Lectionary Calendar
Friday, November 14th, 2025
the Week of Proper 27 / Ordinary 32
the Week of Proper 27 / Ordinary 32
video advertismenet
advertisement
advertisement
advertisement
Attention!
Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!
Click here to learn more!
Read the Bible
THE MESSAGE
1 Samuel 25:21
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Christian Standard Bible®
David had just said, “I guarded everything that belonged to this man in the wilderness for nothing. He was not missing anything, yet he paid me back evil for good.
David had just said, “I guarded everything that belonged to this man in the wilderness for nothing. He was not missing anything, yet he paid me back evil for good.
Hebrew Names Version
Now David had said, Surely in vain have I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him: and he has returned me evil for good.
Now David had said, Surely in vain have I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him: and he has returned me evil for good.
King James Version
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
Lexham English Bible
Now David had said, "Surely in vain I guarded all that this fellow had in the desert. And nothing was missed of all that was his, but he returned evil against me in place of good!
Now David had said, "Surely in vain I guarded all that this fellow had in the desert. And nothing was missed of all that was his, but he returned evil against me in place of good!
English Standard Version
Now David had said, "Surely in vain have I guarded all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him, and he has returned me evil for good.
Now David had said, "Surely in vain have I guarded all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him, and he has returned me evil for good.
New Century Version
David had just said, "It's been useless! I watched over Nabal's property in the desert. I made sure none of his sheep was missing. I did good to him, but he has paid me back with evil.
David had just said, "It's been useless! I watched over Nabal's property in the desert. I made sure none of his sheep was missing. I did good to him, but he has paid me back with evil.
New English Translation
Now David had been thinking, "In vain I guarded everything that belonged to this man in the desert. I didn't take anything from him. But he has repaid my good with evil.
Now David had been thinking, "In vain I guarded everything that belonged to this man in the desert. I didn't take anything from him. But he has repaid my good with evil.
Amplified Bible
Now David had said, "Surely in vain I have protected and guarded all that this man has in the wilderness, so that nothing was missing of all that belonged to him; and he has repaid me evil for good.
Now David had said, "Surely in vain I have protected and guarded all that this man has in the wilderness, so that nothing was missing of all that belonged to him; and he has repaid me evil for good.
New American Standard Bible
Now David had said, "It is certainly for nothing that I have guarded everything that this man has in the wilderness, so that nothing has gone missing of all that belonged to him! For he has returned me evil for good.
Now David had said, "It is certainly for nothing that I have guarded everything that this man has in the wilderness, so that nothing has gone missing of all that belonged to him! For he has returned me evil for good.
Geneva Bible (1587)
And Dauid said, In deede I haue kept all in vaine that this fellow had in the wildernesse, so that nothing was missed of all that pertained vnto him: for he hath requited me euill for good.
And Dauid said, In deede I haue kept all in vaine that this fellow had in the wildernesse, so that nothing was missed of all that pertained vnto him: for he hath requited me euill for good.
Legacy Standard Bible
Now David had said, "Surely for a lie I have guarded all that this man has in the wilderness, so that nothing was missed of all that belonged to him; and he has returned me evil for good.
Now David had said, "Surely for a lie I have guarded all that this man has in the wilderness, so that nothing was missed of all that belonged to him; and he has returned me evil for good.
Contemporary English Version
David had just been saying, "I surely wasted my time guarding Nabal's things in the desert and keeping them from being stolen! I was good to him, and now he pays me back with insults.
David had just been saying, "I surely wasted my time guarding Nabal's things in the desert and keeping them from being stolen! I was good to him, and now he pays me back with insults.
Complete Jewish Bible
David had said, "What a waste it has been guarding everything this fellow has in the desert, so that nothing of his was missing! He has repaid me bad for good!"
David had said, "What a waste it has been guarding everything this fellow has in the desert, so that nothing of his was missing! He has repaid me bad for good!"
Darby Translation
Now David had said, Surely, in vain have I kept all that this [man] had in the wilderness, so that nothing was missed of all that was his; and he has requited me evil for good.
Now David had said, Surely, in vain have I kept all that this [man] had in the wilderness, so that nothing was missed of all that was his; and he has requited me evil for good.
Easy-to-Read Version
David was saying, "I protected Nabal's property in the desert. I made sure not one of his sheep was missing. I did all that for nothing. I was good to him, but he was rude to me.
