Lectionary Calendar
Sunday, December 21st, 2025
the Fourth Week of Advent
the Fourth Week of Advent
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THE MESSAGE
2 Samuel 11:7
When he arrived, David asked him for news from the front—how things were going with Joab and the troops and with the fighting. Then he said to Uriah, "Go home. Have a refreshing bath and a good night's rest." After Uriah left the palace, an informant of the king was sent after him. But Uriah didn't go home. He slept that night at the palace entrance, along with the king's servants. David was told that Uriah had not gone home. He asked Uriah, "Didn't you just come off a hard trip? So why didn't you go home?" Uriah replied to David, "The Chest is out there with the fighting men of Israel and Judah—in tents. My master Joab and his servants are roughing it out in the fields. So, how can I go home and eat and drink and enjoy my wife? On your life, I'll not do it!" "All right," said David, "have it your way. Stay for the day and I'll send you back tomorrow." So Uriah stayed in Jerusalem the rest of the day. The next day David invited him to eat and drink with him, and David got him drunk. But in the evening Uriah again went out and slept with his master's servants. He didn't go home. In the morning David wrote a letter to Joab and sent it with Uriah. In the letter he wrote, "Put Uriah in the front lines where the fighting is the fiercest. Then pull back and leave him exposed so that he's sure to be killed." So Joab, holding the city under siege, put Uriah in a place where he knew there were fierce enemy fighters. When the city's defenders came out to fight Joab, some of David's soldiers were killed, including Uriah the Hittite. Joab sent David a full report on the battle. He instructed the messenger, "After you have given to the king a detailed report on the battle, if he flares in anger, say, ‘And by the way, your servant Uriah the Hittite is dead.'" Joab's messenger arrived in Jerusalem and gave the king a full report. He said, "The enemy was too much for us. They advanced on us in the open field, and we pushed them back to the city gate. But then arrows came hot and heavy on us from the city wall, and eighteen of the king's soldiers died." When the messenger completed his report of the battle, David got angry at Joab. He vented it on the messenger: "Why did you get so close to the city? Didn't you know you'd be attacked from the wall? Didn't you remember how Abimelech son of Jerub-Besheth got killed? Wasn't it a woman who dropped a millstone on him from the wall and crushed him at Thebez? Why did you go close to the wall!" "By the way," said Joab's messenger, "your servant Uriah the Hittite is dead." Then David told the messenger, "Oh. I see. Tell Joab, ‘Don't trouble yourself over this. War kills—sometimes one, sometimes another—you never know who's next. Redouble your assault on the city and destroy it.' Encourage Joab." When Uriah's wife heard that her husband was dead, she grieved for her husband. When the time of mourning was over, David sent someone to bring her to his house. She became his wife and bore him a son. But God was not at all pleased with what David had done,
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Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Christian Standard Bible®
When Uriah came to him, David asked how Joab and the troops were doing and how the war was going.
When Uriah came to him, David asked how Joab and the troops were doing and how the war was going.
Hebrew Names Version
When Uriyah was come to him, David asked of him how Yo'av did, and how the people fared, and how the war prospered.
When Uriyah was come to him, David asked of him how Yo'av did, and how the people fared, and how the war prospered.
King James Version
And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.
And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.
Lexham English Bible
Uriah came to him, and David asked how Joab and the army fared and how the war was going.
Uriah came to him, and David asked how Joab and the army fared and how the war was going.
English Standard Version
When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going.
When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going.
New Century Version
When Uriah came to him, David asked him how Joab was, how the soldiers were, and how the war was going.
When Uriah came to him, David asked him how Joab was, how the soldiers were, and how the war was going.
New English Translation
When Uriah came to him, David asked about how Joab and the army were doing and how the campaign was going.
When Uriah came to him, David asked about how Joab and the army were doing and how the campaign was going.
Amplified Bible
When Uriah came to him, David asked him how Joab was, how the people were doing, and how the war was progressing.
When Uriah came to him, David asked him how Joab was, how the people were doing, and how the war was progressing.
New American Standard Bible
When Uriah came to him, David asked about Joab's well-being and that of the people, and the condition of the war.
When Uriah came to him, David asked about Joab's well-being and that of the people, and the condition of the war.
