Lectionary Calendar
Tuesday, July 29th, 2025
the Week of Proper 12 / Ordinary 17
the Week of Proper 12 / Ordinary 17
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THE MESSAGE
2 Kings 18:21
This verse is not available in the MSG!
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Christian Standard Bible®
Now look, you are relying on Egypt, that splintered reed of a staff that will pierce the hand of anyone who grabs it and leans on it. This is what Pharaoh king of Egypt is to all who rely on him.
Now look, you are relying on Egypt, that splintered reed of a staff that will pierce the hand of anyone who grabs it and leans on it. This is what Pharaoh king of Egypt is to all who rely on him.
Hebrew Names Version
Now, behold, you trust on the staff of this bruised reed, even on Mitzrayim; whereon if a man lean, it will go into his hand, and pierce it: so is Par`oh king of Mitzrayim to all who trust on him.
Now, behold, you trust on the staff of this bruised reed, even on Mitzrayim; whereon if a man lean, it will go into his hand, and pierce it: so is Par`oh king of Mitzrayim to all who trust on him.
King James Version
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
English Standard Version
Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
New Century Version
Look, you are depending on Egypt to help you, but Egypt is like a splintered walking stick. If you lean on it for help, it will stab your hand and hurt you. The king of Egypt will hurt all those who depend on him.
Look, you are depending on Egypt to help you, but Egypt is like a splintered walking stick. If you lean on it for help, it will stab your hand and hurt you. The king of Egypt will hurt all those who depend on him.
New English Translation
Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him.
Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him.
Amplified Bible
"Now pay attention: you are relying on Egypt, on that staff of crushed reed; if a man leans on it, it will only go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust and rely on him.
"Now pay attention: you are relying on Egypt, on that staff of crushed reed; if a man leans on it, it will only go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust and rely on him.
New American Standard Bible
"Now behold, you have relied on the support of this broken reed, on Egypt; on which if a man leans, it will go into his hand and pierce it. That is how Pharaoh king of Egypt is to all who rely on him.
"Now behold, you have relied on the support of this broken reed, on Egypt; on which if a man leans, it will go into his hand and pierce it. That is how Pharaoh king of Egypt is to all who rely on him.
World English Bible
Now, behold, you trust on the staff of this bruised reed, even on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all who trust on him.
Now, behold, you trust on the staff of this bruised reed, even on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all who trust on him.
Geneva Bible (1587)
Lo, thou trustest now in this broken staffe of reede, to wit, on Egypt, on which if a man leane, it will goe into his hand, & pearce it: so is Pharaoh king of Egypt vnto all yt trust on him.
Lo, thou trustest now in this broken staffe of reede, to wit, on Egypt, on which if a man leane, it will goe into his hand, & pearce it: so is Pharaoh king of Egypt vnto all yt trust on him.
Legacy Standard Bible
Now behold, you trust in the staff of this crushed reed, even on Egypt; on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.
Now behold, you trust in the staff of this crushed reed, even on Egypt; on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.
Berean Standard Bible
Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
Contemporary English Version
Is he depending on Egypt and its king? That's the same as leaning on a broken stick, and it will go right through his hand.
Is he depending on Egypt and its king? That's the same as leaning on a broken stick, and it will go right through his hand.
Complete Jewish Bible
Now look! Relying on Egypt is like using a broken stick as a staff — when you lean on it, it punctures your hand. That's what Pharaoh king of Egypt is like for anyone who puts his trust in him.
Now look! Relying on Egypt is like using a broken stick as a staff — when you lean on it, it punctures your hand. That's what Pharaoh king of Egypt is like for anyone who puts his trust in him.
Darby Translation
Now behold, thou reliest upon the staff of that broken reed, upon Egypt, on which if a man lean, it goes into his hand and pierces it: so is Pharaoh king of Egypt to all that rely upon him.
Now behold, thou reliest upon the staff of that broken reed, upon Egypt, on which if a man lean, it goes into his hand and pierces it: so is Pharaoh king of Egypt to all that rely upon him.
Easy-to-Read Version
Are you depending on Egypt to help you? Egypt is like a broken walking stick. If you lean on it for support, it will only hurt you and make a hole in your hand. Pharaoh, the king of Egypt, cannot be trusted by anyone who depends on him for help.