David was saying, "I protected Nabal's property in the desert. I made sure not one of his sheep was missing. I did all that for nothing. I was good to him, but he was rude to me.
George Lamsa Translation
Now David had said, Surely in vain have we guarded all that this fellow has in the wilderness, so that nothing was missing of all that belonged to him; and he has rewarded us evil for good.
Now David had said, Surely in vain have we guarded all that this fellow has in the wilderness, so that nothing was missing of all that belonged to him; and he has rewarded us evil for good.
Good News Translation
David had been thinking, "Why did I ever protect that fellow's property out here in the wilderness? Not a thing that belonged to him was stolen, and this is how he pays me back for the help I gave him!
David had been thinking, "Why did I ever protect that fellow's property out here in the wilderness? Not a thing that belonged to him was stolen, and this is how he pays me back for the help I gave him!
Literal Translation
And David had said, Surely, in vain I have guarded all that belongs to this fellow in the wilderness, so that not anything was missed of all that was his. And he has returned to me evil for good.
And David had said, Surely, in vain I have guarded all that belongs to this fellow in the wilderness, so that not anything was missed of all that was his. And he has returned to me evil for good.
Miles Coverdale Bible (1535)
But Dauid sayde: Wel, all that this man had in ye wyldernes, haue I kepte for naughte, so that there wanted nothinge of all that he had, and he rewardeth me euell for good.
But Dauid sayde: Wel, all that this man had in ye wyldernes, haue I kepte for naughte, so that there wanted nothinge of all that he had, and he rewardeth me euell for good.
American Standard Version
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good.
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good.
Bible in Basic English
Now David had said, What was the use of my taking care of this man's goods in the waste land, so that there was no loss of anything which was his? he has only given me back evil for good.
Now David had said, What was the use of my taking care of this man's goods in the waste land, so that there was no loss of anything which was his? he has only given me back evil for good.
Bishop's Bible (1568)
And Dauid saide: Surelie in vayne haue I kept all that this felow hath in the wildernes, so that nothing was missed of all that pertayned vnto him: and he hath quite me euill for good.
And Dauid saide: Surelie in vayne haue I kept all that this felow hath in the wildernes, so that nothing was missed of all that pertayned vnto him: and he hath quite me euill for good.
JPS Old Testament (1917)
Now David had said: 'Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him; and he hath returned me evil for good.
Now David had said: 'Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him; and he hath returned me evil for good.
King James Version (1611)
(Now Dauid had said, Surely in vaine haue I kept all that this fellow hath in the wildernesse, so that nothing was missed of all that pertained vnto him: and he hath requited me euil for good.
(Now Dauid had said, Surely in vaine haue I kept all that this fellow hath in the wildernesse, so that nothing was missed of all that pertained vnto him: and he hath requited me euil for good.
Brenton's Septuagint (LXX)
And David said, Perhaps I have kept all his possessions in the wilderness that he should wrong me, and we did not order the taking anything of all his goods; yet he has rewarded me evil for good.
And David said, Perhaps I have kept all his possessions in the wilderness that he should wrong me, and we did not order the taking anything of all his goods; yet he has rewarded me evil for good.
English Revised Version
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good.
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good.
Berean Standard Bible
Now David had just finished saying, "In vain I have protected all that belonged to this man in the wilderness so that nothing was missed of all that belongs to him, yet he has paid me back evil for good.
Now David had just finished saying, "In vain I have protected all that belonged to this man in the wilderness so that nothing was missed of all that belongs to him, yet he has paid me back evil for good.
Wycliffe Bible (1395)
And Dauid seide, Verili in veyn Y haue kept alle thingis that weren of this Nabal in the deseert, and no thing perischide of alle thingis that perteyneden to hym, and he hath yolde to me yuel for good.
And Dauid seide, Verili in veyn Y haue kept alle thingis that weren of this Nabal in the deseert, and no thing perischide of alle thingis that perteyneden to hym, and he hath yolde to me yuel for good.
Young's Literal Translation
And David said, `Only, in vain I have kept all that this [one] hath in the wilderness, and nothing hath been looked after of all that he hath, and he turneth back to me evil for good;
And David said, `Only, in vain I have kept all that this [one] hath in the wilderness, and nothing hath been looked after of all that he hath, and he turneth back to me evil for good;
Update Bible Version
Now David had said, Surely in vain I have kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him: and he has returned me evil for good.
