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THE MESSAGE
2 Chronicles 32:3
This verse is not available in the MSG!
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Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Christian Standard Bible®
so he consulted with his officials and his warriors about stopping up the water of the springs that were outside the city, and they helped him.
so he consulted with his officials and his warriors about stopping up the water of the springs that were outside the city, and they helped him.
Hebrew Names Version
he took counsel with his princes and his mighty men to stop the waters of the springs which were outside of the city; and they helped him.
he took counsel with his princes and his mighty men to stop the waters of the springs which were outside of the city; and they helped him.
King James Version
He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
English Standard Version
he planned with his officers and his mighty men to stop the water of the springs that were outside the city; and they helped him.
he planned with his officers and his mighty men to stop the water of the springs that were outside the city; and they helped him.
New Century Version
So Hezekiah and his officers and army commanders decided to cut off the water from the springs outside the city. So the officers and commanders helped Hezekiah.
So Hezekiah and his officers and army commanders decided to cut off the water from the springs outside the city. So the officers and commanders helped Hezekiah.
New English Translation
he consulted with his advisers and military officers about stopping up the springs outside the city, and they supported him.
he consulted with his advisers and military officers about stopping up the springs outside the city, and they supported him.
Amplified Bible
he decided, together with his officers and his soldiers, to stop up the water [supply] from the springs which were outside the city [by enclosing them with masonry and concealing them], and they helped him.
he decided, together with his officers and his soldiers, to stop up the water [supply] from the springs which were outside the city [by enclosing them with masonry and concealing them], and they helped him.
New American Standard Bible
he decided with his officers and his warriors to cut off the supply of water from the springs which were outside the city, and they helped him.
he decided with his officers and his warriors to cut off the supply of water from the springs which were outside the city, and they helped him.
World English Bible
he took counsel with his princes and his mighty men to stop the waters of the springs which were outside of the city; and they helped him.
he took counsel with his princes and his mighty men to stop the waters of the springs which were outside of the city; and they helped him.
Geneva Bible (1587)
Then he tooke counsell with his princes and his nobles, to stoppe the water of the fountaines without the citie: and they did helpe him.
Then he tooke counsell with his princes and his nobles, to stoppe the water of the fountaines without the citie: and they did helpe him.
Legacy Standard Bible
and he took counsel with his commanders and his warriors to stop up the supply of water from the springs which were outside the city, and they helped him.
and he took counsel with his commanders and his warriors to stop up the supply of water from the springs which were outside the city, and they helped him.
Berean Standard Bible
he consulted with his leaders and commanders about stopping up the waters of the springs outside the city, and they helped him carry it out.
he consulted with his leaders and commanders about stopping up the waters of the springs outside the city, and they helped him carry it out.
Contemporary English Version
he and his officials worked out a plan to cut off the supply of water outside the city, so that the Assyrians would have no water when they came to attack. The officials got together a large work force that stopped up the springs and streams near Jerusalem.
he and his officials worked out a plan to cut off the supply of water outside the city, so that the Assyrians would have no water when they came to attack. The officials got together a large work force that stopped up the springs and streams near Jerusalem.
Complete Jewish Bible
he consulted his leading men and military advisers about sealing off the water in the springs outside the city. After gaining their support,
he consulted his leading men and military advisers about sealing off the water in the springs outside the city. After gaining their support,
Darby Translation
he took counsel with his princes and his mighty men to stop the fountains of waters that were outside the city; and they helped him.
he took counsel with his princes and his mighty men to stop the fountains of waters that were outside the city; and they helped him.
Easy-to-Read Version
Then Hezekiah talked to his officials and army officers. They all agreed to stop the waters of the water springs outside the city. The officials and army officers helped Hezekiah.
Then Hezekiah talked to his officials and army officers. They all agreed to stop the waters of the water springs outside the city. The officials and army officers helped Hezekiah.
George Lamsa Translation
He took counsel with his princes and his mighty men to conceal the waters of the fountains which were outside the city; and they did help him.
He took counsel with his princes and his mighty men to conceal the waters of the fountains which were outside the city; and they did help him.
Good News Translation
he and his officials decided to cut off the supply of water outside the city in order to keep the Assyrians from having any water when they got near Jerusalem. The officials led a large number of people out and stopped up all the springs, so that no more water flowed out of them.
he and his officials decided to cut off the supply of water outside the city in order to keep the Assyrians from having any water when they got near Jerusalem. The officials led a large number of people out and stopped up all the springs, so that no more water flowed out of them.
