the Week of Proper 8 / Ordinary 13
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THE MESSAGE
2 Chronicles 22:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. His mother’s name was Athaliah, granddaughter of Omri.
Forty-two years old was Achazyah when he began to reign; and he reigned one year in Yerushalayim: and his mother's name was `Atalyah the daughter of `Omri.
Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also was Athaliah the daughter of Omri.
Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah, the granddaughter of Omri.
Ahaziah was twenty-two years old when he became king, and he ruled one year in Jerusalem. His mother's name was Athaliah, a granddaughter of Omri.
Ahaziah was twenty-two years old when he became king and he reigned for one year in Jerusalem. His mother was Athaliah, the granddaughter of Omri.
Ahaziah was twenty-two years old when he became king and he reigned one year in Jerusalem. His mother's name was Athaliah, a granddaughter of Omri.
Ahaziah was twenty-two years old when he became king, and he reigned for one year in Jerusalem. And his mother's name was Athaliah, the granddaughter of Omri.
Forty-two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem: and his mother's name was Athaliah the daughter of Omri.
Two and fourtie yeere olde was Ahaziah when he began to reigne, and he reigned one yeere in Ierusalem. and his mothers name was Athaliah the daughter of Omri.
Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. And his mother's name was Athaliah, the granddaughter of Omri.
Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother's name was Athaliah, the granddaughter of Omri.
He was twenty-two years old at the time, and he ruled only one year from Jerusalem. Ahaziah's mother was Athaliah, a granddaughter of King Omri of Israel,
Achazyah was forty-two years old when he began his reign, and he ruled for one year in Yerushalayim. His mother's name was ‘Atalyahu the daughter of ‘Omri.
Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem; and his mother's name was Athaliah, daughter of Omri.
He was 22 years old when he began to rule. He ruled one year in Jerusalem. His mother's name was Athaliah. Her father's name was Omri.
Twenty-two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mothers name was Athaliah the daughter of Omri.
Ahaziah became king at the age of twenty-two, and he ruled in Jerusalem for one year. Ahaziah also followed the example of King Ahab's family, since his mother Athaliah—the daughter of King Ahab and granddaughter of King Omri of Israel—gave him advice that led him into evil.
Ahaziah was forty-two years old when he became king, and he reigned one year in Jerusalem. And the name of his mother was Athaliah, the daughter of Omri.
Ahaziah was a son of forty two years when he began to reign, and he reigned one year in Jerusalem; and the name of his mother was Athaliah the daughter of Omri.
Two and fortye yeare olde was Ochosias whan he was made kynge, and reigned one yeare at Ierusalem. His mothers name was Athalia the doughter of Amri.
Forty and two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem: and his mother's name was Athaliah the daughter of Omri.
Ahaziah was twenty-two years old when he became king, and he was ruling in Jerusalem for one year. His mother's name was Athaliah, the daughter of Omri.
Two & fourtie yeres old was he when he began to raigne, and he raigned one yere in Hierusalem: His mothers name was Athaliahu, the daughter of Amri.
Forty and two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem; and his mother's name was Athaliah the daughter of Omri.
Fourtie and two yeeres old was Ahaziah, when he began to reigne, and he reigned one yeere in Ierusalem: his mothers name also was Athaliah the daughter of Omri.
Ochozias began to reign when he was twenty years old, and he reigned one year in Jerusalem: and his mother’s name was Gotholia, the daughter of Ambri.
Forty and two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem: and his mother’s name was Athaliah the daughter of Omri.
Ocozie was of two and fourti yeer, whanne he bigan to regne, and he regnede o yeer in Jerusalem; the name of his modir was Athalia, the douyter of Amry.
Ahaziah was twenty years old when he began to reign; and he reigned one year in Jerusalem: and his mother's name was Athaliah the daughter of Omri.
Forty and two years old [was] Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also [was] Athaliah the daughter of Omri.
Ahaziah was forty-two 2 Kings 8:26)">[fn] years old when he became king, and he reigned one year in Jerusalem. His mother's name was Athaliah the granddaughter of Omri.
Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother was Athaliah, a granddaughter of King Omri.
