Lectionary Calendar
Saturday, July 26th, 2025
the Week of Proper 11 / Ordinary 16
Attention!
Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!

Read the Bible

THE MESSAGE

2 Kings 18:25

"Do you think I've come up here to destroy this country without the express approval of God ? The fact is that God expressly ordered me, ‘Attack and destroy this country!'"

Bible Study Resources

Concordances:

- Nave's Topical Bible - Assyria;   Diplomacy;   Hypocrisy;   Israel, Prophecies Concerning;   Jerusalem;   Rab-Shakeh (Rabshakeh);   Sennacherib;   War;   Scofield Reference Index - Times of the Gentiles;   Torrey's Topical Textbook - Assyria;  

Dictionaries:

- American Tract Society Bible Dictionary - Temple;   Bridgeway Bible Dictionary - Assyria;   Hezekiah;   Nahum;   Easton Bible Dictionary - Rabshakeh;   Scribes;   Fausset Bible Dictionary - Hezekiah;   Rabshakeh;   Sennacherib;   Holman Bible Dictionary - Assyria, History and Religion of;   Cupbearer;   Kings, 1 and 2;   Rabshakeh;   Hastings' Dictionary of the Bible - Hezekiah;   Isaiah, Book of;   Israel;   Philistines;   Rab-Shakeh;   Text, Versions, and Languages of Ot;   Morrish Bible Dictionary - Nahum ;   Rabshakeh ;   Sennacherib ;   The Hawker's Poor Man's Concordance And Dictionary - Hezekiah;   People's Dictionary of the Bible - Rabshakeh;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Jehoiakim;   Kitto Biblical Cyclopedia - Assyria;  

