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Read the Bible
THE MESSAGE
2 Samuel 11:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
So David sent someone to inquire about her, and he said, “Isn’t this Bathsheba, daughter of Eliam and wife of Uriah the Hethite?”
David send and inquired after the woman. One said, Is not this Bat-Sheva, the daughter of Eli`am, the wife of Uriyah the Hittite?
And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?
David sent and inquired about the woman, and someone said, "Is this not Bathsheba the daughter of Eliam, the wife of Uriah the Hittite?"
And David sent and inquired about the woman. And one said, "Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"
So David sent his servants to find out who she was. A servant answered, "That woman is Bathsheba daughter of Eliam. She is the wife of Uriah the Hittite."
So David sent someone to inquire about the woman. The messenger said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"
David sent word and inquired about the woman. Someone said, "Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"
So David sent servants and inquired about the woman. And someone said, "Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"
And Dauid sent and inquired what woman it was: and one sayde, Is not this Bath-sheba the daughter of Eliam, wife to Vriah the Hittite?
So David sent and inquired about the woman. And one said, "Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"
David made inquiries about the woman and was told that she was Bat-Sheva the daughter of Eli‘am, the wife of Uriyah the Hitti.
and David sent and inquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Urijah the Hittite?
so David sent for his officers and asked them who she was. An officer answered, "That is Bathsheba, daughter of Eliam. She is the wife of Uriah the Hittite."
And David sent and inquired about the woman. And one said, She is Bathsheba, the daughter of Ahinam, the wife of Uriah the Hittite.
So he sent a messenger to find out who she was, and learned that she was Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.
And David sent and asked about the woman. And one said, Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?
And Dauid sent, and caused to axe what woman it was, and sayde: Is not that Bethseba the doughter of Eliam the wife of Vrias the Hethite?
And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
And David sent to get knowledge who the woman was. And one said, Is this not Bath-sheba, the daughter of Eliam and wife of Uriah the Hittite?
And Dauid sent to enquire what woman it should be: And one saide, Is not this Bethsabe the daughter of Eliam, and wyfe to Urias the Hethite?
And David sent and inquired after the woman. And one said: 'Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?'
And Dauid sent and enquired after the woman: and one said, Is not this Bath-sheba the daughter of Eliam, the wife of Uriah the Hittite?
And David sent and enquired about the woman: and one said, Is not this Bersabee the daughter of Eliab, the wife of Urias the Chettite?
And David sent and inquired after the woman. And one said, Is not this Bath–sheba, the daughter of Eliam, the wife of Uriah the Hittite?
So David sent and inquired about the woman, and he was told, "This is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite."
Therfor the kyng sente, and enqueride, what womman it was; and it was teld to hym, that sche was Bersabee, the douytir of Heliam, and was the wijf of Vrye Ethei.
and David sendeth and inquireth about the woman, and saith, `Is not this Bath-Sheba, daughter of Eliam, wife of Uriah the Hittite?'
And David sent and inquired after the woman. And one said, Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?
And David sent and inquired after the woman. And [one] said, [Is] not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
David send and inquired after the woman. One said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
So David sent and inquired about the woman. And someone said, "Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"
He sent someone to find out who she was, and he was told, "She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite."
So David sent someone to ask about the woman. And one said, "Is this not Eliam's daughter Bathsheba, the wife of Uriah the Hittite?"
David sent someone to inquire about the woman. It was reported, "This is Bathsheba daughter of Eliam, the wife of Uriah the Hittite."
And David sent and enquired after the woman, - and one said - Is not, this, Bath-sheba, daughter of Eliam, wife of Uriah the Hittite?
And the king sent, and inquired who the woman was. And it was told him, that she was Bethsabee the daughter of Eliam, the wife of Urias the Hethite.
And David sent and inquired about the woman. And one said, "Is not this Bathshe'ba, the daughter of Eli'am, the wife of Uri'ah the Hittite?"
So David sent and inquired about the woman. And one said, "Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
sent: Jeremiah 5:8, Hosea 7:6, Hosea 7:7, James 1:14, James 1:15
Bathsheba: or, Bath-shua
Eliam: or, Ammiel, 1 Chronicles 3:5
Uriah: 2 Samuel 23:39, 1 Chronicles 11:41
Reciprocal: Genesis 10:15 - Heth Leviticus 18:20 - General 2 Samuel 12:3 - one little 2 Samuel 12:4 - took the 2 Samuel 23:34 - Eliam Psalms 101:3 - set Proverbs 6:29 - he that Proverbs 7:8 - General Matthew 1:6 - her
Cross-References
Then they said, "Come, let's build ourselves a city and a tower that reaches Heaven. Let's make ourselves famous so we won't be scattered here and there across the Earth."