Lexham English Bible
he took counsel with his commanders and his mighty warriors to block off the waters of the springs that came from outside the city, and they helped him.
he took counsel with his commanders and his mighty warriors to block off the waters of the springs that came from outside the city, and they helped him.
Literal Translation
and he took counsel with his leaders and his mighty ones, to stop the waters of the fountains that were on the outside of the city; and they helped him.
and he took counsel with his leaders and his mighty ones, to stop the waters of the fountains that were on the outside of the city; and they helped him.
Miles Coverdale Bible (1535)
he deuysed with his rulers and mightie men, to couer the waters of the welles that were without the cite, and they helped him:
he deuysed with his rulers and mightie men, to couer the waters of the welles that were without the cite, and they helped him:
American Standard Version
he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.
he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.
Bible in Basic English
He took up with his rulers and men of war the question of stopping up the water-springs outside the town; and they gave him their support.
He took up with his rulers and men of war the question of stopping up the water-springs outside the town; and they gave him their support.
Bishop's Bible (1568)
He toke counsell with his lordes and men of might, to stop the water of the fountaynes without the citie: And they dyd helpe him.
He toke counsell with his lordes and men of might, to stop the water of the fountaynes without the citie: And they dyd helpe him.
JPS Old Testament (1917)
he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.
he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.
King James Version (1611)
He tooke counsel with his princes, and his mightie men, to stop the waters of the fountaines, which were without the citie: and they did helpe him.
He tooke counsel with his princes, and his mightie men, to stop the waters of the fountaines, which were without the citie: and they did helpe him.
Brenton's Septuagint (LXX)
And he took counsel with his elders and his mighty men to stop the wells of water which were without the city: and they helped him.
And he took counsel with his elders and his mighty men to stop the wells of water which were without the city: and they helped him.
English Revised Version
he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.
he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.
Wycliffe Bible (1395)
he took counsel with the princes and strongest men, that thei schulden stoppe the heedis of wellis, that weren without the citee; and whanne the sentence of alle men demyde this,
he took counsel with the princes and strongest men, that thei schulden stoppe the heedis of wellis, that weren without the citee; and whanne the sentence of alle men demyde this,
Update Bible Version
he took counsel with his princes and his mighty men to stop the waters of the fountains which were outside the city; and they helped him.
he took counsel with his princes and his mighty men to stop the waters of the fountains which were outside the city; and they helped him.
Webster's Bible Translation
He took counsel with his princes and his mighty men to stop the waters of the fountains which [were] without the city: and they helped him.
He took counsel with his princes and his mighty men to stop the waters of the fountains which [were] without the city: and they helped him.
New King James Version
he consulted with his leaders and commanders [fn] to stop the water from the springs which were outside the city; and they helped him.
he consulted with his leaders and commanders [fn] to stop the water from the springs which were outside the city; and they helped him.
New Living Translation
he consulted with his officials and military advisers, and they decided to stop the flow of the springs outside the city.
he consulted with his officials and military advisers, and they decided to stop the flow of the springs outside the city.
New Life Bible
he planned with his captains and men of war to stop the water from the wells which were outside the city. And they helped him.
he planned with his captains and men of war to stop the water from the wells which were outside the city. And they helped him.
New Revised Standard
he planned with his officers and his warriors to stop the flow of the springs that were outside the city; and they helped him.
he planned with his officers and his warriors to stop the flow of the springs that were outside the city; and they helped him.
J.B. Rotherham Emphasized Bible
he took counsel with his captains and his heroes, to stop the waters of the fountains, which were outside the city, - -and they helped him.
he took counsel with his captains and his heroes, to stop the waters of the fountains, which were outside the city, - -and they helped him.
Douay-Rheims Bible
He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
Revised Standard Version
he planned with his officers and his mighty men to stop the water of the springs that were outside the city; and they helped him.
he planned with his officers and his mighty men to stop the water of the springs that were outside the city; and they helped him.
Young's Literal Translation
and he taketh counsel with his heads and his mighty ones, to stop the waters of the fountains that [are] at the outside of the city -- and they help him,
and he taketh counsel with his heads and his mighty ones, to stop the waters of the fountains that [are] at the outside of the city -- and they help him,
New American Standard Bible (1995)
he decided with his officers and his warriors to cut off the supply of water from the springs which were outside the city, and they helped him.
he decided with his officers and his warriors to cut off the supply of water from the springs which were outside the city, and they helped him.
