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Saturday, November 15th, 2025
the Week of Proper 27 / Ordinary 32
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THE MESSAGE

1 Samuel 25:29

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Decision;   Diplomacy;   Fig;   Intercession;   Nabal;   Obsequiousness;   Prudence;   Tact;   Wife;   Thompson Chain Reference - Slings;   Torrey's Topical Textbook - Prudence;   Revenge;  

Dictionaries:

- American Tract Society Bible Dictionary - Samuel;   Bridgeway Bible Dictionary - Abigail;   Carmel;   Wife;   Baker Evangelical Dictionary of Biblical Theology - Disease;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Armour;   Bag;   Fausset Bible Dictionary - Abigail;   Arms;   Sling;   Holman Bible Dictionary - Bag;   Carmel;   Maid, Maiden;   Samuel, Books of;   Hastings' Dictionary of the Bible - Bag, Purse, Wallet;   Bundle;   David;   Gift, Giving;   Hastings' Dictionary of the New Testament - Book of Life;   Morrish Bible Dictionary - Abigail ;   Carmel ;   Handmaid, Handmaiden;   Nabal ;   The Hawker's Poor Man's Concordance And Dictionary - Abigail;   Nabal;   Wilson's Dictionary of Bible Types - Bound;   Bundle;   Sling;  

Encyclopedias:

- International Standard Bible Encyclopedia - Armor;   Bag;   Bought (1);   Bundle;   Life;   Kitto Biblical Cyclopedia - Abigail;   The Jewish Encyclopedia - Dumah;   Hazkarat Neshamot;   Immortality of the Soul;   Invocation;   Life;   Midrash Haggadah;   Paradise;  

