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Read the Bible

THE MESSAGE

2 Samuel 16:11

"Besides," continued David to Abishai and the rest of his servants, "my own son, my flesh and bone, is right now trying to kill me; compared to that this Benjaminite is small potatoes. Don't bother with him; let him curse; he's preaching God 's word to me. And who knows, maybe God will see the trouble I'm in today and exchange the curses for something good."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Clemency;   David;   Forgiveness;   Meekness;   Prayer;   Resignation;   Shimei;   Zeruiah;   Thompson Chain Reference - Meekness;   Meekness-Retaliation;   Torrey's Topical Textbook - Enemies;   Meekness;  

Dictionaries:

- American Tract Society Bible Dictionary - Hadadezer or Hadarezer;   Shimel;   Bridgeway Bible Dictionary - Solomon;   Baker Evangelical Dictionary of Biblical Theology - Sexuality, Human;   Easton Bible Dictionary - Shimei;   Fausset Bible Dictionary - Bird;   Providence;   Shimei;   Swallow;   Holman Bible Dictionary - Bowels;   Samuel, Books of;   Morrish Bible Dictionary - Shimei ;   People's Dictionary of the Bible - Absalom;   Jerusalem;   Shimei;   Smith Bible Dictionary - Shim'ei;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Samuel, Books of;   Shimei;   The Jewish Encyclopedia - Alexandri;   Shimei;  