Geneva Bible (1587)
And when Vriah came vnto him, Dauid demanded him how Ioab did, and howe the people fared, and how the warre prospered.
And when Vriah came vnto him, Dauid demanded him how Ioab did, and howe the people fared, and how the warre prospered.
Legacy Standard Bible
When Uriah came to him, David asked concerning the state of Joab and the state of the people and the state of the war.
When Uriah came to him, David asked concerning the state of Joab and the state of the people and the state of the war.
Contemporary English Version
to David's palace, and David asked him, "Is Joab well? How is the army doing? And how about the war?"
to David's palace, and David asked him, "Is Joab well? How is the army doing? And how about the war?"
Complete Jewish Bible
When Uriyah had come to him, David asked him how Yo'av was doing, how the people were feeling and how the war was going.
When Uriyah had come to him, David asked him how Yo'av was doing, how the people were feeling and how the war was going.
Darby Translation
And when Urijah had come to him, David asked how Joab prospered, and how the people prospered, and how the war prospered.
And when Urijah had come to him, David asked how Joab prospered, and how the people prospered, and how the war prospered.
Easy-to-Read Version
When Uriah came, David asked him how Joab was, how the soldiers were, and how the war was going.
When Uriah came, David asked him how Joab was, how the soldiers were, and how the war was going.
George Lamsa Translation
And when Uriah came to him, David asked of Uriah about Joab and about the people and about the war.
And when Uriah came to him, David asked of Uriah about Joab and about the people and about the war.
Good News Translation
When Uriah arrived, David asked him if Joab and the troops were well, and how the fighting was going.
When Uriah arrived, David asked him if Joab and the troops were well, and how the fighting was going.
Literal Translation
And Uriah came to him. And David asked the peace of Joab, and the peace of the people, and of the success of the war.
And Uriah came to him. And David asked the peace of Joab, and the peace of the people, and of the success of the war.
Miles Coverdale Bible (1535)
And whan Vrias came to him, Dauid axed him yf it stode well with Ioab, and with the people and with the battayll.
And whan Vrias came to him, Dauid axed him yf it stode well with Ioab, and with the people and with the battayll.
American Standard Version
And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered.
And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered.
Bible in Basic English
And when Uriah came to him, David put questions to him about how Joab and the people were, and how the war was going.
And when Uriah came to him, David put questions to him about how Joab and the people were, and how the war was going.
Bishop's Bible (1568)
And whe Urias was come vnto him, Dauid demaunded of him howe Ioab did, and how the people fared, and how the warre prospered?
And whe Urias was come vnto him, Dauid demaunded of him howe Ioab did, and how the people fared, and how the warre prospered?
JPS Old Testament (1917)
And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered.
And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered.
King James Version (1611)
And when Uriah was come vnto him, Dauid demanded of him how Ioab did, and how the people did, and how the warre prospered.
And when Uriah was come vnto him, Dauid demanded of him how Ioab did, and how the people did, and how the warre prospered.
Brenton's Septuagint (LXX)
And Urias arrived and went in to him, and David asked him how Joab was, and how the people were, and how the war went on.
And Urias arrived and went in to him, and David asked him how Joab was, and how the people were, and how the war went on.
English Revised Version
And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered.
And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered.
Berean Standard Bible
When Uriah came to him, David asked how Joab and the troops were doing with the war.
When Uriah came to him, David asked how Joab and the troops were doing with the war.
Wycliffe Bible (1395)
And Vrie cam to Dauid; and Dauid axide, hou riytfuli Joab dide and the puple, and hou the batel was mynystrid.
And Vrie cam to Dauid; and Dauid axide, hou riytfuli Joab dide and the puple, and hou the batel was mynystrid.
Young's Literal Translation
and Uriah cometh unto him, and David asketh of the prosperity of Joab, and of the prosperity of the people, and of the prosperity of the war.
and Uriah cometh unto him, and David asketh of the prosperity of Joab, and of the prosperity of the people, and of the prosperity of the war.
Update Bible Version
And when Uriah came to him, David asked of him how Joab did, and how the people fared, and how the war prospered.
And when Uriah came to him, David asked of him how Joab did, and how the people fared, and how the war prospered.
Webster's Bible Translation
And when Uriah had come to him, David inquired [of him] how Joab did, and how the people did, and how the war prospered.
