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THE MESSAGE
2 Chronicles 29:34
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Christian Standard Bible®
However, since there were not enough priests, they weren’t able to skin all the burnt offerings, so their Levite brothers helped them until the work was finished and until the priests consecrated themselves. For the Levites were more conscientious to consecrate themselves than the priests were.
However, since there were not enough priests, they weren’t able to skin all the burnt offerings, so their Levite brothers helped them until the work was finished and until the priests consecrated themselves. For the Levites were more conscientious to consecrate themselves than the priests were.
Hebrew Names Version
But the Kohanim were too few, so that they could not flay all the burnt offerings: therefore their brothers the Levites helped them, until the work was ended, and until the Kohanim had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the Kohanim.
But the Kohanim were too few, so that they could not flay all the burnt offerings: therefore their brothers the Levites helped them, until the work was ended, and until the Kohanim had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the Kohanim.
King James Version
But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
English Standard Version
But the priests were too few and could not flay all the burnt offerings, so until other priests had consecrated themselves, their brothers the Levites helped them, until the work was finished—for the Levites were more upright in heart than the priests in consecrating themselves.
But the priests were too few and could not flay all the burnt offerings, so until other priests had consecrated themselves, their brothers the Levites helped them, until the work was finished—for the Levites were more upright in heart than the priests in consecrating themselves.
New Century Version
There were not enough priests to skin all the animals for the burnt offerings. So their relatives the Levites helped them until the work was finished and other priests could be made holy. The Levites had been more careful to make themselves holy for the Lord 's service than the priests.
There were not enough priests to skin all the animals for the burnt offerings. So their relatives the Levites helped them until the work was finished and other priests could be made holy. The Levites had been more careful to make themselves holy for the Lord 's service than the priests.
New English Translation
But there were not enough priests to skin all the animals, so their brothers, the Levites, helped them until the work was finished and the priests could consecrate themselves. (The Levites had been more conscientious about consecrating themselves than the priests.)
But there were not enough priests to skin all the animals, so their brothers, the Levites, helped them until the work was finished and the priests could consecrate themselves. (The Levites had been more conscientious about consecrating themselves than the priests.)
Amplified Bible
But there were too few priests and they were unable to skin all the burnt offerings; so until the other priests had consecrated themselves, their brothers, the Levites, helped them until the work was done. For the Levites were more upright in heart and more conscientious than the priests in consecrating themselves.
But there were too few priests and they were unable to skin all the burnt offerings; so until the other priests had consecrated themselves, their brothers, the Levites, helped them until the work was done. For the Levites were more upright in heart and more conscientious than the priests in consecrating themselves.
New American Standard Bible
But the priests were too few, so that they were unable to skin all the burnt offerings; therefore their brothers the Levites helped them until the work was finished and the other priests had consecrated themselves. For the Levites were more conscientious to consecrate themselves than the priests.
But the priests were too few, so that they were unable to skin all the burnt offerings; therefore their brothers the Levites helped them until the work was finished and the other priests had consecrated themselves. For the Levites were more conscientious to consecrate themselves than the priests.
World English Bible
But the priests were too few, so that they could not flay all the burnt offerings: therefore their brothers the Levites helped them, until the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.
But the priests were too few, so that they could not flay all the burnt offerings: therefore their brothers the Levites helped them, until the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.
Geneva Bible (1587)
But the Priests were too few, and were not able to flay all the burnt offrings: therefore their brethren the Leuites did helpe them, til they had ended the worke, & vntill other Priests were sanctified: for the Leuites were more vpright in heart to sanctifie themselues, then the Priests.
But the Priests were too few, and were not able to flay all the burnt offrings: therefore their brethren the Leuites did helpe them, til they had ended the worke, & vntill other Priests were sanctified: for the Leuites were more vpright in heart to sanctifie themselues, then the Priests.
Legacy Standard Bible
But the priests were too few, so that they were unable to skin all the burnt offerings; therefore their brothers the Levites helped them until the work was completed and until the other priests had set themselves apart as holy. For the Levites were more upright of heart to set themselves apart as holy than the priests.
