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Read the Bible

THE MESSAGE

Acts 14:5

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Barnabas;   Iconium;   Paul;   Zeal, Religious;   Thompson Chain Reference - Church;   Jews;   Missions, World-Wide;   Paul;   Persecution;   Suffering for Righteousness' S;   Torrey's Topical Textbook - Persecution;  

Dictionaries:

- American Tract Society Bible Dictionary - Iconium;   Bridgeway Bible Dictionary - Acts, book of;   Galatians, letter to the;   Iconium;   Baker Evangelical Dictionary of Biblical Theology - Thessalonians, First and Second, Theology of;   Charles Buck Theological Dictionary - Jesus Christ;   Ordination;   Easton Bible Dictionary - Lystra;   Fausset Bible Dictionary - Iconium;   Holman Bible Dictionary - Acts;   Lycaonia;   Hastings' Dictionary of the Bible - Canon of the New Testament;   Hastings' Dictionary of the New Testament - Galatia ;   Galatians Epistle to the;   Redemption;   Ruler;   Stoning;   Suffering;   Trial-At-Law;   The Hawker's Poor Man's Concordance And Dictionary - Iconium;   People's Dictionary of the Bible - Lycaonia;   Lystra;   Smith Bible Dictionary - Punishments;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Saul of Tarsus;   International Standard Bible Encyclopedia - Assault;   Persecution;   Punishments;   Ruler;  

Parallel Translations

Christian Standard Bible®
When an attempt was made by both the Gentiles and Jews, with their rulers, to mistreat and stone them,
King James Version (1611)
And when there was an assault made both of the Gentiles, and also of the Iewes, with their rulers, to vse them despitefully, and to stone them,
King James Version
And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
English Standard Version
When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,
New American Standard Bible
And when an attempt was made by both the Gentiles and the Jews with their rulers, to treat them abusively and to stone them,
New Century Version
Some who were not Jews, some Jews, and some of their rulers wanted to mistreat Paul and Barnabas and to stone them to death.
Amplified Bible
When there was an attempt by both the Gentiles and the Jews, together with their rulers, to shamefully mistreat and to stone them,
New American Standard Bible (1995)
And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them,
Legacy Standard Bible
And when an attempt was made by both the Gentiles and the Jews with their rulers to mistreat and to stone them,
Berean Standard Bible
But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
Contemporary English Version
Finally, some Gentiles and Jews, together with their leaders, decided to make trouble for Paul and Barnabas and to stone them to death.
Complete Jewish Bible
Eventually the unbelievers, both Jews and Gentiles, together with their leaders, made a move to mistreat the emissaries, even to stone them;
Darby Translation
And when an assault was making, both of [those of] the nations and [the] Jews with their rulers, to use [them] ill and stone them,
Easy-to-Read Version
Some of the Jews there, as well as their leaders and some of the non-Jewish people, were determined to hurt Paul and Barnabas. They wanted to stone them to death.
Geneva Bible (1587)
And when there was an assault made both of the Gentiles, and of the Iewes with their rulers, to doe them violence, and to stone them,
George Lamsa Translation
And they were menaced by both the Gentiles and the Jews with their leaders with disgrace and by threats to stone them with stones.
Good News Translation
Then some Gentiles and Jews, together with their leaders, decided to mistreat the apostles and stone them.
Lexham English Bible
So when an inclination took place on the part of both the Gentiles and the Jews, together with their rulers, to mistreat them and to stone them,
Literal Translation
And when a rush of the nations occurred, and both the Jews and their rulers came to insult and to stone them,
American Standard Version
And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,
Bible in Basic English
And when a violent attempt was made by the Gentiles and the Jews, with their rulers, to make an attack on them and have them stoned,
Hebrew Names Version
When some of both the Goyim and the Yehudim, with their rulers, made a violent attempt to insult them and to stone them,
International Standard Version
Now when an attempt was made by both Gentiles and Jews, along with their authorities, to mistreat and stone them,2 Timothy 3:11;">[xr]
Etheridge Translation
But there was made a movement by the Gentiles and by the Jihudoyee and their chiefs to maltreat them, and to crush them with stones.
Murdock Translation
And an assault was made on them, by the Gentiles, and by the Jews and their chiefs, to insult them, and to stone them with stones.
Bishop's Bible (1568)
And when there was an assault made both of the gentiles, and also of the Iewes, with their rulers, to do them violence, and to stone them,
English Revised Version
And when there was made an onset both of the Gentiles and of the Jews with their rulers, to entreat them shamefully, and to stone them,
World English Bible
When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to insult them and to stone them,
Wesley's New Testament (1755)
And when there was an assault both of the Gentiles and Jews with their rulers, to use them despitefully, and to stone them, Being aware of it,
Weymouth's New Testament
And when a hostile movement was made by both Gentiles and Jews, with the sanction of their magistrates, to maltreat and stone them,
Wycliffe Bible (1395)
But whanne ther was maad `an asaute of the hethene men and the Jewis, with her princis, to turmenten and to stonen hem,
Update Bible Version
And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,
Webster's Bible Translation
And when there was an assault made both of the Gentiles, and also of the Jews, with their rulers, to use [them] despitefully, and to stone them,
New English Translation
When both the Gentiles and the Jews (together with their rulers) made an attempt to mistreat them and stone them,
New King James Version
And when a violent attempt was made by both the Gentiles and Jews, with their rulers, to abuse and stone them,
New Living Translation
Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them.
New Life Bible
All the people and the leaders tried to hurt them and throw stones at them.
New Revised Standard
And when an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,
J.B. Rotherham Emphasized Bible
But, when there took place an assault both of them of the nations and of the Jews, with their rulers, to maltreat and to stone them,
Douay-Rheims Bible
And when there was an assault made by the Gentiles and the Jews with their rulers, to use them contumeliously and to stone them:
Revised Standard Version
When an attempt was made by both Gentiles and Jews, with their rulers, to molest them and to stone them,
Tyndale New Testament (1525)
When ther was a saute made both of the gentyls and also of the Iewes with their rulers to put them to shame and to stone
Young's Literal Translation
and when there was a purpose both of the nations and of the Jews with their rulers to use [them] despitefully, and to stone them,
Miles Coverdale Bible (1535)
But whan there rose vp an insurreccion of the Heythe and of ye Iewes, and of their rulers, to put them to shame, and to stone the,
Mace New Testament (1729)
upon this the Gentiles and the Jews, supported by their magistrates, made an insurrection in order to use violence against them, and even to stone them:
Simplified Cowboy Version
There was even an assassination plot by some unbelieving Jews and mavericks to stone them to death.

