the Week of Proper 13 / Ordinary 18
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THE MESSAGE
2 Chronicles 33:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
The rest of the events of Manasseh’s reign, along with his prayer to his God and the words of the seers who spoke to him in the name of the Lord, the God of Israel, are written in the Events of Israel’s Kings.
Now the rest of the acts of Menashsheh, and his prayer to his God, and the words of the seers who spoke to him in the name of the LORD, the God of Yisra'el, behold, they are written among the acts of the kings of Yisra'el.
Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the Lord God of Israel, behold, they are written in the book of the kings of Israel.
Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of the Lord , the God of Israel, behold, they are in the Chronicles of the Kings of Israel.
The other things Manasseh did as king, his prayer to his God, and what the seers said to him in the name of the Lord , the God of Israel—all are recorded in the book of the history of the kings of Israel.
The rest of the events of Manasseh's reign, including his prayer to his God and the words the prophets spoke to him in the name of the Lord God of Israel, are recorded in the Annals of the Kings of Israel.
Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of the LORD God of Israel, behold, they are among the records of the kings of Israel.
Now the rest of the acts of Manasseh and his prayer to his God, and the words of the seers who spoke to him in the name of the LORD God of Israel, behold, they are among the records of the kings of Israel.
Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of Yahweh, the God of Israel, behold, they are written among the acts of the kings of Israel.
Concerning the rest of the actes of Manasseh, & his prayer vnto his God, & the words of the Seers, that spake to him in ye Name of the Lord God of Israel, beholde, they are written in the booke of the Kings of Israel.
Now the rest of the acts of Manasseh, even his prayer to his God, and the words of the seers who spoke to him in the name of Yahweh, the God of Israel, behold, they are among the chronicles of the kings of Israel.
As for the rest of the acts of Manasseh, along with his prayer to his God and the words of the seers who spoke to him in the name of the LORD, the God of Israel, they are indeed written in the Chronicles of the Kings of Israel.
Everything else Manasseh did while he was king, including his prayer to the Lord God and the warnings from his prophets, is written in The History of the Kings of Israel.
Other activities of M'nasheh, his prayer to his God and the words of the seers who spoke to him in the name of Adonai the God of Isra'el are recorded in the Annals of the Kings of Isra'el.
And the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers that spoke to him in the name of Jehovah the God of Israel, behold, they [are written] in the acts of the kings of Israel.
Everything else Manasseh did, his prayer to his God and the words of the seers who spoke to him in the name of the Lord , the God of Israel, are all written in the book, The Official Records of the Kings of Israel.
Now the rest of the acts of Manasseh and his prayer to his God and the words of the prophets who prophesied concerning him in the name of the LORD God of Israel, behold, they are written in the Book of the Kings of Israel and Judah.
Everything else that Manasseh did, the prayer he made to his God, and the messages of the prophets who spoke to him in the name of the Lord , the God of Israel, are all recorded in The History of the Kings of Israel.
Now the remainder of the words of Manasseh and his prayer to his God and the words of the seers who spoke to him in the name of Yahweh, the God of Israel, behold, they are in the words of the kings of Israel.
And the rest of the acts of Manasseh, and his prayer to his God, and the things of the seers, who spoke to him in the name of Jehovah the God of Israel, behold, they are in the Book of the Kings of Israel;
What more there is to saye of Manasses and of his prayer to his God, and the wordes of the Seers that spake vnto him in the name of the LORDE God of Israel, beholde, they are amonge the actes of the kynges of Israel.
Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of Jehovah, the God of Israel, behold, they are written among the acts of the kings of Israel.
Now the rest of the acts of Manasseh, and his prayer to his God, and the words which the seers said to him in the name of the Lord, the God of Israel, are recorded among the acts of the kings of Israel.
The rest of the actes of Manasse, and his prayer vnto his God, & the wordes of the sears that spake to him in the name of the Lorde God of Israel, behold they are [written] in the sayinges of the kinges of Israel.
Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spoke to him in the name of the LORD, the God of Israel, behold, they are written among the acts of the kings of Israel.
Nowe the rest of the actes of Manasseh, & his prayer vnto his God, and the words of the seers that spake to him in the name of the Lord God of Israel, behold, they are written in the booke of the kings of Israel:
And the rest of the acts of Manasses, and his prayer to God, and the words of the seers that spoke to him in the name of the God of Israel,
Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the LORD, the God of Israel, behold, they are written among the acts of the kings of Israel.
Forsothe the residue of dedis of Manasses, and his bisechyng to `his Lord God, and the wordis of profetis, that spaken to hym in the name of the Lord God of Israel, ben conteyned in the wordis of the kyngis of Israel.
Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers that spoke to him in the name of Yahweh, the God of Israel, look, they are written among the acts of the kings of Israel.
Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers that spoke to him in the name of the LORD God of Israel, behold, they [are written] in the book of the kings of Israel.
Now the rest of the acts of Manasseh, his prayer to his God, and the words of the seers who spoke to him in the name of the Lord God of Israel, indeed they are written in the book [fn] of the kings of Israel.
