2 Kings 21:16

THE MESSAGE

The final word on Manasseh was that he was an indiscriminate murderer. He drenched Jerusalem with the innocent blood of his victims. That's on top of all the sins in which he involved his people. As far as God was concerned, he'd turned them into a nation of sinners.

Parallel Translations

Christian Standard Bible®
Manasseh also shed so much innocent blood that he filled Jerusalem with it from one end to another. This was in addition to his sin that he caused Judah to commit, so that they did what was evil in the Lord’s sight.

Hebrew Names Version
Moreover Menashsheh shed innocent blood very much, until he had filled Yerushalayim from one end to another; besides his sin with which he made Yehudah to sin, in doing that which was evil in the sight of the LORD.

King James Version
Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the Lord .

English Standard Version
Moreover, Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides the sin that he made Judah to sin so that they did what was evil in the sight of the Lord .

New Century Version
Manasseh also killed many innocent people, filling Jerusalem from one end to the other with their blood. This was besides the sin he led Judah to do; he led Judah to do what the Lord said was wrong.

New English Translation
Furthermore Manasseh killed so many innocent people, he stained Jerusalem with their blood from end to end, in addition to encouraging Judah to sin by doing evil in the sight of the Lord .

Amplified Bible
Moreover, Manasseh shed a very great quantity of innocent blood, until he had filled Jerusalem from one end to another; besides his sin with which he made Judah sin, by doing evil in the sight of the LORD.

New American Standard Bible
Furthermore, Manasseh shed very much innocent blood until he had filled Jerusalem from one end to another, besides his sin into which he misled Judah, in doing evil in the sight of the LORD.

World English Bible
Moreover Manasseh shed innocent blood very much, until he had filled Jerusalem from one end to another; besides his sin with which he made Judah to sin, in doing that which was evil in the sight of Yahweh.

Geneva Bible (1587)
Moreouer Manasseh shed innocent blood exceeding much, till hee replenished Ierusalem from corner to corner, beside his sinne wherwith he made Iudah to sinne, and to doe euill in the sight of the Lord.

Legacy Standard Bible
Moreover, Manasseh shed very much innocent blood until he had filled Jerusalem from one end to another; besides his sin with which he made Judah sin, in doing what is evil in the sight of Yahweh.

Berean Standard Bible
Moreover, Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in addition to the sin that he had caused Judah to commit, doing evil in the sight of the LORD.

Contemporary English Version
Manasseh was guilty of causing the people of Judah to sin and disobey the Lord . He also refused to protect innocent people—he even let so many of them be killed that their blood filled the streets of Jerusalem.

Complete Jewish Bible
Moreover, M'nasheh shed so much innocent blood that he flooded Yerushalayim from one end to the other — this in addition to his sin through which he caused Y'hudah to sin by doing what is evil from Adonai 's perspective.

Darby Translation
And Manasseh shed very much innocent blood, till he had filled Jerusalem [with it] from one end to another; beside his sin with which he made Judah to sin, in doing evil in the sight of Jehovah.

Easy-to-Read Version
And Manasseh killed many innocent people. He filled Jerusalem from one end to another with blood. And all these sins are in addition to the sins that caused Judah to sin. Manasseh caused Judah to do what the Lord said was wrong.'"

George Lamsa Translation
Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sins wherewith he made Judah sin, in doing that which was evil in the sight of the LORD.

Good News Translation
Manasseh killed so many innocent people that the streets of Jerusalem were flowing with blood; he did this in addition to leading the people of Judah into idolatry, causing them to sin against the Lord .

Lexham English Bible
Moreover, Manasseh shed very much innocent blood until he filled Jerusalem from one end to another, apart from his sin which he caused Judah to sin by doing evil in the eyes of Yahweh.

Literal Translation
And also Manasseh has shed very much innocent blood, till he has filled Jerusalem from mouth to mouth; apart from his sin that he caused Judah to sin, to do evil in the eyes of Jehovah.

Miles Coverdale Bible (1535)
Manasses also shed exceadinge moch innocet bloude, so longe tyll Ierusale was full on euery syde, without the synnes wherwith he caused Iuda for to synne, so yt they dyd that which was euell in the sighte of the LORDE.

American Standard Version
Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; besides his sin wherewith he made Judah to sin, in doing that which was evil in the sight of Jehovah.

Bible in Basic English
More than this, Manasseh took the lives of upright men, till Jerusalem from one end to the other was full of blood; in addition to his sin in making Judah do evil in the eyes of the Lord.

Bishop's Bible (1568)
And Manasse shed innocent blood exceeding much, till he replenished Hierusalem from corner to corner, besyde his sinne wherwith he made Iuda to sinne and to do euyll in the sight of the Lorde.

JPS Old Testament (1917)
Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.

