2 Kings 23:17

THE MESSAGE

Then the king said, "And that memorial stone—whose is that?" The men from the city said, "That's the grave of the Holy Man who spoke the message against the altar at Bethel that you have just fulfilled."

Parallel Translations

Christian Standard Bible®
Then he said, “What is this monument I see?”

Hebrew Names Version
Then he said, What monument is that which I see? The men of the city told him, It is the tomb of the man of God, who came from Yehudah, and proclaimed these things that you have done against the altar of Beit-El.

King James Version
Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel.

English Standard Version
Then he said, "What is that monument that I see?" And the men of the city told him, "It is the tomb of the man of God who came from Judah and predicted these things that you have done against the altar at Bethel."

New Century Version
Josiah asked, "What is that monument I see?" The people of the city answered, "It's the grave of the man of God who came from Judah. This prophet announced the things you have done against the altar of Bethel."

New English Translation
He asked, "What is this grave marker I see?" The men from the city replied, "It's the grave of the prophet who came from Judah and foretold these very things you have done to the altar of Bethel."

Amplified Bible
Then Josiah said, "What is this monument (gravestone) that I see?" The men of the city told him, "It is the grave of the man of God who came from Judah and proclaimed these things which you have done to the altar of Bethel."

New American Standard Bible
Then he said, "What is this gravestone there that I see?" And the men of the city told him, "It is the grave of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel."

World English Bible
Then he said, What monument is that which I see? The men of the city told him, It is the tomb of the man of God, who came from Judah, and proclaimed these things that you have done against the altar of Bethel.

Geneva Bible (1587)
Then he sayde, What title is that which I see? And the men of the citie sayd vnto him, It is the sepulchre of the man of God, which came from Iudah, and tolde these things that thou hast done to the altar of Beth-el.

Legacy Standard Bible
Then he said, "What is this monument that I see?" And the men of the city told him, "It is the grave of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel."

Berean Standard Bible
Then the king asked, "What is this monument I see?" And the men of the city replied, "It is the tomb of the man of God who came from Judah and pronounced these things that you have done to the altar of Bethel."

Contemporary English Version
He had the buildings torn down where the male prostitutes lived next to the temple, and where the women wove sacred robes for the idol of Asherah. In almost every town in Judah, priests had been offering sacrifices to the Lord at local shrines. Josiah brought these priests to Jerusalem and had their shrines made unfit for worship—every shrine from Geba just north of Jerusalem to Beersheba in the south. He even tore down the shrine at Beersheba that was just to the left of Joshua Gate, which was named after the highest official of the city. Those local priests could not serve at the Lord 's altar in Jerusalem, but they were allowed to eat sacred bread, just like the priests from Jerusalem. Josiah sent some men to Hinnom Valley just outside Jerusalem with orders to make the altar there unfit for worship. That way, people could no longer use it for sacrificing their children to the god Molech. He also got rid of the horses that the kings of Judah used in their ceremonies to worship the sun, and he destroyed the chariots along with them. The horses had been kept near the entrance to the Lord 's temple, in a courtyard close to where an official named Nathan-Melech lived. Some of the kings of Judah, especially Manasseh, had built altars in the two courts of the temple and in the room that Ahaz had built on the palace roof. Josiah had these altars torn down and smashed to pieces, and he had the pieces thrown into Kidron Valley, just outside Jerusalem. After that, he closed down the shrines that Solomon had built east of Jerusalem and south of Spoil Hill to honor Astarte the disgusting goddess of Sidon, Chemosh the disgusting god of Moab, and Milcom the disgusting god of Ammon. He tore down the stone images of foreign gods and cut down the sacred pole used in the worship of Asherah. Then he had the whole area covered with human bones. But Josiah was not finished yet. At Bethel he destroyed the shrine and the altar that Jeroboam son of Nebat had built and that had caused the Israelites to sin. Josiah had the shrine and the Asherah pole burned and ground into dust. As he looked around, he saw graves on the hillside. He had the bones in them dug up and burned on the altar, so that it could no longer be used. This happened just as God's prophet had said when Jeroboam was standing at the altar, celebrating a festival. Then Josiah saw the grave of the prophet who had said this would happen and he asked, "Whose grave is that?" Some people who lived nearby answered, "It belongs to the prophet from Judah who told what would happen to this altar."