The rest of the events of Manasseh's reign, his prayer to God, and the words the seers spoke to him in the name of the Lord , the God of Israel, are recorded in The Book of the Kings of Israel.
Now the rest of the acts of Manasseh, his prayer to his God, and the words the men who spoke for God spoke to him in the name of the Lord God of Israel, are among the writings of the kings of Israel.
Now the rest of the acts of Manasseh, his prayer to his God, and the words of the seers who spoke to him in the name of the Lord God of Israel, these are in the Annals of the Kings of Israel.
But, the rest of the story of Manasseh, and his prayer unto his God, and the story of the seers who spake unto him in the name of Yahweh God of Israel, there they are, in the story of the kings of Israel:
But the rest of the acts of Manasses, and his prayer to his God, and the words of the seers that spoke to him in the name of the Lord the God of Israel, are contained in the words of the kings of Israel.
Now the rest of the acts of Manas'seh, and his prayer to his God, and the words of the seers who spoke to him in the name of the LORD the God of Israel, behold, they are in the Chronicles of the Kings of Israel.
And the rest of the matters of Manasseh, and his prayer unto his God, and the matters of the seers, those speaking unto him in the name of Jehovah, God of Israel, lo, they are [on the book of] the matters of the kings of Israel;
Now the rest of the acts of Manasseh even his prayer to his God, and the words of the seers who spoke to him in the name of the LORD God of Israel, behold, they are among the records of the kings of Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 3306-3361, bc 698-643 1 Kings 11:41
the rest: 2 Chronicles 20:34, 2 Chronicles 32:32
his prayer: 2 Chronicles 33:12, 2 Chronicles 33:13, 2 Chronicles 33:19
the seers: 2 Chronicles 33:10, 1 Samuel 9:9, 2 Kings 17:13, Isaiah 29:10, Isaiah 30:10, Amos 7:12, Micah 3:7
in the book: 1 Kings 14:19, 1 Kings 15:31
Reciprocal: 2 Chronicles 7:14 - humble 2 Chronicles 21:2 - Israel Psalms 107:13 - General John 4:10 - thou wouldest Acts 9:9 - General Acts 9:11 - for
Cross-References
Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.
God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)."
These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three.
Joshua called together all the tribes of Israel at Shechem. He called in the elders, chiefs, judges, and officers. They presented themselves before G od. Then Joshua addressed all the people: "This is what God , the God of Israel, says: A long time ago your ancestors, Terah and his sons Abraham and Nahor, lived to the east of the River Euphrates. They worshiped other gods. I took your ancestor Abraham from the far side of The River. I led him all over the land of Canaan and multiplied his descendants. I gave him Isaac. Then I gave Isaac Jacob and Esau. I let Esau have the mountains of Seir as home, but Jacob and his sons ended up in Egypt. I sent Moses and Aaron. I hit Egypt hard with plagues and then led you out of there. I brought your ancestors out of Egypt. You came to the sea, the Egyptians in hot pursuit with chariots and cavalry, to the very edge of the Red Sea! "Then they cried out for help to God . He put a cloud between you and the Egyptians and then let the sea loose on them. It drowned them. "You watched the whole thing with your own eyes, what I did to Egypt. And then you lived in the wilderness for a long time. I brought you to the country of the Amorites, who lived east of the Jordan, and they fought you. But I fought for you and you took their land. I destroyed them for you. Then Balak son of Zippor made his appearance. He was the king of Moab. He got ready to fight Israel by sending for Balaam son of Beor to come and curse you. But I wouldn't listen to Balaam—he ended up blessing you over and over! I saved you from him. "You then crossed the Jordan and came to Jericho. The Jericho leaders ganged up on you as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, but I turned them over to you. "I sent the Hornet ahead of you. It drove out the two Amorite kings—did your work for you. You didn't have to do a thing, not so much as raise a finger. "I handed you a land for which you did not work, towns you did not build. And here you are now living in them and eating from vineyards and olive groves you did not plant. "So now: Fear God . Worship him in total commitment. Get rid of the gods your ancestors worshiped on the far side of The River (the Euphrates) and in Egypt. You, worship God . "If you decide that it's a bad thing to worship God , then choose a god you'd rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you're now living. As for me and my family, we'll worship God ." The people answered, "We'd never forsake God ! Never! We'd never leave God to worship other gods. " God is our God! He brought up our ancestors from Egypt and from slave conditions. He did all those great signs while we watched. He has kept his eye on us all along the roads we've traveled and among the nations we've passed through. Just for us he drove out all the nations, Amorites and all, who lived in the land. "Count us in: We too are going to worship God . He's our God." Then Joshua told the people: "You can't do it; you're not able to worship God . He is a holy God. He is a jealous God. He won't put up with your fooling around and sinning. When you leave God and take up the worship of foreign gods, he'll turn right around and come down on you hard. He'll put an end to you—and after all the good he has done for you!" But the people told Joshua: "No! No! We worship God !" And so Joshua addressed the people: "You are witnesses against yourselves that you have chosen God for yourselves—to worship him." And they said, "We are witnesses." Joshua said, "Now get rid of all the foreign gods you have with you. Say an unqualified Yes to God , the God of Israel." The people answered Joshua, "We will worship God . What he says, we'll do." Joshua completed a Covenant for the people that day there at Shechem. He made it official, spelling it out in detail. Joshua wrote out all the directions and regulations into the Book of The Revelation of God. Then he took a large stone and set it up under the oak that was in the holy place of God . Joshua spoke to all the people: "This stone is a witness against us. It has heard every word that God has said to us. It is a standing witness against you lest you cheat on your God." Then Joshua dismissed the people, each to his own place of inheritance. After all this, Joshua son of Nun, the servant of God , died. He was 110 years old. They buried him in the land of his inheritance at Timnath Serah in the mountains of Ephraim, north of Mount Gaash.