Parallel Translations

Christian Standard Bible®
Now, have I attacked this place to destroy it without the Lord’s approval? The Lord said to me, ‘Attack this land and destroy it.’”
Hebrew Names Version
Am I now come up without the LORD against this place to destroy it? the LORD said to me, Go up against this land, and destroy it.
King James Version
Am I now come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land, and destroy it.
English Standard Version
Moreover, is it without the Lord that I have come up against this place to destroy it? The Lord said to me, "Go up against this land and destroy it."'"
New Century Version
I have not come to attack and destroy this place without an order from the Lord . The Lord himself told me to come to this country and destroy it.'"
New English Translation
Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, ‘March up against this land and destroy it.'"'"
Amplified Bible
"Now have I come up against this place to destroy it without the LORD'S approval? The LORD said to me, 'Go up against this land and destroy it.'"'"
New American Standard Bible
"Have I now come up without the LORD'S approval against this place to destroy it? The LORD said to me, 'Go up against this land and destroy it.'"'"
World English Bible
Am I now come up without Yahweh against this place to destroy it? Yahweh said to me, Go up against this land, and destroy it.
Geneva Bible (1587)
Am I now come vp without the Lorde to this place, to destroy it? the Lord sayd to me, Goe vp against this land, and destroy it.
Legacy Standard Bible
So now, have I come up without the approval of Yahweh against this place to make it a ruin? Yahweh said to me, ‘Go up against this land and make it a ruin.'"'"
Berean Standard Bible
So now, was it apart from the LORD that I have come up against this place to destroy it? The LORD Himself said to me, 'Go up against this land and destroy it!'"
Contemporary English Version
Don't forget that it was the Lord who sent me here with orders to destroy your nation!
Complete Jewish Bible
Do you think I have come up to this place to destroy it without Adonai 's approval? Adonai said to me, ‘Attack this land, and destroy it'!"'"
Darby Translation
Am I now come up without Jehovah against this place to destroy it? Jehovah said to me, Go up against this land and destroy it.
Easy-to-Read Version
‘Now, do you think I came to this country to destroy it without the Lord 's help? No, the Lord said to me, "Go up against this country and destroy it!"'"
George Lamsa Translation
And now perhaps you think that I have come up without the LORD against this land to destroy it? The LORD said to me, Go up against this land and destroy it.
Good News Translation
Do you think I have attacked your country and destroyed it without the Lord 's help? The Lord himself told me to attack it and destroy it."
Lexham English Bible
Have I now come up against this place without Yahweh to destroy it? Yahweh has said to me, ‘Go up against this land and destroy it!'"'"
Literal Translation
Now, have I come up against this place to destroy it without Jehovah? Jehovah said to me, Go up against this land, and you shall destroy it.
Miles Coverdale Bible (1535)
But thinkest thou that I came vp hither without ye LORDE to destroye these cities? The LORDE hath commaunded me: Go vp in to that londe and destroye it.
American Standard Version
Am I now come up without Jehovah against this place to destroy it? Jehovah said unto me, Go up against this land, and destroy it.
Bible in Basic English
And have I now come up to send destruction on this place without the Lord's authority? It was the Lord himself who said to me, Go up against this land and make it waste.
Bishop's Bible (1568)
Moreouer, am I come nowe without the bidding of the Lorde to this place, to destroy it? The Lord said to me: Go vp to this lande, and destroy it.
JPS Old Testament (1917)
Am I now come up without the LORD against this place to destroy it? The LORD said unto me: Go up against this land, destroy it.'
King James Version (1611)
Am I now come vp without the Lord against this place, to destroy it? The Lord sayd to me, Goe vp against this land, and destroy it.
Brenton's Septuagint (LXX)
And now have we come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land, and destroy it.
English Revised Version
Am I now come up without the LORD against this place to destroy it? The LORD said unto me, Go up against this land, and destroy it.
Wycliffe Bible (1395)
Whether Y stiede with outen `Goddis wille to this place, that Y schulde distrie it? `The Lord seide to me, `Stie thou to this lond, and distrie thou it.
Young's Literal Translation
Now, without Jehovah have I come up against this place to destroy it? Jehovah said unto me, Go up against this land, and thou hast destroyed it.'
Update Bible Version
Have I now come up without Yahweh against this place to destroy it? Yahweh said to me, Go up against this land, and destroy it.
Webster's Bible Translation
Have I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.
New King James Version
Have I now come up without the LORD against this place to destroy it? The LORD said to me, "Go up against this land, and destroy it."'
New Living Translation
What's more, do you think we have invaded your land without the Lord 's direction? The Lord himself told us, ‘Attack this land and destroy it!'"
New Life Bible
Have I come up without the Lord against this place to destroy it? The Lord said to me, ‘Go up against this land and destroy it.'"
New Revised Standard
Moreover, is it without the Lord that I have come up against this place to destroy it? The Lord said to me, Go up against this land, and destroy it."
J.B. Rotherham Emphasized Bible
Now, is it, without Yahweh, that I have come up against this place, to destroy it? Yahweh himself, said unto me, Go thou up against this land, and destroy it.
Douay-Rheims Bible
Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land, and destroy it.
Revised Standard Version
Moreover, is it without the LORD that I have come up against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.'"
New American Standard Bible (1995)
"Have I now come up without the LORD'S approval against this place to destroy it? The LORD said to me, 'Go up against this land and destroy it.' "'"

Contextual Overview

17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons. 18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them. 19The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God '? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.' 23"So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses? 25 "Do you think I've come up here to destroy this country without the express approval of God ? The fact is that God expressly ordered me, ‘Attack and destroy this country!'" 26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you." 27 But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you." 28Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God , telling you, ‘ God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live! "No. Don't listen to Hezekiah. Don't listen to his lies, telling you ‘ God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?" The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!" Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh. 33Hezekiah of Judah In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother's name was Abijah daughter of Zechariah. In God 's opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent). Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God —never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God , for his part, held fast to him through all his adventures. He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders. In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes. All this happened because they wouldn't listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God , commanded. In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: "I've done wrong; I admit it. Pull back your army; I'll pay whatever tribute you set." The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria. So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons. They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them. The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God '? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.' "So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses? "Do you think I've come up here to destroy this country without the express approval of God ? The fact is that God expressly ordered me, ‘Attack and destroy this country!'" Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you." But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you." Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God , telling you, ‘ God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live! "No. Don't listen to Hezekiah. Don't listen to his lies, telling you ‘ God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?" The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!" Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh. 34Hezekiah of Judah In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother's name was Abijah daughter of Zechariah. In God 's opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent). Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God —never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God , for his part, held fast to him through all his adventures. He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders. In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes. All this happened because they wouldn't listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God , commanded. In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: "I've done wrong; I admit it. Pull back your army; I'll pay whatever tribute you set." The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria. So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons. They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them. The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God '? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.' "So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses? "Do you think I've come up here to destroy this country without the express approval of God ? The fact is that God expressly ordered me, ‘Attack and destroy this country!'" Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you." But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you." Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God , telling you, ‘ God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live! "No. Don't listen to Hezekiah. Don't listen to his lies, telling you ‘ God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?" The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!" Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.

