Lectionary Calendar
Monday, September 22nd, 2025
the Week of Proper 20 / Ordinary 25
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THE MESSAGE

Acts 19:30

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Demetrius;   Mob;   Paul;   Prudence;  

Dictionaries:

- Bridgeway Bible Dictionary - Ephesus;   Baker Evangelical Dictionary of Biblical Theology - Gods and Goddesses, Pagan;   Charles Buck Theological Dictionary - Ordination;   Relics;   Easton Bible Dictionary - Diana;   Fausset Bible Dictionary - Corinth;   Paul;   Holman Bible Dictionary - Acts;   Architecture in the Biblical Period;   Art and Aesthetics;   Demetrius;   Ephesus;   Gods, Pagan;   Masons;   Silversmith;   Hastings' Dictionary of the Bible - Bible;   Corinthians, Second Epistle to;   Romans, Epistle to the;   Hastings' Dictionary of the New Testament - Roman Law in the Nt;   Morrish Bible Dictionary - Artemis ;   Diana ;   Ephesians ;   44 People Nations Gentiles;   People's Dictionary of the Bible - Ephesians;   Ephesus;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Saul of Tarsus;   International Standard Bible Encyclopedia - Have;  

Parallel Translations

Christian Standard Bible®
Although Paul wanted to go in before the people, the disciples did not let him.
King James Version (1611)
And when Paul would haue entred in vnto the people, the disciples suffered him not.
King James Version
And when Paul would have entered in unto the people, the disciples suffered him not.
English Standard Version
But when Paul wished to go in among the crowd, the disciples would not let him.
New American Standard Bible
And when Paul wanted to go into the assembly, the disciples would not let him.
New Century Version
Paul wanted to go in and talk to the crowd, but the followers did not let him.
Amplified Bible
Paul wanted to go into the [pagan] assembly, but the disciples would not let him.
New American Standard Bible (1995)
And when Paul wanted to go into the assembly, the disciples would not let him.
Legacy Standard Bible
And when Paul wanted to go into the assembly, the disciples would not let him.
Berean Standard Bible
Paul wanted to go before the assembly, but the disciples would not allow him.
Contemporary English Version
Paul wanted to go out and speak to the people, but the Lord's followers would not let him.
Complete Jewish Bible
Sha'ul himself wanted to appear before the crowd, but the talmidim wouldn't let him.
Darby Translation
But Paul intending to go in to the people, the disciples suffered him not;
Easy-to-Read Version
Paul wanted to go in and talk to the people, but the Lord's followers did not let him go.
Geneva Bible (1587)
And when Paul would haue entred in vnto the people, the disciples suffred him not.
George Lamsa Translation
And Paul wanted to go into the theatre, but the disciples stopped him.
Good News Translation
Paul himself wanted to go before the crowd, but the believers would not let him.
Lexham English Bible
But when Paul wanted to enter into the popular assembly, the disciples would not let him.
Literal Translation
And Paul intending to go in to the mob, the disciples did not allow him.
American Standard Version
And when Paul was minded to enter in unto the people, the disciples suffered him not.
Bible in Basic English
And when Paul was about to go in to the people, the disciples did not let him.
Hebrew Names Version
When Sha'ul wanted to enter in to the people, the talmidim didn't allow him.
International Standard Version
Paul wanted to go into the crowd, but the disciples wouldn't let him.
Etheridge Translation
AND Paulos willed to enter the theatre, and the disciples restrained him.
Murdock Translation
And Paul was disposed to go into the theatre: but the disciples restrained him.
Bishop's Bible (1568)
When Paule woulde haue entred in vnto ye people, the disciples suffred hym not.
English Revised Version
And when Paul was minded to enter in unto the people, the disciples suffered him not.
World English Bible
When Paul wanted to enter in to the people, the disciples didn't allow him.
Wesley's New Testament (1755)
And when Paul would have gone in to the people, the disciples would not suffer him.
Weymouth's New Testament
Then Paul would have liked to go in and address the people, but the disciples would not let him do so.
Wycliffe Bible (1395)
And whanne Poul would haue entrid in to the peple, the disciplis suffriden not.
Update Bible Version
And when Paul was minded to enter in to the people, the disciples did not allow him.
Webster's Bible Translation
And when Paul would have entered in to the people, the disciples suffered him not.
New English Translation
But when Paul wanted to enter the public assembly, the disciples would not let him.
New King James Version
And when Paul wanted to go in to the people, the disciples would not allow him.
New Living Translation
Paul wanted to go in, too, but the believers wouldn't let him.
New Life Bible
Paul wanted to stand in front of all the people but his followers would not let him.
New Revised Standard
Paul wished to go into the crowd, but the disciples would not let him;
J.B. Rotherham Emphasized Bible
But, Paul, being minded to enter in among the populace, the disciples would not suffer him.
Douay-Rheims Bible
And when Paul would have entered in unto the people, the disciples suffered him not.
Revised Standard Version
Paul wished to go in among the crowd, but the disciples would not let him;
Tyndale New Testament (1525)
When Paul wolde have entred in vnto the people ye disciples suffered him not.
Young's Literal Translation
And on Paul's purposing to enter in unto the populace, the disciples were not suffering him,
Miles Coverdale Bible (1535)
Whan Paul wolde haue gone in amonge the people, the disciples suffred him not.
Mace New Testament (1729)
upon this Paul was bent upon going. to the populace,
Simplified Cowboy Version
Paul wanted to go and save them, but the cowboys with him kept him from rushing in there.

