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Read the Bible
THE MESSAGE
Acts 14:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
When an attempt was made by both the Gentiles and Jews, with their rulers, to mistreat and stone them,
And when there was an assault made both of the Gentiles, and also of the Iewes, with their rulers, to vse them despitefully, and to stone them,
And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,
And when an attempt was made by both the Gentiles and the Jews with their rulers, to treat them abusively and to stone them,
Some who were not Jews, some Jews, and some of their rulers wanted to mistreat Paul and Barnabas and to stone them to death.
When there was an attempt by both the Gentiles and the Jews, together with their rulers, to shamefully mistreat and to stone them,
And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them,
And when an attempt was made by both the Gentiles and the Jews with their rulers to mistreat and to stone them,
But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
Finally, some Gentiles and Jews, together with their leaders, decided to make trouble for Paul and Barnabas and to stone them to death.
Eventually the unbelievers, both Jews and Gentiles, together with their leaders, made a move to mistreat the emissaries, even to stone them;
And when an assault was making, both of [those of] the nations and [the] Jews with their rulers, to use [them] ill and stone them,
Some of the Jews there, as well as their leaders and some of the non-Jewish people, were determined to hurt Paul and Barnabas. They wanted to stone them to death.
And when there was an assault made both of the Gentiles, and of the Iewes with their rulers, to doe them violence, and to stone them,
And they were menaced by both the Gentiles and the Jews with their leaders with disgrace and by threats to stone them with stones.
Then some Gentiles and Jews, together with their leaders, decided to mistreat the apostles and stone them.
So when an inclination took place on the part of both the Gentiles and the Jews, together with their rulers, to mistreat them and to stone them,
And when a rush of the nations occurred, and both the Jews and their rulers came to insult and to stone them,
And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,
And when a violent attempt was made by the Gentiles and the Jews, with their rulers, to make an attack on them and have them stoned,
When some of both the Goyim and the Yehudim, with their rulers, made a violent attempt to insult them and to stone them,
Now when an attempt was made by both Gentiles and Jews, along with their authorities, to mistreat and stone them,2 Timothy 3:11;">[xr]
But there was made a movement by the Gentiles and by the Jihudoyee and their chiefs to maltreat them, and to crush them with stones.
And an assault was made on them, by the Gentiles, and by the Jews and their chiefs, to insult them, and to stone them with stones.
And when there was an assault made both of the gentiles, and also of the Iewes, with their rulers, to do them violence, and to stone them,
And when there was made an onset both of the Gentiles and of the Jews with their rulers, to entreat them shamefully, and to stone them,
When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to insult them and to stone them,
And when there was an assault both of the Gentiles and Jews with their rulers, to use them despitefully, and to stone them, Being aware of it,
And when a hostile movement was made by both Gentiles and Jews, with the sanction of their magistrates, to maltreat and stone them,
But whanne ther was maad `an asaute of the hethene men and the Jewis, with her princis, to turmenten and to stonen hem,
And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,
And when there was an assault made both of the Gentiles, and also of the Jews, with their rulers, to use [them] despitefully, and to stone them,
When both the Gentiles and the Jews (together with their rulers) made an attempt to mistreat them and stone them,
And when a violent attempt was made by both the Gentiles and Jews, with their rulers, to abuse and stone them,
Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them.
All the people and the leaders tried to hurt them and throw stones at them.
And when an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,
But, when there took place an assault both of them of the nations and of the Jews, with their rulers, to maltreat and to stone them,
And when there was an assault made by the Gentiles and the Jews with their rulers, to use them contumeliously and to stone them:
When an attempt was made by both Gentiles and Jews, with their rulers, to molest them and to stone them,
When ther was a saute made both of the gentyls and also of the Iewes with their rulers to put them to shame and to stone
and when there was a purpose both of the nations and of the Jews with their rulers to use [them] despitefully, and to stone them,
But whan there rose vp an insurreccion of the Heythe and of ye Iewes, and of their rulers, to put them to shame, and to stone the,
upon this the Gentiles and the Jews, supported by their magistrates, made an insurrection in order to use violence against them, and even to stone them:
There was even an assassination plot by some unbelieving Jews and mavericks to stone them to death.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
when: Acts 4:25-29, Acts 17:5, Psalms 2:1-3, Psalms 83:5, 2 Timothy 3:11
despitefully: Matthew 5:44, Luke 6:28
Reciprocal: Matthew 10:17 - beware Mark 3:7 - Jesus Acts 9:24 - their Acts 16:19 - they Acts 20:19 - by the Acts 21:27 - stirred Acts 23:21 - for Acts 26:17 - Delivering 2 Corinthians 11:25 - once 2 Corinthians 11:26 - in perils by the 1 Thessalonians 2:16 - Forbidding 2 Timothy 1:12 - the which
Cross-References
The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. They captured Lot, Abram's nephew who was living in Sodom at the time, taking everything he owned with them.
Og king of Bashan was the last remaining Rephaite. His bed, made of iron, was over thirteen feet long and six wide. You can still see it on display in Rabbah of the People of Ammon.