Complete Jewish Bible
Then he asked, "This monument here that I'm looking at, what is it?" The men of the city told him, "It marks the burial cave of the man of God who came from Y'hudah and foretold the very things you have done to the altar of Beit-El."

Darby Translation
Then he said, What tombstone is that which I see? And the men of the city told him, It is the sepulchre of the man of God who came from Judah and proclaimed these things which thou hast done against the altar of Bethel.

Easy-to-Read Version
Josiah said, "What is that monument I see?" The people of the city told him, "It is the grave of the man of God who came from Judah. This man of God told about the things you have done to the altar at Bethel. He said them a long time ago."

George Lamsa Translation
Then the king said, What monument is that which I see? And the men of the city said to him, It is the sepulchre of the prophet of God, who came from Judah and proclaimed these things that you have done against the altar of Beth-el.

Good News Translation
"Whose tomb is that?" he asked. The people of Bethel answered, "It is the tomb of the prophet who came from Judah and predicted these things that you have done to this altar."

Lexham English Bible
Then he said, "What is this gravestone that I am seeing?" The men of the city said to him, "This is the tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel."

Literal Translation
And he said, What is this monument that I see? And the men of the city said to him, The grave of the man of God who came from Judah and proclaimed these things that you have done concerning the altar of Bethel.

Miles Coverdale Bible (1535)
And he sayde: What titell is this, that I se here? And the men of the cite sayde vnto him: It is the graue of the man of God, which came from Iuda, and cried out this that thou hast done agaynst ye altare of Bethel.

American Standard Version
Then he said, What monument is that which I see? And the men of the city told him, It is the sepulchre of the man of God, who came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el.

Bible in Basic English
What is that headstone I see over there? And the men of the town said to him, It is the resting-place of the man of God who came from Judah and gave word of all these things which you have done to the altar of Beth-el.

Bishop's Bible (1568)
Then he saide: What title is that that I see? And the men of the citie tolde him: It is the sepulchre of the man of God, which came from Iuda, and tolde the selfe same thinges that thou hast done to the aulter of Bethel.

JPS Old Testament (1917)
Then he said: 'What monument is that which I see?' And the men of the city told him: 'It is the sepulchre of the man of God, who came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el.'

King James Version (1611)
Then hee said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Iudah, and proclaimed these things that thou hast done against the altar of Bethel.

Brenton's Septuagint (LXX)
And he said, What is that mound which I see? And the men of the city said to him, It is the grave of the man of God that came out of Juda, and uttered these imprecations which he imprecated upon the altar of Baethel.

English Revised Version
Then he said, What monument is that which I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Beth–el.

Wycliffe Bible (1395)
And the kyng seide, What is this biriel, which Y se? And the citeseyns of that citee answeriden to hym, It is the sepulcre of the man of God, that cam fro Juda, and biforseide these wordis, whiche thou hast doon on the auter of Bethel.

Update Bible Version
Then he said, What monument is that which I see? And the men of the city told him, It is the tomb of the man of God, who came from Judah, and proclaimed these things that you have done against the altar of Beth-el.

Webster's Bible Translation
Then he said, What title [is] that which I see? And the men of the city told him, [It is] the sepulcher of the man of God, who came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el.

New King James Version
Then he said, "What gravestone is this that I see?" So the men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel."

New Living Translation
"What is that monument over there?" Josiah asked. And the people of the town told him, "It is the tomb of the man of God who came from Judah and predicted the very things that you have just done to the altar at Bethel!"