Now David had said, Surely in vain I have kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him: and he has returned me evil for good.
Webster's Bible Translation
(Now David had said, Surely in vain have I kept all that this [man] hath in the wilderness, so that nothing was missed of all that [pertained] to him: and he hath requited me evil for good.
(Now David had said, Surely in vain have I kept all that this [man] hath in the wilderness, so that nothing was missed of all that [pertained] to him: and he hath requited me evil for good.
World English Bible
Now David had said, Surely in vain have I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him: and he has returned me evil for good.
Now David had said, Surely in vain have I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him: and he has returned me evil for good.
New King James Version
Now David had said, "Surely in vain I have protected all that this fellow has in the wilderness, so that nothing was missed of all that belongs to him. And he has repaid me evil for good.
Now David had said, "Surely in vain I have protected all that this fellow has in the wilderness, so that nothing was missed of all that belongs to him. And he has repaid me evil for good.
New Living Translation
David had just been saying, "A lot of good it did to help this fellow. We protected his flocks in the wilderness, and nothing he owned was lost or stolen. But he has repaid me evil for good.
David had just been saying, "A lot of good it did to help this fellow. We protected his flocks in the wilderness, and nothing he owned was lost or stolen. But he has repaid me evil for good.
New Life Bible
Now David had said, "It was for nothing that I have watched over all this man has in the desert, so that nothing was missed of all that belonged to him. He has paid me bad for good.
Now David had said, "It was for nothing that I have watched over all this man has in the desert, so that nothing was missed of all that belonged to him. He has paid me bad for good.
New Revised Standard
Now David had said, "Surely it was in vain that I protected all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him; but he has returned me evil for good.
Now David had said, "Surely it was in vain that I protected all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him; but he has returned me evil for good.
J.B. Rotherham Emphasized Bible
Now, David, had said - Surely, in vain, did I guard all that pertained to this man in the wilderness, so that there was, nothing, missed of all that he had, - seeing he hath returned to me evil for good.
Now, David, had said - Surely, in vain, did I guard all that pertained to this man in the wilderness, so that there was, nothing, missed of all that he had, - seeing he hath returned to me evil for good.
Douay-Rheims Bible
And David said: Truly in vain have I kept all that belonged to this fellow in the wilderness, and nothing was lost of all that pertained unto him: and he hath returned me evil for good.
And David said: Truly in vain have I kept all that belonged to this fellow in the wilderness, and nothing was lost of all that pertained unto him: and he hath returned me evil for good.
Revised Standard Version
Now David had said, "Surely in vain have I guarded all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him; and he has returned me evil for good.
Now David had said, "Surely in vain have I guarded all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him; and he has returned me evil for good.
New American Standard Bible (1995)
Now David had said, "Surely in vain I have guarded all that this man has in the wilderness, so that nothing was missed of all that belonged to him; and he has returned me evil for good.
Now David had said, "Surely in vain I have guarded all that this man has in the wilderness, so that nothing was missed of all that belonged to him; and he has returned me evil for good.