And when Uriah had come to him, David inquired [of him] how Joab did, and how the people did, and how the war prospered.
World English Bible
When Uriah was come to him, David asked of him how Joab did, and how the people fared, and how the war prospered.
When Uriah was come to him, David asked of him how Joab did, and how the people fared, and how the war prospered.
New King James Version
When Uriah had come to him, David asked how Joab was doing, and how the people were doing, and how the war prospered.
When Uriah had come to him, David asked how Joab was doing, and how the people were doing, and how the war prospered.
New Living Translation
When Uriah arrived, David asked him how Joab and the army were getting along and how the war was progressing.
When Uriah arrived, David asked him how Joab and the army were getting along and how the war was progressing.
New Life Bible
When Uriah came to him, David asked how Joab and the people were doing, and how the war was going.
When Uriah came to him, David asked how Joab and the people were doing, and how the war was going.
New Revised Standard
When Uriah came to him, David asked how Joab and the people fared, and how the war was going.
When Uriah came to him, David asked how Joab and the people fared, and how the war was going.
J.B. Rotherham Emphasized Bible
And, when Uriah had come in unto him, David asked - how Joab prospered, and how the people prospered, and how the war prospered.
And, when Uriah had come in unto him, David asked - how Joab prospered, and how the people prospered, and how the war prospered.
Douay-Rheims Bible
And Urias came to David. And David asked how Joab did, and the people, and how the war was carried on.
And Urias came to David. And David asked how Joab did, and the people, and how the war was carried on.
Revised Standard Version
When Uri'ah came to him, David asked how Jo'ab was doing, and how the people fared, and how the war prospered.
When Uri'ah came to him, David asked how Jo'ab was doing, and how the people fared, and how the war prospered.
New American Standard Bible (1995)
When Uriah came to him, David asked concerning the welfare of Joab and the people and the state of the war.
When Uriah came to him, David asked concerning the welfare of Joab and the people and the state of the war.
Contextual Overview
6 David then got in touch with Joab: "Send Uriah the Hittite to me." Joab sent him. 7When he arrived, David asked him for news from the front—how things were going with Joab and the troops and with the fighting. Then he said to Uriah, "Go home. Have a refreshing bath and a good night's rest." After Uriah left the palace, an informant of the king was sent after him. But Uriah didn't go home. He slept that night at the palace entrance, along with the king's servants. David was told that Uriah had not gone home. He asked Uriah, "Didn't you just come off a hard trip? So why didn't you go home?" Uriah replied to David, "The Chest is out there with the fighting men of Israel and Judah—in tents. My master Joab and his servants are roughing it out in the fields. So, how can I go home and eat and drink and enjoy my wife? On your life, I'll not do it!" "All right," said David, "have it your way. Stay for the day and I'll send you back tomorrow." So Uriah stayed in Jerusalem the rest of the day. The next day David invited him to eat and drink with him, and David got him drunk. But in the evening Uriah again went out and slept with his master's servants. He didn't go home. In the morning David wrote a letter to Joab and sent it with Uriah. In the letter he wrote, "Put Uriah in the front lines where the fighting is the fiercest. Then pull back and leave him exposed so that he's sure to be killed." So Joab, holding the city under siege, put Uriah in a place where he knew there were fierce enemy fighters. When the city's defenders came out to fight Joab, some of David's soldiers were killed, including Uriah the Hittite. Joab sent David a full report on the battle. He instructed the messenger, "After you have given to the king a detailed report on the battle, if he flares in anger, say, ‘And by the way, your servant Uriah the Hittite is dead.'" Joab's messenger arrived in Jerusalem and gave the king a full report. He said, "The enemy was too much for us. They advanced on us in the open field, and we pushed them back to the city gate. But then arrows came hot and heavy on us from the city wall, and eighteen of the king's soldiers died." When the messenger completed his report of the battle, David got angry at Joab. He vented it on the messenger: "Why did you get so close to the city? Didn't you know you'd be attacked from the wall? Didn't you remember how Abimelech son of Jerub-Besheth got killed? Wasn't it a woman who dropped a millstone on him from the wall and crushed him at Thebez? Why did you go close to the wall!" "By the way," said Joab's messenger, "your servant Uriah the Hittite is dead." Then David told the messenger, "Oh. I see. Tell Joab, ‘Don't