New Life Bible
Then Josiah said, "What is this that I see?" The men of the city told him, "It is the grave of the man of God who came from Judah. He is the one who said that these things would happen which you have done against the altar of Bethel."

New Revised Standard
Then he said, "What is that monument that I see?" The people of the city told him, "It is the tomb of the man of God who came from Judah and predicted these things that you have done against the altar at Bethel."

J.B. Rotherham Emphasized Bible
Then said he - What is yonder erection, which I do see? And the men of the city said unto him - The grave of the man of God, who came in out of Judah, and proclaimed these things, which thou hast done, concerning the altar of Bethel.

Douay-Rheims Bible
And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel.

Revised Standard Version
Then he said, "What is yonder monument that I see?" And the men of the city told him, "It is the tomb of the man of God who came from Judah and predicted these things which you have done against the altar at Bethel."

Young's Literal Translation
And he saith, `What [is] this sign that I see?' and the men of the city say unto him, `The grave of the man of God who hath come from Judah, and proclaimeth these things that thou hast done concerning the altar of Beth-El.'

New American Standard Bible (1995)
Then he said, "What is this monument that I see?" And the men of the city told him, "It is the grave of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel."

Contextual Overview

⁴Then the king ordered Hilkiah the high priest, his associate priest, and The Temple sentries to clean house—to get rid of everything in The Temple of God that had been made for worshiping Baal and Asherah and the cosmic powers. He had them burned outside Jerusalem in the fields of Kidron and then disposed of the ashes in Bethel. He fired the pagan priests whom the kings of Judah had hired to supervise the local sex-and-religion shrines in the towns of Judah and neighborhoods of Jerusalem. In a stroke he swept the country clean of the polluting stench of the round-the-clock worship of Baal, sun and moon, stars—all the so-called cosmic powers. He took the obscene phallic Asherah pole from The Temple of God to the Valley of Kidron outside Jerusalem, burned it up, then ground up the ashes and scattered them in the cemetery. He tore out the rooms of the male sacred prostitutes that had been set up in The Temple of God ; women also used these rooms for weavings for Asherah. He swept the outlying towns of Judah clean of priests and smashed the sex-and-religion shrines where they worked their trade from one end of the country to the other—all the way from Geba to Beersheba. He smashed the sex-and-religion shrine that had been set up just to the left of the city gate for the private use of Joshua, the city mayor. Even though these sex-and-religion priests did not defile the Altar in The Temple itself, they were part of the general priestly corruption and had to go. ¹⁰Then Josiah demolished the Topheth, the iron furnace griddle set up in the Valley of Ben Hinnom for sacrificing children in the fire. No longer could anyone burn son or daughter to the god Molech. He hauled off the horse statues honoring the sun god that the kings of Judah had set up near the entrance to The Temple. They were in the courtyard next to the office of Nathan-Melech, the warden. He burned up the sun-chariots as so much rubbish. ¹²The king smashed all the altars to smithereens—the altar on the roof shrine of Ahaz, the various altars the kings of Judah had made, the altars of Manasseh that littered the courtyard of The Temple—he smashed them all, pulverized the fragments, and scattered their dust in the Valley of Kidron. The king proceeded to make a clean sweep of all the sex-and-religion shrines that had proliferated east of Jerusalem on the south slope of Abomination Hill, the ones Solomon king of Israel had built to the obscene Sidonian sex goddess Ashtoreth, to Chemosh the dirty-old-god of the Moabites, and to Milcom the depraved god of the Ammonites. He tore apart the altars, chopped down the phallic Asherah-poles, and scattered old bones over the sites. Next, he took care of the altar at the shrine in Bethel that Jeroboam son of Nebat had built—the same Jeroboam who had led Israel into a life of sin. He tore apart the altar, burned down the shrine leaving it in ashes, and then lit fire to the phallic Asherah-pole. ¹⁶ As Josiah looked over the scene, he noticed the tombs on the hillside. He ordered the bones removed from the tombs and had them cremated on the ruined altars, desacralizing the evil altars. This was a fulfillment of the word of God spoken by the Holy Man years before when Jeroboam had stood by the altar at the sacred convocation. ¹⁷ Then the king said, "And that memorial stone—whose is that?" The men from the city said, "That's the grave of the Holy Man who spoke the message against the altar at Bethel that you have just fulfilled." ¹⁸ Josiah said, "Don't trouble his bones." So they left his bones undisturbed, along with the bones of the prophet from Samaria. ¹⁹But Josiah hadn't finished. He now moved through all the towns of Samaria where the kings of Israel had built neighborhood sex-and-religion shrines, shrines that had so angered God . He tore the shrines down and left them in ruins—just as at Bethel. He killed all the priests who had conducted the sacrifices and cremated them on their own altars, thus desacralizing the altars. Only then did Josiah return to Jerusalem. ²¹ The king now commanded the people, "Celebrate the Passover to God , your God, exactly as directed in this Book of the Covenant." ²²This commanded Passover had not been celebrated since the days that the judges judged Israel—none of the kings of Israel and Judah had celebrated it. But in the eighteenth year of the rule of King Josiah this very Passover was celebrated to God in Jerusalem. ²⁴ Josiah scrubbed the place clean and trashed spirit-mediums, sorcerers, domestic gods, and carved figures—all the vast accumulation of foul and obscene relics and images on display everywhere you looked in Judah and Jerusalem. Josiah did this in obedience to the words of God 's Revelation written in the book that Hilkiah the priest found in The Temple of God .