Contextual Overview

21After all this had come to a head, Paul decided it was time to move on to Macedonia and Achaia provinces, and from there to Jerusalem. "Then," he said, "I'm off to Rome. I've got to see Rome!" He sent two of his assistants, Timothy and Erastus, on to Macedonia and then stayed for a while and wrapped things up in Asia. 23But before he got away, a huge ruckus occurred over what was now being referred to as "the Way." A certain silversmith, Demetrius, conducted a brisk trade in the manufacture of shrines to the goddess Artemis, employing a number of artisans in his business. He rounded up his workers and others similarly employed and said, "Men, you well know that we have a good thing going here—and you've seen how Paul has barged in and discredited what we're doing by telling people that there's no such thing as a god made with hands. A lot of people are going along with him, not only here in Ephesus but all through Asia province. 27 "Not only is our little business in danger of falling apart, but the temple of our famous goddess Artemis will certainly end up a pile of rubble as her glorious reputation fades to nothing. And this is no mere local matter—the whole world worships our Artemis!" 28That set them off in a frenzy. They ran into the street yelling, "Great Artemis of the Ephesians! Great Artemis of the Ephesians!" They put the whole city in an uproar, stampeding into the stadium, and grabbing two of Paul's associates on the way, the Macedonians Gaius and Aristarchus. Paul wanted to go in, too, but the disciples wouldn't let him. Prominent religious leaders in the city who had become friendly to Paul concurred: "By no means go near that mob!" 32Some were yelling one thing, some another. Most of them had no idea what was going on or why they were there. As the Jews pushed Alexander to the front to try to gain control, different factions clamored to get him on their side. But he brushed them off and quieted the mob with an impressive sweep of his arms. But the moment he opened his mouth and they knew he was a Jew, they shouted him down: "Great Artemis of the Ephesians! Great Artemis of the Ephesians!"—on and on and on, for over two hours. 35Finally, the town clerk got the mob quieted down and said, "Fellow citizens, is there anyone anywhere who doesn't know that our dear city Ephesus is protector of glorious Artemis and her sacred stone image that fell straight out of heaven? Since this is beyond contradiction, you had better get hold of yourselves. This is conduct unworthy of Artemis. These men you've dragged in here have done nothing to harm either our temple or our goddess. 38"So if Demetrius and his guild of artisans have a complaint, they can take it to court and make all the accusations they want. If anything else is bothering you, bring it to the regularly scheduled town meeting and let it be settled there. There is no excuse for what's happened today. We're putting our city in serious danger. Rome, remember, does not look kindly on rioters." With that, he sent them home.

Bible Verse Review
  from Treasury of Scripure Knowledge

Paul: Acts 14:14-18, Acts 17:22-31, Acts 21:39

the disciples: 2 Samuel 18:2, 2 Samuel 18:3, 2 Samuel 21:17

Reciprocal: Acts 21:37 - General

Cross-References

Genesis 13:10
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
Genesis 14:22
But Abram told the king of Sodom, "I swear to God , The High God, Creator of Heaven and Earth, this solemn oath, that I'll take nothing from you, not so much as a thread or a shoestring. I'm not going to have you go around saying, ‘I made Abram rich.' Nothing for me other than what the young men ate and the share of the men who went with me, Aner, Eshcol, and Mamre; they're to get their share of the plunder."
Genesis 19:36
Both daughters became pregnant by their father, Lot. The older daughter had a son and named him Moab, the ancestor of the present-day Moabites. The younger daughter had a son and named him Ben-Ammi, the ancestor of the present-day Ammonites.
Isaiah 15:5
Oh, how I grieve for Moab! Refugees stream to Zoar and then on to Eglath-shelishiyah. Up the slopes of Luhith they weep; on the road to Horonaim they cry their loss. The springs of Nimrim are dried up— grass brown, buds stunted, nothing grows. They leave, carrying all their possessions on their backs, everything they own, Making their way as best they can across Willow Creek to safety. Poignant cries reverberate all through Moab, Gut-wrenching sobs as far as Eglaim, heart-racking sobs all the way to Beer-elim. The banks of the Dibon crest with blood, but God has worse in store for Dibon: A lion—a lion to finish off the fugitives, to clean up whoever's left in the land.
Jeremiah 48:34
"Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up.

Gill's Notes on the Bible

And when Paul would have entered in unto the people,.... In the theatre, in order to have preached to the people, and to have removed their prejudices against him, and the Gospel preached by him, and to have shown them the error and evil of their idolatrous ways and worship, and to have reconciled them to him, and his friends, and to have persuaded them to do them no hurt; which shows the apostle's greatness of soul, his firmness, constancy, and intrepidity, and his great concern and affection for his companions, to risk his life in this manner: but

the disciples suffered him not; the believers, the members of the church at Ephesus would by no means agree to it, but dissuaded him from it; who hereby, on their part, showed great love to him, and what a value they had for him, and how much they esteemed the life of so great an apostle, and faithful preacher of the Gospel. The Ethiopic version renders it, "the apostles prohibited him"; but there were none of that office with him.

Barnes' Notes on the Bible

Would have entered in unto the people - Probably to have addressed them, and to defend his own cause.


 
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