Contextual Overview
1 And then, after this exemplary track record, this: Sennacherib king of Assyria came and attacked Judah. He put the fortified cities under siege, determined to take them. 2When Hezekiah realized that Sennacherib's strategy was to take Jerusalem, he talked to his advisors and military leaders about eliminating all the water supplies outside the city; they thought it was a good idea. There was a great turnout of people to plug the springs and tear down the aqueduct. They said, "Why should the kings of Assyria march in and be furnished with running water?" 5Hezekiah also went to work repairing every part of the city wall that was damaged, built defensive towers on it, built another wall of defense further out, and reinforced the defensive rampart (the Millo) of the old City of David. He also built up a large store of armaments—spears and shields. He then appointed military officers to be responsible for the people and got them all together at the public square in front of the city gate. Hezekiah rallied the people, saying, "Be strong! Take courage! Don't be intimidated by the king of Assyria and his troops—there are more on our side than on their side. He only has a bunch of mere men; we have our God to help us and fight for us!" Morale surged. Hezekiah's words put steel in their spines. Later on, Sennacherib, who had set up camp a few miles away at Lachish, sent messengers to Jerusalem, addressing Judah through Hezekiah: "A proclamation of Sennacherib king of Assyria: You poor people—do you think you're safe in that so-called fortress of Jerusalem? You're sitting ducks. Do you think Hezekiah will save you? Don't be stupid—Hezekiah has fed you a pack of lies. When he says, ‘ God will save us from the power of the king of Assyria,' he's lying—you're all going to end up dead. Wasn't it Hezekiah who cleared out all the neighborhood worship shrines and told you, ‘There is only one legitimate place to worship'? Do you have any idea what I and my ancestors have done to all the countries around here? Has there been a single god anywhere strong enough to stand up against me? Can you name one god among all the nations that either I or my ancestors have ravaged that so much as lifted a finger against me? So what makes you think you'll make out any better with your god? Don't let Hezekiah fool you; don't let him get by with his barefaced lies; don't trust him. No god of any country or kingdom ever has been one bit of help against me or my ancestors—what kind of odds does that give your god?" The messengers felt free to throw in their personal comments, putting down both God and God's servant Hezekiah. Sennacherib continued to send letters insulting the God of Israel: "The gods of the nations were powerless to help their people; the god of Hezekiah is no better, probably worse." The messengers would come up to the wall of Jerusalem and shout up to the people standing on the wall, shouting their propaganda in Hebrew, trying to scare them into demoralized submission. They contemptuously lumped the God of Jerusalem in with the handmade gods of other peoples. King Hezekiah, joined by the prophet Isaiah son of Amoz, responded by praying, calling up to heaven. God answered by sending an angel who wiped out everyone in the Assyrian camp, both warriors and officers. Sennacherib was forced to return home in disgrace, tail between his legs. When he went into the temple of his god, his own sons killed him. God saved Hezekiah and the citizens of Jerusalem from Sennacherib king of Assyria and everyone else. And he continued to take good care of them. People streamed into Jerusalem bringing offerings for the worship of God and expensive presents to Hezekiah king of Judah. All the surrounding nations were impressed—Hezekiah's stock soared. Some time later Hezekiah became deathly sick. He prayed to God and was given a reassuring sign. But the sign, instead of making Hezekiah grateful, made him arrogant. This made God angry, and his anger spilled over on Judah and Jerusalem. But then Hezekiah, and Jerusalem with him, repented of his arrogance, and God withdrew his anger while Hezekiah lived. Hezekiah ended up very wealthy and much honored. He built treasuries for all his silver, gold, precious stones, spices, shields, and valuables, barns for the grain, new wine, and olive oil, stalls for his various breeds of cattle, and pens for his flocks. He founded royal cities for himself and built up huge stocks of sheep and cattle. God saw to it that he was extravagantly rich. Hezekiah was also responsible for diverting the upper outlet of the Gihon spring and rerouting the water to the west side of the City of David. Hezekiah succeeded in everything he did. But when the rulers of Babylon sent emissaries to find out about the sign from God that had taken place earlier, God left him on his own to see what he would do; he wanted to test his heart. The rest of the history of Hezekiah and his life of loyal service, you can read for yourself—it's written in the vision of the prophet Isaiah son of Amoz in the Royal Annals of the Kings of Judah and Israel. When Hezekiah died, they buried him in the upper part of the King David cemetery. Everyone in Judah and Jerusalem came to the funeral. He was buried in great honor. Manasseh his son was the next king. 7 And then, after this exemplary track record, this: Sennacherib king of Assyria came and attacked Judah. He put the fortified cities under siege, determined to take them. When Hezekiah realized that Sennacherib's strategy was to take Jerusalem, he talked to his advisors and military leaders about eliminating all the water supplies outside the city; they thought it was a good idea. There was a great turnout of people to plug the springs and tear down the aqueduct. They said, "Why should the kings of Assyria march in and be furnished with running water?" Hezekiah also went to work repairing every part of the city wall that was