But the priests were too few, so that they were unable to skin all the burnt offerings; therefore their brothers the Levites helped them until the work was completed and until the other priests had set themselves apart as holy. For the Levites were more upright of heart to set themselves apart as holy than the priests.
Berean Standard Bible
However, since there were not enough priests to skin all the burnt offerings, their Levite brothers helped them until the work was finished and until the priests had been consecrated. For the Levites had been more diligent in consecrating themselves than the priests had been.
However, since there were not enough priests to skin all the burnt offerings, their Levite brothers helped them until the work was finished and until the priests had been consecrated. For the Levites had been more diligent in consecrating themselves than the priests had been.
Contemporary English Version
There were not enough priests to skin all these animals, because many of the priests had not taken the time to go through the ceremony to make themselves clean. However, since all the Levites had made themselves clean, they helped the priests until the last animal was skinned.
There were not enough priests to skin all these animals, because many of the priests had not taken the time to go through the ceremony to make themselves clean. However, since all the Levites had made themselves clean, they helped the priests until the last animal was skinned.
Complete Jewish Bible
Only there weren't enough cohanim to skin and butcher all the burnt offerings, so their colleagues the L'vi'im assisted them until the work was finished and the cohanim had consecrated themselves (for the L'vi'im had been more diligent to consecrate themselves than the cohanim).
Only there weren't enough cohanim to skin and butcher all the burnt offerings, so their colleagues the L'vi'im assisted them until the work was finished and the cohanim had consecrated themselves (for the L'vi'im had been more diligent to consecrate themselves than the cohanim).
Darby Translation
Only the priests were too few, and they could not flay all the burnt-offerings; therefore their brethren the Levites helped them, until the work was ended, and until the priests had hallowed themselves; for the Levites were more upright in heart to hallow themselves than the priests.
Only the priests were too few, and they could not flay all the burnt-offerings; therefore their brethren the Levites helped them, until the work was ended, and until the priests had hallowed themselves; for the Levites were more upright in heart to hallow themselves than the priests.
Easy-to-Read Version
But there were not enough priests to skin and cut up all the animals for the burnt offerings. So their relatives, the Levites, helped them until the work was finished and until other priests could make themselves ready for holy service. The Levites had been more serious than the priests about making themselves ready to serve.
But there were not enough priests to skin and cut up all the animals for the burnt offerings. So their relatives, the Levites, helped them until the work was finished and until other priests could make themselves ready for holy service. The Levites had been more serious than the priests about making themselves ready to serve.
George Lamsa Translation
But the priests were too few, so that they could not slay all the burnt offerings; therefore their brethren, the Levites, helped them until the work was finished, and after this the priests sanctified themselves; for the Levites were meek in their hearts to sanctify themselves more than the priests.
But the priests were too few, so that they could not slay all the burnt offerings; therefore their brethren, the Levites, helped them until the work was finished, and after this the priests sanctified themselves; for the Levites were meek in their hearts to sanctify themselves more than the priests.
Good News Translation
Since there were not enough priests to kill all these animals, the Levites helped them until the work was finished. By then more priests had made themselves ritually clean. (The Levites were more faithful in keeping ritually clean than the priests were.)
Since there were not enough priests to kill all these animals, the Levites helped them until the work was finished. By then more priests had made themselves ritually clean. (The Levites were more faithful in keeping ritually clean than the priests were.)
Lexham English Bible
But the priests were too few, and they were not able to offer all the burnt offerings, so their brothers, the Levites, strengthened them to finish the work, and until the rest of the priests consecrated themselves. (For the Levites were more conscientious to sanctify themselves than the priests.)
But the priests were too few, and they were not able to offer all the burnt offerings, so their brothers, the Levites, strengthened them to finish the work, and until the rest of the priests consecrated themselves. (For the Levites were more conscientious to sanctify themselves than the priests.)
Literal Translation
Only, the priests had become few, and were not able to skin all of the burnt offerings; and their brothers the Levites strengthened them until the work was ended, and until the priests sanctified themselves; for the Levites were moreupright of heart to sanctify themselves than the priests.