Parallel Translations

Christian Standard Bible®
“Someone is pursuing you and intends to take your life. My lord’s life is tucked safely in the place where the Lord your God protects the living, but he is flinging away your enemies’ lives like stones from a sling.
Hebrew Names Version
Though men be risen up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with the LORD your God; and the souls of your enemies, them shall he sling out, as from the hollow of a sling.
King James Version
Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
Lexham English Bible
Should a man arise to pursue you and to seek your life, may the life of my lord be wrapped in the pouch of the living with Yahweh your God. But as for the life of your enemy, he will sling it from within the pocket of the sling!
English Standard Version
If men rise up to pursue you and to seek your life, the life of my lord shall be bound in the bundle of the living in the care of the Lord your God. And the lives of your enemies he shall sling out as from the hollow of a sling.
New Century Version
Someone might chase you to kill you, but the Lord your God will keep you alive. He will throw away your enemies' lives as he would throw a stone from a sling.
New English Translation
When someone sets out to chase you and to take your life, the life of my lord will be wrapped securely in the bag of the living by the Lord your God. But he will sling away the lives of your enemies from the sling's pocket!
Amplified Bible
"Should anyone rise up to pursue you and to seek your life, then the life of my lord will be bound in the [precious] bundle of the living with the LORD your God; but the lives of your enemies—those He will hurl out as from the center of a sling.
New American Standard Bible
"Should anyone rise up to pursue you and to seek your life, then the life of my lord shall be bound in the bundle of the living with the LORD your God; but the lives of your enemies He will sling out as from the hollow of a sling.
Geneva Bible (1587)
Yet a man hath risen vp to persecute thee, and to seeke thy soule, but the soule of my lorde shall be bounde in the bundel of life with the Lord thy God: & the soule of thine enemies shal God cast out, as out of the middle of a sling.
Legacy Standard Bible
And should anyone rise up to pursue you and to seek your life, then the life of my lord shall be bound in the bundle of the living with Yahweh your God; but the lives of your enemies He will sling out as from the hollow of a sling.
Contemporary English Version
The Lord your God will keep you safe when your enemies try to kill you. But he will snatch away their lives quicker than you can throw a rock from a sling.
Complete Jewish Bible
Even if someone comes along searching for you and seeking your life, your life will be bound in the bundle of life with Adonai your God. But the lives of your enemies he will fling away as if from the pouch of a slingshot.
Darby Translation
And if a man is risen up to pursue thee and to seek thy life, the soul of my lord shall be bound in the bundle of the living with Jehovah thy God; and the souls of thine enemies, them shall he sling out from the hollow of the sling.
Easy-to-Read Version
If someone chases you to kill you, the Lord your God will save your life. But he will throw away your enemies like a stone from a sling.
George Lamsa Translation
Yet a man is resolved to pursue you and to seek your life; but the life of my lord is bound in the bundle of life with the LORD your God; but the lives of your enemies the LORD shall throw out of a sling.
Good News Translation
If anyone should attack you and try to kill you, the Lord your God will keep you safe, as someone guards a precious treasure. As for your enemies, however, he will throw them away, as someone hurls stones with a sling.
Literal Translation
And if a man rises up to pursue you and to seek your soul, the soul of my lord will be bound up in the bundle of life with Jehovah your God; and the souls of your enemies, He shall sling them from the hollow of the sling.
Miles Coverdale Bible (1535)
And yf eny man ryse vp to persecute ye, and to laye wayte for thy soule, then shal the soule of my lorde be bounde in the bundell of ye lyuynge, euen with the LORDE thy God. But ye soule of thine enemies shalbe turned backe wt the slynge.
American Standard Version
And though men be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with Jehovah thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling.
Bible in Basic English
And though a man has taken up arms against you, putting your life in danger, still the soul of my lord will be kept safe among the band of the living with the Lord your God; and the souls of those who are against you he will send violently away from him, like stones from a bag.
Bishop's Bible (1568)
And yet a man hath rysen to persecute thee, and to seeke thy soule: but the soule of my Lorde shall be bound in the bundel of the lyuyng with the Lord thy God, and the soules of thy enemies shall God cast out, euen as out of the middle of a slyng.
JPS Old Testament (1917)
And though man be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling.
King James Version (1611)
Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the Lord thy God, and the soules of thine enemies, them shall he sling out, as out of the middle of a sling.
Brenton's Septuagint (LXX)
And if a man shall rise up persecuting thee and seeking thy life, yet shall the life of my lord be bound up in the bundle of life with the Lord God, and thou shalt whirl the life of thine enemies as in the midst of a sling.
English Revised Version
And though man be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling.
Berean Standard Bible
And should someone pursue you and seek your life, then the life of my lord will be bound securely by the LORD your God in the bundle of the living. But He shall fling away the lives of your enemies like stones from a sling.
Wycliffe Bible (1395)
For if a man risith ony tyme, and pursueth thee, and sekith thi lijf, the lijf of my lord schal be kept as in a bundel of lyuynge trees, at thi Lord God; forsothe the soule of thin enemyes schal be hurlid round aboute as in feersnesse, and sercle of a slynge.
Young's Literal Translation
And man riseth to pursue thee and to seek thy soul, and the soul of my lord hath been bound in the bundle of life with Jehovah thy God; as to the soul of thine enemies, He doth sling them out in the midst of the hollow of the sling.
Update Bible Version
And though man rises up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with Yahweh your God; and the souls of your enemies, he shall sling them out, as from the hollow of a sling.
Webster's Bible Translation
Yet a man hath risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thy enemies, them shall he sling out, [as from] the middle of a sling.
World English Bible
Though men be risen up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with Yahweh your God; and the souls of your enemies, them shall he sling out, as from the hollow of a sling.
New King James Version
Yet a man has risen to pursue you and seek your life, but the life of my lord shall be bound in the bundle of the living with the LORD your God; and the lives of your enemies He shall sling out, as from the pocket of a sling.
New Living Translation
"Even when you are chased by those who seek to kill you, your life is safe in the care of the Lord your God, secure in his treasure pouch! But the lives of your enemies will disappear like stones shot from a sling!
New Life Bible
If men rise up to come after you and try to kill you, then the life of my lord will be taken care of by the Lord your God. But He will throw away the lives of those who hate you, as a rock is thrown from a sling.
New Revised Standard
If anyone should rise up to pursue you and to seek your life, the life of my lord shall be bound in the bundle of the living under the care of the Lord your God; but the lives of your enemies he shall sling out as from the hollow of a sling.
J.B. Rotherham Emphasized Bible
yea, though there hath arisen a sun of earth to pursue thee, and to seek thy life, yet shall the life of my lord be bound up in the bundle of the living, with Yahweh thy God, but, as for the life of thine enemies, he shall sling it out with the middle of the hollow of the sling.
Douay-Rheims Bible
For if a man at any time shall rise, and persecute thee, and seek thy life, the soul of my lord shall be kept, as in the bundle of the living, with the Lord thy God: but the souls of thy enemies shall be whirled, as with the violence and whirling of a sling.
Revised Standard Version
If men rise up to pursue you and to seek your life, the life of my lord shall be bound in the bundle of the living in the care of the LORD your God; and the lives of your enemies he shall sling out as from the hollow of a sling.
New American Standard Bible (1995)
"Should anyone rise up to pursue you and to seek your life, then the life of my lord shall be bound in the bundle of the living with the LORD your God; but the lives of your enemies He will sling out as from the hollow of a sling.