Bible Verse Review
  from Treasury of Scripure Knowledge

Amos I now: 2 Kings 19:6, 2 Kings 19:22-37, 1 Kings 13:18, 2 Chronicles 35:21, Isaiah 10:5, Isaiah 10:6, Amos 3:6, John 19:10, John 19:11

Reciprocal: 2 Samuel 16:10 - so let him 2 Kings 24:3 - Surely Isaiah 36:10 - General Jeremiah 50:21 - and do

Cross-References

Genesis 18:1
God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.
Genesis 18:6
Abraham hurried into the tent to Sarah. He said, "Hurry. Get three cups of our best flour; knead it and make bread."
Genesis 18:7
Then Abraham ran to the cattle pen and picked out a nice plump calf and gave it to the servant who lost no time getting it ready. Then he got curds and milk, brought them with the calf that had been roasted, set the meal before the men, and stood there under the tree while they ate.
Genesis 18:10
One of them said, "I'm coming back about this time next year. When I arrive, your wife Sarah will have a son." Sarah was listening at the tent opening, just behind the man.
Genesis 18:11
Abraham and Sarah were old by this time, very old. Sarah was far past the age for having babies. Sarah laughed within herself, "An old woman like me? Get pregnant? With this old man of a husband?"
Genesis 18:13
God said to Abraham, "Why did Sarah laugh saying, ‘Me? Have a baby? An old woman like me?' Is anything too hard for God ? I'll be back about this time next year and Sarah will have a baby."
Genesis 18:17
Then God said, "Shall I keep back from Abraham what I'm about to do? Abraham is going to become a large and strong nation; all the nations of the world are going to find themselves blessed through him. Yes, I've settled on him as the one to train his children and future family to observe God 's way of life, live kindly and generously and fairly, so that God can complete in Abraham what he promised him."
Genesis 18:22
The men set out for Sodom, but Abraham stood in God 's path, blocking his way.
Genesis 18:23
Abraham confronted him, "Are you serious? Are you planning on getting rid of the good people right along with the bad? What if there are fifty decent people left in the city; will you lump the good with the bad and get rid of the lot? Wouldn't you spare the city for the sake of those fifty innocents? I can't believe you'd do that, kill off the good and the bad alike as if there were no difference between them. Doesn't the Judge of all the Earth judge with justice?"
Genesis 18:27
Abraham came back, "Do I, a mere mortal made from a handful of dirt, dare open my mouth again to my Master? What if the fifty fall short by five—would you destroy the city because of those missing five?" He said, "I won't destroy it if there are forty-five."

Gill's Notes on the Bible

:-

Barnes' Notes on the Bible

The Rab-shakeh probably tries the effect of a bold assertion, which had no basis of fact to rest upon.

Clarke's Notes on the Bible

Verse 2 Kings 18:25. Am I now come up without the Lord — As Rab-shakeh saw that the Jews placed the utmost confidence in God, he wished to persuade them that by Hezekiah's conduct Jehovah had departed from them, and was become ally to the king of Assyria, and therefore they could not expect any help from that quarter.


 
adsfree-icon
Ads FreeProfile