He was twenty-two years old when he became king. And he ruled for one year in Jerusalem. His mother's name was Athaliah, the grand-daughter of Omri.
Ahaziah was forty-two years old when he began to reign; he reigned one year in Jerusalem. His mother's name was Athaliah, a granddaughter of Omri.
Forty-two years old, was Ahaziah when he began to reign, and, one year, reigned he in Jerusalem, - and, the name of his mother, was Athaliah, daughter of Omri.
Ochozias was forty-two years old when he began to reign, and he reigned one year in Jerusalem, and the name of his mother was Athalia the daughter of Amri.
Ahazi'ah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athali'ah, the granddaughter of Omri.
A son of twenty and two years [is] Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother [is] Athaliah daughter of Omri;
Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. And his mother's name was Athaliah, the granddaughter of Omri.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 3119, 3120, bc 885, 884
Forty and two: In the parallel passage - see note on 2 Kings 8:26 he is said to be only twenty-two; and this is doubtless the true reading, as it is supported here by several manuscripts and versions.
Athaliah: 2 Chronicles 21:6, 1 Kings 16:28
Reciprocal: 1 Kings 16:16 - Omri 1 Kings 16:23 - the thirty 2 Kings 9:29 - in the eleventh 2 Chronicles 18:1 - joined affinity 2 Chronicles 22:10 - Athaliah Matthew 14:8 - being
Cross-References
But God said, "That's not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I'll establish my covenant with him and his descendants, a covenant that lasts forever.
They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.
"Don't lay a hand on that boy! Don't touch him! Now I know how fearlessly you fear God; you didn't hesitate to place your son, your dear son, on the altar for me."
So Solomon broke ground, launched construction of the house of God in Jerusalem on Mount Moriah, the place where God had appeared to his father David. The precise site, the threshing floor of Araunah the Jebusite, had been designated by David. He broke ground on the second day in the second month of the fourth year of his rule. These are the dimensions that Solomon set for the construction of the house of God: ninety feet long and thirty feet wide. The porch in front stretched the width of the building, that is, thirty feet; and it was thirty feet high. The interior was gold-plated. He paneled the main hall with cypress and veneered it with fine gold engraved with palm tree and chain designs. He decorated the building with precious stones and gold from Parvaim. Everything was coated with gold veneer: rafters, doorframes, walls, and doors. Cherubim were engraved on the walls. He made the Holy of Holies a cube, thirty feet wide, long, and high. It was veneered with six hundred talents (something over twenty-two tons) of gold. The gold nails weighed fifty shekels (a little over a pound). The upper rooms were also veneered in gold. He made two sculptures of cherubim, gigantic angel-like figures, for the Holy of Holies, both veneered with gold. The combined wingspread of the side-by-side cherubim (each wing measuring seven and a half feet) stretched from wall to wall, thirty feet. They stood erect facing the main hall. He fashioned the curtain of violet, purple, and crimson fabric and worked a cherub design into it. He made two huge free-standing pillars, each fifty-two feet tall, their capitals extending another seven and a half feet. The top of each pillar was set off with an elaborate filigree of chains, like necklaces, from which hung a hundred pomegranates. He placed the pillars in front of The Temple, one on the right, and the other on the left. The right pillar he named Jakin (Security) and the left pillar he named Boaz (Stability).
"This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.
By faith, Abraham, at the time of testing, offered Isaac back to God. Acting in faith, he was as ready to return the promised son, his only son, as he had been to receive him—and this after he had already been told, "Your descendants shall come from Isaac." Abraham figured that if God wanted to, he could raise the dead. In a sense, that's what happened when he received Isaac back, alive from off the altar.
