Easter Sunday
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THE MESSAGE
2 Samuel 16:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
The king said to Ziba, “Why do you have these?”
The king said to Tziva, What do you mean by these? Tziva said, The donkeys are for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.
And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
The king said to Ziba, "What do you want to accomplish by bringing these?" And Ziba said, "The donkeys are for the king's household to ride on; the bread and the summer fruit are for the young men to eat, and the wine is for the faint in the wilderness to drink.
And the king said to Ziba, "Why have you brought these?" Ziba answered, "The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink."
The king asked Ziba, "What are these things for?" Ziba answered, "The donkeys are for your family to ride. The bread and cakes of figs are for the servants to eat. And the wine is for anyone to drink who might become weak in the desert."
The king asked Ziba, "Why did you bring these things?" Ziba replied, "The donkeys are for the king's family to ride on, the loaves of bread and the summer fruit are for the attendants to eat, and the wine is for those who get exhausted in the desert."
The king said to Ziba, "Why do you have these?" Ziba said, "The donkeys are for the king's household (family) to ride on, the bread and summer fruit for the young men to eat, and the wine is for anyone to drink who becomes weary in the wilderness."
And the king said to Ziba, "Why do you have these?" And Ziba said, "The donkeys are for the king's household to ride, the bread and summer fruit are for the young men to eat, and the wine, for whoever is weary in the wilderness to drink."
And the King said vnto Ziba, What meanest thou by these? And Ziba said, They be asses for the kings housholde to ride on, and bread and dryed figges for the yong men to eate, and wine, that the faint may drinke in the wildernesse.
And the king said to Ziba, "Why do you have these?" And Ziba said, "The donkeys are for the king's household to ride, and the bread and summer fruit for the young men to eat, and the wine, for whoever is faint in the wilderness to drink."
"What's all this?" David asked. Ziba said, "The donkeys are for your family to ride. The bread and fruit are for the people to eat, and the wine is for them to drink in the desert when they are tired out."
The king said to Tziva, "What do you mean by these?" Tziva replied, "The donkeys are for the king's household to ride on; the bread and summer fruit are for the young men to eat; and the wine is for those who collapse in the desert to drink."
And the king said to Ziba, What meanest thou by these? And Ziba said, The asses are for the king's household to ride on; and the bread and summer fruits for the young men to eat; and the wine, that such as are faint in the wilderness may drink.
King David said to Ziba, "What are these things for?" Ziba answered, "The donkeys are for the king's family to ride on. The bread and the summer fruit are for the servants to eat. And the wine is refreshment for whoever begins to feel weak in the desert."
And the king said to Ziba, Where did you get these? Ziba said to him, The asses are to carry the burden of the kings household; and the bread and fig cakes are for the young men to eat, and the wine, that those who faint in the wilderness may drink.
King David asked him, "What are you going to do with all that?" Ziba answered, "The donkeys are for Your Majesty's family to ride, the bread and the fruit are for the men to eat, and the wine is for them to drink when they get tired in the wilderness."
And the king said to Ziba, What are these to you? And Ziba said, The asses are for the king's household to ride on, and the bread and the summer fruit for the young men to eat; andthe wine for the wearied to drink in thewilderness.
Then sayde the kynge vnto Siba: What wilt thou do herewith? Siba sayde: The asses shalbe for the kynges housholde to ryde vpon, and the loaues and fygges for the yonge men to eate, and the wyne shallbe for them to drynke whan they are weery in the wyldernes.
And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses are for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.
And David said to Ziba, What is your reason for this? And Ziba said, The asses are for the use of the king's people, and the bread and the fruit are food for the young men; and the wine is for drink for those who are overcome by weariness in the waste land.
And the king sayde vnto Ziba: What meanest thou with these? And Ziba sayde: They be Asses for the kinges houshold to ryde on, and bread and fruit for the young men to eate, and wine, that such as be faynt in the wildernesse may drinke.
And the king said unto Ziba: 'What meanest thou by these?' And Ziba said: 'The asses are for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.'
And the King saide vnto Ziba, What meanest thou by these? And Ziba saide, The asses bee for the kings houshold to ride on, and the bread and summer fruit for the yong men to eate, and the wine, that such as be faint in the wildernesse, may drinke.
And the king said to Siba, What meanest thou by these? and Siba, said, The asses are for the household of the king to sit upon, and the loaves and the dates are for the young men to eat, and the wine is for them that are faint in the wilderness to drink.
And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
"Why do you have these?" said the king to Ziba. Ziba replied, "The donkeys are for the king's household to ride, the bread and summer fruit are for the young men to eat, and the wine is to refresh those who become exhausted in the wilderness."
And the kyng seide to Siba, What wolen these thingis to hem silf? And Siba answeride, My lord the kyng, the assis ben to the meyneals of the kyng, that thei sitte; the looues and `figis pressid ben to thi children to ete; forsothe the wyn is, that if ony man faile in deseert, he drynke.
And the king saith unto Ziba, `What -- these to thee?' and Ziba saith, `The asses for the household of the king to ride on, and the bread and the summer-fruit for the young men to eat, and the wine for the wearied to drink in the wilderness.'
And the king said to Ziba, What do you mean by these? And Ziba said, The donkeys are for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.
And the king said to Ziba, What meanest thou by these? And Ziba said, The asses [are] for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.
The king said to Ziba, What do you mean by these? Ziba said, The donkeys are for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.
And the king said to Ziba, "What do you mean to do with these?" So Ziba said, "The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who are faint in the wilderness to drink."