Bible Verse Review
  from Treasury of Scripure Knowledge

It is the sepulchre: 1 Kings 13:1, 1 Kings 13:30, 1 Kings 13:31

Reciprocal: Jeremiah 35:4 - a man 1 Timothy 6:11 - O man

Cross-References

Genesis 23:7
Then Abraham got up, bowed respectfully to the people of the land, the Hittites, and said, "If you're serious about helping me give my wife a proper burial, intercede for me with Ephron son of Zohar. Ask him to sell me the cave of Machpelah that he owns, the one at the end of his land. Ask him to sell it to me at its full price for a burial plot, with you as witnesses."

Genesis 23:10
Ephron was part of the local Hittite community. Then Ephron the Hittite spoke up, answering Abraham with all the Hittites who were part of the town council listening: "Oh no, my master! I couldn't do that. The field is yours—a gift. I'll give it and the cave to you. With my people as witnesses, I give it to you. Bury your deceased wife."

Genesis 23:14
Then Ephron answered Abraham, "If you insist, master. What's four hundred silver shekels between us? Now go ahead and bury your wife."

Matthew 10:16
"Stay alert. This is hazardous work I'm assigning you. You're going to be like sheep running through a wolf pack, so don't call attention to yourselves. Be as cunning as a snake, inoffensive as a dove.

Acts 7:16
Stephen, Full of the Holy Spirit Then the Chief Priest said, "What do you have to say for yourself?" Stephen replied, "Friends, fathers, and brothers, the God of glory appeared to our father Abraham when he was still in Mesopotamia, before the move to Haran, and told him, ‘Leave your country and family and go to the land I'll show you.' "So he left the country of the Chaldees and moved to Haran. After the death of his father, he immigrated to this country where you now live, but God gave him nothing, not so much as a foothold. He did promise to give the country to him and his son later on, even though Abraham had no son at the time. God let him know that his offspring would move to an alien country where they would be enslaved and brutalized for four hundred years. ‘But,' God said, ‘I will step in and take care of those slaveholders and bring my people out so they can worship me in this place.' "Then he made a covenant with him and signed it in Abraham's flesh by circumcision. When Abraham had his son Isaac, within eight days he reproduced the sign of circumcision in him. Isaac became father of Jacob, and Jacob father of twelve ‘fathers,' each faithfully passing on the covenant sign. "But then those ‘fathers,' burning up with jealousy, sent Joseph off to Egypt as a slave. God was right there with him, though—he not only rescued him from all his troubles but brought him to the attention of Pharaoh, king of Egypt. He was so impressed with Joseph that he put him in charge of the whole country, including his own personal affairs. "Later a famine descended on that entire region, stretching from Egypt to Canaan, bringing terrific hardship. Our hungry fathers looked high and low for food, but the cupboard was bare. Jacob heard there was food in Egypt and sent our fathers to scout it out. Having confirmed the report, they went back to Egypt a second time to get food. On that visit, Joseph revealed his true identity to his brothers and introduced the Jacob family to Pharaoh. Then Joseph sent for his father, Jacob, and everyone else in the family, seventy-five in all. That's how the Jacob family got to Egypt. "Jacob died, and our fathers after him. They were taken to Shechem and buried in the tomb for which Abraham paid a good price to the sons of Hamor.