Gill's Notes on the Bible
Forty two and years old was Ahaziah when he began to reign,.... In 2 Kings 8:26, he is said to be but twenty two years old at his accession to the throne, which is undoubtedly most correct; for this makes him to be two years older than his father when he died, who was thirty two when he began to reign, and reigned eight years, 2 Chronicles 21:20, different ways are taken to solve this difficulty; some refer this to Jehoram, that he was forty two when Ahaziah began to reign, but he was but forty when he died; others to the age of Athaliah his mother, as if he was the son of one that was forty two, when he himself was but twenty two; but no instance is given of any such way of writing, nor any just reason for it; others make these forty two years reach to the twentieth of his son Joash, his age twenty two, his reign one, Athaliah six, and Joash thirteen; but the two principal solutions which seem most to satisfy learned men are, the one, that he was twenty two when he began to reign in his father's lifetime, and forty two when he began to reign in his own right; but then he must reign twenty years with his father, whereas his father reigned but eight years: to make this clear they observe b, as Kimchi and Abarbinel, from whom this solution is taken, that he reigned eight years very happily when his son was twenty two, and taken on the throne with him, after which he reigned twenty more ingloriously, and died, when his son was forty two; this has been greedily received by many, but without any proof: the other is, that these forty two years are not the date of the age of Ahaziah, but of the reign of the family of Omri king of Israel; so the Jewish chronology c; but how impertinent must the use of such a date be in the account of the reign of a king of Judah? all that can be said is, his mother was of that family, which is a trifling reason for such an unusual method of reckoning: it seems best to acknowledge a mistake of the copier, which might easily be made through a similarity of the numeral letters, ××, forty two, for ××, twenty two d; and the rather since some copies of the Septuagint, and the Syriac and Arabic versions, read twenty two, as in Kings; particularly the Syriac version, used in the church of Antioch from the most early times; a copy of which Bishop Usher obtained at a very great price, and in which the number is twenty two, as he assures us; and that the difficulty here is owing to the carelessness of the transcribers is owned by Glassius e, a warm advocate for the integrity of the Hebrew text, and so by Vitringa f: and indeed it is more to the honour of the sacred Scriptures to acknowledge here and there a mistake in the copiers, especially in the historical books, where there is sometimes a strange difference of names and numbers, than to give in to wild and distorted interpretations of them, in order to reconcile them, where there is no danger with respect to any article of faith or manners; and, as a learned man g has observed of the New Testament,
"it is an invincible reason for the Scripture's part, that other escapes should be so purposely and infinitely let pass, and yet no saving and substantial part at all scarce moved out of its place; to say the truth, these varieties of readings, in a few by-places, do the same office to the main Scriptures, as the variation of the compass to the whole magnet of the earth, the mariner knows so much the better for these how to steer his course;''
and, with respect to some various readings in the Old Testament, Dr. Owen h observes, God has suffered this lesser variety to fall out, in or among the copies we have, for the quickening and exercising of our diligence in our search of his word:
he reigned one year in Jerusalem. His mother's name also [was] Athaliah, the daughter of Omri, see 2 Kings 8:26.
b In Hieron. Trad. Heb. in Paralip. fol. 85. E. c Seder Olam Rabba, c. 17. So Ben Gersom. d See Kennicott's Dissert. 1. p. 98. e Philolog. Sacr. p. 114. f Hypotypol Hist. Sacr. p. 67. g J. Gregory's Preface to his Works. h Divine Original of the Scripture, p. 14.
Barnes' Notes on the Bible
For â42â read â22â (see the marginal reference). Ahaziahâs father, Jehoram, was but 40 when be died 2 Chronicles 21:20.
Clarke's Notes on the Bible
Verse 2 Chronicles 22:2. Forty and two years old was Ahaziah — 2 Kings 8:26. Ahaziah might have been twenty-two years old, according to 2 Kings 8:26, but he could not have been forty-two, as stated here, without being two years older than his own father! See the note there. The Syriac and Arabic have twenty-two, and the Septuagint, in some copies, twenty. And it is very probable that the Hebrew text read so originally; for when numbers were expressed by single letters, it was easy to mistake × mem, FORTY, for × caph, TWENTY. And if this book was written by a scribe who used the ancient Hebrew letters, now called the Samaritan, the mistake was still more easy and probable, as the difference between [Samaritan] caph and [Samaritan] mem is very small, and can in many instances be discerned only by an accustomed eye.
The reading in 2 Kings 8:26 is right, and any attempt to reconcile this in Chronicles with that is equally futile and absurd. Both readings cannot be true; is that therefore likely to be genuine that makes the son two years older than the father who begat him? Apage hae nugae!