trouble yourself over this. War kills—sometimes one, sometimes another—you never know who's next. Redouble your assault on the city and destroy it.' Encourage Joab." When Uriah's wife heard that her husband was dead, she grieved for her husband. When the time of mourning was over, David sent someone to bring her to his house. She became his wife and bore him a son. But God was not at all pleased with what David had done, 9David's Sin and Sorrow When that time of year came around again, the anniversary of the Ammonite aggression, David dispatched Joab and his fighting men of Israel in full force to destroy the Ammonites for good. They laid siege to Rabbah, but David stayed in Jerusalem. One late afternoon, David got up from taking his nap and was strolling on the roof of the palace. From his vantage point on the roof he saw a woman bathing. The woman was stunningly beautiful. David sent to ask about her, and was told, "Isn't this Bathsheba, daughter of Eliam and wife of Uriah the Hittite?" David sent his agents to get her. After she arrived, he went to bed with her. (This occurred during the time of "purification" following her period.) Then she returned home. Before long she realized she was pregnant. Later she sent word to David: "I'm pregnant." David then got in touch with Joab: "Send Uriah the Hittite to me." Joab sent him. When he arrived, David asked him for news from the front—how things were going with Joab and the troops and with the fighting. Then he said to Uriah, "Go home. Have a refreshing bath and a good night's rest." After Uriah left the palace, an informant of the king was sent after him. But Uriah didn't go home. He slept that night at the palace entrance, along with the king's servants. 10 David was told that Uriah had not gone home. He asked Uriah, "Didn't you just come off a hard trip? So why didn't you go home?" 11 Uriah replied to David, "The Chest is out there with the fighting men of Israel and Judah—in tents. My master Joab and his servants are roughing it out in the fields. So, how can I go home and eat and drink and enjoy my wife? On your life, I'll not do it!" 12"All right," said David, "have it your way. Stay for the day and I'll send you back tomorrow." So Uriah stayed in Jerusalem the rest of the day. The next day David invited him to eat and drink with him, and David got him drunk. But in the evening Uriah again went out and slept with his master's servants. He didn't go home.
Bible Verse Review
from Treasury of Scripure Knowledge
how Joab did: Heb. of the peace of Joab, Genesis 29:6, Genesis 37:14, 1 Samuel 17:22
Reciprocal: Exodus 18:7 - welfare
Cross-References
Genesis 1:26
God spoke: "Let us make human beings in our image, make them reflecting our nature So they can be responsible for the fish in the sea, the birds in the air, the cattle, And, yes, Earth itself, and every animal that moves on the face of Earth." God created human beings; he created them godlike, Reflecting God's nature. He created them male and female. God blessed them: "Prosper! Reproduce! Fill Earth! Take charge! Be responsible for fish in the sea and birds in the air, for every living thing that moves on the face of Earth."
God spoke: "Let us make human beings in our image, make them reflecting our nature So they can be responsible for the fish in the sea, the birds in the air, the cattle, And, yes, Earth itself, and every animal that moves on the face of Earth." God created human beings; he created them godlike, Reflecting God's nature. He created them male and female. God blessed them: "Prosper! Reproduce! Fill Earth! Take charge! Be responsible for fish in the sea and birds in the air, for every living thing that moves on the face of Earth."
Genesis 3:22
God said, "The Man has become like one of us, capable of knowing everything, ranging from good to evil. What if he now should reach out and take fruit from the Tree-of-Life and eat, and live forever? Never—this cannot happen!"
God said, "The Man has become like one of us, capable of knowing everything, ranging from good to evil. What if he now should reach out and take fruit from the Tree-of-Life and eat, and live forever? Never—this cannot happen!"
Genesis 10:20
These are the descendants of Ham by family, language, country, and nation.
These are the descendants of Ham by family, language, country, and nation.
Genesis 10:32
This is the family tree of the sons of Noah as they developed into nations. From them nations developed all across the Earth after the flood.
This is the family tree of the sons of Noah as they developed into nations. From them nations developed all across the Earth after the flood.
Genesis 11:4
Then they said, "Come, let's build ourselves a city and a tower that reaches Heaven. Let's make ourselves famous so we won't be scattered here and there across the Earth."
Then they said, "Come, let's build ourselves a city and a tower that reaches Heaven. Let's make ourselves famous so we won't be scattered here and there across the Earth."