Contextual Overview

18Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. 20As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" 23As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master. "Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God 's battles! As long as you live no evil will stick to you. If anyone stands in your way, if anyone tries to get you out of the way, Know this: Your God-honored life is tightly bound in the bundle of God-protected life; But the lives of your enemies will be hurled aside as a stone is thrown from a sling. "When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me." And David said, "Blessed be God , the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat." Then David accepted the gift she brought him and said, "Return home in peace. I've heard what you've said and I'll do what you've asked." When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn't tell him anything of what she'd done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died. When David heard that Nabal was dead he said, "Blessed be God who has stood up for me against Nabal's insults, kept me from an evil act, and let Nabal's evil boomerang back on him." Then David sent for Abigail to tell her that he wanted her for his wife. David's servants went to Abigail at Carmel with the message, "David sent us to bring you to marry him." She got up, and then bowed down, face to the ground, saying, "I'm your servant, ready to do anything you want. I'll even wash the feet of my master's servants!" Abigail didn't linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife. David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David's wife Michal to Palti (Paltiel) son of Laish, who was from Gallim. 26To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master. "Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God 's battles! As long as you live no evil will stick to you. If anyone stands in your way, if anyone tries to get you out of the way, Know this: Your God-honored life is tightly bound in the bundle of God-protected life; But the lives of your enemies will be hurled aside as a stone is thrown from a sling. "When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me." And David said, "Blessed be God , the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat." Then David accepted the gift she brought him and said, "Return home in peace. I've heard what you've said and I'll do what you've asked." When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn't tell him anything of what she'd done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died. When David heard that Nabal was dead he said, "Blessed be God who has stood up for me against Nabal's insults, kept me from an evil act, and let Nabal's evil boomerang back on him." Then David sent for Abigail to tell her that he wanted her for his wife. David's servants went to Abigail at Carmel with the message, "David sent us to bring you to marry him." She got up, and then bowed down, face to the ground, saying, "I'm your servant, ready to do anything you want. I'll even wash the feet of my master's servants!" Abigail didn't linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife. David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David's wife Michal to Palti (Paltiel) son of Laish, who was from Gallim. 27To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master. 28"Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God 's battles! As long as you live no evil will stick to you. If anyone stands in your way, if anyone tries to get you out of the way, Know this: Your God-honored life is tightly bound in the bundle of God-protected life; But the lives of your enemies will be hurled aside as a stone is thrown from a sling. 30"When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me."

