Lectionary Calendar
Tuesday, July 22nd, 2025
the Week of Proper 11 / Ordinary 16
the Week of Proper 11 / Ordinary 16
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THE MESSAGE
2 Chronicles 18:33
Just then someone, without aiming, shot an arrow into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, "Turn back! Get me out of here—I'm wounded."
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- CondensedParallel Translations
Christian Standard Bible®
But a man drew his bow without taking special aim and struck the king of Israel through the joints of his armor. So he said to the charioteer, “Turn around and take me out of the battle, for I am badly wounded!”
But a man drew his bow without taking special aim and struck the king of Israel through the joints of his armor. So he said to the charioteer, “Turn around and take me out of the battle, for I am badly wounded!”
Hebrew Names Version
A certain man drew his bow at a venture, and struck the king of Yisra'el between the joints of the armor. Therefore he said to the driver of the chariot, Turn your hand, and carry me out of the host; for I am sore wounded.
A certain man drew his bow at a venture, and struck the king of Yisra'el between the joints of the armor. Therefore he said to the driver of the chariot, Turn your hand, and carry me out of the host; for I am sore wounded.
King James Version
And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
English Standard Version
But a certain man drew his bow at random and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, "Turn around and carry me out of the battle, for I am wounded."
But a certain man drew his bow at random and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, "Turn around and carry me out of the battle, for I am wounded."
New Century Version
By chance, a soldier shot an arrow which hit Ahab king of Israel between the pieces of his armor. King Ahab said to his chariot driver, "Turn around and get me out of the battle, because I am hurt!"
By chance, a soldier shot an arrow which hit Ahab king of Israel between the pieces of his armor. King Ahab said to his chariot driver, "Turn around and get me out of the battle, because I am hurt!"
New English Translation
Now an archer shot an arrow at random and it struck the king of Israel between the plates of his armor. The king ordered his charioteer, "Turn around and take me from the battle line, for I am wounded."
Now an archer shot an arrow at random and it struck the king of Israel between the plates of his armor. The king ordered his charioteer, "Turn around and take me from the battle line, for I am wounded."
Amplified Bible
Then a certain man drew his bow at random and struck [Ahab] the king of Israel between the scales of his armor. So Ahab said to his chariot driver, "Turn around and take me out of the battle, because I am seriously wounded."
Then a certain man drew his bow at random and struck [Ahab] the king of Israel between the scales of his armor. So Ahab said to his chariot driver, "Turn around and take me out of the battle, because I am seriously wounded."
New American Standard Bible
Now one man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of his chariot, "Turn around and take me out of the battle, for I am severely wounded."
Now one man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of his chariot, "Turn around and take me out of the battle, for I am severely wounded."
World English Bible
A certain man drew his bow at a venture, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of the chariot, Turn your hand, and carry me out of the host; for I am sore wounded.
A certain man drew his bow at a venture, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of the chariot, Turn your hand, and carry me out of the host; for I am sore wounded.
Geneva Bible (1587)
Then a certaine man drewe a bowe mightily, and smote the King of Israel betweene the ioyntes of his brigandine: Therefore he saide to his charetman, Turne thine hand, and carie mee out of the host: for I am hurt.
Then a certaine man drewe a bowe mightily, and smote the King of Israel betweene the ioyntes of his brigandine: Therefore he saide to his charetman, Turne thine hand, and carie mee out of the host: for I am hurt.
Legacy Standard Bible
Now a certain man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of the chariot, "Turn around and take me out of the fight, for I am severely wounded."
Now a certain man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of the chariot, "Turn around and take me out of the fight, for I am severely wounded."
Berean Standard Bible
However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, "Turn around and take me out of the battle, for I am badly wounded!"
However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, "Turn around and take me out of the battle, for I am badly wounded!"
Contemporary English Version
However, during the fighting a soldier shot an arrow without even aiming, and it hit Ahab between two pieces of his armor. He shouted to his chariot driver, "I've been hit! Get me out of here!"
However, during the fighting a soldier shot an arrow without even aiming, and it hit Ahab between two pieces of his armor. He shouted to his chariot driver, "I've been hit! Get me out of here!"
Complete Jewish Bible
However, one soldier shot an arrow at random and struck the king of Isra'el between his lower armor and the breastplate. The king said to his chariot-driver, "Turn the reins and take me out of the fighting; I'm collapsing from my wounds."