Colossians 4:5
Use your heads as you live and work among outsiders. Don't miss a trick. Make the most of every opportunity. Be gracious in your speech. The goal is to bring out the best in others in a conversation, not put them down, not cut them out.

Gill's Notes on the Bible

Then he said, what title is that that I see?.... A high and large monument over a grave, with an inscription on it, more remarkable than any of the rest, which made Josiah take notice of it; and the Jews have a tradition, as Kimchi observes, that on one side of the grave grew nettles and thistles, and on the other side odoriferous herbs; which is not to be depended on; but what he further observes may be right, that the old prophet, as he gave orders to his sons to lay his body in the same grave with the man of God, believing his words would be fulfilled, so he likewise gave orders to have a distinguished monument or pillar erected over the grave; and which people in later times took care to support, in memory of the man of God, that thereby it might be known; by which means not only the bones of the man of God were preserved from being burnt, but those of the old prophet also, buried with him:

and the men of the city told him, it is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel; see 1 Kings 13:1.

Barnes' Notes on the Bible

A parenthesis giving the earlier reforms of Josiah.

2 Kings 23:4

The priests of the second order - This is a new expression; and probably refers to the ordinary priests, called here “priests of the second order,” in contrast with the high priest, whose dignity was reviving (2 Kings 12:2 note).

The vessels - This would include the whole apparatus of worship, altars, images, dresses, utensils, etc., for Baal, etc. (2 Kings 21:3-5 notes).

The ashes of the idolatrous objects burned in the first instance in the “fields of Kidron” (i. e., in the part of the valley which lies northeast of the city, a part much broader than that between the Temple Hill and the Mount of Olives) were actually taken to Bethel, as to an accursed place, and one just beyond the borders of Judah; while those of other objects burned afterward were not carried so far, the trouble being great and the need not absolute, but were thrown into the Kidron 2 Kings 23:12, when there happened to be water to carry them away, or scattered on graves which were already unclean 2 Kings 23:6. Compare 1 Kings 15:13.

2 Kings 23:5

He put down ... - or, “He caused to cease the idolatrous priests” (margin); i. e., he stopped them. The word translated “idolatrous priests” (see the margin) is a rare one, occurring only here and in marginal references. Here and in Zephaniah it is contrasted with כהן kôhên, another class of high-place priests. The כהן kôhên were probably “Levitical,” the כהן kâhêm “non-Levitical priests of the highplaces.” כהן kâhêm appears to have been a foreign term, perhaps derived from the Syriac cumro, which means a priest of any kind.

Whom the kings of Judah had ordained - The consecration of non-Levitical priests by the kings of Judah (compare 1 Kings 12:31) had not been previously mentioned; but it is quite in accordance with the other proceedings of Manasseh and Amon.

The planets - See the marginal note, i. e., the “signs of the Zodiac.” Compare Job 38:32 margin. The word in the original probably means primarily “houses” or “stations,” which was the name applied by the Babylonians to their divisions of the Zodiac.