Bible Verse Review
  from Treasury of Scripure Knowledge

bound: The metaphors in this verse are derived from the consideration, that things of value are collected together, and often tied up in bundles, like sheaves of corn, to prevent their being scattered and lost, and that whatever is put into a sling is not intended to be preserved, but to be thrown away. 1 Samuel 2:9, Genesis 15:1, Deuteronomy 33:29, Psalms 66:9, Psalms 116:15, Malachi 3:17, Matthew 10:29, Matthew 10:30

with the Lord: John 10:27-30, John 14:19, John 17:21, John 17:23, Colossians 3:3, Colossians 3:4, 1 Peter 1:5

sling out: Jeremiah 10:18

as out of the middle of a sling: Heb. in the midst of the bow of a sling

Reciprocal: Genesis 44:30 - his life Judges 20:16 - sling stones 1 Samuel 26:20 - let not my 2 Samuel 4:8 - sought 2 Samuel 22:1 - and out 1 Kings 1:36 - the Lord 1 Chronicles 12:18 - thy God Psalms 5:10 - let Psalms 7:4 - without Psalms 17:7 - savest Psalms 21:8 - General Psalms 26:9 - Gather not Psalms 63:9 - seek Psalms 118:13 - General Psalms 124:7 - Our soul Psalms 143:12 - of thy mercy Proverbs 24:12 - that keepeth Lamentations 3:52 - without Matthew 13:30 - and bind Luke 21:18 - General John 6:39 - I should Acts 17:28 - in him

Cross-References

Genesis 25:4
Midian had Ephah, Epher, Hanoch, Abida, and Eldaah—all from the line of Keturah.
Genesis 25:5
But Abraham gave everything he possessed to Isaac. While he was still living, he gave gifts to the sons he had by his concubines, but then sent them away to the country of the east, putting a good distance between them and his son Isaac.
Genesis 25:31
Jacob said, "Make me a trade: my stew for your rights as the firstborn."
1 Samuel 14:28
A soldier spoke up, "Your father has put the army under solemn oath, saying, ‘A curse on the man who eats anything before evening!' No wonder the soldiers are drooping!"
1 Samuel 14:31
They killed Philistines that day all the way from Micmash to Aijalon, but the soldiers ended up totally exhausted. Then they started plundering. They grabbed anything in sight—sheep, cattle, calves—and butchered it where they found it. Then they glutted themselves—meat, blood, the works.
Proverbs 13:25
An appetite for good brings much satisfaction, but the belly of the wicked always wants more.

Gill's Notes on the Bible

Yet a man is risen to pursue thee, and to seek thy soul,.... His life, to take it away, meaning Saul, whom she chose not to name, because he was king:

but the soul of my lord shall be bound up in the bundle of life with the Lord thy God; should be dear unto the Lord, precious in his esteem, and be carefully preserved by him, among other his chosen ones, and should be safe with him, in his hands, and under his care and keeping; the Jews refer this to eternal life in the world to come, and the safety and security of his soul hereafter; so the Targum,

"the soul of my lord shall be treasured up in the treasury of eternal life, before the Lord thy God:''

hence they speak of the souls of the righteous being laid up under the throne of glory e, in proof of which they produce this text; and so Maimonides f understands it of what should be after death, see Revelation 6:9;

and the souls of thine enemies, them shall he sling out, [as out] of the middle of a sling; that is, remove them swiftly and suddenly, and with force, out of the world, as a stone is slung out of the middle of a sling; see Jeremiah 10:18.

e T. Bab. Sabbat, fol. 152. 2. f Moreh Nevochim, par. 1. c. 41.

Barnes' Notes on the Bible

In the bundle - Rather, “the bag,” in which anything precious, or important to be preserved, was put, and the bag was then tied up (compare Genesis 42:35).

The souls ... shall he sling out - The comparison is especially appropriate as addressed to David, whose feat with his sling was so celebrated 1 Samuel 17:49.

Clarke's Notes on the Bible

Verse 1 Samuel 25:29. Shall be bound in the bundle of life — Thy life shall be precious in the sight of the Lord: it shall be found in the bundle of life; it shall be supported by Him who is the Spring and Fountain of life, and ever be found united to those who are most favoured by the Almighty.

Them shall he sling out — Far from being bound and kept together in union with the Fountain of life, he will cast them off from himself as a stone is cast out from a sling. This betokens both force and violence.


 
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