Parallel Translations

Christian Standard Bible®
Then David said to Abishai and all his servants, “Look, my own son, my own flesh and blood, intends to take my life—how much more now this Benjaminite! Leave him alone and let him curse me; the Lord has told him to.
Hebrew Names Version
David said to Avishai, and to all his servants, Behold, my son, who came forth from my bowels, seeks my life: how much more [may] this Binyamini now [do it]? let him alone, and let him curse; for the LORD has invited him.
King James Version
And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.
Lexham English Bible
David said to Abishai and to all his servants, "Look, my son who came out of my loins is seeking my life. Now as far as this Benjaminite, leave him alone and let him curse, for Yahweh has spoken to him.
English Standard Version
And David said to Abishai and to all his servants, "Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the Lord has told him to.
New Century Version
David also said to Abishai and all his officers, "My own son is trying to kill me! This man is a Benjaminite and has more right to kill me! Leave him alone, and let him curse me because the Lord told him to do this.
New English Translation
Then David said to Abishai and to all his servants, "My own son, my very own flesh and blood, is trying to take my life. So also now this Benjaminite! Leave him alone so that he can curse, for the Lord has spoken to him.
Amplified Bible
Then David said to Abishai and to all his servants, "Look, my son [Absalom] who came from my own body, is seeking my life; how much more [reason] now [does] this Benjamite [have to curse me]? Let him alone and let him curse, for [it could be that] the LORD has told him [to do it].
New American Standard Bible
Then David said to Abishai and to all his servants, "Behold, my son who came out of my own body seeks my life; how much more now this Benjaminite? Leave him alone and let him curse, for the LORD has told him.
Geneva Bible (1587)
And Dauid sayd to Abishai, and to all his seruants, Beholde, my sonne which came out of mine owne bowels, seeketh my life: then howe much more now may this sonne of Iemini? Suffer him to curse: for the Lord hath bidden him.
Legacy Standard Bible
Then David said to Abishai and to all his servants, "Behold, my son who came forth from my body seeks my life; how much more now this Benjamite? Let him alone and let him curse, for Yahweh has told him.
Contemporary English Version
Then David said to Abishai and all his soldiers: My own son is trying to kill me! Why shouldn't this man from the tribe of Benjamin want me dead even more? Let him curse all he wants. Maybe the Lord did tell him to curse me.
Complete Jewish Bible
David then said to Avishai and all his servants, "Look, my own son, who came from my own body, seeks my life. So how much more now this Binyamini! Let him alone; and let him curse, if Adonai told him to.
Darby Translation
And David said to Abishai, and to all his servants, Behold, my son, who came forth of my bowels, seeks my life: how much more now a Benjaminite? let him alone and let him curse; for Jehovah has bidden him.
Easy-to-Read Version
David also said to Abishai and all his servants, "Look, my very own son is trying to kill me, so why shouldn't this man from the tribe of Benjamin want to do the same? Leave him alone. Let him continue to curse me. The Lord told him to do this.
George Lamsa Translation
And David said to Abishai and to all his servants, Behold, my own son, who came forth from my loins, seeks my life; so now let this Benjamite alone, let him curse; for God has bidden him.
Good News Translation
And David said to Abishai and to all his officials, "My own son is trying to kill me; so why should you be surprised at this Benjaminite? The Lord told him to curse; so leave him alone and let him do it.
Literal Translation
And David said to Abishai, and to all his servants, Behold, my son who came out of my loins is seeking my life, and surely now also the Benjamite. Leave him alone, and let him curse, for Jehovah has spoken to him.
Miles Coverdale Bible (1535)
And Dauid sayde vnto Abisai and to all his seruauntes: Beholde, my sonne which came of my body, seketh after my lyfe, how moch more now the sonne of Iemini? Let him curse on, for the LORDE hath commaunded him:
American Standard Version
And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more may this Benjamite now do it? let him alone, and let him curse; for Jehovah hath bidden him.
Bible in Basic English
And David said to Abishai and to all his servants, You see how my son, the offspring of my body, has made designs against my life: how much more then may this Benjamite do so? Let him be, and let him go on cursing; for the Lord has given him orders.
Bishop's Bible (1568)
And Dauid sayde to Abisai, and to all his seruautes, Behold, my sonne which came of myne owne bowels, seketh my lyfe: How much more then may this sonne of Iemini do it? Suffre him to curse, for the Lorde hath bidden him.
JPS Old Testament (1917)
And David said to Abishai, and to all his servants: 'Behold, my son, who came forth of my body, seeketh my life; how much more this Benjamite now? let him alone, and let him curse; for the LORD hath bidden him.
King James Version (1611)
And Dauid said to Abishai, and to all his seruants, Beholde, my sonne which came foorth of my bowels, seeketh my life: how much more now may this Beniamite doe it? let him alone, and let him curse: for the Lord hath bidden him.
Brenton's Septuagint (LXX)
And David said to Abessa and to all his servants, Behold, my son who came forth out of my bowels seeks my life; still more now may the son of Benjamin: let him curse, because the Lord has told him.
English Revised Version
And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more [may] this Benjamite now [do it]? let him alone, and let him curse; for the LORD hath bidden him.
Berean Standard Bible
Then David said to Abishai and all his servants, "Behold, my own son, my own flesh and blood, seeks my life. How much more, then, this Benjamite! Leave him alone and let him curse me, for the LORD has told him so.
Wycliffe Bible (1395)
And the kyng seide to Abysay, and to alle hise seruauntis, Lo! my sone, that yede out of my wombe, sekith my lijf; hou myche more now this sone of Gemyny? Suffre ye hym, that he curse bi comaundement of the Lord;
Young's Literal Translation
And David saith unto Abishai, and unto all his servants, `Lo, my son who came out of my bowels is seeking my life, and also surely now the Benjamite; leave him alone, and let him revile, for Jehovah hath said [so] to him;
Update Bible Version
And David said to Abishai, and to all his slaves, Look, my son, who came forth from my bowels, seeks my life: how much more [may] this Benjamite now [do it]? let him alone, and let him curse; for Yahweh has bidden him.
Webster's Bible Translation
And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more now [may this] Benjaminite [do it]? let him alone, and let him curse; for the LORD hath bidden him.
World English Bible
David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeks my life: how much more [may] this Benjamite now [do it]? let him alone, and let him curse; for Yahweh has invited him.
New King James Version
And David said to Abishai and all his servants, "See how my son who came from my own body seeks my life. How much more now may this Benjamite? Let him alone, and let him curse; for so the LORD has ordered him.
New Living Translation
Then David said to Abishai and to all his servants, "My own son is trying to kill me. Doesn't this relative of Saul have even more reason to do so? Leave him alone and let him curse, for the Lord has told him to do it.
New Life Bible
Then David said to Abishai and all his servants, "See, my own son wants to kill me. How much more now may this Benjamite? Let him alone and let him speak against me, for the Lord has told him.
New Revised Standard
David said to Abishai and to all his servants, "My own son seeks my life; how much more now may this Benjaminite! Let him alone, and let him curse; for the Lord has bidden him.
J.B. Rotherham Emphasized Bible
Then said David unto Abishai, and unto all his servants, Lo! my own son who sprang from my body, is seeking my life, - then how much more, now, a Benjamite? Let him alone, and let him curse, for, Yahweh, hath permitted him.
Douay-Rheims Bible
And the king said to Abisai, and to all his servants: Behold my son, who came forth from my bowels, seeketh my life: how much more now a son of Jemini? let him alone that he may curse as the Lord hath bidden him.
Revised Standard Version
And David said to Abi'shai and to all his servants, "Behold, my own son seeks my life; how much more now may this Benjaminite! Let him alone, and let him curse; for the LORD has bidden him.
New American Standard Bible (1995)
Then David said to Abishai and to all his servants, "Behold, my son who came out from me seeks my life; how much more now this Benjamite? Let him alone and let him curse, for the LORD has told him.