King James Version (1611)
Moreouer, Manasseh shed innocent blood very much, till he had filled Ierusalem from one end to another, beside his sinne wherwith he made Iudah to sinne, in doing that which was euill in the sight of the Lord.

Brenton's Septuagint (LXX)
Moreover Manasses shed very much innocent blood, until he filled Jerusalem with it from one end to the other, beside his sins with which he caused Juda to sin, in doing evil in the eyes of the Lord.

English Revised Version
Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD,

Wycliffe Bible (1395)
Ferthermore also Manasses schedde ful myche ynnocent blood, til he fillide Jerusalem `til to the mouth, with outen hise synnes bi whiche he made Juda to do synne, to do yuel bifor the Lord.

Update Bible Version
Moreover Manasseh shed very much innocent blood, until he had filled Jerusalem from one end to another; besides his sin with which he made Judah to sin, in doing that which was evil in the sight of Yahweh.

Webster's Bible Translation
Moreover, Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; besides his sin with which he made Judah to sin, in doing evil in the sight of the LORD.

New King James Version
Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the LORD.

New Living Translation
Manasseh also murdered many innocent people until Jerusalem was filled from one end to the other with innocent blood. This was in addition to the sin that he caused the people of Judah to commit, leading them to do evil in the Lord 's sight.

New Life Bible
Manasseh killed many who were without guilt. He filled Jerusalem with blood from one end to another. He sinned and made Judah sin, by doing what is sinful in the eyes of the Lord.

New Revised Standard
Moreover Manasseh shed very much innocent blood, until he had filled Jerusalem from one end to another, besides the sin that he caused Judah to sin so that they did what was evil in the sight of the Lord .

J.B. Rotherham Emphasized Bible
Moreover also, innocent blood, did Manasseh shed in great abundance, till he had filled Jerusalem, from one end to the other, besides his committing the sins which he caused, Judah, to commit, in doing the thing that was wicked in the eyes of Yahweh.

Douay-Rheims Bible
Moreover, Manasses shed also very much innocent blood, till he filled Jerusalem up to the mouth: besides his sins, wherewith he made Juda to sin, to do evil before the Lord.

Revised Standard Version
Moreover Manas'seh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides the sin which he made Judah to sin so that they did what was evil in the sight of the LORD.

Young's Literal Translation
And also, innocent blood hath Manasseh shed very much, till that he hath filled Jerusalem -- mouth to mouth; apart from his sin that he hath caused Judah to sin, to do the evil thing in the eyes of Jehovah.

New American Standard Bible (1995)
Moreover, Manasseh shed very much innocent blood until he had filled Jerusalem from one end to another; besides his sin with which he made Judah sin, in doing evil in the sight of the LORD.

Contextual Overview

¹⁰ God , thoroughly fed up, sent word through his servants the prophets: "Because Manasseh king of Judah has committed these outrageous sins, eclipsing the sin-performance of the Amorites before him, setting new records in evil, using foul idols to debase Judah into a nation of sinners, this is my judgment, God 's verdict: I, the God of Israel, will visit catastrophe on Jerusalem and Judah, a doom so terrible that when people hear of it they'll shake their heads in disbelief, saying, ‘I can't believe it!' ¹³"I'll visit the fate of Samaria on Jerusalem, a rerun of Ahab's doom. I'll wipe out Jerusalem as you would wipe out a dish, wiping it out and turning it over to dry. I'll get rid of what's left of my inheritance, dumping them on their enemies. If their enemies can salvage anything from them, they're welcome to it. They've been nothing but trouble to me from the day their ancestors left Egypt until now. They pushed me to my limit; I won't put up with their evil any longer." ¹⁶ The final word on Manasseh was that he was an indiscriminate murderer. He drenched Jerusalem with the innocent blood of his victims. That's on top of all the sins in which he involved his people. As far as God was concerned, he'd turned them into a nation of sinners. ¹⁷The rest of the life and times of Manasseh, everything he did and his sorry record of sin, is written in The Chronicles of the Kings of Judah. Manasseh died and joined his ancestors. He was buried in the palace garden, the Garden of Uzza. His son Amon became the next king.