Genesis 11:5
God came down to look over the city and the tower those people had built.
God came down to look over the city and the tower those people had built.
Genesis 11:12
When Arphaxad was thirty-five years old, he had Shelah. After Arphaxad had Shelah, he lived 403 more years and had other sons and daughters.
When Arphaxad was thirty-five years old, he had Shelah. After Arphaxad had Shelah, he lived 403 more years and had other sons and daughters.
Genesis 42:23
Joseph had been using an interpreter, so they didn't know that Joseph was understanding every word. Joseph turned away from them and cried. When he was able to speak again, he took Simeon and had him tied up, making a prisoner of him while they all watched.
Joseph had been using an interpreter, so they didn't know that Joseph was understanding every word. Joseph turned away from them and cried. When he was able to speak again, he took Simeon and had him tied up, making a prisoner of him while they all watched.
Deuteronomy 28:49
If you listen obediently to the Voice of God , your God, and heartily obey all his commandments that I command you today, God , your God, will place you on high, high above all the nations of the world. All these blessings will come down on you and spread out beyond you because you have responded to the Voice of God , your God: God 's blessing inside the city, God 's blessing in the country; God 's blessing on your children, the crops of your land, the young of your livestock, the calves of your herds, the lambs of your flocks. God 's blessing on your basket and bread bowl; God 's blessing in your coming in, God 's blessing in your going out. God will defeat your enemies who attack you. They'll come at you on one road and run away on seven roads. God will order a blessing on your barns and workplaces; he'll bless you in the land that God , your God, is giving you. God will form you as a people holy to him, just as he promised you, if you keep the commandments of God , your God, and live the way he has shown you. All the peoples on Earth will see you living under the Name of God and hold you in respectful awe. God will lavish you with good things: children from your womb, offspring from your animals, and crops from your land, the land that God promised your ancestors that he would give you. God will throw open the doors of his sky vaults and pour rain on your land on schedule and bless the work you take in hand. You will lend to many nations but you yourself won't have to take out a loan. God will make you the head, not the tail; you'll always be the top dog, never the bottom dog, as you obediently listen to and diligently keep the commands of God , your God, that I am commanding you today. Don't swerve an inch to the right or left from the words that I command you today by going off following and worshiping other gods. Here's what will happen if you don't obediently listen to the Voice of God , your God, and diligently keep all the commandments and guidelines that I'm commanding you today. All these curses will come down hard on you: God 's curse in the city, God 's curse in the country; God 's curse on your basket and bread bowl; God 's curse on your children, the crops of your land, the young of your livestock, the calves of your herds, the lambs of your flocks. God 's curse in your coming in, God 's curse in your going out. God will send The Curse, The Confusion, The Contrariness down on everything you try to do until you've been destroyed and there's nothing left of you—all because of your evil pursuits that led you to abandon me. God will infect you with The Disease, wiping you right off the land that you're going in to possess. God will set consumption and fever and rash and seizures and dehydration and blight and jaundice on you. They'll hunt you down until they kill you. The sky over your head will become an iron roof, the ground under your feet, a slab of concrete. From out of the skies God will rain ash and dust down on you until you suffocate. God will defeat you by enemy attack. You'll come at your enemies on one road and run away on seven roads. All the kingdoms of Earth will see you as a horror. Carrion birds and animals will boldly feast on your dead body with no one to chase them away. God will hit you hard with the boils of Egypt, hemorrhoids, scabs, and an incurable itch. He'll make you go crazy and blind and senile. You'll grope around in the middle of the day like a blind person feeling his way through a lifetime of darkness; you'll never get to where you're going. Not a day will go by that you're not abused and robbed. And no one is going to help you. You'll get engaged to a woman and another man will take her for his mistress; you'll build a house and never live in it; you'll plant a garden and never eat so much as a carrot; you'll watch your ox get butchered and not get a single steak from it; your donkey will be stolen from in front of you and you'll never see it again; your sheep will be sent off to your enemies and no one will lift a hand to help you. Your sons and daughters will be shipped off to foreigners; you'll wear your eyes out looking vainly for them, helpless to do a thing. Your crops and everything you work for will be eaten and used by foreigners; you'll