God took one look and said, "One people, one language; why, this is only a first step. No telling what they'll come up with next—they'll stop at nothing! Come, we'll go down and garble their speech so they won't understand each other." Then God scattered them from there all over the world. And they had to quit building the city. That's how it came to be called Babel, because there God turned their language into "babble." From there God scattered them all over the world.
When Peleg was thirty years old, he had Reu. After he had Reu, he lived 209 more years and had other sons and daughters.
The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. They captured Lot, Abram's nephew who was living in Sodom at the time, taking everything he owned with them.
David emptied the city of its people and put them to slave labor using saws, picks, and axes, and making bricks. He did this to all the Ammonite cities. Then David and the whole army returned to Jerusalem.
I said to myself, "Let's go for it—experiment with pleasure, have a good time!" But there was nothing to it, nothing but smoke. What do I think of the fun-filled life? Insane! Inane! My verdict on the pursuit of happiness? Who needs it? With the help of a bottle of wine and all the wisdom I could muster, I tried my level best to penetrate the absurdity of life. I wanted to get a handle on anything useful we mortals might do during the years we spend on this earth.
"Well now, let me tell you what I'll do to my vineyard: I'll tear down its fence and let it go to ruin. I'll knock down the gate and let it be trampled. I'll turn it into a patch of weeds, untended, uncared for— thistles and thorns will take over. I'll give orders to the clouds: ‘Don't rain on that vineyard, ever!'"
Store up water for the siege. Shore up your defenses. Get down to basics: Work the clay and make bricks. Sorry. Too late. Enemy fire will burn you up. Swords will cut you to pieces. You'll be chewed up as if by locusts. Yes, as if by locusts—a fitting fate, for you yourselves are a locust plague. You've multiplied shops and shopkeepers— more buyers and sellers than stars in the sky! A plague of locusts, cleaning out the neighborhood and then flying off. Your bureaucrats are locusts, your brokers and bankers are locusts. Early on, they're all at your service, full of smiles and promises, But later when you return with questions or complaints, you'll find they've flown off and are nowhere to be found. King of Assyria! Your shepherd-leaders, in charge of caring for your people, Are busy doing everything else but. They're not doing their job, And your people are scattered and lost. There's no one to look after them. You're past the point of no return. Your wound is fatal. When the story of your fate gets out, the whole world will applaud and cry "Encore!" Your cruel evil has seeped into every nook and cranny of the world. Everyone has felt it and suffered.
And now I have a word for you who brashly announce, "Today—at the latest, tomorrow—we're off to such and such a city for the year. We're going to start a business and make a lot of money." You don't know the first thing about tomorrow. You're nothing but a wisp of fog, catching a brief bit of sun before disappearing. Instead, make it a habit to say, "If the Master wills it and we're still alive, we'll do this or that."
And a final word to you arrogant rich: Take some lessons in lament. You'll need buckets for the tears when the crash comes upon you. Your money is corrupt and your fine clothes stink. Your greedy luxuries are a cancer in your gut, destroying your life from within. You thought you were piling up wealth. What you've piled up is judgment.
Gill's Notes on the Bible
And David sent and inquired after the woman,.... Who she was, what her name, and whether married or unmarried; if the latter, very probably his intention was to marry her, and he might, when he first made the inquiry, design to proceed no further, or to anything that was dishonourable; but it would have been better for him not to have inquired at all, and endeavoured to stifle the motions raised in him at the sight of her:
and [one] said, [is] not this Bathsheba, the daughter of Eliam; who in 1 Chronicles 3:5; is called Bathshua, and her father Ammiel, which is the same with Eliam reversed:
the wife of Uriah the Hittite? who either was of that nation originally, and became a proselyte; or had sojourned there for a while, and took the name or had it given him, for some exploit he had performed against that people, as Scipio Africanus, and others among the Romans; this was said by one that David inquired of, or heard him asking about her, and was sufficient to have stopped him from proceeding any further, when he was informed she was another man's wife: some say h she was the daughter of Ahithophel's son; see
2 Samuel 23:34.
h Shalshalet Hakabala, fol. 8. 2.
Barnes' Notes on the Bible
Eliam - Or Ammiel, 1 Chronicles 3:5, the component words being placed in an inverse order. Bath-sheba was the granddaughter of Ahithophel 2 Samuel 23:34.
Clarke's Notes on the Bible
Verse 2 Samuel 11:3. The daughter of Eliam — Called, 1 Chronicles 3:5, Ammiel; a word of the same meaning, The people of my God, The God of my people. This name expressed the covenant - I will be your God; We will be thy people.