Only, the priests had become few, and were not able to skin all of the burnt offerings; and their brothers the Levites strengthened them until the work was ended, and until the priests sanctified themselves; for the Levites were moreupright of heart to sanctify themselves than the priests.
Miles Coverdale Bible (1535)
But the prestes were to fewe, and coulde not pluck of the skynnes of all the burnt offerynges, therfore toke they their brethren the Leuites, tyll the worke was fynished, and tyll the prestes were halowed (for the Leuites are easier to be halowed then the prestes)
But the prestes were to fewe, and coulde not pluck of the skynnes of all the burnt offerynges, therfore toke they their brethren the Leuites, tyll the worke was fynished, and tyll the prestes were halowed (for the Leuites are easier to be halowed then the prestes)
American Standard Version
But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.
But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.
Bible in Basic English
There were not enough priests for the work of cutting up all the burned offerings; so their brothers the Levites gave them help till the work was done and the priests had made themselves holy: for the Levites were more upright in heart to make themselves holy than the priests.
There were not enough priests for the work of cutting up all the burned offerings; so their brothers the Levites gave them help till the work was done and the priests had made themselves holy: for the Levites were more upright in heart to make themselves holy than the priests.
Bishop's Bible (1568)
And the priestes were to fewe to flay al the burnt offringes: but their brethren the Leuites did helpe them, till they had ended the worke, & vntil the priestes were sanctified: For the Leuites were purer hearted to be sanctified, then the priestes.
And the priestes were to fewe to flay al the burnt offringes: but their brethren the Leuites did helpe them, till they had ended the worke, & vntil the priestes were sanctified: For the Leuites were purer hearted to be sanctified, then the priestes.
JPS Old Testament (1917)
But the priests were too few, so that they could not flay all the burnt-offerings; wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.
But the priests were too few, so that they could not flay all the burnt-offerings; wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.
King James Version (1611)
But the Priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Leuites did helpe them, till the worke was ended, and vntill the other Priestes had sanctified themselues: for the Leuites were more vpright in heart, to sanctifie themselues, then the Priests.
But the Priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Leuites did helpe them, till the worke was ended, and vntill the other Priestes had sanctified themselues: for the Leuites were more vpright in heart, to sanctifie themselues, then the Priests.
Brenton's Septuagint (LXX)
But the priests were few, and could not flay the whole-burnt-offering, so their brethren the Levites helped them, until the work was finished, and until the priests had purified themselves: for the Levites more zealously purified themselves than the priests.
But the priests were few, and could not flay the whole-burnt-offering, so their brethren the Levites helped them, until the work was finished, and until the priests had purified themselves: for the Levites more zealously purified themselves than the priests.
English Revised Version
But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
Wycliffe Bible (1395)
Forsothe the preestis weren fewe, and myyten not suffice for to `drawe awei the skynnes of brent sacrifices; wherfor and the dekenes her britheren helpiden hem, til the werk was fillid, and the preestis weren halewid; for the dekenes ben halewid bi liytere custom than the preestis.
Forsothe the preestis weren fewe, and myyten not suffice for to `drawe awei the skynnes of brent sacrifices; wherfor and the dekenes her britheren helpiden hem, til the werk was fillid, and the preestis weren halewid; for the dekenes ben halewid bi liytere custom than the preestis.
Update Bible Version
But the priests were too few, so that they could not flay all the burnt-offerings: therefore their brothers the Levites helped them, until the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.
But the priests were too few, so that they could not flay all the burnt-offerings: therefore their brothers the Levites helped them, until the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.
Webster's Bible Translation
But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites helped them, till the work was ended, and until the [other] priests had sanctified themselves: for the Levites [were] more upright in heart to sanctify themselves than the priests.
But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites helped them, till the work was ended, and until the [other] priests had sanctified themselves: for the Levites [were] more upright in heart to sanctify themselves than the priests.
New King James Version
But the priests were too few, so that they could not skin all the burnt offerings; therefore their brethren the Levites helped them until the work was ended and until the other priests had sanctified themselves, for the Levites were more diligent in sanctifying themselves than the priests.