2 Kings 23:6

The ashes, being polluted and polluting, were thrown upon graves, because there no one could come into contact with them, since graves were avoided as unclean places.

2 Kings 23:7

By the house of the Lord - This did not arise from intentional desecration, but from the fact that the practices in question were a part of the idolatrous ceremonial, being regarded as pleasing to the gods, and, indeed, as positive acts of worship (compare the marginal reference).

The “women” were probably the priestesses attached to the worship of Astarte, which was intimately connected with that of the Asherah or “grove.” Among their occupations one was the weaving of coverings (literally “houses” margin) for the Asherah, which seem to have been of various colors (marginal reference).

2 Kings 23:8

Josiah removed the Levitical priests, who had officiated at the various high-places, from the scenes of their idolatries, and brought them to Jerusalem, where their conduct might be watched.

From Geba to Beer-sheba - i. e., from the extreme north to the extreme south of the kingdom of Judah. On Geba see the marginal reference note. The high-place of Beer-sheba had obtained an evil celebrity Amos 5:5; Amos 8:14.

The high places of the gates ... - Render, “He brake down the high-places of the gates, both that which was at the entering in of the gate of Joshua, the governor of the city (1 Kings 22:26 note), and also that which was on a man’s left hand at the gate of the city.” According to this, there were only two “high-places of the gates” (or idolatrous shrines erected in the city at gate-towers) at Jerusalem. The “gate of Joshua is conjectured to have been a gate in the inner wall; and the “gate of the city,” the Valley-gate (modern “Jaffa-gate”).

2 Kings 23:9

Nevertheless - Connect this verse with the first clause of 2 Kings 23:8. The priests were treated as if they had been disqualified from serving at the altar by a bodily blemish Leviticus 21:21-23. They were not secularised, but remained in the priestly order and received a maintenance from the ecclesiastical revenues. Contrast with this treatment Josiah’s severity toward the priests of the high-places in Samaria, who were sacrificed upon their own altars 2 Kings 23:20. Probably the high-place worship in Judaea had continued in the main a worship of Yahweh with idolatrous rites, while in Samaria it had degenerated into an actual worship of other gods.

2 Kings 23:10

The word Topheth, or Topher - variously derived from toph, “a drum” or “tabour,” because the cries of the sacrificed children were drowned by the noise of such instruments; or, from a root taph or toph, meaning “to burn” - was a spot in the valley of Hinnom (marginal reference note). The later Jewish kings, Manasseh and Amon (or, perhaps, Ahaz, 2 Chronicles 28:3), had given it over to the Moloch priests for their worship; and here, ever since, the Moloch service had maintained its ground and flourished (marginal references).

2 Kings 23:11

The custom of dedicating a chariot and horses to the Sun is a Persian practice. There are no traces of it in Assyria; and it is extremely curious to find that it was known to the Jews as early as the reign of Manasseh. The idea of regarding the Sun as a charioteer who drove his horses daily across the sky, so familiar to the Greeks and Romans, may not improbably have been imported from Asia, and may have been at the root of the custom in question. The chariot, or chariots, of the Sun appear to have been used, chiefly if not solely, for sacred processions. They were white, and were drawn probably by white horses. The kings of Judah who gave them were Manasseh and Amon certainly; perhaps Ahaz; perhaps even earlier monarchs, as Joash and Amaziah.

In the suburbs - The expression used here פרברים parbārı̂ym is of unknown derivation and occurs nowhere else. A somewhat similar word occurs in 1 Chronicles 26:18, namely, פרבר parbār, which seems to have been a place just outside the western wall of the temple, and therefore a sort of “purlieu” or “suburb.” The פרברים parbārı̂ym of this passage may mean the same place or it may signify some other “suburb” of the temple.

2 Kings 23:12

The upper chamber of Ahaz - Conjectured to be a chamber erected on the flat roof of one of the gateways which led into the temple court. It was probably built in order that its roof might be used for the worship of the host of heaven, for which house-tops were considered especially appropriate (compare the marginal references).