spend the rest of your lives abused and knocked around. What you see will drive you crazy. God will hit you with painful boils on your knees and legs and no healing or relief from head to foot. God will lead you and the king you set over you to a country neither you nor your ancestors have heard of; there you'll worship other gods, no-gods of wood and stone. Among all the peoples where God will take you, you'll be treated as a lesson or a proverb—a horror! You'll plant sacks and sacks of seed in the field but get almost nothing—the grasshoppers will devour it. You'll plant and hoe and prune vineyards but won't drink or put up any wine—the worms will devour them. You'll have groves of olive trees everywhere, but you'll have no oil to rub on your face or hands—the olives will have fallen off. You'll have sons and daughters but they won't be yours for long—they'll go off to captivity. Locusts will take over all your trees and crops. The foreigner who lives among you will climb the ladder, higher and higher, while you go deeper and deeper into the hole. He'll lend to you; you won't lend to him. He'll be the head; you'll be the tail. All these curses are going to come on you. They're going to hunt you down and get you until there's nothing left of you because you didn't obediently listen to the Voice of God , your God, and diligently keep his commandments and guidelines that I commanded you. The curses will serve as signposts, warnings to your children ever after. Because you didn't serve God , your God, out of the joy and goodness of your heart in the great abundance, you'll have to serve your enemies whom God will send against you. Life will be famine and drought, rags and wretchedness; then he'll put an iron yoke on your neck until he's destroyed you. Yes, God will raise up a faraway nation against you, swooping down on you like an eagle, a nation whose language you can't understand, a mean-faced people, cruel to grandmothers and babies alike. They'll ravage the young of your animals and the crops from your fields until you're destroyed. They'll leave nothing behind: no grain, no wine, no oil, no calves, no lambs—and finally, no you. They'll lay siege to you while you're huddled behind your town gates. They'll knock those high, proud walls flat, those walls behind which you felt so safe. They'll lay siege to your fortified cities all over the country, this country that God , your God, has given you. And you'll end up cannibalizing your own sons and daughters that God , your God, has given you. When the suffering from the siege gets extreme, you're going to eat your own babies. The most gentle and caring man among you will turn hard, his eye evil, against his own brother, his cherished wife, and even the rest of his children who are still alive, refusing to share with them a scrap of meat from the cannibal child-stew he is eating. He's lost everything, even his humanity, in the suffering of the siege that your enemy mounts against your fortified towns. And the most gentle and caring woman among you, a woman who wouldn't step on a wildflower, will turn hard, her eye evil, against her cherished husband, against her son, against her daughter, against even the afterbirth of her newborn infants; she plans to eat them in secret—she does eat them!—because she has lost everything, even her humanity, in the suffering of the siege that your enemy mounts against your fortified towns. If you don't diligently keep all the words of this Revelation written in this book, living in holy awe before This Name glorious and terrible, God , your God, then God will pound you with catastrophes, you and your children, huge interminable catastrophes, hideous interminable illnesses. He'll bring back and stick you with every old Egyptian malady that once terrorized you. And yes, every disease and catastrophe imaginable—things not even written in the Book of this Revelation— God will bring on you until you're destroyed. Because you didn't listen obediently to the Voice of God , your God, you'll be left with a few pitiful stragglers in place of the dazzling stars-in-the-heavens multitude you had become. And this is how things will end up: Just as God once enjoyed you, took pleasure in making life good for you, giving you many children, so God will enjoy getting rid of you, clearing you off the Earth. He'll weed you out of the very soil that you are entering in to possess. He'll scatter you to the four winds, from one end of the Earth to the other. You'll worship all kinds of other gods, gods neither you nor your parents ever heard of, wood and stone no-gods. But you won't find a home there, you'll not be able to settle down. God will give you a restless heart, longing eyes, a homesick soul. You will live in constant jeopardy, terrified of every shadow, never knowing what you'll meet around the next corner. In the morning you'll say, "I wish it were evening." In the evening you'll say, "I wish it were morning." Afraid, terrorized at what's coming next, afraid of the unknown, because of the sights you've witnessed. God will ship you back to Egypt by a road I promised you'd never see again. There you'll offer yourselves for sale, both men and women, as slaves to your enemies. And not a buyer to be found.