Contextual Overview

5When the king got to Bahurim, a man appeared who had connections with Saul's family. His name was Shimei son of Gera. As he followed along he shouted insults and threw rocks right and left at David and his company, servants and soldiers alike. To the accompaniment of curses he shouted, "Get lost, get lost, you butcher, you hellhound! God has paid you back for all your dirty work in the family of Saul and for stealing his kingdom. God has given the kingdom to your son Absalom. Look at you now—ruined! And good riddance, you pathetic old man!" 9 Abishai son of Zeruiah said, "This mangy dog can't insult my master the king this way—let me go over and cut off his head!" 10 But the king said, "Why are you sons of Zeruiah always interfering and getting in the way? If he's cursing, it's because God told him, ‘Curse David.' So who dares raise questions?" 11"Besides," continued David to Abishai and the rest of his servants, "my own son, my flesh and bone, is right now trying to kill me; compared to that this Benjaminite is small potatoes. Don't bother with him; let him curse; he's preaching God 's word to me. And who knows, maybe God will see the trouble I'm in today and exchange the curses for something good." 13 David and his men went on down the road, while Shimei followed along on the ridge of the hill alongside, cursing, throwing stones down on them, and kicking up dirt. 14 By the time they reached the Jordan River, David and all the men of the company were exhausted. There they rested and were revived.

Bible Verse Review
  from Treasury of Scripure Knowledge

Behold: 2 Samuel 12:11, 2 Samuel 12:12

came forth: 2 Samuel 7:2, Genesis 15:4

seeketh: 2 Samuel 17:1-4, 2 Kings 19:37, 2 Chronicles 32:21, Matthew 10:21

the Lord: Isaiah 10:5-7, Ezekiel 14:9, Ezekiel 20:25

Reciprocal: 1 Samuel 26:19 - stirred 2 Samuel 10:12 - the Lord 2 Samuel 18:5 - Deal gently 1 Kings 11:23 - God 1 Kings 12:16 - So Israel 1 Chronicles 19:13 - let the Lord 2 Chronicles 10:16 - So all Israel Esther 2:21 - and sought Psalms 25:19 - Consider Psalms 27:10 - When Psalms 109:16 - slay Psalms 131:2 - quieted Jeremiah 34:22 - I will command Jeremiah 50:21 - and do Micah 7:6 - son Micah 7:9 - bear Matthew 10:36 - General 1 Timothy 1:9 - murderers Philemon 1:12 - mine

