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THE MESSAGE

2 Samuel 3:5

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - David;   Eglah;   Ithream;   Polygamy;  

Dictionaries:

- American Tract Society Bible Dictionary - Marriage;   Bridgeway Bible Dictionary - Bathsheba;   Concubine;   Marriage;   Charles Buck Theological Dictionary - Eternity of God;   Easton Bible Dictionary - David;   Eglah;   Fausset Bible Dictionary - Ithream;   Holman Bible Dictionary - Eglah;   Heifer;   Ithream;   Palace;   Hastings' Dictionary of the Bible - Eglah;   Ithream;   Maacah;   Morrish Bible Dictionary - Eglah ;   Ithream ;   People's Dictionary of the Bible - David;   Dwelling;   Smith Bible Dictionary - Eg'lah;   Ith're-Am;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - David;   Eglah;   Haggith;   Ithream;   Jerimoth;   Samuel, Books of;   The Jewish Encyclopedia - Eglah;   Genealogy;  

Parallel Translations

Christian Standard Bible®
the sixth was Ithream,
Hebrew Names Version
and the sixth, Yitre`am, of `Eglah, David's wife. These were born to David in Hevron.
King James Version
And the sixth, Ithream, by Eglah David's wife. These were born to David in Hebron.
Lexham English Bible
The sixth was Ithream by Eglah the wife of David. These were born to David in Hebron.
English Standard Version
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
New Century Version
The sixth son was Ithream, whose mother was Eglah, David's wife. These sons were born to David at Hebron.
New English Translation
His sixth son was Ithream, born to David's wife Eglah. These sons were all born to David in Hebron.
Amplified Bible
and the sixth, Ithream, by David's wife Eglah. These [sons] were born to David in Hebron.
New American Standard Bible
and the sixth, Ithream, by David's wife Eglah. These sons were born to David in Hebron.
Geneva Bible (1587)
And the sixt, Ithream by Eglah Dauids wife: these were borne to Dauid in Hebron.
Legacy Standard Bible
and the sixth, Ithream, by David's wife Eglah. These were born to David at Hebron.
Complete Jewish Bible
and the sixth, Yitre‘am, whose mother was ‘Eglah David's wife. These were born to David in Hevron.
Darby Translation
and the sixth, Ithream, of Eglah David's wife. These were born to David in Hebron.
Easy-to-Read Version
The sixth son was Ithream. Ithream's mother was David's wife Eglah. These sons were all born at Hebron.
George Lamsa Translation
And the sixth, Ithream, by Davids wife Eglah. These were born to David in Hebron.
Good News Translation
Ithream, whose mother was Eglah. All of these sons were born in Hebron.
Literal Translation
And the sixth was Ithream, of Eglah the wife of David. These were born to David in Hebron.
Miles Coverdale Bible (1535)
ye sixte Ierhream of Egla Dauids wife. These were borne vnto Dauid at Hebron.
American Standard Version
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
Bible in Basic English
And the sixth, Ithream, whose mother was David's wife Eglah. These were the sons of David, whose birth took place in Hebron.
Bishop's Bible (1568)
And the sixt Iethream, by Egla Dauids wyfe: These were borne to Dauid in Hebron.
JPS Old Testament (1917)
and the sixth, Ithream, of Eglah David's wife. These were born to David in Hebron.
King James Version (1611)
And the sixth, Ithream by Eglah Dauids wife: these were borne to Dauid in Hebron.
Brenton's Septuagint (LXX)
And the sixth was Jetheraam, the son of Ægal the wife of David. These were born to David in Chebron.
English Revised Version
and the sixth, Ithream, of Eglah David’s wife. These were born to David in Hebron.
Berean Standard Bible
and his sixth was Ithream, by David's wife Eglah. These sons were born to David in Hebron.
Wycliffe Bible (1395)
the wijf of Dauid. These weren borne to Dauid in Ebron.
Young's Literal Translation
and the sixth [is] Ithream, of Eglah wife of David; these have been born to David in Hebron.
Update Bible Version
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
Webster's Bible Translation
And the sixth, Ithream, by Eglah David's wife. These were born to David in Hebron.
World English Bible
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
New King James Version
and the sixth, Ithream, by David's wife Eglah. These were born to David in Hebron.
New Living Translation
The sixth was Ithream, whose mother was Eglah, David's wife. These sons were all born to David in Hebron.
New Life Bible
And the sixth was Ithream, by David's wife Eglah. These sons were born to David at Hebron.
New Revised Standard
and the sixth, Ithream, of David's wife Eglah. These were born to David in Hebron.
J.B. Rotherham Emphasized Bible
And the sixth Ithream, by Eglah wife of David. These, were born unto David, in Hebron.
Douay-Rheims Bible
And the sixth Jethraam of Egla the wife of David: these were born to David In Hebron.
Revised Standard Version
and the sixth, Ith're-am, of Eglah, David's wife. These were born to David in Hebron.
New American Standard Bible (1995)
and the sixth, Ithream, by David's wife Eglah. These were born to David at Hebron.