If you listen obediently to the Voice of God , your God, and heartily obey all his commandments that I command you today, God , your God, will place you on high, high above all the nations of the world. All these blessings will come down on you and spread out beyond you because you have responded to the Voice of God , your God: God 's blessing inside the city, God 's blessing in the country; God 's blessing on your children, the crops of your land, the young of your livestock, the calves of your herds, the lambs of your flocks. God 's blessing on your basket and bread bowl; God 's blessing in your coming in, God 's blessing in your going out. God will defeat your enemies who attack you. They'll come at you on one road and run away on seven roads. God will order a blessing on your barns and workplaces; he'll bless you in the land that God , your God, is giving you. God will form you as a people holy to him, just as he promised you, if you keep the commandments of God , your God, and live the way he has shown you. All the peoples on Earth will see you living under the Name of God and hold you in respectful awe. God will lavish you with good things: children from your womb, offspring from your animals, and crops from your land, the land that God promised your ancestors that he would give you. God will throw open the doors of his sky vaults and pour rain on your land on schedule and bless the work you take in hand. You will lend to many nations but you yourself won't have to take out a loan. God will make you the head, not the tail; you'll always be the top dog, never the bottom dog, as you obediently listen to and diligently keep the commands of God , your God, that I am commanding you today. Don't swerve an inch to the right or left from the words that I command you today by going off following and worshiping other gods. Here's what will happen if you don't obediently listen to the Voice of God , your God, and diligently keep all the commandments and guidelines that I'm commanding you today. All these curses will come down hard on you: God 's curse in the city, God 's curse in the country; God 's curse on your basket and bread bowl; God 's curse on your children, the crops of your land, the young of your livestock, the calves of your herds, the lambs of your flocks. God 's curse in your coming in, God 's curse in your going out. God will send The Curse, The Confusion, The Contrariness down on everything you try to do until you've been destroyed and there's nothing left of you—all because of your evil pursuits that led you to abandon me. God will infect you with The Disease, wiping you right off the land that you're going in to possess. God will set consumption and fever and rash and seizures and dehydration and blight and jaundice on you. They'll hunt you down until they kill you. The sky over your head will become an iron roof, the ground under your feet, a slab of concrete. From out of the skies God will rain ash and dust down on you until you suffocate. God will defeat you by enemy attack. You'll come at your enemies on one road and run away on seven roads. All the kingdoms of Earth will see you as a horror. Carrion birds and animals will boldly feast on your dead body with no one to chase them away. God will hit you hard with the boils of Egypt, hemorrhoids, scabs, and an incurable itch. He'll make you go crazy and blind and senile. You'll grope around in the middle of the day like a blind person feeling his way through a lifetime of darkness; you'll never get to where you're going. Not a day will go by that you're not abused and robbed. And no one is going to help you. You'll get engaged to a woman and another man will take her for his mistress; you'll build a house and never live in it; you'll plant a garden and never eat so much as a carrot; you'll watch your ox get butchered and not get a single steak from it; your donkey will be stolen from in front of you and you'll never see it again; your sheep will be sent off to your enemies and no one will lift a hand to help you. Your sons and daughters will be shipped off to foreigners; you'll wear your eyes out looking vainly for them, helpless to do a thing. Your crops and everything you work for will be eaten and used by foreigners; you'll spend the rest of your lives abused and knocked around. What you see will drive you crazy. God will hit you with painful boils on your knees and legs and no healing or relief from head to foot. God will lead you and the king you set over you to a country neither you nor your ancestors have heard of; there you'll worship other gods, no-gods of wood and stone. Among all the peoples where God will take you, you'll be treated as a lesson or a proverb—a horror! You'll plant sacks and sacks of seed in the field but get almost nothing—the grasshoppers will devour it. You'll plant and hoe and prune vineyards but won't drink or put up any wine—the worms will devour them. You'll have groves of olive trees everywhere, but you'll have no oil to rub on your face or hands—the olives will have fallen off. You'll have sons and daughters but they won't be yours for long—they'll go off to captivity. Locusts will take over all your trees and crops. The foreigner who lives among you will climb the ladder, higher and higher, while you go deeper and deeper into the hole. He'll lend to you; you won't lend to him. He'll be the head; you'll be the tail. All these curses are going to come