Are you depending on Egypt to help you? Egypt is like a broken walking stick. If you lean on it for support, it will only hurt you and make a hole in your hand. Pharaoh, the king of Egypt, cannot be trusted by anyone who depends on him for help.
George Lamsa Translation
Now, behold, you have trusted upon the staff of the broken reed, even on Egypt, on which if a man leans, it will go into his hand and pierce it; so is Pharaoh king of Egypt to all who trust in him.
Now, behold, you have trusted upon the staff of the broken reed, even on Egypt, on which if a man leans, it will go into his hand and pierce it; so is Pharaoh king of Egypt to all who trust in him.
Good News Translation
You are expecting Egypt to help you, but that would be like using a reed as a walking stick—it would break and jab your hand. That is what the king of Egypt is like when anyone relies on him."
You are expecting Egypt to help you, but that would be like using a reed as a walking stick—it would break and jab your hand. That is what the king of Egypt is like when anyone relies on him."
Lexham English Bible
Now, look! You rely on the staff of this broken reed, on Egypt, which when a man leans on it, it goes into his hand and pierces it! So is Pharaoh the king of Egypt for all who are trusting on him!
Now, look! You rely on the staff of this broken reed, on Egypt, which when a man leans on it, it goes into his hand and pierces it! So is Pharaoh the king of Egypt for all who are trusting on him!
Literal Translation
Now, behold, you have trusted for yourself on the staff of this broken reed, on Egypt, which if a man lean on it, it will go into his hand and pierce it! So is Pharaoh the king of Egypt to all those who trust in him.
Now, behold, you have trusted for yourself on the staff of this broken reed, on Egypt, which if a man lean on it, it will go into his hand and pierce it! So is Pharaoh the king of Egypt to all those who trust in him.
Miles Coverdale Bible (1535)
Beholde, puttest thou thy trust in this broken staffe of rede, in Egipte? which who leaneth vpon, it shall go into his hande, & pearse it thorow. Euen so is Pharao the kynge of Egipte vnto all them that put their trust in him.
Beholde, puttest thou thy trust in this broken staffe of rede, in Egipte? which who leaneth vpon, it shall go into his hande, & pearse it thorow. Euen so is Pharao the kynge of Egipte vnto all them that put their trust in him.
American Standard Version
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
Bible in Basic English
See, now, you are basing your hope on that broken rod of Egypt, which will go through a man's hand if he makes use of it for a support; for so is Pharaoh, king of Egypt, to all who put their faith in him.
See, now, you are basing your hope on that broken rod of Egypt, which will go through a man's hand if he makes use of it for a support; for so is Pharaoh, king of Egypt, to all who put their faith in him.
Bishop's Bible (1568)
Doest thou trust to the staffe of this broken reede Egypt, on which if a man leane, it will go into his hande, & pearse it: Euen so is Pharao king of Egypt vnto all that trust on hym.
Doest thou trust to the staffe of this broken reede Egypt, on which if a man leane, it will go into his hande, & pearse it: Euen so is Pharao king of Egypt vnto all that trust on hym.
JPS Old Testament (1917)
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it; so is Pharaoh king of Egypt unto all that trust on him.
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it; so is Pharaoh king of Egypt unto all that trust on him.
King James Version (1611)
Now behold, thou trustest vpon the staffe of this bruised reed, euen vpon Egypt, on which if a man leane, it will goe into his hand, and pierce it: so is Pharaoh king of Egypt vnto all that trust on him.
Now behold, thou trustest vpon the staffe of this bruised reed, euen vpon Egypt, on which if a man leane, it will goe into his hand, and pierce it: so is Pharaoh king of Egypt vnto all that trust on him.
Brenton's Septuagint (LXX)
See now, art thou trusting for thyself on this broken staff of reed, even upon Egypt? whosoever shall stay himself upon it, it shall even go into his hand, and pierce it: so is Pharao king of Egypt to all that trust on him.
See now, art thou trusting for thyself on this broken staff of reed, even upon Egypt? whosoever shall stay himself upon it, it shall even go into his hand, and pierce it: so is Pharao king of Egypt to all that trust on him.