Cross-References

Genesis 17:19
But God said, "That's not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I'll establish my covenant with him and his descendants, a covenant that lasts forever.
Exodus 3:7
God said, "I've taken a good, long look at the affliction of my people in Egypt. I've heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
Exodus 3:9
"The Israelite cry for help has come to me, and I've seen for myself how cruelly they're being treated by the Egyptians. It's time for you to go back: I'm sending you to Pharaoh to bring my people, the People of Israel, out of Egypt."
1 Samuel 1:20
Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him."
Luke 1:13
But the angel reassured him, "Don't fear, Zachariah. Your prayer has been heard. Elizabeth, your wife, will bear a son by you. You are to name him John. You're going to leap like a gazelle for joy, and not only you—many will delight in his birth. He'll achieve great stature with God. "He'll drink neither wine nor beer. He'll be filled with the Holy Spirit from the moment he leaves his mother's womb. He will turn many sons and daughters of Israel back to their God. He will herald God's arrival in the style and strength of Elijah, soften the hearts of parents to children, and kindle devout understanding among hardened skeptics—he'll get the people ready for God." Zachariah said to the angel, "Do you expect me to believe this? I'm an old man and my wife is an old woman." But the angel said, "I am Gabriel, the sentinel of God, sent especially to bring you this glad news. But because you won't believe me, you'll be unable to say a word until the day of your son's birth. Every word I've spoken to you will come true on time—God's time." Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn't speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people. When the course of his priestly assignment was completed, he went back home. It wasn't long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. "So, this is how God acts to remedy my unfortunate condition!" she said. In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin's name, Mary. Upon entering, Gabriel greeted her: Good morning! You're beautiful with God's beauty, Beautiful inside and out! God be with you. She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, "Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus. He will be great, be called ‘Son of the Highest.' The Lord God will give him the throne of his father David; He will rule Jacob's house forever— no end, ever, to his kingdom." Mary said to the angel, "But how? I've never slept with a man." The angel answered, The Holy Spirit will come upon you, the power of the Highest hover over you; Therefore, the child you bring to birth will be called Holy, Son of God. "And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God." And Mary said, Yes, I see it all now: I'm the Lord's maid, ready to serve. Let it be with me just as you say. Then the angel left her. Mary didn't waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah's house, and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly, You're so blessed among women, and the babe in your womb, also blessed! And why am I so blessed that the mother of my Lord visits me? The moment the sound of your greeting entered my ears, The babe in my womb skipped like a lamb for sheer joy. Blessed woman, who believed what God said, believed every word would come true! And Mary said, I'm bursting with God-news; I'm dancing the song of my Savior God. God took one good look at me, and look what happened— I'm the most fortunate woman on earth! What God has done for me will never be forgotten, the God whose very name is holy, set apart from all others. His mercy flows in wave after wave on those who are in awe before him. He bared his arm and showed his strength, scattered the bluffing braggarts. He knocked tyrants off their high horses, pulled victims out of the mud. The starving poor sat down to a banquet; the callous rich were left out in the cold. He embraced his chosen child, Israel; he remembered and piled on the mercies, piled them high. It's exactly what he promised, beginning with Abraham and right up to now. Mary stayed with Elizabeth for three months and then went back to her own home. When Elizabeth was full-term in her pregnancy, she bore a son. Her neighbors and relatives, seeing that God had overwhelmed her with mercy, celebrated with her. On the eighth day, they came to circumcise the child and were calling him Zachariah after his father. But his mother intervened: "No. He is to be called John." "But," they said, "no one in your family is named that." They used sign language to ask Zachariah what he wanted him named. Asking for a tablet, Zachariah wrote, "His name is to be John." That took everyone by surprise. Surprise followed surprise—Zachariah's mouth was now open, his tongue loose, and he was talking, praising God! A deep, reverential fear settled over the neighborhood, and in all that Judean hill country people talked about nothing else. Everyone who heard about it took it to heart, wondering, "What will become of this child? Clearly, God has his hand in this." Then Zachariah was filled with the Holy Spirit and prophesied, Blessed be the Lord, the God of Israel; he came and set his people free. He set the power of salvation in the center of our lives, and in the very house of David his servant, Just as he promised long ago through the preaching of his holy prophets: Deliverance from our enemies and every hateful hand; Mercy to our fathers, as he remembers to do what he said he'd do, What he swore to our father Abraham— a clean rescue from the enemy camp, So we can worship him without a care in the world, made holy before him as long as we live. And you, my child, "Prophet of the Highest," will go ahead of the Master to prepare his ways, Present the offer of salvation to his people, the forgiveness of their sins. Through the heartfelt mercies of our God, God's Sunrise will break in upon us, Shining on those in the darkness, those sitting in the shadow of death, Then showing us the way, one foot at a time, down the path of peace. The child grew up, healthy and spirited. He lived out in the desert until the day he made his prophetic debut in Israel.
Luke 1:63
Asking for a tablet, Zachariah wrote, "His name is to be John." That took everyone by surprise. Surprise followed surprise—Zachariah's mouth was now open, his tongue loose, and he was talking, praising God!

Gill's Notes on the Bible

And David said to Abishai, and all his servants,.... In order to make them easy, and reconcile them to this usage of him:

behold, my son, which came forth of my bowels, seeketh my life; meaning Absalom:

how much more now [may this] Benjamite [do it]? who was not only of the same tribe that Saul was, but of the same family, and so bore an ill will to David because of his succession in the throne:

let him alone, and let him curse; do nothing to restrain him, not even by words, and much less by any violent actions, and still less by taking away his life:

for the Lord hath bidden him; in the sense explained in 2 Samuel 16:10.

Clarke's Notes on the Bible

Verse 2 Samuel 16:11. Let him curse; for the Lord hath bidden him. — No soul of man can suppose that ever God bade one man to curse another, much less that he commanded such a wretch as Shimei to curse such a man as David; but this is a peculiarity of the Hebrew language, which does not always distinguish between permission and commandment. Often the Scripture attributes to God what he only permits to be done; or what in the course of his providence he does not hinder. David, however, considers all this as being permitted of God for his chastisement and humiliation. I cannot withhold from my readers a very elegant poetic paraphrase of this passage, from the pen of the Rev. Charles Wesley, one of the first of Christian poets: -

"Pure from the blood of Saul in vain,

He dares not to the charge reply:

Uriah's doth the charge maintain,

Uriah's doth against him cry!

Let Shimei curse: the rod he bears

For sins which mercy had forgiven:

And in the wrongs of man reveres

The awful righteousness of heaven.

Lord, I adore thy righteous will,

Through every instrument of ill

My Father's goodness see;

Accept the complicated wrong

Of Shimei's hand and Shimei's tongue

As kind rebukes from THEE."


 
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