Bible Verse Review
  from Treasury of Scripure Knowledge

Manasseh: 2 Kings 24:3, 2 Kings 24:4, Numbers 35:33, Deuteronomy 21:8, Deuteronomy 21:9, Jeremiah 2:34, Jeremiah 7:6, Jeremiah 15:4, Jeremiah 19:4, Matthew 23:30, Matthew 23:31, Matthew 27:6, Luke 13:34, Hebrews 11:37

one end to another: Heb. mouth to mouth

beside his sin: 2 Kings 21:7, 2 Kings 21:11, Exodus 32:21, 1 Kings 14:15, 1 Kings 14:16, 2 Chronicles 33:9

Reciprocal: Exodus 20:13 - General Deuteronomy 19:10 - General 2 Kings 21:2 - And he did Ezra 9:11 - one end to another Psalms 10:8 - sitteth Psalms 106:38 - shed Proverbs 28:15 - so Jeremiah 32:31 - this city Jeremiah 51:5 - though Ezekiel 7:23 - for Ezekiel 8:17 - for Ezekiel 9:9 - and the land Ezekiel 11:6 - General Ezekiel 16:47 - thou wast Ezekiel 22:2 - bloody city Ezekiel 22:4 - that thou Ezekiel 24:6 - Woe Ezekiel 34:3 - ye kill Matthew 23:35 - upon Luke 3:20 - General

Cross-References

Genesis 27:38
"But don't you have just one blessing for me, Father? Oh, bless me my father! Bless me!" Esau sobbed inconsolably.

Judges 2:4
When God 's angel had spoken these words to all the People of Israel, they cried out—oh! how they wept! They named the place Bokim (Weepers). And there they sacrificed to God .

1 Samuel 24:16
When David had finished saying all this, Saul said, "Can this be the voice of my son David?" and he wept in loud sobs. "You're the one in the right, not me," he continued. "You've heaped good on me; I've dumped evil on you. And now you've done it again—treated me generously. God put me in your hands and you didn't kill me. Why? When a man meets his enemy, does he send him down the road with a blessing? May God give you a bonus of blessings for what you've done for me today! I know now beyond doubt that you will rule as king. The kingdom of Israel is already in your grasp! Now promise me under God that you will not kill off my family or wipe my name off the books."

1 Samuel 30:4
David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David's two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him. David strengthened himself with trust in his God . He ordered Abiathar the priest, son of Ahimelech, "Bring me the Ephod so I can consult God." Abiathar brought it to David. Then David prayed to God , "Shall I go after these raiders? Can I catch them?" The answer came, "Go after them! Yes, you'll catch them! Yes, you'll make the rescue!" David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there. Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn't eaten or drunk a thing for three days and nights! David said to him, "Who do you belong to? Where are you from?" "I'm an Egyptian slave of an Amalekite," he said. "My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned." David asked him, "Can you take us to the raiders?" "Promise me by God," he said, "that you won't kill me or turn me over to my old master, and I'll take you straight to the raiders." He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah. David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, "David's plunder!" Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, "Success!" But all the mean-spirited men who had marched with David, the rabble element, objected: "They didn't help in the rescue, they don't get any of the plunder we recovered. Each man can have his wife and children, but that's it. Take them and go!" "Families don't do this sort of thing! Oh no, my brothers!" said David as he broke up the argument. "You can't act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!" From that day on, David made that the rule in Israel—and it still is. On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, "A gift from the plunder of God 's enemies!" He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.

1 Kings 3:26
The real mother of the living baby was overcome with emotion for her son and said, "Oh no, master! Give her the whole baby alive; don't kill him!" But the other one said, "If I can't have him, you can't have him—cut away!"

Isaiah 49:15
"Can a mother forget the infant at her breast, walk away from the baby she bore? But even if mothers forget, I'd never forget you—never. Look, I've written your names on the backs of my hands. The walls you're rebuilding are never out of my sight. Your builders are faster than your wreckers. The demolition crews are gone for good. Look up, look around, look well! See them all gathering, coming to you? As sure as I am the living God"— God 's Decree— "you're going to put them on like so much jewelry, you're going to use them to dress up like a bride.

Zechariah 12:10
"Next I'll deal with the family of David and those who live in Jerusalem. I'll pour a spirit of grace and prayer over them. They'll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they'll weep—oh, how they'll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves."

Gill's Notes on the Bible

Moreover, Manasseh shed innocent blood very much,.... Putting to death the prophets that reproved him and his people for their idolatries, and such who would not comply therewith; and it is commonly said, both by Jewish and Christian writers, that Isaiah was slain, and even sawn asunder by him, :-,

till he had filled Jerusalem from one end to another; a metaphor taken from filling a vessel brimful:

beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the Lord; the sin of idolatry he drew them into, and even obliged them to commit.

Barnes' Notes on the Bible

Compare Jeremiah 2:30; Hebrews 11:37; Isaiah 57:1-4. According to tradition, Isaiah was among the first to perish. More than a century afterward, the final judgment upon Jerusalem was felt to be in an special way the punishment of Manasseh’s bloody persecution of God’s people (marginal reference).

Clarke's Notes on the Bible

Verse 2 Kings 21:16. Shed innocent blood very much — Like the deities he worshipped, he was fierce and cruel; an unprincipled, merciless tyrant: he slew innocent people and God's prophets.