English Revised Version
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
Wycliffe Bible (1395)
Whethir thou hopist in a `staf of rehed and brokun, Egipt, on which, if a man lenith, it schal be brokun, and schal entre in to hys hond, and schal peerse it? So is Farao, kyng of Egipt, to alle men that tristen on hym.
Whethir thou hopist in a `staf of rehed and brokun, Egipt, on which, if a man lenith, it schal be brokun, and schal entre in to hys hond, and schal peerse it? So is Farao, kyng of Egipt, to alle men that tristen on hym.
Young's Literal Translation
`Now, lo, thou hast trusted for thee on the staff of this broken reed, on Egypt; which a man leaneth on, and it hath gone into his hand, and pierced it! -- so [is] Pharaoh king of Egypt to all those trusting on him.
`Now, lo, thou hast trusted for thee on the staff of this broken reed, on Egypt; which a man leaneth on, and it hath gone into his hand, and pierced it! -- so [is] Pharaoh king of Egypt to all those trusting on him.
Update Bible Version
Now, look, you trust on the staff of this bruised reed, even on Egypt; whereon if a man leans, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him.
Now, look, you trust on the staff of this bruised reed, even on Egypt; whereon if a man leans, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him.
Webster's Bible Translation
Now behold, thou trustest upon the staff of this bruised reed, [even] upon Egypt, on which if a man leaneth, it will go into his hand, and pierce it: so [is] Pharaoh king of Egypt to all that trust on him.
Now behold, thou trustest upon the staff of this bruised reed, [even] upon Egypt, on which if a man leaneth, it will go into his hand, and pierce it: so [is] Pharaoh king of Egypt to all that trust on him.
New King James Version
Now look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.
Now look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.
New Living Translation
On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!
On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!
New Life Bible
Look, you are trusting now in Egypt. It is a walking stick like a piece of broken river-grass. It will cut into a man's hand if he rests on it. So is Pharaoh king of Egypt to all who trust in him.
Look, you are trusting now in Egypt. It is a walking stick like a piece of broken river-grass. It will cut into a man's hand if he rests on it. So is Pharaoh king of Egypt to all who trust in him.
New Revised Standard
See, you are relying now on Egypt, that broken reed of a staff, which will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who rely on him.
See, you are relying now on Egypt, that broken reed of a staff, which will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who rely on him.
J.B. Rotherham Emphasized Bible
Now, lo! thou dost trust thyself on the support of this bruised cane, on Egypt, whereon, if a man lean, it will enter his hand and lay it open, - so, is Pharaoh king of Egypt, to all who trust upon him.
Now, lo! thou dost trust thyself on the support of this bruised cane, on Egypt, whereon, if a man lean, it will enter his hand and lay it open, - so, is Pharaoh king of Egypt, to all who trust upon him.
Douay-Rheims Bible
Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao, king of Egypt, to all that trust in him.
Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao, king of Egypt, to all that trust in him.
Revised Standard Version
Behold, you are relying now on Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who rely on him.
Behold, you are relying now on Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who rely on him.
New American Standard Bible (1995)
"Now behold, you rely on the staff of this crushed reed, even on Egypt; on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him.
"Now behold, you rely on the staff of this crushed reed, even on Egypt; on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him.
Contextual Overview
17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons. 18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them. 19The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God '? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.' 23"So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses? 25 "Do you think I've come up here to destroy this country without the express approval of God ? The fact is that God expressly ordered me, ‘Attack and destroy this country!'" 26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you." 27 But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you." 28Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God , telling you, ‘ God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live! "No. Don't listen to Hezekiah. Don't listen to his lies, telling you ‘ God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?" The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!" Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh. 33Hezekiah of Judah In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother's name was Abijah daughter of Zechariah. In God 's opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent). Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God —never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God , for his part, held fast to him through all his adventures. He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders. In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes. All this happened because they wouldn't listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God , commanded. In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: "I've done wrong; I admit it. Pull back your army; I'll pay whatever tribute you set." The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria. So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons. They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them. The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God '? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.' "So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses? "Do you think I've come up here to destroy this country without the express approval of God ? The fact is that God expressly ordered me, ‘Attack and destroy this country!'" Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you." But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you." Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God , telling you, ‘ God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live! "No. Don't listen to Hezekiah. Don't listen to his lies, telling you ‘ God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?" The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!" Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh. 34Hezekiah of Judah In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother's name was Abijah daughter of Zechariah. In God 's opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent). Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God —never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God , for his part, held fast to him through all his adventures. He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders. In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes. All this happened because they wouldn't listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God , commanded. In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: "I've done wrong; I admit it. Pull back your army; I'll pay whatever tribute you set." The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria. So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons. They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them. The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God '? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.' "So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses? "Do you think I've come up here to destroy this country without the express approval of God ? The fact is that God expressly ordered me, ‘Attack and destroy this country!'" Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you." But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you." Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God , telling you, ‘ God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live! "No. Don't listen to Hezekiah. Don't listen to his lies, telling you ‘ God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?" The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!" Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.