However, one soldier shot an arrow at random and struck the king of Isra'el between his lower armor and the breastplate. The king said to his chariot-driver, "Turn the reins and take me out of the fighting; I'm collapsing from my wounds."
Darby Translation
And a man drew a bow at a venture, and smote the king of Israel between the fastenings and the corslet. And he said to the charioteer, Turn thy hand and drive me out of the camp; for I am wounded.
And a man drew a bow at a venture, and smote the king of Israel between the fastenings and the corslet. And he said to the charioteer, Turn thy hand and drive me out of the camp; for I am wounded.
Easy-to-Read Version
Then a soldier pulled back on his bow and shot an arrow into the air. By chance it hit the king of Israel between two pieces of his armor. King Ahab said to his chariot driver, "I've been hit! Turn the chariot around and take me off the battlefield!"
Then a soldier pulled back on his bow and shot an arrow into the air. By chance it hit the king of Israel between two pieces of his armor. King Ahab said to his chariot driver, "I've been hit! Turn the chariot around and take me off the battlefield!"
George Lamsa Translation
And a certain man shot an arrow unwittingly towards him, and smote the king of Israel between the joints of his breastplate; therefore he said to his chariot man, Turn your hand and carry me out of the host; for I am grievously wounded.
And a certain man shot an arrow unwittingly towards him, and smote the king of Israel between the joints of his breastplate; therefore he said to his chariot man, Turn your hand and carry me out of the host; for I am grievously wounded.
Good News Translation
By chance, however, a Syrian soldier shot an arrow which struck King Ahab between the joints of his armor. "I'm wounded!" he cried out to his chariot driver. "Turn around and pull out of the battle!"
By chance, however, a Syrian soldier shot an arrow which struck King Ahab between the joints of his armor. "I'm wounded!" he cried out to his chariot driver. "Turn around and pull out of the battle!"
Lexham English Bible
Now a certain man drew the bow at random and struck the king of Israel between the soldering of his breastplate armor. Then he said to the chariot driver, "Turn around; get me away from the war camp, for I am wounded."
Now a certain man drew the bow at random and struck the king of Israel between the soldering of his breastplate armor. Then he said to the chariot driver, "Turn around; get me away from the war camp, for I am wounded."
Literal Translation
And a man drew with a bow in innocence, and struck the king of Israel between the joinings and the breastplate. And he said to the charioteer, Turn your hand, and you shall bring me out of the battle, for I have been wounded.
And a man drew with a bow in innocence, and struck the king of Israel between the joinings and the breastplate. And he said to the charioteer, Turn your hand, and you shall bring me out of the battle, for I have been wounded.
Miles Coverdale Bible (1535)
But a certayne man bended his bowe harde, & shot the kynge of Israel betwene the mawe and the longes. The sayde he vnto his charet man: Turne thine hade, and cary me out of the hoost, for I am wounded.
But a certayne man bended his bowe harde, & shot the kynge of Israel betwene the mawe and the longes. The sayde he vnto his charet man: Turne thine hade, and cary me out of the hoost, for I am wounded.
American Standard Version
And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: wherefore he said to the driver of the chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.
And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: wherefore he said to the driver of the chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.
Bible in Basic English
And a certain man sent an arrow from his bow without thought of its direction, and gave the king of Israel a wound where his breastplate was joined to his clothing; so he said to the driver of his war-carriage, Go to one side and take me away out of the army, for I am badly wounded.
And a certain man sent an arrow from his bow without thought of its direction, and gave the king of Israel a wound where his breastplate was joined to his clothing; so he said to the driver of his war-carriage, Go to one side and take me away out of the army, for I am badly wounded.
Bishop's Bible (1568)
And a certayne man drewe a bow with all his might, and smote the king of Israel beweene the ioyntes of his habergin, and he sayde to his charetman: Turne thyne hand, that thou mayst carie me out of the hoast, for I am wounded.
And a certayne man drewe a bow with all his might, and smote the king of Israel beweene the ioyntes of his habergin, and he sayde to his charetman: Turne thyne hand, that thou mayst carie me out of the hoast, for I am wounded.
JPS Old Testament (1917)
And a certain man drew his bow at a venture, and smote the king of Israel between the lower armour and the breastplate; wherefore he said to the driver of the chariot: 'Turn thy hand, and carry me out of the host; for I am sore wounded.'