But the priests were too few, so that they could not skin all the burnt offerings; therefore their brethren the Levites helped them until the work was ended and until the other priests had sanctified themselves, for the Levites were more diligent in sanctifying themselves than the priests.
New Living Translation
But there were too few priests to prepare all the burnt offerings. So their relatives the Levites helped them until the work was finished and more priests had been purified, for the Levites had been more conscientious about purifying themselves than the priests had been.
But there were too few priests to prepare all the burnt offerings. So their relatives the Levites helped them until the work was finished and more priests had been purified, for the Levites had been more conscientious about purifying themselves than the priests had been.
New Life Bible
But there were not enough religious leaders to skin all the burnt gifts. So their brothers the Levites helped them until the work was finished, and until all the religious leaders had made themselves holy. For the Levites put more care into making themselves holy than the religious leaders.
But there were not enough religious leaders to skin all the burnt gifts. So their brothers the Levites helped them until the work was finished, and until all the religious leaders had made themselves holy. For the Levites put more care into making themselves holy than the religious leaders.
New Revised Standard
But the priests were too few and could not skin all the burnt offerings, so, until other priests had sanctified themselves, their kindred, the Levites, helped them until the work was finished—for the Levites were more conscientious than the priests in sanctifying themselves.
But the priests were too few and could not skin all the burnt offerings, so, until other priests had sanctified themselves, their kindred, the Levites, helped them until the work was finished—for the Levites were more conscientious than the priests in sanctifying themselves.
J.B. Rotherham Emphasized Bible
Only, the priests, were too few, and were unable to flay all the ascending-sacrifices, - so their brethren the Levites strengthened them, until the work was complete and until the priests had hallowed themselves, for, the Levites, were more upright in heart to hallow themselves, than the priests.
Only, the priests, were too few, and were unable to flay all the ascending-sacrifices, - so their brethren the Levites strengthened them, until the work was complete and until the priests had hallowed themselves, for, the Levites, were more upright in heart to hallow themselves, than the priests.
Douay-Rheims Bible
But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.
But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.
Revised Standard Version
But the priests were too few and could not flay all the burnt offerings, so until other priests had sanctified themselves their brethren the Levites helped them, until the work was finished--for the Levites were more upright in heart than the priests in sanctifying themselves.
But the priests were too few and could not flay all the burnt offerings, so until other priests had sanctified themselves their brethren the Levites helped them, until the work was finished--for the Levites were more upright in heart than the priests in sanctifying themselves.
Young's Literal Translation
Only, the priests have become few, and have not been able to strip the whole of the burnt-offerings, and their brethren the Levites strengthen them till the completion of the work, and till the priests sanctify themselves, for the Levites [are] more upright of heart to sanctify themselves than the priests.
Only, the priests have become few, and have not been able to strip the whole of the burnt-offerings, and their brethren the Levites strengthen them till the completion of the work, and till the priests sanctify themselves, for the Levites [are] more upright of heart to sanctify themselves than the priests.
New American Standard Bible (1995)
But the priests were too few, so that they were unable to skin all the burnt offerings; therefore their brothers the Levites helped them until the work was completed and until the other priests had consecrated themselves. For the Levites were more conscientious to consecrate themselves than the priests.
But the priests were too few, so that they were unable to skin all the burnt offerings; therefore their brothers the Levites helped them until the work was completed and until the other priests had consecrated themselves. For the Levites were more conscientious to consecrate themselves than the priests.