Contextual Overview

1When they got to Iconium they went, as they always did, to the meeting place of the Jews and gave their message. The Message convinced both Jews and non-Jews—and not just a few, either. But the unbelieving Jews worked up a whispering campaign against Paul and Barnabas, sowing mistrust and suspicion in the minds of the people in the street. The two apostles were there a long time, speaking freely, openly, and confidently as they presented the clear evidence of God's gifts, God corroborating their work with miracles and wonders. 4But then there was a split in public opinion, some siding with the Jews, some with the apostles. One day, learning that both the Jews and non-Jews had been organized by their leaders to beat them up, they escaped as best they could to the next towns—Lyconia, Lystra, Derbe, and that neighborhood—but then were right back at it again, getting out the Message.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Acts 4:25-29, Acts 17:5, Psalms 2:1-3, Psalms 83:5, 2 Timothy 3:11

despitefully: Matthew 5:44, Luke 6:28

Reciprocal: Matthew 10:17 - beware Mark 3:7 - Jesus Acts 9:24 - their Acts 16:19 - they Acts 20:19 - by the Acts 21:27 - stirred Acts 23:21 - for Acts 26:17 - Delivering 2 Corinthians 11:25 - once 2 Corinthians 11:26 - in perils by the 1 Thessalonians 2:16 - Forbidding 2 Timothy 1:12 - the which

