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Read the Bible

THE MESSAGE

Acts 25:20

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - King;   Paul;  

Dictionaries:

- American Tract Society Bible Dictionary - Herod;   Charles Buck Theological Dictionary - Ordination;   Easton Bible Dictionary - Herod Arippa Ii.;   Holman Bible Dictionary - Herod;   Hastings' Dictionary of the Bible - Nero;   Hastings' Dictionary of the New Testament - Certainty (2);   Herod;   People's Dictionary of the Bible - Festus;  

Encyclopedias:

- International Standard Bible Encyclopedia - Doubt;   Festus;   Manner;  

Parallel Translations

Christian Standard Bible®
Since I was at a loss in a dispute over such things, I asked him if he wanted to go to Jerusalem and be tried there regarding these matters.
King James Version (1611)
And because I doubted of such maner of questions, I asked him whether he would goe to Hierusalem, and there be iudged of these matters.
King James Version
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
English Standard Version
Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there regarding them.
New American Standard Bible
"And being at a loss how to investigate such matters, I asked whether he was willing to go to Jerusalem and stand trial there on these matters.
New Century Version
Not knowing how to find out about these questions, I asked Paul, ‘Do you want to go to Jerusalem and be judged there?'
Amplified Bible
"And I, being at a loss as to how to investigate these things, asked whether he was willing to go to Jerusalem and be tried there regarding these matters.
New American Standard Bible (1995)
"Being at a loss how to investigate such matters, I asked whether he was willing to go to Jerusalem and there stand trial on these matters.
Legacy Standard Bible
And being perplexed about how to investigate such matters, I was asking whether he was willing to go to Jerusalem and there to be tried on these matters.
Berean Standard Bible
Since I was at a loss as to how to investigate these matters, I asked if he was willing to go to Jerusalem and be tried there on these charges.
Contemporary English Version
Since I did not know how to find out the truth about all this, I asked Paul if he would be willing to go to Jerusalem and be put on trial there.
Complete Jewish Bible
Being at a loss as to how to investigate such questions, I asked him if he would be willing to go to Yerushalayim and be tried on these matters there.
Darby Translation
And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things?
Easy-to-Read Version
I did not have any idea about how to judge these matters. So I asked Paul, ‘Do you want to go to Jerusalem and be judged there?'
Geneva Bible (1587)
And because I doubted of such maner of question, I asked him whether he would goe to Hierusalem, and there be iudged of these things.
George Lamsa Translation
And because I was not well acquainted with their controversy, I said to Paul. Would you be willing to go to Jerusalem, and there be tried of these matters?
Good News Translation
I was undecided about how I could get information on these matters, so I asked Paul if he would be willing to go to Jerusalem and be tried there on these charges.
Lexham English Bible
And because I was at a loss with regard to the investigation concerning these things, I asked if he was willing to go to Jerusalem and to be judged there concerning these things.
Literal Translation
And being puzzled as to this inquiry, I said, Did he desire to go to Jerusalem and to be judged there concerning these things?
American Standard Version
And I, being perplexed how to inquire concerning these things, asked whether he would go to Jerusalem and there be judged of these matters.
Bible in Basic English
And as I had not enough knowledge for the discussion of these things, I made the suggestion to him to go to Jerusalem and be judged there.
Hebrew Names Version
I, being perplexed how to inquire concerning these things, asked whether he would go to Yerushalayim and there be judged concerning these matters.
International Standard Version
I was puzzled how I should investigate such matters and asked if he would like to go to Jerusalem and be tried there in regard to these things.
Etheridge Translation
And because I stood not [fn] upon the investigation of these (matters), I said to Paulos, Dost thou require to go to Urishlem, and there be judged concerning these?
Murdock Translation
And because I was not well established in regard to these questions, I said to Paul: Dost thou ask to go to Jerusalem, and there be judged concerning these matters?
Bishop's Bible (1568)
And because I doubted of such maner of questions, I asked hym whether he woulde go to Hierusalem, and there be iudged of these matters.
English Revised Version
And I, being perplexed how to inquire concerning these things, asked whether he would go to Jerusalem, and there be judged of these matters.
World English Bible
I, being perplexed how to inquire concerning these things, asked whether he would go to Jerusalem and there be judged of these matters.
Wesley's New Testament (1755)
And as I doubted of such manner of questions, I asked, If he would go to Jerusalem, and there be judged concerning these matters?
Weymouth's New Testament
I was at a loss how to investigate such questions, and asked Paul whether he would care to go to Jerusalem and there stand his trial on these matters.
Wycliffe Bible (1395)
And Y doutide of siche maner questioun, and seide, Whether he wolde go to Jerusalem, and ther be demyd of these thingis?
Update Bible Version
And I, being perplexed how to inquire concerning these things, asked whether he would go to Jerusalem and there be judged of these matters.
Webster's Bible Translation
And because I doubted of such manner of questions, I asked [him] whether he would go to Jerusalem, and there be judged concerning these matters.
New English Translation
Because I was at a loss how I could investigate these matters, I asked if he were willing to go to Jerusalem and be tried there on these charges.
New King James Version
And because I was uncertain of such questions, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.
New Living Translation
I was at a loss to know how to investigate these things, so I asked him whether he would be willing to stand trial on these charges in Jerusalem.
New Life Bible
I did not know what to do. Then I asked him if he would go on trial about these things at Jerusalem.
New Revised Standard
Since I was at a loss how to investigate these questions, I asked whether he wished to go to Jerusalem and be tried there on these charges.
J.B. Rotherham Emphasized Bible
And, I, being at a loss as to the inquiry into these things, was asking - whether he might be minded to go unto Jerusalem, and, there, be judged concerning these things.
Douay-Rheims Bible
I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem and there be judged of these things.
Revised Standard Version
Being at a loss how to investigate these questions, I asked whether he wished to go to Jerusalem and be tried there regarding them.
Tyndale New Testament (1525)
And be cause I douted of soche maner questions I axed him whyther he wolde goo to Ierusalem and there be iudged of these matters.
Young's Literal Translation
and I, doubting in regard to the question concerning this, said, If he would wish to go on to Jerusalem, and there to be judged concerning these things --
Miles Coverdale Bible (1535)
Howbeit because I vnderstode not the question, I axed hi, whether he wolde go to Ierusale, and there be iudged of these matters.
Mace New Testament (1729)
being at a loss how to determine such an affair, I ask'd him if he would go to Jerusalem, and take his tryal there.
Simplified Cowboy Version
How're you supposed to investigate that? I asked Paul if he'd like to go back to Jerusalem and stand trial.

