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THE MESSAGE
1 Thessalonians 2:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
We cared so much for you that we were pleased to share with you not only the gospel of God but also our own lives, because you had become dear to us.
So being affectionately desirous of you, we were willing to haue imparted vnto you, not the Gospel of God only, but also our owne soules, because ye were deare vnto vs.
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.
in the same way we had a fond affection for you and were delighted to share with you not only the gospel of God, but also our own lives, because you had become very dear to us.
Because we loved you, we were happy to share not only God's Good News with you, but even our own lives. You had become so dear to us!
Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.
In this way, having fond affection for you, we were pleased to impart to you not only the gospel of God but also our own lives, because you had become beloved to us.
We cared so deeply that we were delighted to share with you not only the gospel of God, but our own lives as well. That is how beloved you have become to us.
We cared so much for you, and you became so dear to us, that we were willing to give our lives for you when we gave you God's message.
We were so devoted to you that we were glad to share with you not only God's Good News but also our own lives, because you had become very dear to us.
Thus, yearning over you, we had found our delight in having imparted to you not only the glad tidings of God, but our own lives also, because ye had become beloved of us.
We loved you very much, so we were happy to share God's Good News with you. But not only that—we were also happy to share even our own lives with you.
Thus being affectioned toward you, our good will was to haue dealt vnto you, not the Gospel of God onely, but also our owne soules, because ye were deare vnto vs.
Likewise, we are affectionately desirous to give you, not only the gospel of God, but even our lives, because you were dear to us.
Because of our love for you we were ready to share with you not only the Good News from God but even our own lives. You were so dear to us!
Longing for you in this way, we determined to share with you not only the gospel of God but also our own souls, because you had become dear to us.
So yearning over you, we were well-pleased to impart to you not only the gospel of God, but also our own souls, because you have become beloved to us.
Having such a deep affection for you, we were delighted to share with you not only God's good news but also our own lives, because you had become so very dear to us.
even so, being affectionately desirous of you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls, because ye were become very dear to us.
Even so, being full of loving desire for you, we took delight in giving you not only God's good news, but even our lives, because you were dear to us.
Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us.
We cared so deeply for you that we were determined to share with you not only the gospel of God but our very lives. That is how dear you were to us.Romans 1:11; 15:29; 2 Corinthians 12:15;">[xr]
so also we loved, and were desirous to impart to you, not only the gospel of Aloha, but also our life, because we loved you.
8 so we also fondled [fn] , and were desirous to impart to you, not the gospel of God merely, but also our own soul, because ye were dear to us.
So, beyng tenderly affected towarde you, our good wyll was to haue dealt vnto you, not the Gospell of God only: but also our owne soules, because ye were deare vnto vs.
even so, being affectionately desirous of you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls, because ye were become very dear to us.
Even so, affectionately longing for you, we were well pleased to impart to you, not the gospel of God only, but also our own souls, because you had become very dear to us.
So, loving you tenderly, we were ready to impart to you not only the gospel of God, but our own souls also, because ye were dear to us.
Seeing that we were thus drawn affectionately towards you, it would have been a joy to us to have imparted to you not only God's Good News, but to have given our very lives also, because you had become very dear to us.
so we desiringe you with greet loue, wolden haue bitake to you, not oneli the gospel of God, but also oure lyues, for ye ben maad most dereworthe to vs.
even so, being affectionately desirous of you, we were well pleased to impart to you, not the gospel of God only, but also our own souls, because you became very dear to us.
So being affectionately desirous of you, we were willing to have imparted to you, not the gospel of God only, but also our own souls, because ye were dear to us.
with such affection for you we were happy to share with you not only the gospel of God but also our own lives, because you had become dear to us.
So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us.
We loved you so much that we shared with you not only God's Good News but our own lives, too.
We had such a strong desire to help you that we were happy to give you the Good News. Because we loved you so much, we were ready to give you our own lives also.
So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.
Thus, yearning after you, we could have been well-pleased to impart unto you - not only the glad-message of God, but, our own lives also, - because, very dear to us, had ye become.
So desirous of you, we would gladly impart unto you not only the gospel of God but also our own souls: because you were become most dear unto us.
So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.
so was oure affeccion towarde you oure good will was to have dealte vnto you not the gospell of God only: but also oure awne soules because ye were deare vnto vs.
so being desirous of you, we are well-pleased to impart to you not only the good news of God, but also our own souls, because beloved ye have become to us,
euen so had we hartely affeccion towarde you, and wolde with good wyl haue dealte vnto you, not onely the Gospell of God, but oure lyues also, because ye were deare vnto vs.
Our affection therefore to you being so great, we were as ready to give our lives for you, as we were to communicate the divine gospel to you, so much did you engage our love.
