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THE MESSAGE
1 Samuel 20:7
This verse is not available in the MSG!
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Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- CondensedParallel Translations
Christian Standard Bible®
If he says, ‘Good,’ then your servant is safe, but if he becomes angry, you will know he has evil intentions.
If he says, ‘Good,’ then your servant is safe, but if he becomes angry, you will know he has evil intentions.
Hebrew Names Version
If he say thus, It is well; your servant shall have shalom: but if he be angry, then know that evil is determined by him.
If he say thus, It is well; your servant shall have shalom: but if he be angry, then know that evil is determined by him.
King James Version
If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.
If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.
Lexham English Bible
If he says ‘Good,' it will mean peace for your servant; but if he is very angry, know that he has decided to do me harm.
If he says ‘Good,' it will mean peace for your servant; but if he is very angry, know that he has decided to do me harm.
English Standard Version
If he says, ‘Good!' it will be well with your servant, but if he is angry, then know that harm is determined by him.
If he says, ‘Good!' it will be well with your servant, but if he is angry, then know that harm is determined by him.
New Century Version
If your father says, ‘Fine,' I am safe. But if he becomes angry, you will know that he wants to hurt me.
If your father says, ‘Fine,' I am safe. But if he becomes angry, you will know that he wants to hurt me.
New English Translation
If he should then say, ‘That's fine,' then your servant is safe. But if he becomes very angry, be assured that he has decided to harm me.
If he should then say, ‘That's fine,' then your servant is safe. But if he becomes very angry, be assured that he has decided to harm me.
Amplified Bible
"If he says, 'All right,' your servant will be safe; but if he is very angry, then be certain that he has decided on evil.
"If he says, 'All right,' your servant will be safe; but if he is very angry, then be certain that he has decided on evil.
New American Standard Bible
"If he says, 'That is good,' your servant will be safe; but if he is very angry, be aware that he has decided on evil.
"If he says, 'That is good,' your servant will be safe; but if he is very angry, be aware that he has decided on evil.
Geneva Bible (1587)
And if he say thus, It is well, thy seruant shall haue peace: but if he be angrie, be sure that wickednesse is concluded of him.
And if he say thus, It is well, thy seruant shall haue peace: but if he be angrie, be sure that wickednesse is concluded of him.
Legacy Standard Bible
If he says, ‘It is good,' your servant will have peace; but if he is very angry, know that he has decided on evil.
If he says, ‘It is good,' your servant will have peace; but if he is very angry, know that he has decided on evil.
Contemporary English Version
If your father says it's all right, then I'm safe. But if he gets angry, you'll know he wants to harm me.
If your father says it's all right, then I'm safe. But if he gets angry, you'll know he wants to harm me.
Complete Jewish Bible
If he says, ‘Very good,' then your servant will be all right. But if he gets angry, you will know that he has planned something bad.
If he says, ‘Very good,' then your servant will be all right. But if he gets angry, you will know that he has planned something bad.
Darby Translation
If he say thus, It is well,—thy servant shall have peace; but if he be very wroth, be sure that evil is determined by him.
If he say thus, It is well,—thy servant shall have peace; but if he be very wroth, be sure that evil is determined by him.
Easy-to-Read Version
If your father says, ‘Fine,' then I am safe. But if your father becomes angry, you will know that he wants to hurt me.
If your father says, ‘Fine,' then I am safe. But if your father becomes angry, you will know that he wants to hurt me.
George Lamsa Translation
If he says thus, It is well; then your servant shall have peace; but if he is displeased, then be sure that evil is determined by him.
If he says thus, It is well; then your servant shall have peace; but if he is displeased, then be sure that evil is determined by him.
Good News Translation
If he says, ‘All right,' I will be safe; but if he becomes angry, you will know that he is determined to harm me.
If he says, ‘All right,' I will be safe; but if he becomes angry, you will know that he is determined to harm me.
Literal Translation
If he shall say so, Good! Peace shall be for your servant. But if it burns him greatly, know that evil has been determined by him.
If he shall say so, Good! Peace shall be for your servant. But if it burns him greatly, know that evil has been determined by him.
Miles Coverdale Bible (1535)
Yf he saye then: It is good, the stondeth it well with yi seruaunt. But yf he be wroth, thou shalt perceaue that he intendeth euell.
Yf he saye then: It is good, the stondeth it well with yi seruaunt. But yf he be wroth, thou shalt perceaue that he intendeth euell.
American Standard Version
If he say thus, It is well; thy servant shall have peace: but if he be wroth, then know that evil is determined by him.
If he say thus, It is well; thy servant shall have peace: but if he be wroth, then know that evil is determined by him.
Bible in Basic English
If he says, It is well, your servant will be at peace: but if he is angry, then it will be clear to you that he has an evil purpose in mind against me.
If he says, It is well, your servant will be at peace: but if he is angry, then it will be clear to you that he has an evil purpose in mind against me.
Bishop's Bible (1568)
And if he say it is well done, then thy seruaunt shal haue peace: But and if he be angry, then be sure that wickednesse is vtterly concluded of him.