Contextual Overview
20Then Hezekiah the king went to work: He got all the leaders of the city together and marched to The Temple of God . They brought with them seven bulls, seven rams, seven lambs, and seven he-goats to sacrifice as an Absolution-Offering for the royal family, for the Sanctuary, and for Judah as a whole; he directed the Aaronite priests to sacrifice them on the Altar of God . The priests butchered the bulls and then took the blood and sprinkled it on the Altar, and then the same with the rams and lambs. Finally they brought the goats up; the king and congregation laid their hands upon them. The priests butchered them and made an Absolution-Offering with their blood at the Altar to atone for the sin of all Israel—the king had ordered that the Whole-Burnt-Offering and the Absolution-Offering be for all Israel. 25The king ordered the Levites to take their places in The Temple of God with their musical instruments—cymbals, harps, zithers—following the original instructions of David, Gad the king's seer, and Nathan the prophet; this was God 's command conveyed by his prophets. The Levites formed the orchestra of David, while the priests took up the trumpets. 27Then Hezekiah gave the signal to begin: The Whole-Burnt-Offering was offered on the Altar; at the same time the sacred choir began singing, backed up by the trumpets and the David orchestra while the entire congregation worshiped. The singers sang and the trumpeters played all during the sacrifice of the Whole-Burnt-Offering. When the offering of the sacrifice was completed, the king and everyone there knelt to the ground and worshiped. Then Hezekiah the king and the leaders told the Levites to finish things off with anthems of praise to God using lyrics by David and Asaph the seer. They sang their praises with joy and reverence, kneeling in worship. 31Hezekiah then made this response: "The dedication is complete—you're consecrated to God . Now you're ready: Come forward and bring your sacrifices and Thank-Offerings to The Temple of God ." And come they did. Everyone in the congregation brought sacrifices and Thank-Offerings and some, overflowing with generosity, even brought Whole-Burnt-Offerings, a generosity expressed in seventy bulls, a hundred rams, and two hundred lambs—all for Whole-Burnt-Offerings for God ! The total number of animals consecrated for sacrifice that day amounted to six hundred bulls and three thousand sheep. They ran out of priests qualified to slaughter all the Whole-Burnt-Offerings so their brother Levites stepped in and helped out while other priests consecrated themselves for the work. It turned out that the Levites had been more responsible in making sure they were properly consecrated than the priests had been. Besides the overflow of Whole-Burnt-Offerings there were also choice pieces for the Peace-Offerings and lavish libations that went with the Whole-Burnt-Offerings. The worship in The Temple of God was on a firm footing again! 36 Hezekiah and the congregation celebrated: God had established a firm foundation for the lives of the people—and so quickly!
Bible Verse Review
from Treasury of Scripure Knowledge
the priests: Peace offerings, and such like, the Levites might flay and dress; but the whole burnt offerings could only be touched by the priests, except in a case of necessity, such as the present. 2 Chronicles 29:5, 2 Chronicles 30:16, 2 Chronicles 30:17
their brethren: 2 Chronicles 35:11, Numbers 8:15, Numbers 8:19, Numbers 18:3, Numbers 18:6, Numbers 18:7
did help them: Heb. strengthened them
for the Levites: 2 Chronicles 30:3
upright: 1 Chronicles 29:17, Psalms 7:10, Psalms 26:6, Psalms 94:15
Reciprocal: Exodus 19:10 - sanctify 2 Kings 12:6 - the priests 1 Chronicles 15:14 - sanctified 2 Chronicles 5:11 - sanctified 2 Chronicles 30:15 - were ashamed 2 Chronicles 30:24 - a great 2 Chronicles 35:6 - sanctify Ezra 6:20 - purified together Nehemiah 12:30 - themselves Ezekiel 44:11 - shall slay Acts 6:7 - the priests
Cross-References
Genesis 29:4
Jacob said, "Hello friends. Where are you from?" They said, "We're from Haran."
Jacob said, "Hello friends. Where are you from?" They said, "We're from Haran."
Genesis 29:5
Jacob asked, "Do you know Laban son of Nahor?" "We do."
Jacob asked, "Do you know Laban son of Nahor?" "We do."
Genesis 29:7
Jacob said, "There's a lot of daylight still left; it isn't time to round up the sheep yet, is it? So why not water the flocks and go back to grazing?"
Jacob said, "There's a lot of daylight still left; it isn't time to round up the sheep yet, is it? So why not water the flocks and go back to grazing?"
Genesis 29:8
"We can't," they said. "Not until all the shepherds get here. It takes all of us to roll the stone from the well. Not until then can we water the flocks."
"We can't," they said. "Not until all the shepherds get here. It takes all of us to roll the stone from the well. Not until then can we water the flocks."