And a certain man drew his bow at a venture, and smote the king of Israel between the lower armour and the breastplate; wherefore he said to the driver of the chariot: 'Turn thy hand, and carry me out of the host; for I am sore wounded.'
King James Version (1611)
And a certaine man drew a bowe at a venture, and smote the king of Israel betweene the ioints of the harnesse: therefore hee sayd to his charetman, Turne thine hand, that thou mayest carie me out of the hoste, for I am wounded.
And a certaine man drew a bowe at a venture, and smote the king of Israel betweene the ioints of the harnesse: therefore hee sayd to his charetman, Turne thine hand, that thou mayest carie me out of the hoste, for I am wounded.
Brenton's Septuagint (LXX)
And a man drew a bow with a good aim, and smote the king of Israel between the lungs and the breast-plate: and he said to the charioteer, Turn thine hand, drive me out of the battle, for I am wounded.
And a man drew a bow with a good aim, and smote the king of Israel between the lungs and the breast-plate: and he said to the charioteer, Turn thine hand, drive me out of the battle, for I am wounded.
English Revised Version
And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said to the driver of the chariot, Turn thine hand, and carry me out of the host; for I am sore wounded.
And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said to the driver of the chariot, Turn thine hand, and carry me out of the host; for I am sore wounded.
Wycliffe Bible (1395)
Forsothe it bifelde, that oon of the puple schette an arewe in to vncerteyn, and smoot the kyng of Israel bitwixe the necke and the schuldris. And he seide to his charietere, Turne thin hond, and lede me out of the scheltrun; for Y am woundid.
Forsothe it bifelde, that oon of the puple schette an arewe in to vncerteyn, and smoot the kyng of Israel bitwixe the necke and the schuldris. And he seide to his charietere, Turne thin hond, and lede me out of the scheltrun; for Y am woundid.
Update Bible Version
And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: therefore he said to the driver of the chariot, Turn your hand, and carry me out of the host; for I am critically wounded.
And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: therefore he said to the driver of the chariot, Turn your hand, and carry me out of the host; for I am critically wounded.
Webster's Bible Translation
And a [certain] man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot-man, Turn thy hand, that thou mayest carry me out of the host; for I am wounded.
And a [certain] man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot-man, Turn thy hand, that thou mayest carry me out of the host; for I am wounded.
New King James Version
Now a certain man drew a bow at random, and struck the king of Israel between the joints of his armor. So he said to the driver of his chariot, "Turn around and take me out of the battle, for I am wounded."
Now a certain man drew a bow at random, and struck the king of Israel between the joints of his armor. So he said to the driver of his chariot, "Turn around and take me out of the battle, for I am wounded."
New Living Translation
An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. "Turn the horses and get me out of here!" Ahab groaned to the driver of the chariot. "I'm badly wounded!"
An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. "Turn the horses and get me out of here!" Ahab groaned to the driver of the chariot. "I'm badly wounded!"
New Life Bible
But a certain man happened to shoot an arrow and hit the king of Israel in a joint of the battle-clothes. So the king said to the man on the war-wagon, "Turn around, and take me out of the battle. For I am hurt."
But a certain man happened to shoot an arrow and hit the king of Israel in a joint of the battle-clothes. So the king said to the man on the war-wagon, "Turn around, and take me out of the battle. For I am hurt."
New Revised Standard
But a certain man drew his bow and unknowingly struck the king of Israel between the scale armor and the breastplate; so he said to the driver of his chariot, "Turn around, and carry me out of the battle, for I am wounded."
But a certain man drew his bow and unknowingly struck the king of Israel between the scale armor and the breastplate; so he said to the driver of his chariot, "Turn around, and carry me out of the battle, for I am wounded."
J.B. Rotherham Emphasized Bible
but, a certain man, drawing a bow in his innocence, smote the king of Israel between the shoulder-joints and the coat of mail, - wherefore he said to the charioteer, Turn thy hand, and convey me out of the host, for I am sore wounded.
but, a certain man, drawing a bow in his innocence, smote the king of Israel between the shoulder-joints and the coat of mail, - wherefore he said to the charioteer, Turn thy hand, and convey me out of the host, for I am sore wounded.
Douay-Rheims Bible
And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.
And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.