And if he say it is well done, then thy seruaunt shal haue peace: But and if he be angry, then be sure that wickednesse is vtterly concluded of him.
JPS Old Testament (1917)
If he say thus: It is well; thy servant shall have peace; but if he be wroth, then know that evil is determined by him.
If he say thus: It is well; thy servant shall have peace; but if he be wroth, then know that evil is determined by him.
King James Version (1611)
If he say thus, It is well, thy seruant shall haue peace: but if he be very wroth, then be sure that euill is determined by him.
If he say thus, It is well, thy seruant shall haue peace: but if he be very wroth, then be sure that euill is determined by him.
Brenton's Septuagint (LXX)
If he shall say thus, Well, —all is safe for thy servant: but if he shall answer harshly to thee, know that evil is determined by him.
If he shall say thus, Well, —all is safe for thy servant: but if he shall answer harshly to thee, know that evil is determined by him.
English Revised Version
If he say thus, It is well; thy servant shall have peace: but if he be wroth, then know that evil is determined by him.
If he say thus, It is well; thy servant shall have peace: but if he be wroth, then know that evil is determined by him.
Berean Standard Bible
If he says, 'Good,' then your servant is safe, but if he is enraged, you will know he has evil intentions.
If he says, 'Good,' then your servant is safe, but if he is enraged, you will know he has evil intentions.
Wycliffe Bible (1395)
If he seith, Wel, pees schal be to thi seruaunt; forsothe if he is wrooth, wite thou, that his malice is fillid.
If he seith, Wel, pees schal be to thi seruaunt; forsothe if he is wrooth, wite thou, that his malice is fillid.
Young's Literal Translation
If thus he say: Good; peace [is] for thy servant; and if it be very displeasing to him -- know that the evil hath been determined by him;
If thus he say: Good; peace [is] for thy servant; and if it be very displeasing to him -- know that the evil hath been determined by him;
Update Bible Version
If he says thus, It is well; your slave shall have peace: but if he is angry, then know that evil has been determined by him.
If he says thus, It is well; your slave shall have peace: but if he is angry, then know that evil has been determined by him.
Webster's Bible Translation
If he shall say thus, [It is] well; thy servant will have peace: but if he shall be very wroth, [then] be sure that evil is determined by him.
If he shall say thus, [It is] well; thy servant will have peace: but if he shall be very wroth, [then] be sure that evil is determined by him.
World English Bible
If he say thus, It is well; your servant shall have peace: but if he be angry, then know that evil is determined by him.
If he say thus, It is well; your servant shall have peace: but if he be angry, then know that evil is determined by him.
New King James Version
If he says thus: "It is well,' your servant will be safe. But if he is very angry, be sure that evil is determined by him.
If he says thus: "It is well,' your servant will be safe. But if he is very angry, be sure that evil is determined by him.
New Living Translation
If he says, ‘Fine!' you will know all is well. But if he is angry and loses his temper, you will know he is determined to kill me.
If he says, ‘Fine!' you will know all is well. But if he is angry and loses his temper, you will know he is determined to kill me.
New Life Bible
If he says, ‘Good!' your servant will be safe. But if he is very angry, then you will know that he has decided to do what is bad.
If he says, ‘Good!' your servant will be safe. But if he is very angry, then you will know that he has decided to do what is bad.
New Revised Standard
If he says, ‘Good!' it will be well with your servant; but if he is angry, then know that evil has been determined by him.
If he says, ‘Good!' it will be well with your servant; but if he is angry, then know that evil has been determined by him.
J.B. Rotherham Emphasized Bible
If, thus, he say - It is well, - thy servant shall have, peace, - but, if it, anger, him, know that harm hath been determined by him.
If, thus, he say - It is well, - thy servant shall have, peace, - but, if it, anger, him, know that harm hath been determined by him.
Douay-Rheims Bible
If he shall say: It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height.
If he shall say: It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height.
Revised Standard Version
If he says, 'Good!' it will be well with your servant; but if he is angry, then know that evil is determined by him.
If he says, 'Good!' it will be well with your servant; but if he is angry, then know that evil is determined by him.
New American Standard Bible (1995)
"If he says, 'It is good,' your servant will be safe; but if he is very angry, know that he has decided on evil.
"If he says, 'It is good,' your servant will be safe; but if he is very angry, know that he has decided on evil.