Contextual Overview

1 The war between the house of Saul and the house of David dragged on and on. The longer it went on the stronger David became, with the house of Saul getting weaker. 2During the Hebron years, sons were born to David: Amnon, born of Ahinoam of Jezreel—the firstborn; Kileab, born of Abigail of Carmel, Nabal's widow—his second; Absalom, born of Maacah, daughter of Talmai, king of Geshur—the third; Adonijah, born of Haggith—the fourth; Shephatiah, born of Abital—the fifth; Ithream, born of Eglah—the sixth. These six sons of David were born in Hebron. 6Abner took advantage of the continuing war between the house of Saul and the house of David to gain power for himself. Saul had had a concubine, Rizpah, the daughter of Aiah. One day Ish-Bosheth confronted Abner: "What business do you have sleeping with my father's concubine?"

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: 1 Chronicles 3:3 - Eglah

Cross-References

Genesis 3:2
The Woman said to the serpent, "Not at all. We can eat from the trees in the garden. It's only about the tree in the middle of the garden that God said, ‘Don't eat from it; don't even touch it or you'll die.'"
Genesis 3:6
When the Woman saw that the tree looked like good eating and realized what she would get out of it—she'd know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
Genesis 3:7
Immediately the two of them did "see what's really going on"—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.
Genesis 3:10
He said, "I heard you in the garden and I was afraid because I was naked. And I hid."
Genesis 3:13
"The serpent seduced me," she said, "and I ate."
Genesis 3:14
God told the serpent: "Because you've done this, you're cursed, cursed beyond all cattle and wild animals, Cursed to slink on your belly and eat dirt all your life. I'm declaring war between you and the Woman, between your offspring and hers. He'll wound your head, you'll wound his heel."
Genesis 3:22
God said, "The Man has become like one of us, capable of knowing everything, ranging from good to evil. What if he now should reach out and take fruit from the Tree-of-Life and eat, and live forever? Never—this cannot happen!"
Genesis 3:23
So God expelled them from the Garden of Eden and sent them to work the ground, the same dirt out of which they'd been made. He threw them out of the garden and stationed angel-cherubim and a revolving sword of fire east of it, guarding the path to the Tree-of-Life.
Exodus 5:2
Pharaoh said, "And who is God that I should listen to him and send Israel off? I know nothing of this so-called ‘ God ' and I'm certainly not going to send Israel off."
Exodus 20:7
No using the name of God, your God, in curses or silly banter; God won't put up with the irreverent use of his name.

Gill's Notes on the Bible

And the sixth, Ithream, by Eglah David's wife,.... Who also is not spoken of in any other place; only, in a like chronological account as the former, it is remarked that the mother of this only is called David's wife; the reason of which is supposed to be, either because she was a person of no note, and had nothing else to distinguish her; but the same may be said of the two foregoing; or because she was his beloved wife, his heifer, as her name signifies; hence the Jews y take her to be Michal his first wife, whom he greatly loved, and who, though she had no children after her contempt of David for playing before the ark, unto the day of her death, yet might have before: but it should be observed, that as yet she was not returned to David in Hebron; and when she was returned, did not seem to continue there long enough to have a son there; and besides, being his first wife, would not be reckoned last; but still more foreign is another notion of the Jews z, that she was Saul's widow, who though she might not be married to another might be married to a king, as David was; and this they suppose receives some confirmation from 2 Samuel 12:8; but after all it may be this phrase "David's wife", as some have observed, by a figure the rhetoricians call "zeugma", or "hypozeugma", is to be joined to everyone of the women before mentioned, 2 Samuel 3:2, who were his wives, and so called to distinguish them from his concubines, by whom he had sons also. Polygamy, or plurality of wives, which David gave into, is no favourable part of his character.

y T. Bab. Sanhedrin, fol. 21. 1. Hieron. Trad. Heb. in 2 Reg. fol. 77. F. z In Kimchi & Ben Gersom in loc.


 
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