Brake them down from thence - Rather as in the margin, i. e., he “hasted and cast the dust into Kidron.”

2 Kings 23:13

On the position of these high-places see 1 Kings 11:7 note. As they were allowed to remain under such kings as Asa, Jehoshaphat, and Hezekiah, they were probably among the old high-places where Yahweh had been worshipped blamelessly, or at least without any consciousness of guilt (see 1 Kings 3:2 note). Manasseh or Amon had however restored them to the condition which they had held in the reign of Solomon, and therefore Josiah would condemn them to a special defilement.

The mount of corruption - See the margin. It is suspected that the original name was Har ham-mishcah, “mount of anointing,” and that this was changed afterward, by way of contempt, into Har ham-mashchith, “mount of corruption.”

2 Kings 23:14

The Law attached uncleanness to the “bones of men,” no less than to actual corpses Numbers 19:16. We may gather from this and other passages 2 Kings 23:20; 1 Kings 13:2, that the Jews who rejected the Law were as firm believers in the defilement as those who adhered to the Law.

2 Kings 23:15

And burned the high place - This “high place” is to be distinguished from the altar and the grove (אשׁרה 'ăshêrâh). It may have been a shrine or tabernacle, either standing by itself or else covering the “grove” (2 Kings 23:7 note; 1 Kings 14:23 note). As it was “stamped small to powder,” it must have been made either of metal or stone.

2 Kings 23:16

To burn human bones was contrary to all the ordinary Jewish feelings with respect to the sanctity of the sepulchre, and had even been denounced as a sin of a heinous character when committed by a king of Moab Amos 2:1. Joshua did it, because justified by the divine command (marginal reference).

2 Kings 23:17

What title is that? - Rather, “What pillar is that?” The word in the original indicates a short stone pillar, which was set up either as a way-mark Jeremiah 31:21, or as a sepulchral monument Genesis 35:20; Ezekiel 39:15.

2 Kings 23:19

The cities of Samaria - The reformation which Josiah effected in Samaria, is narrated in Chronicles. It implies sovereignty to the furthest northern limits of Galilee, and is explained by the general political history of the East during his reign. Between 632-626 B.C. the Scythians ravaged the more northern countries of Armenia, Media, and Cappadocia, and found their way across Mesopotamia to Syria, and thence, made an attempt to invade Egypt. As they were neither the fated enemy of Judah, nor had any hand in bringing that enemy into the country, no mention is made of them in the Historical Books of Scripture. It is only in the prophets that we catch glimpses of the fearful sufferings of the time Zephaniah 2:4-6; Jeremiah 1:13-15; Jeremiah 6:2-5; Ezekiel 38:0; Ezekiel 39:0. The invasion had scarcely gone by, and matters settled into their former position, when the astounding intelligence must have reached Jerusalem that the Assyrian monarchy had fallen; that Nineveh was destroyed, and that her place was to be taken, so far as Syria and Palestine were concerned, by Babylon. This event is fixed about 625 B.C., which seems to be exactly the time during which Josiah was occupied in carrying out his reformation in Samaria. The confusion arising in these provinces from the Scythian invasion and the troubles in Assyria was taken advantage of by Josiah to enlarge his own sovereignty. There is every indication that Josiah did, in fact, unite under his rule all the old “land of Israel” except the trans-Jordanic region, and regarded himself as subject to Nabopolassar of Babylon.

2 Kings 23:20

Here, as in 2 Kings 23:16, Josiah may have regarded himself as bound to act as he did (marginal reference “b”). Excepting on account of the prophecy, he would scarcely have slain the priests upon the altars.

Clarke's Notes on the Bible

Verse 2 Kings 23:17. What title is that — There was either a stone, an image, or an inscription here: the old prophet no doubt took care to have the place made sufficiently remarkable.