"What are these for?" the king asked Ziba. Ziba replied, "The donkeys are for the king's people to ride on, and the bread and summer fruit are for the young men to eat. The wine is for those who become exhausted in the wilderness."
The king said to Ziba, "Why do you have these?" And Ziba said, "The donkeys are for those of the king's house to travel on. The bread and summer fruit are for the young men to eat. And the wine drink is for whoever is weak in the desert."
The king said to Ziba, "Why have you brought these?" Ziba answered, "The donkeys are for the king's household to ride, the bread and summer fruit for the young men to eat, and the wine is for those to drink who faint in the wilderness."
And the king said unto Ziba, What meanest thou, by these? And Ziba said - The asses, are for the king's household, to ride on, and, the bread and the summer fruits, are for the young men to eat, and, the wine, is for drink to such as are faint in the wilderness.
And the king said to Siba: What mean these things? And Siba answered: The asses are for the king’s household to sit on: and the loaves and the figs for thy servants to eat, and the wine to drink if any man be faint in the desert.
And the king said to Ziba, "Why have you brought these?" Ziba answered, "The asses are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink."
The king said to Ziba, "Why do you have these?" And Ziba said, "The donkeys are for the king's household to ride, and the bread and summer fruit for the young men to eat, and the wine, for whoever is faint in the wilderness to drink."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
What meanest: Genesis 21:29, Genesis 33:8, Ezekiel 37:18, The asses. This is the eastern mode of speaking when presenting anything to a great man: "This is for the slaves of the servants of your majesty;" when at the same time the presents are intended for the sovereign himself, and it is so understood. 2 Samuel 15:1, 2 Samuel 19:26, Judges 5:10, Judges 10:4
for the young: 1 Samuel 25:27
that such: 2 Samuel 15:23, 2 Samuel 17:29, Judges 8:4, Judges 8:5, 1 Samuel 14:28, Proverbs 31:6, Proverbs 31:7
Reciprocal: Numbers 16:15 - I have not 1 Samuel 16:20 - an ass laden 2 Samuel 15:28 - General 2 Samuel 17:28 - beds Amos 8:2 - A basket Matthew 21:5 - sitting John 12:15 - sitting
Cross-References
The Man said, "The Woman you gave me as a companion, she gave me fruit from the tree, and, yes, I ate it." God said to the Woman, "What is this that you've done?"
He told the Man: "Because you listened to your wife and ate from the tree That I commanded you not to eat from, ‘Don't eat from this tree,' The very ground is cursed because of you; getting food from the ground Will be as painful as having babies is for your wife; you'll be working in pain all your life long. The ground will sprout thorns and weeds, you'll get your food the hard way, Planting and tilling and harvesting, sweating in the fields from dawn to dusk, Until you return to that ground yourself, dead and buried; you started out as dirt, you'll end up dirt."
Sarai, Abram's wife, hadn't yet produced a child. She had an Egyptian maid named Hagar. Sarai said to Abram, " God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her." Abram agreed to do what Sarai said.
"You decide," said Abram. "Your maid is your business." Sarai was abusive to Hagar and Hagar ran away.
The angel of God said, "Go back to your mistress. Put up with her abuse." He continued, "I'm going to give you a big family, children past counting. From this pregnancy, you'll get a son: Name him Ishmael; for God heard you, God answered you. He'll be a bucking bronco of a man, a real fighter, fighting and being fought, Always stirring up trouble, always at odds with his family."
One of them said, "I'm coming back about this time next year. When I arrive, your wife Sarah will have a son." Sarah was listening at the tent opening, just behind the man.
Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, "If this is the way it's going to be, why go on living?" She went to God to find out what was going on. God told her, Two nations are in your womb, two peoples butting heads while still in your body. One people will overpower the other, and the older will serve the younger.
Rachel said, "God took my side and vindicated me. He listened to me and gave me a son." She named him Dan (Vindication). Rachel's maid Bilhah became pregnant again and gave Jacob a second son. Rachel said, "I've been in an all-out fight with my sister—and I've won." So she named him Naphtali (Fight).
And then God remembered Rachel. God listened to her and opened her womb. She became pregnant and had a son. She said, "God has taken away my humiliation." She named him Joseph (Add), praying, "May God add yet another son to me."
All the people in the town square that day, backing up the elders, said, "Yes, we are witnesses. May God make this woman who is coming into your household like Rachel and Leah, the two women who built the family of Israel. May God make you a pillar in Ephrathah and famous in Bethlehem! With the children God gives you from this young woman, may your family rival the family of Perez, the son Tamar bore to Judah."
Gill's Notes on the Bible
And the king said unto Ziba, what meanest thou by these?.... Are they to be said, or are they presents?
and Ziba said, the asses [be] for the king's household to ride on; for himself, his wives, and children, his courtiers, and the principal officers of his house; it being usual in those times and countries for great personages to ride on asses, see Judges 5:10;
and the bread and summer fruits for the young men to eat; the king's menial servants, his guards and his soldiers:
and the wine, that such as be faint in the wilderness may drink; where no water was to be had, that their fainting spirits might be revived, and they be able whether to fight or march.
Clarke's Notes on the Bible
Verse 2 Samuel 16:2. The asses be for the king's household — This is the Eastern method of speaking when any thing is presented to a great man: "This and this is for the slaves of the servants of your majesty," when at the same time the presents are intended for the sovereign himself, and are so understood. It is a high Eastern compliment: These presents are not worthy of your acceptance; they are only fit for the slaves of your slaves.