damaged, built defensive towers on it, built another wall of defense further out, and reinforced the defensive rampart (the Millo) of the old City of David. He also built up a large store of armaments—spears and shields. He then appointed military officers to be responsible for the people and got them all together at the public square in front of the city gate. Hezekiah rallied the people, saying, "Be strong! Take courage! Don't be intimidated by the king of Assyria and his troops—there are more on our side than on their side. He only has a bunch of mere men; we have our God to help us and fight for us!" Morale surged. Hezekiah's words put steel in their spines. Later on, Sennacherib, who had set up camp a few miles away at Lachish, sent messengers to Jerusalem, addressing Judah through Hezekiah: "A proclamation of Sennacherib king of Assyria: You poor people—do you think you're safe in that so-called fortress of Jerusalem? You're sitting ducks. Do you think Hezekiah will save you? Don't be stupid—Hezekiah has fed you a pack of lies. When he says, ‘ God will save us from the power of the king of Assyria,' he's lying—you're all going to end up dead. Wasn't it Hezekiah who cleared out all the neighborhood worship shrines and told you, ‘There is only one legitimate place to worship'? Do you have any idea what I and my ancestors have done to all the countries around here? Has there been a single god anywhere strong enough to stand up against me? Can you name one god among all the nations that either I or my ancestors have ravaged that so much as lifted a finger against me? So what makes you think you'll make out any better with your god? Don't let Hezekiah fool you; don't let him get by with his barefaced lies; don't trust him. No god of any country or kingdom ever has been one bit of help against me or my ancestors—what kind of odds does that give your god?" The messengers felt free to throw in their personal comments, putting down both God and God's servant Hezekiah. Sennacherib continued to send letters insulting the God of Israel: "The gods of the nations were powerless to help their people; the god of Hezekiah is no better, probably worse." The messengers would come up to the wall of Jerusalem and shout up to the people standing on the wall, shouting their propaganda in Hebrew, trying to scare them into demoralized submission. They contemptuously lumped the God of Jerusalem in with the handmade gods of other peoples. King Hezekiah, joined by the prophet Isaiah son of Amoz, responded by praying, calling up to heaven. God answered by sending an angel who wiped out everyone in the Assyrian camp, both warriors and officers. Sennacherib was forced to return home in disgrace, tail between his legs. When he went into the temple of his god, his own sons killed him. God saved Hezekiah and the citizens of Jerusalem from Sennacherib king of Assyria and everyone else. And he continued to take good care of them. People streamed into Jerusalem bringing offerings for the worship of God and expensive presents to Hezekiah king of Judah. All the surrounding nations were impressed—Hezekiah's stock soared. Some time later Hezekiah became deathly sick. He prayed to God and was given a reassuring sign. But the sign, instead of making Hezekiah grateful, made him arrogant. This made God angry, and his anger spilled over on Judah and Jerusalem. But then Hezekiah, and Jerusalem with him, repented of his arrogance, and God withdrew his anger while Hezekiah lived. Hezekiah ended up very wealthy and much honored. He built treasuries for all his silver, gold, precious stones, spices, shields, and valuables, barns for the grain, new wine, and olive oil, stalls for his various breeds of cattle, and pens for his flocks. He founded royal cities for himself and built up huge stocks of sheep and cattle. God saw to it that he was extravagantly rich. Hezekiah was also responsible for diverting the upper outlet of the Gihon spring and rerouting the water to the west side of the City of David. Hezekiah succeeded in everything he did. But when the rulers of Babylon sent emissaries to find out about the sign from God that had taken place earlier, God left him on his own to see what he would do; he wanted to test his heart. The rest of the history of Hezekiah and his life of loyal service, you can read for yourself—it's written in the vision of the prophet Isaiah son of Amoz in the Royal Annals of the Kings of Judah and Israel. When Hezekiah died, they buried him in the upper part of the King David cemetery. Everyone in Judah and Jerusalem came to the funeral. He was buried in great honor. Manasseh his son was the next king. 8 And then, after this exemplary track record, this: Sennacherib king of Assyria came and attacked Judah. He put the fortified cities under siege, determined to take them. When Hezekiah realized that Sennacherib's strategy was to take Jerusalem, he talked to his advisors and military leaders about eliminating all the water supplies outside the city; they thought it was a good idea. There was a great turnout of people to plug the springs and tear down the aqueduct. They said, "Why should the kings of Assyria march in and be furnished with running water?" Hezekiah also went to work repairing every part of the city wall that was damaged, built defensive towers on it, built another wall of defense further out, and reinforced the defensive rampart (the Millo) of the old City of David. He also built up a large store of armaments—spears and shields. He then appointed military officers to be responsible for the people and got them all together at the public square in front of the city gate. Hezekiah rallied the people, saying, "Be strong! Take courage! Don't be intimidated by the king of Assyria and his troops—there are more on our side than on their side. He only has a bunch of mere men; we have our God to help us and fight for us!" Morale surged. Hezekiah's words put steel in their spines.