We showed you we loved you, not with words, but with action and commitment. We shared the good news with y'all, but we also told you the hardship of the narrow trail we've ridden.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
affectionately: Jeremiah 13:15-17, Romans 1:11, Romans 1:12, Romans 9:1-3, Romans 10:1, Romans 15:29, 2 Corinthians 6:1, 2 Corinthians 6:11-13, Galatians 4:19, Philippians 1:8, Philippians 2:25, Philippians 2:26, Colossians 1:28, Colossians 4:12, Hebrews 13:17
but: Acts 20:23, Acts 20:24, 2 Corinthians 12:15, Philippians 2:17, 1 John 3:16
dear: Luke 7:2, Philippians 2:20, *marg. Philippians 4:1, Colossians 1:7, Philemon 1:1
Reciprocal: Exodus 18:18 - Thou wilt surely wear away Lamentations 3:41 - with Acts 16:32 - they Romans 12:8 - giveth 2 Corinthians 7:3 - to die 2 Corinthians 8:3 - beyond 2 Corinthians 12:14 - for I Galatians 4:15 - if 1 Thessalonians 3:12 - even
Cross-References
Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
Cain left the presence of God and lived in No-Man's-Land, east of Eden.
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
"‘Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.
The Money Has Gone to Your Head God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head! "‘Therefore, God , the Master, says: "‘Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers— Because I said so. Decree of God , the Master.'" God 's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God , the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: ‘This can't have happened! This has happened!'" God 's Message came to me: "Son of man, confront Sidon. Preach against it. Say, ‘Message from God , the Master: "‘Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God . "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God ." God , the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God ."
"‘Which of the trees of Eden came anywhere close to you in splendor and size? But you're slated to be cut down to take your place in the underworld with the trees of Eden, to be a dead log stacked with all the other dead logs, among the other uncircumcised who are dead and buried. "‘This means Pharaoh, the pompous old goat. "‘Decree of God , the Master.'"
Gill's Notes on the Bible
So being affectionately desirous of you,.... Not of theirs but them; not of glory from them, nor a maintenance by them, but of their spiritual and eternal welfare; were as fond of them as a nursing mother is of her children, who, when absent from them but ever so little a while, longs to see them; see 1 Thessalonians 2:17 and 1 Thessalonians 3:1,
we were willing: took the utmost pleasure, delight, and complacency:
to have imparted unto you, not the Gospel of God only; the sincere milk of the word, which they did freely, fully, and for their spiritual good and profit, without any regard to any advantage of their own:
but also our own souls, or "lives"; which is the highest expression and strongest proof of love that can be given; and respect is still had to the similitude of the nursing mother, who may be said to impart her blood, for such it her milk diversified, for the nourishment of her children: and such was the great concern of the apostles for the interest of Christ, the spread of the Gospel, and the good of souls, that their lives were not dear unto them, so that these ends might he answered: because ye were dear unto us; both because they were loved by God, redeemed by Christ, regenerated by the Spirit of Christ, and had the image of Christ stamped upon them; and also because that they were their spiritual children; and as children are dear to their parents, so were these to them, even to such a degree, as that, were there a necessity for it, they could freely have laid down their lives for them.
Barnes' Notes on the Bible
So, being affectionately desirous of you - The word here rendered “being affectionately desirous” - ὁμειρομενοι homeiromenoi - occurs nowhere else in the New Testament. It means to “long after, to have a strong affection for.” The sense here is, that Paul was so strongly attached to them that he would have been willing to lay down his life for them.
We were willing to have imparted unto you - To have given or communicated; Romans 1:11.
Not the gospel of God only - To be willing to communicate the knowledge of the gospel was in itself a strong proof of love, even if it were attended with no self-denial or hazard in doing it. We evince a decided love for a man when we tell him of the way of salvation, and urge him to accept of it. We show strong interest for one who is in danger, when we tell him of a way of escape, or for one who is sick, when we tell him of a medicine that will restore him; but we manifest a much higher love when we tell a lost and ruined sinner of the way in which he may be saved. There is no method in which we can show so strong an interest in our fellow-men, and so much true benevolence for them, as to go to them and tell them of the way by which they may be rescued from everlasting ruin.
But also our own souls - Or rather “lives” - ψυχὰς psuchas; Matthew 6:25; Matthew 20:28; Luke 12:22, Luke 12:13; Mark 3:4. This does not mean that the apostle was willing to be damned, or to lose his soul in order to save them, but that if it had been necessary he would have been ready to lay down his life; see 1 John 3:16. “We ought to lay down our lives for the brethren;” compare notes, John 15:13. His object seems to be to assure them that he did not leave them from any want of love to them, or from the fear of being put to death. It was done from the strong conviction of duty. He appears to have left them because he could not longer remain without exposing others to danger, and without the certainty that there would be continued disturbances; see Acts 17:9-10.
Clarke's Notes on the Bible
Verse 8. Being affectionately desirous of you — We had such intense love for you that we were not only willing and forward to preach the unsearchable riches of Christ to you, but also to give our own lives for your sake, because ye were dear, διοτι αγαπητοι ἡμιν, because ye were beloved by us. The words used here by the apostle are expressive of the strongest affection and attachment.
