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THE MESSAGE
2 Kings 2:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Elijah took his mantle, rolled it up, and struck the water, which parted to the right and left. Then the two of them crossed over on dry ground.
Eliyah took his mantle, and wrapped it together, and struck the waters, and they were divided here and there, so that they two went over on dry ground.
And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
Then Elijah took his cloak and rolled it up and struck the water, and the water was parted to the one side and to the other, till the two of them could go over on dry ground.
Elijah took off his coat, rolled it up, and hit the water. The water divided to the right and to the left, and Elijah and Elisha crossed over on dry ground.
Elijah took his cloak, folded it up, and hit the water with it. The water divided, and the two of them crossed over on dry ground.
And Elijah took his mantle (coat) and rolled it up and struck the waters, and they were divided this way and that, so that the two of them crossed over on dry ground.
And Elijah took his coat, folded it, and struck the waters, and they were divided here and there, so that the two of them crossed over on dry ground.
Then Eliiah tooke his cloke, and wrapt it together, and smote the waters, and they were deuided hither and thither, and they twaine went ouer on the dry lande.
And Elijah took his mantle and folded it together and struck the waters, and they were divided here and there, so that the two of them crossed over on dry ground.
When they got there, Elijah took off his coat, then he rolled it up and struck the water with it. At once a path opened up through the river, and the two of them walked across on dry ground.
Then Eliyahu took his cloak, rolled it up and struck the water with it; and the water divided itself to the left and to the right; so that they crossed on dry ground.
And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither; and they two went over on dry ground.
Elijah took off his coat, folded it, and hit the water with it. The water separated to the right and to the left. Then Elijah and Elisha crossed the river on dry ground.
Then Elijah took his mantle and wrapped it together and struck the waters of the Jordan, and they were divided half hither and half thither, so that they two crossed on dry ground.
Then Elijah took off his cloak, rolled it up, and struck the water with it; the water divided, and he and Elisha crossed to the other side on dry ground.
Elijah took his cloak, rolled it up, and struck the water. It divided in two, and the two of them crossed over on dry land.
And Elijah took his mantle, and rolled it up, and struck the waters. And they were divided here and there, so that they both went over on dry ground.
Then toke Elias his cloke, and wrapped it together, and smote the water, which deuyded it selfe on both the sydes, so that they wete dry shod thorow it.
And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
Then Elijah took off his robe, and, rolling it up, gave the water a blow with it, and the waters were parted, flowing back this way and that, so that they went over on dry land.
And Elias toke his mantell, & wrapt it together, and smote the waters, and they were deuided parte the one way, and part the other, so that they two went ouer through the drye lande.
And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
And Elijah tooke his mantle, and wrapt it together, and smote the waters, and they were diuided hither and thither, so that they two went ouer on drie ground.
And Eliu took his mantle, and wrapped it together, and smote the water: and the water was divided on this side and on that side, and they both went over on dry ground.
And Elijah took his mantle, and wrapped it together, and smote me waters, and they were divided hither and thither, so that they two went over on dry ground.
And Elijah took his cloak, rolled it up, and struck the waters, which parted to the right and to the left, so that the two of them crossed over on dry ground.
And Elie took his mentil, and wlappide it, and smoot the watris; whiche weren departid `into euer ethir part, and bothe yeden bi the drie.
And Elijah taketh his robe, and wrappeth [it] together, and smiteth the waters, and they are halved, hither and thither, and they pass over both of them on dry land.
And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided here and there, so that both of them went over on dry ground.
And Elijah took his mantle, and wrapped [it] together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
Elijah took his mantle, and wrapped it together, and struck the waters, and they were divided here and there, so that they two went over on dry ground.
Now Elijah took his mantle, rolled it up, and struck the water; and it was divided this way and that, so that the two of them crossed over on dry ground.
Then Elijah folded his cloak together and struck the water with it. The river divided, and the two of them went across on dry ground!
Then Elijah took his coat and rolled it up and hit the water. And the water divided to one side and to the other, so the two of them crossed the Jordan on dry ground.
Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.
Then Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided, hither and thither, - so that they two, passed over, on dry ground.
And Elias took his mantle, and folded it together, and struck the waters, and they were divided hither and thither, and they both passed over on dry ground.
Then Eli'jah took his mantle, and rolled it up, and struck the water, and the water was parted to the one side and to the other, till the two of them could go over on dry ground.
Elijah took his mantle and folded it together and struck the waters, and they were divided here and there, so that the two of them crossed over on dry ground.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
his mantle: חם לחכשפחם בץפןץ, his sheep skin, says the Septuagint; the skins of sheep being formerly worn by prophets as the simple insignia of their office. See note on 2 Kings 1:8. 1 Kings 19:13, 1 Kings 19:19
were: 2 Kings 2:14, Exodus 14:21, Exodus 14:22, Joshua 3:14-17, Psalms 114:5-7, Isaiah 11:15, Hebrews 11:29, Revelation 16:12
Reciprocal: Joshua 3:17 - stood firm 1 Samuel 28:14 - a mantle 2 Kings 2:13 - the mantle 2 Kings 4:29 - lay my staff 2 Kings 5:12 - better Psalms 74:15 - flood Ezekiel 27:24 - clothes Zechariah 10:11 - smite
Cross-References
Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
Cain left the presence of God and lived in No-Man's-Land, east of Eden.
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
"‘Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.
The Money Has Gone to Your Head God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head! "‘Therefore, God , the Master, says: "‘Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers— Because I said so. Decree of God , the Master.'" God 's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God , the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: ‘This can't have happened! This has happened!'" God 's Message came to me: "Son of man, confront Sidon. Preach against it. Say, ‘Message from God , the Master: "‘Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God . "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God ." God , the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God ."
"‘Which of the trees of Eden came anywhere close to you in splendor and size? But you're slated to be cut down to take your place in the underworld with the trees of Eden, to be a dead log stacked with all the other dead logs, among the other uncircumcised who are dead and buried. "‘This means Pharaoh, the pompous old goat. "‘Decree of God , the Master.'"
Gill's Notes on the Bible
And Elijah took his mantle, and wrapped it together,.... Folded it up close together, in a position to smite with it; this is thought to be not his hairy garment, but a shorter robe, that was worn upon his shoulders; but the Greek version renders it by "melotes", and so in 2 Kings 2:14, which, according to Isidore l, was a goat's skin, hanging down from the neck, and girt at the loins; and being thus clothed, perhaps, may be the reason of his being called an hairy man, 2 Kings 1:8,
and smote the waters, and they were divided hither and thither; just as Moses lifted up his rod, and the waters of the sea were divided for the Israelites:
so that they two went over on dry ground; in like manner as the Israelites did through the sea.
l Origin. l. 19. c. 24.
Barnes' Notes on the Bible
They were divided ... - The attestation to the divine mission of Elijah furnished by this miracle would tend to place him upon a par in the thoughts of men with the two great leaders of the nation named in the marginal references.
Clarke's Notes on the Bible
Verse 2 Kings 2:8. Took his mantle — την μηλωτην αυτου, his sheep-skin, says the Septuagint. The skins of beasts, dressed with the hair on, were formerly worn by prophets and priests as the simple insignia of their office. As the civil authority was often lodged in the hands of such persons, particularly among the Jews, mantles of this kind were used by kings and high civil officers when they bore no sacred character. The custom continues to the present day; a lamb's skin hood or cloak is the badge which certain graduates in our universities wear; and the royal robes of kings and great officers of state are adorned with the skins of the animal called the ermine.
They were divided hither and thither — This was a most astonishing miracle, and could be performed only by the almighty power of God.