Contextual Overview
1 David got out of Naioth in Ramah alive and went to Jonathan. "What do I do now? What wrong have I inflicted on your father that makes him so determined to kill me?" 2 "Nothing," said Jonathan. "You've done nothing wrong. And you're not going to die. Really, you're not! My father tells me everything. He does nothing, whether big or little, without confiding in me. So why would he do this behind my back? It can't be." 3 But David said, "Your father knows that we are the best of friends. So he says to himself, ‘Jonathan must know nothing of this. If he does, he'll side with David.' But it's true—as sure as God lives, and as sure as you're alive before me right now—he's determined to kill me." 4 Jonathan said, "Tell me what you have in mind. I'll do anything for you." 5David said, "Tomorrow marks the New Moon. I'm scheduled to eat dinner with the king. Instead, I'll go hide in the field until the evening of the third. If your father misses me, say, ‘David asked if he could run down to Bethlehem, his hometown, for an anniversary reunion, and worship with his family.' If he says, ‘Good!' then I'm safe. But if he gets angry, you'll know for sure that he's made up his mind to kill me. Oh, stick with me in this. You've entered into a covenant of God with me, remember! If I'm in the wrong, go ahead and kill me yourself. Why bother giving me up to your father?"
Bible Verse Review
from Treasury of Scripure Knowledge
It is well: Deuteronomy 1:23, 2 Samuel 17:4
evil: 1 Samuel 20:9, 1 Samuel 25:17, Esther 7:7
Reciprocal: Genesis 24:14 - thereby 1 Samuel 20:32 - what hath Psalms 56:5 - all
Cross-References
Genesis 20:1
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Genesis 20:3
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman."
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman."
Genesis 20:4
Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this."
Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this."
Genesis 20:6
God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."
God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."
Genesis 20:14
Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish."
Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish."
Genesis 20:16
And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated."
And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated."
Exodus 7:1
God told Moses, "Look at me. I'll make you as a god to Pharaoh and your brother Aaron will be your prophet. You are to speak everything I command you, and your brother Aaron will tell it to Pharaoh. Then he will release the Israelites from his land. At the same time I am going to put Pharaoh's back up and follow it up by filling Egypt with signs and wonders. Pharaoh is not going to listen to you, but I will have my way against Egypt and bring out my soldiers, my people the Israelites, from Egypt by mighty acts of judgment. The Egyptians will realize that I am God when I step in and take the Israelites out of their country."
God told Moses, "Look at me. I'll make you as a god to Pharaoh and your brother Aaron will be your prophet. You are to speak everything I command you, and your brother Aaron will tell it to Pharaoh. Then he will release the Israelites from his land. At the same time I am going to put Pharaoh's back up and follow it up by filling Egypt with signs and wonders. Pharaoh is not going to listen to you, but I will have my way against Egypt and bring out my soldiers, my people the Israelites, from Egypt by mighty acts of judgment. The Egyptians will realize that I am God when I step in and take the Israelites out of their country."
Exodus 18:17
Moses' father-in-law said, "This is no way to go about it. You'll burn out, and the people right along with you. This is way too much for you—you can't do this alone. Now listen to me. Let me tell you how to do this so that God will be in this with you. Be there for the people before God, but let the matters of concern be presented to God. Your job is to teach them the rules and instructions, to show them how to live, what to do. And then you need to keep a sharp eye out for competent men—men who fear God, men of integrity, men who are incorruptible—and appoint them as leaders over groups organized by the thousand, by the hundred, by fifty, and by ten. They'll be responsible for the everyday work of judging among the people. They'll bring the hard cases to you, but in the routine cases they'll be the judges. They will share your load and that will make it easier for you. If you handle the work this way, you'll have the strength to carry out whatever God commands you, and the people in their settings will flourish also."
Moses' father-in-law said, "This is no way to go about it. You'll burn out, and the people right along with you. This is way too much for you—you can't do this alone. Now listen to me. Let me tell you how to do this so that God will be in this with you. Be there for the people before God, but let the matters of concern be presented to God. Your job is to teach them the rules and instructions, to show them how to live, what to do. And then you need to keep a sharp eye out for competent men—men who fear God, men of integrity, men who are incorruptible—and appoint them as leaders over groups organized by the thousand, by the hundred, by fifty, and by ten. They'll be responsible for the everyday work of judging among the people. They'll bring the hard cases to you, but in the routine cases they'll be the judges. They will share your load and that will make it easier for you. If you handle the work this way, you'll have the strength to carry out whatever God commands you, and the people in their settings will flourish also."
Leviticus 6:7
"Thus the priest will make atonement for him before God and he's forgiven of any of the things that one does that bring guilt."
"Thus the priest will make atonement for him before God and he's forgiven of any of the things that one does that bring guilt."
1 Samuel 7:5
Next Samuel said, "Get everybody together at Mizpah and I'll pray for you."
Next Samuel said, "Get everybody together at Mizpah and I'll pray for you."
Gill's Notes on the Bible
If he say thus, [it is] well,.... It is very well, it is very good and right in him to do so:
thy servant shall have peace; it will be a token that the wrath of the king was removed, and that his mind was well disposed towards David, and things had taken an happy turn, and would issue in his peace and prosperity:
but if he be very wroth; with Jonathan for giving leave, and with David for going away:
[then] be sure that evil is determined by him; that he has a settled obstinate malice in his heart, which is become implacable and inveterate, and confirmed in him; and that it is a determined point with him to slay David if possible, which he hoped to have an opportunity of doing at that time in which he was disappointed, and caused such wrath in him.