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Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God . This time God said, "Don't attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It's a signal that God is going ahead of you to smash the Philistine camp." David did exactly what God told him. He routed the Philistines all the way from Gibeon to Gezer.
One day during harvest, the Three parted from the Thirty and joined David at the Cave of Adullam. A squad of Philistines had set up camp in the Valley of Rephaim. While David was holed up in the Cave, the Philistines had their base camp in Bethlehem. David had a sudden craving and said, "Would I ever like a drink of water from the well at the gate of Bethlehem!" So the Three penetrated the Philistine lines, drew water from the well at the gate of Bethlehem, and brought it back to David. But David wouldn't drink it; he poured it out as an offering to God , saying, "There is no way, God , that I'll drink this! This isn't mere water, it's their life-blood—they risked their very lives to bring it!" So David refused to drink it. This is the sort of thing that the Three did.
The Big Three from the Thirty made a rocky descent to David at the Cave of Adullam while a company of Philistines was camped in the Valley of Rephaim. David was holed up in the Cave while the Philistines were prepared for battle at Bethlehem. David had a sudden craving: "What I wouldn't give for a drink of water from the well in Bethlehem, the one at the gate!" The Three penetrated the Philistine camp, drew water from the well at the Bethlehem gate, shouldered it, and brought it to David. And then David wouldn't drink it! He poured it out as a sacred offering to God , saying, "I'd rather be damned by God than drink this! It would be like drinking the lifeblood of these men—they risked their lives to bring it." So he refused to drink it. These are the kinds of things that the Big Three of the Mighty Men did.
Then Israel entered Egypt, Jacob immigrated to the Land of Ham. God gave his people lots of babies; soon their numbers alarmed their foes. He turned the Egyptians against his people; they abused and cheated God's servants. Then he sent his servant Moses, and Aaron, whom he also chose. They worked marvels in that spiritual wasteland, miracles in the Land of Ham. He spoke, "Darkness!" and it turned dark— they couldn't see what they were doing. He turned all their water to blood so that all their fish died; He made frogs swarm through the land, even into the king's bedroom; He gave the word and flies swarmed, gnats filled the air. He substituted hail for rain, he stabbed their land with lightning; He wasted their vines and fig trees, smashed their groves of trees to splinters; With a word he brought in locusts, millions of locusts, armies of locusts; They consumed every blade of grass in the country and picked the ground clean of produce; He struck down every firstborn in the land, the first fruits of their virile powers. He led Israel out, their arms filled with loot, and not one among his tribes even stumbled. Egypt was glad to have them go— they were scared to death of them. God spread a cloud to keep them cool through the day and a fire to light their way through the night; They prayed and he brought quail, filled them with the bread of heaven; He opened the rock and water poured out; it flowed like a river through that desert— All because he remembered his Covenant, his promise to Abraham, his servant.
The Message on Moab from God -of-the-Angel-Armies, the God of Israel: "Doom to Nebo! Leveled to the ground! Kiriathaim demeaned and defeated, The mighty fortress reduced to a molehill, Moab's glory—dust and ashes. Conspirators plot Heshbon's doom: ‘Come, let's wipe Moab off the map.' Dungface Dimon will loudly lament, as killing follows killing. Listen! A cry out of Horonaim: ‘Disaster—doom and more doom!' Moab will be shattered. Her cries will be heard clear down in Zoar. Up the ascent of Luhith climbers weep, And down the descent from Horonaim, cries of loss and devastation. Oh, run for your lives! Get out while you can! Survive by your wits in the wild! You trusted in thick walls and big money, yes? But it won't help you now. Your big god Chemosh will be hauled off, his priests and managers with him. A wrecker will wreck every city. Not a city will survive. The valley fields will be ruined, the plateau pastures destroyed, just as I told you. Cover the land of Moab with salt. Make sure nothing ever grows here again. Her towns will all be ghost towns. Nobody will ever live here again. Sloppy work in God 's name is cursed, and cursed all halfhearted use of the sword.
Gill's Notes on the Bible
And when there was an assault made,.... Or a strong bias and inclination were in the minds,
both of the Gentiles, and also of the Jews, with their rulers; who encouraged them in it:
to use them despitefully, and to stone them; not only to give them reproachful language, but to smite, buffet, and scourge them, and to stone them for blasphemy, which was a punishment among the Jews for such causes.
Barnes' Notes on the Bible
An assault made - Greek: a “rush” - ὁρμή hormē. It denotes “an impetuous excitement and aggression; a rush to put them to death.” It rather describes a popular tumult than a calm and deliberate purpose. There was a violent, tumultuous excitement.
Both of the Gentiles ... - Of that part of them which was opposed to the apostles.
To use them despitefully - See the notes on Matthew 5:44. To reproach them; to bring contempt upon them; to injure them.
And to stone them - To put them to death by stoning; probably as blasphemers, Acts 7:57-59.
Clarke's Notes on the Bible
Verse Acts 14:5. An assault made — ορμη, A desperate attempt was made by their rulers, i.e. by the heathen rulers of the people, and the rulers of the synagogue.
To use them despitefully — To expose them, bring them into contempt, and make them appear as monsters, or movers of sedition; and then to stone them for this falsely alleged crime.