Bible Verse Review
from Treasury of Scripure Knowledge
took counsel: 2 Chronicles 30:2, 2 Kings 18:20, Proverbs 15:22, Proverbs 20:18, Proverbs 24:6, Isaiah 40:13, Romans 11:34
to stop: 2 Kings 20:20, Isaiah 22:8-11
Reciprocal: Nahum 3:14 - Draw Revelation 8:10 - the fountains
Cross-References
Genesis 32:6
The messengers came back to Jacob and said, "We talked to your brother Esau and he's on his way to meet you. But he has four hundred men with him."
The messengers came back to Jacob and said, "We talked to your brother Esau and he's on his way to meet you. But he has four hundred men with him."
Genesis 32:9
And then Jacob prayed, "God of my father Abraham, God of my father Isaac, God who told me, ‘Go back to your parents' homeland and I'll treat you well.' I don't deserve all the love and loyalty you've shown me. When I left here and crossed the Jordan I only had the clothes on my back, and now look at me—two camps! Save me, please, from the violence of my brother, my angry brother! I'm afraid he'll come and attack us all, me, the mothers and the children. You yourself said, ‘I will treat you well; I'll make your descendants like the sands of the sea, far too many to count.'"
And then Jacob prayed, "God of my father Abraham, God of my father Isaac, God who told me, ‘Go back to your parents' homeland and I'll treat you well.' I don't deserve all the love and loyalty you've shown me. When I left here and crossed the Jordan I only had the clothes on my back, and now look at me—two camps! Save me, please, from the violence of my brother, my angry brother! I'm afraid he'll come and attack us all, me, the mothers and the children. You yourself said, ‘I will treat you well; I'll make your descendants like the sands of the sea, far too many to count.'"
Genesis 32:31
The sun came up as he left Peniel, limping because of his hip. (This is why Israelites to this day don't eat the hip muscle; because Jacob's hip was thrown out of joint.)
The sun came up as he left Peniel, limping because of his hip. (This is why Israelites to this day don't eat the hip muscle; because Jacob's hip was thrown out of joint.)
Genesis 33:16
So Esau set out that day and made his way back to Seir.
So Esau set out that day and made his way back to Seir.