Genesis 29:26
"We don't do it that way in our country," said Laban. "We don't marry off the younger daughter before the older. Enjoy your week of honeymoon, and then we'll give you the other one also. But it will cost you another seven years of work."
"We don't do it that way in our country," said Laban. "We don't marry off the younger daughter before the older. Enjoy your week of honeymoon, and then we'll give you the other one also. But it will cost you another seven years of work."
Genesis 34:25
Three days after the circumcision, while all the men were still very sore, two of Jacob's sons, Simeon and Levi, Dinah's brothers, each with his sword in hand, walked into the city as if they owned the place and murdered every man there. They also killed Hamor and his son Shechem, rescued Dinah from Shechem's house, and left. When the rest of Jacob's sons came on the scene of slaughter, they looted the entire city in retaliation for Dinah's rape. Flocks, herds, donkeys, belongings—everything, whether in the city or the fields—they took. And then they took all the wives and children captive and ransacked their homes for anything valuable.
Three days after the circumcision, while all the men were still very sore, two of Jacob's sons, Simeon and Levi, Dinah's brothers, each with his sword in hand, walked into the city as if they owned the place and murdered every man there. They also killed Hamor and his son Shechem, rescued Dinah from Shechem's house, and left. When the rest of Jacob's sons came on the scene of slaughter, they looted the entire city in retaliation for Dinah's rape. Flocks, herds, donkeys, belongings—everything, whether in the city or the fields—they took. And then they took all the wives and children captive and ransacked their homes for anything valuable.
Genesis 35:23
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
Genesis 46:11
Levi's sons: Gershon, Kohath, and Merari.
Levi's sons: Gershon, Kohath, and Merari.
Exodus 2:1
A man from the family of Levi married a Levite woman. The woman became pregnant and had a son. She saw there was something special about him and hid him. She hid him for three months. When she couldn't hide him any longer she got a little basket-boat made of papyrus, waterproofed it with tar and pitch, and placed the child in it. Then she set it afloat in the reeds at the edge of the Nile.
A man from the family of Levi married a Levite woman. The woman became pregnant and had a son. She saw there was something special about him and hid him. She hid him for three months. When she couldn't hide him any longer she got a little basket-boat made of papyrus, waterproofed it with tar and pitch, and placed the child in it. Then she set it afloat in the reeds at the edge of the Nile.
Gill's Notes on the Bible
But the priests were too few, so that they could not flay all the burnt offerings,.... Take off the skins of them, which used to be done by the priests, Leviticus 1:6,
wherefore their brethren the Levites did help them till the work was ended; assisted in the flaying of the sacrifices, until they had gone through the service of this time, and the skins of all the sacrifices were flayed off:
and until the other priests had sanctified themselves; who had been negligent of it, or had defiled themselves by idolatry:
for the Levites were more upright in heart to sanctify themselves than the priests; were more ready to do it, and did it with greater cheerfulness and good will; were not backward to do it, but did it at once.
Barnes' Notes on the Bible
The Levites were more upright etc - See the marginal reference. Urijah, the high priest, had participated to some extent in the impieties of Ahaz 2 Kings 16:10-16. He and many of the priests may, therefore, have looked coldly on the reforming zeal of Hezekiah.
Clarke's Notes on the Bible
Verse 2 Chronicles 29:34. They could not flay all the burnt-offerings — Peace-offerings, and such like, the Levites might flay and dress; but the whole burnt-offerings, that is, those which were entirely consumed on the altar, could be touched only by the priests, unless in a case of necessity, such as is mentioned here.
The Levites were more upright in heart — The priests seem to have been very backward in this good work; the Levites were more ready to help forward this glorious reformation. Why the former should have been so backward is not easy to tell; but it appears to have been the fact. Indeed, it often happens that the higher orders of the priesthood are less concerned for the prosperity of true religion than the lower. Why is this? They are generally too busy about worldly things, or too much satisfied with secular emoluments. A rich priesthood is not favourable either to the spread or depth of religion. Earthly gratifications are often put in the place of Divine influences: it is almost a miracle to see a very rich man deeply interested in behalf either of his own soul, or the souls of others.