Cross-References

Genesis 14:10
The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. They captured Lot, Abram's nephew who was living in Sodom at the time, taking everything he owned with them.
Deuteronomy 3:11
Og king of Bashan was the last remaining Rephaite. His bed, made of iron, was over thirteen feet long and six wide. You can still see it on display in Rabbah of the People of Ammon.
Joshua 12:4
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2 Samuel 5:22
Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God . This time God said, "Don't attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It's a signal that God is going ahead of you to smash the Philistine camp." David did exactly what God told him. He routed the Philistines all the way from Gibeon to Gezer.
2 Samuel 23:13
One day during harvest, the Three parted from the Thirty and joined David at the Cave of Adullam. A squad of Philistines had set up camp in the Valley of Rephaim. While David was holed up in the Cave, the Philistines had their base camp in Bethlehem. David had a sudden craving and said, "Would I ever like a drink of water from the well at the gate of Bethlehem!" So the Three penetrated the Philistine lines, drew water from the well at the gate of Bethlehem, and brought it back to David. But David wouldn't drink it; he poured it out as an offering to God , saying, "There is no way, God , that I'll drink this! This isn't mere water, it's their life-blood—they risked their very lives to bring it!" So David refused to drink it. This is the sort of thing that the Three did.
1 Chronicles 11:15
The Big Three from the Thirty made a rocky descent to David at the Cave of Adullam while a company of Philistines was camped in the Valley of Rephaim. David was holed up in the Cave while the Philistines were prepared for battle at Bethlehem. David had a sudden craving: "What I wouldn't give for a drink of water from the well in Bethlehem, the one at the gate!" The Three penetrated the Philistine camp, drew water from the well at the Bethlehem gate, shouldered it, and brought it to David. And then David wouldn't drink it! He poured it out as a sacred offering to God , saying, "I'd rather be damned by God than drink this! It would be like drinking the lifeblood of these men—they risked their lives to bring it." So he refused to drink it. These are the kinds of things that the Big Three of the Mighty Men did.
Psalms 105:23
Then Israel entered Egypt, Jacob immigrated to the Land of Ham. God gave his people lots of babies; soon their numbers alarmed their foes. He turned the Egyptians against his people; they abused and cheated God's servants. Then he sent his servant Moses, and Aaron, whom he also chose. They worked marvels in that spiritual wasteland, miracles in the Land of Ham. He spoke, "Darkness!" and it turned dark— they couldn't see what they were doing. He turned all their water to blood so that all their fish died; He made frogs swarm through the land, even into the king's bedroom; He gave the word and flies swarmed, gnats filled the air. He substituted hail for rain, he stabbed their land with lightning; He wasted their vines and fig trees, smashed their groves of trees to splinters; With a word he brought in locusts, millions of locusts, armies of locusts; They consumed every blade of grass in the country and picked the ground clean of produce; He struck down every firstborn in the land, the first fruits of their virile powers. He led Israel out, their arms filled with loot, and not one among his tribes even stumbled. Egypt was glad to have them go— they were scared to death of them. God spread a cloud to keep them cool through the day and a fire to light their way through the night; They prayed and he brought quail, filled them with the bread of heaven; He opened the rock and water poured out; it flowed like a river through that desert— All because he remembered his Covenant, his promise to Abraham, his servant.
Jeremiah 48:1
The Message on Moab from God -of-the-Angel-Armies, the God of Israel: "Doom to Nebo! Leveled to the ground! Kiriathaim demeaned and defeated, The mighty fortress reduced to a molehill, Moab's glory—dust and ashes. Conspirators plot Heshbon's doom: ‘Come, let's wipe Moab off the map.' Dungface Dimon will loudly lament, as killing follows killing. Listen! A cry out of Horonaim: ‘Disaster—doom and more doom!' Moab will be shattered. Her cries will be heard clear down in Zoar. Up the ascent of Luhith climbers weep, And down the descent from Horonaim, cries of loss and devastation. Oh, run for your lives! Get out while you can! Survive by your wits in the wild! You trusted in thick walls and big money, yes? But it won't help you now. Your big god Chemosh will be hauled off, his priests and managers with him. A wrecker will wreck every city. Not a city will survive. The valley fields will be ruined, the plateau pastures destroyed, just as I told you. Cover the land of Moab with salt. Make sure nothing ever grows here again. Her towns will all be ghost towns. Nobody will ever live here again. Sloppy work in God 's name is cursed, and cursed all halfhearted use of the sword.

Gill's Notes on the Bible

And when there was an assault made,.... Or a strong bias and inclination were in the minds,

both of the Gentiles, and also of the Jews, with their rulers; who encouraged them in it:

to use them despitefully, and to stone them; not only to give them reproachful language, but to smite, buffet, and scourge them, and to stone them for blasphemy, which was a punishment among the Jews for such causes.

Barnes' Notes on the Bible

An assault made - Greek: a “rush” - ὁρμή hormē. It denotes “an impetuous excitement and aggression; a rush to put them to death.” It rather describes a popular tumult than a calm and deliberate purpose. There was a violent, tumultuous excitement.

Both of the Gentiles ... - Of that part of them which was opposed to the apostles.

To use them despitefully - See the notes on Matthew 5:44. To reproach them; to bring contempt upon them; to injure them.

And to stone them - To put them to death by stoning; probably as blasphemers, Acts 7:57-59.

Clarke's Notes on the Bible

Verse Acts 14:5. An assault made — ορμη, A desperate attempt was made by their rulers, i.e. by the heathen rulers of the people, and the rulers of the synagogue.

To use them despitefully — To expose them, bring them into contempt, and make them appear as monsters, or movers of sedition; and then to stone them for this falsely alleged crime.


 
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