Joshua 24:4
The Covenant at Shechem Joshua called together all the tribes of Israel at Shechem. He called in the elders, chiefs, judges, and officers. They presented themselves before G od. Then Joshua addressed all the people: "This is what God , the God of Israel, says: A long time ago your ancestors, Terah and his sons Abraham and Nahor, lived to the east of the River Euphrates. They worshiped other gods. I took your ancestor Abraham from the far side of The River. I led him all over the land of Canaan and multiplied his descendants. I gave him Isaac. Then I gave Isaac Jacob and Esau. I let Esau have the mountains of Seir as home, but Jacob and his sons ended up in Egypt. I sent Moses and Aaron. I hit Egypt hard with plagues and then led you out of there. I brought your ancestors out of Egypt. You came to the sea, the Egyptians in hot pursuit with chariots and cavalry, to the very edge of the Red Sea! "Then they cried out for help to God . He put a cloud between you and the Egyptians and then let the sea loose on them. It drowned them. "You watched the whole thing with your own eyes, what I did to Egypt. And then you lived in the wilderness for a long time. I brought you to the country of the Amorites, who lived east of the Jordan, and they fought you. But I fought for you and you took their land. I destroyed them for you. Then Balak son of Zippor made his appearance. He was the king of Moab. He got ready to fight Israel by sending for Balaam son of Beor to come and curse you. But I wouldn't listen to Balaam—he ended up blessing you over and over! I saved you from him. "You then crossed the Jordan and came to Jericho. The Jericho leaders ganged up on you as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, but I turned them over to you. "I sent the Hornet ahead of you. It drove out the two Amorite kings—did your work for you. You didn't have to do a thing, not so much as raise a finger. "I handed you a land for which you did not work, towns you did not build. And here you are now living in them and eating from vineyards and olive groves you did not plant. "So now: Fear God . Worship him in total commitment. Get rid of the gods your ancestors worshiped on the far side of The River (the Euphrates) and in Egypt. You, worship God . "If you decide that it's a bad thing to worship God , then choose a god you'd rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you're now living. As for me and my family, we'll worship God ." The people answered, "We'd never forsake God ! Never! We'd never leave God to worship other gods. " God is our God! He brought up our ancestors from Egypt and from slave conditions. He did all those great signs while we watched. He has kept his eye on us all along the roads we've traveled and among the nations we've passed through. Just for us he drove out all the nations, Amorites and all, who lived in the land. "Count us in: We too are going to worship God . He's our God." Then Joshua told the people: "You can't do it; you're not able to worship God . He is a holy God. He is a jealous God. He won't put up with your fooling around and sinning. When you leave God and take up the worship of foreign gods, he'll turn right around and come down on you hard. He'll put an end to you—and after all the good he has done for you!" But the people told Joshua: "No! No! We worship God !" And so Joshua addressed the people: "You are witnesses against yourselves that you have chosen God for yourselves—to worship him." And they said, "We are witnesses." Joshua said, "Now get rid of all the foreign gods you have with you. Say an unqualified Yes to God , the God of Israel." The people answered Joshua, "We will worship God . What he says, we'll do." Joshua completed a Covenant for the people that day there at Shechem. He made it official, spelling it out in detail. Joshua wrote out all the directions and regulations into the Book of The Revelation of God. Then he took a large stone and set it up under the oak that was in the holy place of God . Joshua spoke to all the people: "This stone is a witness against us. It has heard every word that God has said to us. It is a standing witness against you lest you cheat on your God." Then Joshua dismissed the people, each to his own place of inheritance. After all this, Joshua son of Nun, the servant of God , died. He was 110 years old. They buried him in the land of his inheritance at Timnath Serah in the mountains of Ephraim, north of Mount Gaash. Israel served God through the lifetime of Joshua and of the elders who outlived him, who had themselves experienced all that God had done for Israel. Joseph's bones, which the People of Israel had brought from Egypt, they buried in Shechem in the plot of ground that Jacob had purchased from the sons of Hamor (who was the father of Shechem). He paid a hundred silver coins for it. It belongs to the inheritance of the family of Joseph. Eleazar son of Aaron died. They buried him at Gibeah, which had been allotted to his son Phinehas in the mountains of Ephraim.