Contextual Overview
18Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. 20As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" 23As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master. "Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God 's battles! As long as you live no evil will stick to you. If anyone stands in your way, if anyone tries to get you out of the way, Know this: Your God-honored life is tightly bound in the bundle of God-protected life; But the lives of your enemies will be hurled aside as a stone is thrown from a sling. "When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me." And David said, "Blessed be God , the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat." Then David accepted the gift she brought him and said, "Return home in peace. I've heard what you've said and I'll do what you've asked." When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn't tell him anything of what she'd done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died. When David heard that Nabal was dead he said, "Blessed be God who has stood up for me against Nabal's insults, kept me from an evil act, and let Nabal's evil boomerang back on him." Then David sent for Abigail to tell her that he wanted her for his wife. David's servants went to Abigail at Carmel with the message, "David sent us to bring you to marry him." She got up, and then bowed down, face to the ground, saying, "I'm your servant, ready to do anything you want. I'll even wash the feet of my master's servants!" Abigail didn't linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife. David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David's wife Michal to Palti (Paltiel) son of Laish, who was from Gallim. 26To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master. "Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God 's battles! As long as you live no evil will stick to you. If anyone stands in your way, if anyone tries to get you out of the way, Know this: Your God-honored life is tightly bound in the bundle of God-protected life; But the lives of your enemies will be hurled aside as a stone is thrown from a sling. "When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me." And David said, "Blessed be God , the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat." Then David accepted the gift she brought him and said, "Return home in peace. I've heard what you've said and I'll do what you've asked." When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn't tell him anything of what she'd done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died. When David heard that Nabal was dead he said, "Blessed be God who has stood up for me against Nabal's insults, kept me from an evil act, and let Nabal's evil boomerang back on him." Then David sent for Abigail to tell her that he wanted her for his wife. David's servants went to Abigail at Carmel with the message, "David sent us to bring you to marry him." She got up, and then bowed down, face to the ground, saying, "I'm your servant, ready to do anything you want. I'll even wash the feet of my master's servants!" Abigail didn't linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife. David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David's wife Michal to Palti (Paltiel) son of Laish, who was from Gallim. 27To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master. 28"Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God 's battles! As long as you live no evil will stick to you. If anyone stands in your way, if anyone tries to get you out of the way, Know this: Your God-honored life is tightly bound in the bundle of God-protected life; But the lives of your enemies will be hurled aside as a stone is thrown from a sling. 30"When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me."
Bible Verse Review
from Treasury of Scripure Knowledge
Surely: 1 Samuel 25:13, Job 30:8, Psalms 37:8, Ephesians 4:26, Ephesians 4:31, 1 Thessalonians 5:15, 1 Peter 2:21-23, 1 Peter 3:9
he hath requited: Genesis 44:4, Psalms 35:12, Psalms 38:20, Psalms 109:3-5, Proverbs 17:13, Jeremiah 18:20, Romans 12:21, 1 Peter 2:20, 1 Peter 3:17
Reciprocal: 1 Samuel 25:7 - we hurt 1 Samuel 25:15 - very good 2 Samuel 12:5 - David's 2 Chronicles 18:26 - this fellow Proverbs 15:1 - soft Ecclesiastes 7:9 - hasty Matthew 15:9 - in 1 Corinthians 13:4 - vaunteth not itself
Cross-References
Genesis 11:30
Sarai was barren; she had no children.
Sarai was barren; she had no children.
Genesis 25:3
Jokshan had Sheba and Dedan. Dedan's descendants were the Asshurim, the Letushim, and the Leummim.
Jokshan had Sheba and Dedan. Dedan's descendants were the Asshurim, the Letushim, and the Leummim.
Genesis 25:12
This is the family tree of Ishmael son of Abraham, the son that Hagar the Egyptian, Sarah's maid, bore to Abraham.
This is the family tree of Ishmael son of Abraham, the son that Hagar the Egyptian, Sarah's maid, bore to Abraham.
Genesis 25:19
This is the family tree of Isaac son of Abraham: Abraham had Isaac. Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean of Paddan Aram. She was the sister of Laban the Aramean.
This is the family tree of Isaac son of Abraham: Abraham had Isaac. Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean of Paddan Aram. She was the sister of Laban the Aramean.