Abimelech son of Jerub-Baal went to Shechem to his uncles and all his mother's relatives and said to them, "Ask all the leading men of Shechem, ‘What do you think is best, that seventy men rule you—all those sons of Jerub-Baal—or that one man rule? You'll remember that I am your own flesh and blood.'"
Stephen, Full of the Holy Spirit Then the Chief Priest said, "What do you have to say for yourself?" Stephen replied, "Friends, fathers, and brothers, the God of glory appeared to our father Abraham when he was still in Mesopotamia, before the move to Haran, and told him, ‘Leave your country and family and go to the land I'll show you.' "So he left the country of the Chaldees and moved to Haran. After the death of his father, he immigrated to this country where you now live, but God gave him nothing, not so much as a foothold. He did promise to give the country to him and his son later on, even though Abraham had no son at the time. God let him know that his offspring would move to an alien country where they would be enslaved and brutalized for four hundred years. ‘But,' God said, ‘I will step in and take care of those slaveholders and bring my people out so they can worship me in this place.' "Then he made a covenant with him and signed it in Abraham's flesh by circumcision. When Abraham had his son Isaac, within eight days he reproduced the sign of circumcision in him. Isaac became father of Jacob, and Jacob father of twelve ‘fathers,' each faithfully passing on the covenant sign. "But then those ‘fathers,' burning up with jealousy, sent Joseph off to Egypt as a slave. God was right there with him, though—he not only rescued him from all his troubles but brought him to the attention of Pharaoh, king of Egypt. He was so impressed with Joseph that he put him in charge of the whole country, including his own personal affairs. "Later a famine descended on that entire region, stretching from Egypt to Canaan, bringing terrific hardship. Our hungry fathers looked high and low for food, but the cupboard was bare. Jacob heard there was food in Egypt and sent our fathers to scout it out. Having confirmed the report, they went back to Egypt a second time to get food. On that visit, Joseph revealed his true identity to his brothers and introduced the Jacob family to Pharaoh. Then Joseph sent for his father, Jacob, and everyone else in the family, seventy-five in all. That's how the Jacob family got to Egypt. "Jacob died, and our fathers after him. They were taken to Shechem and buried in the tomb for which Abraham paid a good price to the sons of Hamor.
Gill's Notes on the Bible
Now the rest of the acts of Manasseh,.... Good and bad, what were done by him both before and after his conversion:
and his prayer unto his God; which it seems was taken and recorded, but now lost; for as for that which is among the apocryphal writings, there is no reason to believe it to be his, though it is thought to be so by many o:
and the words of the seers; or the prophets, as the Targum; and the prophets in his days, according to the Jewish chronology p, were Joel, Nahum, and Habakkuk:
that spake to him in the name of the Lord God of Israel; words of admonition and reproof before his humiliation, and words of comfort, advice, and instruction, after it; the Targum is,
"that spake to him in the name of the Word of the Lord God of Israel:''
behold, they are written in the book of the kings of Israel; not in the canonical book so called, where none of the above things, namely, his prayer, and the speeches of the prophets, are to be found, at least not all; but in the annals of the kings of Israel, now lost.
o Vid. Fabritii Bibliothec. Graec. l. 3. c. 31. p. 738, 739. p Seder Olam Rabba, c. 20.
Barnes' Notes on the Bible
The âprayer of Manasseh,â preserved to us in some manuscripts of the Septuagint, has no claim to be considered the genuine utterance of the Jewish king. It is the composition of a Hellenistic Jew, well acquainted with the Septuagint, writing at a time probably not much anterior to the Christian era.
The words of the seers that spake to him - See 2 Kings 21:11-15.
In the book of the kings of Israel - The writer of Chronicles usually speaks of âthe book of the kings of, Judah and Israelâ (or âIsrael and Judahâ). Here be designates the same compilation by a more compendious title, without (apparently) any special reason for the change. Compare 2 Chronicles 20:34.
Clarke's Notes on the Bible
Verse 2 Chronicles 33:18. The words of the seers that spake to him — "Which were spoken to him in the name of the WORD of the Lord God of Israel." - Targum.