The Covenant at Shechem Joshua called together all the tribes of Israel at Shechem. He called in the elders, chiefs, judges, and officers. They presented themselves before G od. Then Joshua addressed all the people: "This is what God , the God of Israel, says: A long time ago your ancestors, Terah and his sons Abraham and Nahor, lived to the east of the River Euphrates. They worshiped other gods. I took your ancestor Abraham from the far side of The River. I led him all over the land of Canaan and multiplied his descendants. I gave him Isaac. Then I gave Isaac Jacob and Esau. I let Esau have the mountains of Seir as home, but Jacob and his sons ended up in Egypt. I sent Moses and Aaron. I hit Egypt hard with plagues and then led you out of there. I brought your ancestors out of Egypt. You came to the sea, the Egyptians in hot pursuit with chariots and cavalry, to the very edge of the Red Sea! "Then they cried out for help to God . He put a cloud between you and the Egyptians and then let the sea loose on them. It drowned them. "You watched the whole thing with your own eyes, what I did to Egypt. And then you lived in the wilderness for a long time. I brought you to the country of the Amorites, who lived east of the Jordan, and they fought you. But I fought for you and you took their land. I destroyed them for you. Then Balak son of Zippor made his appearance. He was the king of Moab. He got ready to fight Israel by sending for Balaam son of Beor to come and curse you. But I wouldn't listen to Balaam—he ended up blessing you over and over! I saved you from him. "You then crossed the Jordan and came to Jericho. The Jericho leaders ganged up on you as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, but I turned them over to you. "I sent the Hornet ahead of you. It drove out the two Amorite kings—did your work for you. You didn't have to do a thing, not so much as raise a finger. "I handed you a land for which you did not work, towns you did not build. And here you are now living in them and eating from vineyards and olive groves you did not plant. "So now: Fear God . Worship him in total commitment. Get rid of the gods your ancestors worshiped on the far side of The River (the Euphrates) and in Egypt. You, worship God . "If you decide that it's a bad thing to worship God , then choose a god you'd rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you're now living. As for me and my family, we'll worship God ." The people answered, "We'd never forsake God ! Never! We'd never leave God to worship other gods. " God is our God! He brought up our ancestors from Egypt and from slave conditions. He did all those great signs while we watched. He has kept his eye on us all along the roads we've traveled and among the nations we've passed through. Just for us he drove out all the nations, Amorites and all, who lived in the land. "Count us in: We too are going to worship God . He's our God." Then Joshua told the people: "You can't do it; you're not able to worship God . He is a holy God. He is a jealous God. He won't put up with your fooling around and sinning. When you leave God and take up the worship of foreign gods, he'll turn right around and come down on you hard. He'll put an end to you—and after all the good he has done for you!" But the people told Joshua: "No! No! We worship God !" And so Joshua addressed the people: "You are witnesses against yourselves that you have chosen God for yourselves—to worship him." And they said, "We are witnesses." Joshua said, "Now get rid of all the foreign gods you have with you. Say an unqualified Yes to God , the God of Israel." The people answered Joshua, "We will worship God . What he says, we'll do." Joshua completed a Covenant for the people that day there at Shechem. He made it official, spelling it out in detail. Joshua wrote out all the directions and regulations into the Book of The Revelation of God. Then he took a large stone and set it up under the oak that was in the holy place of God . Joshua spoke to all the people: "This stone is a witness against us. It has heard every word that God has said to us. It is a standing witness against you lest you cheat on your God." Then Joshua dismissed the people, each to his own place of inheritance. After all this, Joshua son of Nun, the servant of God , died. He was 110 years old. They buried him in the land of his inheritance at Timnath Serah in the mountains of Ephraim, north of Mount Gaash. Israel served God through the lifetime of Joshua and of the elders who outlived him, who had themselves experienced all that God had done for Israel. Joseph's bones, which the People of Israel had brought from Egypt, they buried in Shechem in the plot of ground that Jacob had purchased from the sons of Hamor (who was the father of Shechem). He paid a hundred silver coins for it. It belongs to the inheritance of the family of Joseph. Eleazar son of Aaron died. They buried him at Gibeah, which had been allotted to his son Phinehas in the mountains of Ephraim.
Malachi 3:1
"Look! I'm sending my messenger on ahead to clear the way for me. Suddenly, out of the blue, the Leader you've been looking for will enter his Temple—yes, the Messenger of the Covenant, the one you've been waiting for. Look! He's on his way!" A Message from the mouth of God -of-the-Angel-Armies.
"Look! I'm sending my messenger on ahead to clear the way for me. Suddenly, out of the blue, the Leader you've been looking for will enter his Temple—yes, the Messenger of the Covenant, the one you've been waiting for. Look! He's on his way!" A Message from the mouth of God -of-the-Angel-Armies.
Gill's Notes on the Bible
He took counsel with his princes, and his mighty men,.... With his nobles, and the officers of his army, what steps should be taken to resist, retard, and distress the enemy, and among the rest what follows was proposed:
to stop the waters of the fountains which were without the city; that so the Assyrian army would find it difficult to supply themselves with water, which was an article of great importance:
and they did help him; to stop the fountains, not only with their advice how to do it, but with their men, their servants, who assisted those that Hezekiah employed in this work.
Barnes' Notes on the Bible
To stop the waters ... - Compare 2 Chronicles 32:30. Hezekiah’s object was probably twofold - to hide the springs outside the city in order to distress the Assyrians, and to convey their water underground into the city, in order to increase his own supply during the siege.