1 Samuel 1:27
Hannah Pours Out Her Heart to God There once was a man who lived in Ramathaim. He was descended from the old Zuph family in the Ephraim hills. His name was Elkanah. (He was connected with the Zuphs from Ephraim through his father Jeroham, his grandfather Elihu, and his great-grandfather Tohu.) He had two wives. The first was Hannah; the second was Peninnah. Peninnah had children; Hannah did not. Every year this man went from his hometown up to Shiloh to worship and offer a sacrifice to God -of-the-Angel-Armies. Eli and his two sons, Hophni and Phinehas, served as the priests of God there. When Elkanah sacrificed, he passed helpings from the sacrificial meal around to his wife Peninnah and all her children, but he always gave an especially generous helping to Hannah because he loved her so much, and because God had not given her children. But her rival wife taunted her cruelly, rubbing it in and never letting her forget that God had not given her children. This went on year after year. Every time she went to the sanctuary of God she could expect to be taunted. Hannah was reduced to tears and had no appetite. Her husband Elkanah said, "Oh, Hannah, why are you crying? Why aren't you eating? And why are you so upset? Am I not of more worth to you than ten sons?" So Hannah ate. Then she pulled herself together, slipped away quietly, and entered the sanctuary. The priest Eli was on duty at the entrance to God 's Temple in the customary seat. Crushed in soul, Hannah prayed to God and cried and cried—inconsolably. Then she made a vow: Oh, God -of-the-Angel-Armies, If you'll take a good, hard look at my pain, If you'll quit neglecting me and go into action for me By giving me a son, I'll give him completely, unreservedly to you. I'll set him apart for a life of holy discipline. It so happened that as she continued in prayer before God , Eli was watching her closely. Hannah was praying in her heart, silently. Her lips moved, but no sound was heard. Eli jumped to the conclusion that she was drunk. He approached her and said, "You're drunk! How long do you plan to keep this up? Sober up, woman!" Hannah said, "Oh no, sir—please! I'm a woman hard used. I haven't been drinking. Not a drop of wine or beer. The only thing I've been pouring out is my heart, pouring it out to God . Don't for a minute think I'm a bad woman. It's because I'm so desperately unhappy and in such pain that I've stayed here so long." Eli answered her, "Go in peace. And may the God of Israel give you what you have asked of him." "Think well of me—and pray for me!" she said, and went her way. Then she ate heartily, her face radiant. Up before dawn, they worshiped God and returned home to Ramah. Elkanah slept with Hannah his wife, and God began making the necessary arrangements in response to what she had asked. Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him." When Elkanah next took his family on their annual trip to Shiloh to worship God , offering sacrifices and keeping his vow, Hannah didn't go. She told her husband, "After the child is weaned, I'll bring him myself and present him before God —and that's where he'll stay, for good." Elkanah said to his wife, "Do what you think is best. Stay home until you have weaned him. Yes! Let God complete what he has begun!" So she did. She stayed home and nursed her son until she had weaned him. Then she took him up to Shiloh, bringing also the makings of a generous sacrificial meal—a prize bull, flour, and wine. The child was so young to be sent off! They first butchered the bull, then brought the child to Eli. Hannah said, "Excuse me, sir. Would you believe that I'm the very woman who was standing before you at this very spot, praying to God ? I prayed for this child, and God gave me what I asked for. And now I have dedicated him to God . He's dedicated to God for life." Then and there, they worshiped God .
Hannah Pours Out Her Heart to God There once was a man who lived in Ramathaim. He was descended from the old Zuph family in the Ephraim hills. His name was Elkanah. (He was connected with the Zuphs from Ephraim through his father Jeroham, his grandfather Elihu, and his great-grandfather Tohu.) He had two wives. The first was Hannah; the second was Peninnah. Peninnah had children; Hannah did not. Every year this man went from his hometown up to Shiloh to worship and offer a sacrifice to God -of-the-Angel-Armies. Eli and his two sons, Hophni and Phinehas, served as the priests of God there. When Elkanah sacrificed, he passed helpings from the sacrificial meal around to his wife Peninnah and all her children, but he always gave an especially generous helping to Hannah because he loved her so much, and because God had not given her children. But her rival wife taunted her cruelly, rubbing it in and never letting her forget that God had not given her children. This went on year after year. Every time she went to the sanctuary of God she could expect to be taunted. Hannah was reduced to tears and had no appetite. Her husband Elkanah said, "Oh, Hannah, why are you crying? Why aren't you eating? And why are you so upset? Am I not of more worth to you than ten sons?" So Hannah ate. Then she pulled herself together, slipped away quietly, and entered the sanctuary. The priest Eli was on duty at the entrance to God 's Temple in the customary seat. Crushed in soul, Hannah prayed to God and cried and cried—inconsolably. Then she made a vow: Oh, God -of-the-Angel-Armies, If you'll take a good, hard look at my pain, If you'll quit neglecting me and go into action for me By giving me a son, I'll give him completely, unreservedly to you. I'll set him apart for a life of holy discipline. It so happened that as she continued in prayer before God , Eli was watching her closely. Hannah was praying in her heart, silently. Her lips moved, but no sound was heard. Eli jumped to the conclusion that she was drunk. He approached her and said, "You're drunk! How long do you plan to keep this up? Sober up, woman!" Hannah said, "Oh no, sir—please! I'm a woman hard used. I haven't been drinking. Not a drop of wine or beer. The only thing I've been pouring out is my heart, pouring it out to God . Don't for a minute think I'm a bad woman. It's because I'm so desperately unhappy and in such pain that I've stayed here so long." Eli answered her, "Go in peace. And may the God of Israel give you what you have asked of him." "Think well of me—and pray for me!" she said, and went her way. Then she ate heartily, her face radiant. Up before dawn, they worshiped God and returned home to Ramah. Elkanah slept with Hannah his wife, and God began making the necessary arrangements in response to what she had asked. Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him." When Elkanah next took his family on their annual trip to Shiloh to worship God , offering sacrifices and keeping his vow, Hannah didn't go. She told her husband, "After the child is weaned, I'll bring him myself and present him before God —and that's where he'll stay, for good." Elkanah said to his wife, "Do what you think is best. Stay home until you have weaned him. Yes! Let God complete what he has begun!" So she did. She stayed home and nursed her son until she had weaned him. Then she took him up to Shiloh, bringing also the makings of a generous sacrificial meal—a prize bull, flour, and wine. The child was so young to be sent off! They first butchered the bull, then brought the child to Eli. Hannah said, "Excuse me, sir. Would you believe that I'm the very woman who was standing before you at this very spot, praying to God ? I prayed for this child, and God gave me what I asked for. And now I have dedicated him to God . He's dedicated to God for life." Then and there, they worshiped God .