Bible Verse Review
from Treasury of Scripure Knowledge
trustest: Heb. trustest thee
the staff: Isaiah 36:6, Ezekiel 29:6, Ezekiel 29:7
upon Egypt: Isaiah 30:2, Isaiah 30:7, Isaiah 31:1-3
so is Pharaoh: 2 Kings 17:4, Jeremiah 46:17
Reciprocal: Genesis 12:15 - princes 2 Kings 18:24 - thy trust Isaiah 20:5 - afraid Isaiah 33:8 - he regardeth Jeremiah 2:16 - Also the Matthew 12:20 - bruised
Cross-References
Genesis 11:5
God came down to look over the city and the tower those people had built.
God came down to look over the city and the tower those people had built.
Genesis 18:1
God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.
God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.
Exodus 33:5
God said to Moses, "Tell the Israelites, ‘You're one hard-headed people. I couldn't stand being with you for even a moment—I'd destroy you. So take off all your jewelry until I figure out what to do with you.'" So the Israelites stripped themselves of their jewelry from Mount Horeb on.
God said to Moses, "Tell the Israelites, ‘You're one hard-headed people. I couldn't stand being with you for even a moment—I'd destroy you. So take off all your jewelry until I figure out what to do with you.'" So the Israelites stripped themselves of their jewelry from Mount Horeb on.
Jeremiah 17:1
"Judah's sin is engraved with a steel chisel, A steel chisel with a diamond point— engraved on their granite hearts, engraved on the stone corners of their altars. The evidence against them is plain to see: sex-and-religion altars and sacred sex shrines Anywhere there's a grove of trees, anywhere there's an available hill.
"Judah's sin is engraved with a steel chisel, A steel chisel with a diamond point— engraved on their granite hearts, engraved on the stone corners of their altars. The evidence against them is plain to see: sex-and-religion altars and sacred sex shrines Anywhere there's a grove of trees, anywhere there's an available hill.
Micah 1:3
Look, here he comes! God , from his place! He comes down and strides across mountains and hills. Mountains sink under his feet, valleys split apart; The rock mountains crumble into gravel, the river valleys leak like sieves. All this because of Jacob's sin, because Israel's family did wrong. You ask, "So what is Jacob's sin?" Just look at Samaria—isn't it obvious? And all the sex-and-religion shrines in Judah— isn't Jerusalem responsible?
Look, here he comes! God , from his place! He comes down and strides across mountains and hills. Mountains sink under his feet, valleys split apart; The rock mountains crumble into gravel, the river valleys leak like sieves. All this because of Jacob's sin, because Israel's family did wrong. You ask, "So what is Jacob's sin?" Just look at Samaria—isn't it obvious? And all the sex-and-religion shrines in Judah— isn't Jerusalem responsible?
Gill's Notes on the Bible
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Barnes' Notes on the Bible
This bruised reed - The “tall reed of the Nile bulrush” fitly symbolized the land where it grew. Apparently strong and firm, it was quite unworthy of trust. Let a man lean upon it, and the rotten support instantly gave way, wounding the hand that stayed itself so insecurely. So it was with Egypt throughout the whole period of Jewish history (compare 2 Kings 17:4-6). Her actual practice was to pretend friendship, to hold out hopes of support, and then to fail in time of need.
Clarke's Notes on the Bible
Verse 2 Kings 18:21. The staff of this bruised reed — Egypt had already been greatly bruised and broken, through the wars carried on against it by the Assyrians.