Revised Standard Version
But a certain man drew his bow at a venture, and struck the king of Israel between the scale armor and the breastplate; therefore he said to the driver of his chariot, "Turn about, and carry me out of the battle, for I am wounded."
But a certain man drew his bow at a venture, and struck the king of Israel between the scale armor and the breastplate; therefore he said to the driver of his chariot, "Turn about, and carry me out of the battle, for I am wounded."
Young's Literal Translation
And a man hath drawn with a bow, in his simplicity, and smiteth the king of Israel between the joinings and the coat of mail, and he saith to the charioteer, `Turn thy hand, and thou hast brought me out of the camp, for I have become sick.'
And a man hath drawn with a bow, in his simplicity, and smiteth the king of Israel between the joinings and the coat of mail, and he saith to the charioteer, `Turn thy hand, and thou hast brought me out of the camp, for I have become sick.'
New American Standard Bible (1995)
A certain man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of the chariot, "Turn around and take me out of the fight, for I am severely wounded."
A certain man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of the chariot, "Turn around and take me out of the fight, for I am severely wounded."
Contextual Overview
28So the king of Israel and Jehoshaphat king of Judah went ahead and attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, "Wear my kingly robe; I'm going into battle disguised." So the king of Israel entered the battle in disguise. 30 Meanwhile, the king of Aram had ordered his chariot commanders (there were thirty-two of them), "Don't bother with anyone whether small or great; go after the king of Israel and him only." 31When the chariot commanders saw Jehoshaphat, they said, "There he is! The king of Israel!" and took after him. Jehoshaphat yelled out, and the chariot commanders realized they had the wrong man—it wasn't the king of Israel after all. God intervened and they let him go. 33 Just then someone, without aiming, shot an arrow into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, "Turn back! Get me out of here—I'm wounded." 34 All day the fighting continued, hot and heavy. Propped up in his chariot, the king watched from the sidelines. He died that evening.
Bible Verse Review
from Treasury of Scripure Knowledge
a certain man: 1 Kings 22:34
at a venture: Heb. in his simplicity, 2 Samuel 15:11
between the: etc. Heb. between the joints and between the breast plate, The shiryon, in Syriac, sheryono, seems to have covered both the back and breast of the warrior, and was consequently not properly a breast-plate, but a coat of mail or corslet. The corslet was made of flax or of wool woven very thick, of ox-hide, of brass, or of iron. The metallic corslet consisted not of solid piece, but of scales, hooks, or rings, connected like the links of a chain, that the warrior might move with greater ease. It was between the joints of this harness that Ahab received his mortal wound. 1 Kings 22:34, 1 Kings 22:35
wounded: Heb. made sick, 2 Chronicles 35:23
Reciprocal: 1 Kings 20:42 - thy life shall go 2 Chronicles 18:11 - all the prophets 2 Chronicles 18:16 - as sheep
Cross-References
Genesis 18:16
When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.
When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.
Genesis 18:22
The men set out for Sodom, but Abraham stood in God 's path, blocking his way.
The men set out for Sodom, but Abraham stood in God 's path, blocking his way.
Genesis 31:55
Jacob learned that Laban's sons were talking behind his back: "Jacob has used our father's wealth to make himself rich at our father's expense." At the same time, Jacob noticed that Laban had changed toward him. He wasn't treating him the same. That's when God said to Jacob, "Go back home where you were born. I'll go with you." So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, "I notice that your father has changed toward me; he doesn't treat me the same as before. But the God of my father hasn't changed; he's still with me. You know how hard I've worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals' the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals' the whole flock would have streaked ones. Over and over God used your father's livestock to reward me. "Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!' "I said, ‘Yes?' "He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban's been doing to you. I'm the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.'" Rachel and Leah said, "Has he treated us any better? Aren't we treated worse than outsiders? All he wanted was the money he got from selling us, and he's spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children's. Go ahead. Do what God told you." Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan. Laban was off shearing sheep. Rachel stole her father's household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead. Three days later, Laban got the news: "Jacob's run off." Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, "Be careful what you do to Jacob, whether good or bad." When Laban reached him, Jacob's tents were pitched in the Gilead mountains; Laban pitched his tents there, too. "What do you mean," said Laban, "by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn't you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn't permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.' I understand. You left because you were homesick. But why did you steal my household gods?" Jacob answered Laban, "I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it." Jacob didn't know that Rachel had stolen the gods. Laban went through Jacob's tent, Leah's tent, and the tents of the two maids but didn't find them. He went from Leah's tent to Rachel's. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, "Don't think I'm being disrespectful, my master, that I can't stand before you, but I'm having my period." So even though he turned the place upside down in his search, he didn't find the household gods. Now it was Jacob's turn to get angry. He lit into Laban: "So what's my crime, what wrong have I done you that you badger me like this? You've ransacked the place. Have you turned up a single thing that's yours? Let's see it—display the evidence. Our two families can be the jury and decide between us. "In the twenty years I've worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I've done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict." Laban defended himself: "The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they've had? So let's settle things between us, make a covenant—God will be the witness between us." Jacob took a stone and set it upright as a pillar. Jacob called his family around, "Get stones!" They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument). Laban said, "This monument of stones will be a witness, beginning now, between you and me." (That's why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, " God keep watch between you and me when we are out of each other's sight. If you mistreat my daughters or take other wives when there's no one around to see you, God will see you and stand witness between us." Laban continued to Jacob, "This monument of stones and this stone pillar that I have set up is a witness, a witness that I won't cross this line to hurt you and you won't cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us." Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
Jacob learned that Laban's sons were talking behind his back: "Jacob has used our father's wealth to make himself rich at our father's expense." At the same time, Jacob noticed that Laban had changed toward him. He wasn't treating him the same. That's when God said to Jacob, "Go back home where you were born. I'll go with you." So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, "I notice that your father has changed toward me; he doesn't treat me the same as before. But the God of my father hasn't changed; he's still with me. You know how hard I've worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals' the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals' the whole flock would have streaked ones. Over and over God used your father's livestock to reward me. "Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!' "I said, ‘Yes?' "He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban's been doing to you. I'm the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.'" Rachel and Leah said, "Has he treated us any better? Aren't we treated worse than outsiders? All he wanted was the money he got from selling us, and he's spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children's. Go ahead. Do what God told you." Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan. Laban was off shearing sheep. Rachel stole her father's household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead. Three days later, Laban got the news: "Jacob's run off." Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, "Be careful what you do to Jacob, whether good or bad." When Laban reached him, Jacob's tents were pitched in the Gilead mountains; Laban pitched his tents there, too. "What do you mean," said Laban, "by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn't you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn't permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.' I understand. You left because you were homesick. But why did you steal my household gods?" Jacob answered Laban, "I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it." Jacob didn't know that Rachel had stolen the gods. Laban went through Jacob's tent, Leah's tent, and the tents of the two maids but didn't find them. He went from Leah's tent to Rachel's. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, "Don't think I'm being disrespectful, my master, that I can't stand before you, but I'm having my period." So even though he turned the place upside down in his search, he didn't find the household gods. Now it was Jacob's turn to get angry. He lit into Laban: "So what's my crime, what wrong have I done you that you badger me like this? You've ransacked the place. Have you turned up a single thing that's yours? Let's see it—display the evidence. Our two families can be the jury and decide between us. "In the twenty years I've worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I've done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict." Laban defended himself: "The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they've had? So let's settle things between us, make a covenant—God will be the witness between us." Jacob took a stone and set it upright as a pillar. Jacob called his family around, "Get stones!" They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument). Laban said, "This monument of stones will be a witness, beginning now, between you and me." (That's why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, " God keep watch between you and me when we are out of each other's sight. If you mistreat my daughters or take other wives when there's no one around to see you, God will see you and stand witness between us." Laban continued to Jacob, "This monument of stones and this stone pillar that I have set up is a witness, a witness that I won't cross this line to hurt you and you won't cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us." Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
Genesis 32:26
The man said, "Let me go; it's daybreak." Jacob said, "I'm not letting you go 'til you bless me."
The man said, "Let me go; it's daybreak." Jacob said, "I'm not letting you go 'til you bless me."
Gill's Notes on the Bible
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Clarke's Notes on the Bible
Verse 2 Chronicles 18:33. A certain man drew a bow — The Targum tells us who it was. "Now, Naaman, the captain of the host of the great king of Syria, drew a bow against him, (that the prophecy of Elijah the Tishbite, and of Micaiah the son of Imla, might be fulfilled,) and smote the king of Israel between the heart and the caul of the liver, through the place where the coat of mail is joined." 2 Kings 5:1 for this tradition.
