the offence they were guilty of, and were now reproving for; rather they deserved to be called sons of Belial, the children of the devil, than sons of Eli, or brutes and shameless wretches, and such like hard names:

for it is no good report that I hear; a very bad one; far from being good, scarce anything worse could have been said of them; to rob persons of the flesh of their offerings, when there was a sufficient allowance made for them by law, and to be so impious as to require what was not their due, and even before the Lord had his; and to debauch the women that came to religious worship, and that in the sacred place of worship, they also being priests of the Lord, and married men; sins very shocking and sadly aggravated, and yet Eli treats them in this gentle manner:

ye make the Lord's people to transgress: by causing them to forbear to bring their sacrifices, being used in such an injurious and overbearing way; and by decoying the women into uncleanness, and by setting examples to others: or, "to cry out"; as in the margin of our Bibles, to exclaim against them for their exorbitant and lewd practices; so the Targum,

"the people of the Lord murmur because so ill used by them:''

this clause may be read in connection with the former, "it is no good report that I hear, which ye cause to pass through the Lord's people"; ye occasion the people to speak ill of you everywhere, in the camp of Israel, throughout the whole nation; the report as it is bad, it is general, is in everyone's mouth; so Maimonides u interprets it; with which Jarchi and others agree w.

u Moreh Nevochim, par. 1. c. 21. w Vid. T. Bab. Sabbat, fol. 55. 2. & praefat. Ben Chayim. ad Bib. Heb. Bomberg. & Buxtorf.


 
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