on you. They're going to hunt you down and get you until there's nothing left of you because you didn't obediently listen to the Voice of God , your God, and diligently keep his commandments and guidelines that I commanded you. The curses will serve as signposts, warnings to your children ever after. Because you didn't serve God , your God, out of the joy and goodness of your heart in the great abundance, you'll have to serve your enemies whom God will send against you. Life will be famine and drought, rags and wretchedness; then he'll put an iron yoke on your neck until he's destroyed you. Yes, God will raise up a faraway nation against you, swooping down on you like an eagle, a nation whose language you can't understand, a mean-faced people, cruel to grandmothers and babies alike. They'll ravage the young of your animals and the crops from your fields until you're destroyed. They'll leave nothing behind: no grain, no wine, no oil, no calves, no lambs—and finally, no you. They'll lay siege to you while you're huddled behind your town gates. They'll knock those high, proud walls flat, those walls behind which you felt so safe. They'll lay siege to your fortified cities all over the country, this country that God , your God, has given you. And you'll end up cannibalizing your own sons and daughters that God , your God, has given you. When the suffering from the siege gets extreme, you're going to eat your own babies. The most gentle and caring man among you will turn hard, his eye evil, against his own brother, his cherished wife, and even the rest of his children who are still alive, refusing to share with them a scrap of meat from the cannibal child-stew he is eating. He's lost everything, even his humanity, in the suffering of the siege that your enemy mounts against your fortified towns. And the most gentle and caring woman among you, a woman who wouldn't step on a wildflower, will turn hard, her eye evil, against her cherished husband, against her son, against her daughter, against even the afterbirth of her newborn infants; she plans to eat them in secret—she does eat them!—because she has lost everything, even her humanity, in the suffering of the siege that your enemy mounts against your fortified towns. If you don't diligently keep all the words of this Revelation written in this book, living in holy awe before This Name glorious and terrible, God , your God, then God will pound you with catastrophes, you and your children, huge interminable catastrophes, hideous interminable illnesses. He'll bring back and stick you with every old Egyptian malady that once terrorized you. And yes, every disease and catastrophe imaginable—things not even written in the Book of this Revelation— God will bring on you until you're destroyed. Because you didn't listen obediently to the Voice of God , your God, you'll be left with a few pitiful stragglers in place of the dazzling stars-in-the-heavens multitude you had become. And this is how things will end up: Just as God once enjoyed you, took pleasure in making life good for you, giving you many children, so God will enjoy getting rid of you, clearing you off the Earth. He'll weed you out of the very soil that you are entering in to possess. He'll scatter you to the four winds, from one end of the Earth to the other. You'll worship all kinds of other gods, gods neither you nor your parents ever heard of, wood and stone no-gods. But you won't find a home there, you'll not be able to settle down. God will give you a restless heart, longing eyes, a homesick soul. You will live in constant jeopardy, terrified of every shadow, never knowing what you'll meet around the next corner. In the morning you'll say, "I wish it were evening." In the evening you'll say, "I wish it were morning." Afraid, terrorized at what's coming next, afraid of the unknown, because of the sights you've witnessed. God will ship you back to Egypt by a road I promised you'd never see again. There you'll offer yourselves for sale, both men and women, as slaves to your enemies. And not a buyer to be found.
Psalms 33:10
God takes the wind out of Babel pretense, he shoots down the world's power-schemes. God 's plan for the world stands up, all his designs are made to last. Blessed is the country with God for God; blessed are the people he's put in his will.
God takes the wind out of Babel pretense, he shoots down the world's power-schemes. God 's plan for the world stands up, all his designs are made to last. Blessed is the country with God for God; blessed are the people he's put in his will.
Gill's Notes on the Bible
And when Uriah was come unto him,.... To David, to whom he came first, before he went to his own house, desirous of knowing what was the special business of the king with him:
David demanded of him how Joab did, and how the people did, and how the war prospered; he asked of the welfare of Joab the general, and of the common soldiers, and of the warriors, as the Targum, the mighty men that went along with Joab, 2 Samuel 10:7. David seems to have been at a loss what to say to him. These questions were so mean and trivial, that it might justly give Uriah some suspicion that it could never he on this account, that he was sent for; since David could not want intelligence of such things, expresses being daily sending him.
Barnes' Notes on the Bible
David was forced to stoop to falsehood and dissimulation in the vain hope of hiding his sin.