Ezra 8:23
So we fasted and prayed about these concerns. And he listened.
So we fasted and prayed about these concerns. And he listened.
Psalms 127:3
Don't you see that children are God 's best gift? the fruit of the womb his generous legacy? Like a warrior's fistful of arrows are the children of a vigorous youth. Oh, how blessed are you parents, with your quivers full of children! Your enemies don't stand a chance against you; you'll sweep them right off your doorstep.
Don't you see that children are God 's best gift? the fruit of the womb his generous legacy? Like a warrior's fistful of arrows are the children of a vigorous youth. Oh, how blessed are you parents, with your quivers full of children! Your enemies don't stand a chance against you; you'll sweep them right off your doorstep.
Psalms 145:19
He does what's best for those who fear him— hears them call out, and saves them.
He does what's best for those who fear him— hears them call out, and saves them.
Proverbs 10:24
The nightmares of the wicked come true; what the good people desire, they get.
The nightmares of the wicked come true; what the good people desire, they get.
Isaiah 45:11
Thus God , The Holy of Israel, Israel's Maker, says: "Do you question who or what I'm making? Are you telling me what I can or cannot do? I made earth, and I created man and woman to live on it. I handcrafted the skies and direct all the constellations in their turnings. And now I've got Cyrus on the move. I've rolled out the red carpet before him. He will build my city. He will bring home my exiles. I didn't hire him to do this. I told him. I, God -of-the-Angel-Armies."
Thus God , The Holy of Israel, Israel's Maker, says: "Do you question who or what I'm making? Are you telling me what I can or cannot do? I made earth, and I created man and woman to live on it. I handcrafted the skies and direct all the constellations in their turnings. And now I've got Cyrus on the move. I've rolled out the red carpet before him. He will build my city. He will bring home my exiles. I didn't hire him to do this. I told him. I, God -of-the-Angel-Armies."
Gill's Notes on the Bible
Now David had said,.... When the messengers returned and told him how they had been used by Nabal; or he "said" c, or was saying within himself, or to his men, what follows, just as Abigail met him:
surely in vain have I kept all that this [fellow] hath in the wilderness; which shows that lie was in a violent passion, and had Nabal in the utmost contempt and indignation, in that he mentions not his name, only says "this", this man or follow; leaving a blank to be filled up with the most ignominious name and character that could be thought of; and repents that he had taken so much care of his flocks when they were feeding by him in the wilderness:
so that nothing was missed of all that [pertained] unto him; and seems to have wished he had suffered his flocks to have been robbed by the Arabs, or worried by wild beasts, since he had been such an ungrateful wretch to him:
and he hath requited me evil for good; he had requited evil to him by denying to send him any of his provisions, and by abusing him and his men with opprobrious language; and this was done in return for the good deeds he had done in protecting his servants and his flocks in the wilderness, and for the good words and respectful message he had sent unto him.
c אמר "ait", V. L. "dixit", Pagninus, Montanus; "dicebat", Vatablus.
Barnes' Notes on the Bible
In vain - i. e., under false expectation.