Contextual Overview

13A few days later King Agrippa and his wife, Bernice, visited Caesarea to welcome Festus to his new post. After several days, Festus brought up Paul's case to the king. "I have a man on my hands here, a prisoner left by Felix. When I was in Jerusalem, the high priests and Jewish leaders brought a bunch of accusations against him and wanted me to sentence him to death. I told them that wasn't the way we Romans did things. Just because a man is accused, we don't throw him out to the dogs. We make sure the accused has a chance to face his accusers and defend himself of the charges. So when they came down here I got right on the case. I took my place in the courtroom and put the man on the stand. 18"The accusers came at him from all sides, but their accusations turned out to be nothing more than arguments about their religion and a dead man named Jesus, who the prisoner claimed was alive. Since I'm a newcomer here and don't understand everything involved in cases like this, I asked if he'd be willing to go to Jerusalem and be tried there. Paul refused and demanded a hearing before His Majesty in our highest court. So I ordered him returned to custody until I could send him to Caesar in Rome." 22 Agrippa said, "I'd like to see this man and hear his story." "Good," said Festus. "We'll bring him in first thing in the morning and you'll hear it for yourself." 23 The next day everybody who was anybody in Caesarea found his way to the Great Hall, along with the top military brass. Agrippa and Bernice made a flourishing grand entrance and took their places. Festus then ordered Paul brought in. 24Festus said, "King Agrippa and distinguished guests, take a good look at this man. A bunch of Jews petitioned me first in Jerusalem, and later here, to do away with him. They have been most vehement in demanding his execution. I looked into it and decided that he had committed no crime. He requested a trial before Caesar and I agreed to send him to Rome. But what am I going to write to my master, Caesar? All the charges made by the Jews were fabrications, and I've uncovered nothing else. "That's why I've brought him before this company, and especially you, King Agrippa: so we can come up with something in the nature of a charge that will hold water. For it seems to me silly to send a prisoner all that way for a trial and not be able to document what he did wrong." 27An Appeal to Caesar Three days after Festus arrived in Caesarea to take up his duties as governor, he went up to Jerusalem. The high priests and top leaders renewed their vendetta against Paul. They asked Festus if he wouldn't please do them a favor by sending Paul to Jerusalem to respond to their charges. A lie, of course—they had revived their old plot to set an ambush and kill him along the way. Festus answered that Caesarea was the proper jurisdiction for Paul, and that he himself was going back there in a few days. "You're perfectly welcome," he said, "to go back with me then and accuse him of whatever you think he's done wrong." About eight or ten days later, Festus returned to Caesarea. The next morning he took his place in the courtroom and had Paul brought in. The minute he walked in, the Jews who had come down from Jerusalem were all over him, hurling the most extreme accusations, none of which they could prove. Then Paul took the stand and said simply, "I've done nothing wrong against the Jewish religion, or the Temple, or Caesar. Period." Festus, though, wanted to get on the good side of the Jews and so said, "How would you like to go up to Jerusalem, and let me conduct your trial there?" Paul answered, "I'm standing at this moment before Caesar's bar of justice, where I have a perfect right to stand. And I'm going to keep standing here. I've done nothing wrong to the Jews, and you know it as well as I do. If I've committed a crime and deserve death, name the day. I can face it. But if there's nothing to their accusations—and you know there isn't—nobody can force me to go along with their nonsense. We've fooled around here long enough. I appeal to Caesar." Festus huddled with his advisors briefly and then gave his verdict: "You've appealed to Caesar; you'll go to Caesar!" A few days later King Agrippa and his wife, Bernice, visited Caesarea to welcome Festus to his new post. After several days, Festus brought up Paul's case to the king. "I have a man on my hands here, a prisoner left by Felix. When I was in Jerusalem, the high priests and Jewish leaders brought a bunch of accusations against him and wanted me to sentence him to death. I told them that wasn't the way we Romans did things. Just because a man is accused, we don't throw him out to the dogs. We make sure the accused has a chance to face his accusers and defend himself of the charges. So when they came down here I got right on the case. I took my place in the courtroom and put the man on the stand. "The accusers came at him from all sides, but their accusations turned out to be nothing more than arguments about their religion and a dead man named Jesus, who the prisoner claimed was alive. Since I'm a newcomer here and don't understand everything involved in cases like this, I asked if he'd be willing to go to Jerusalem and be tried there. Paul refused and demanded a hearing before His Majesty in our highest court. So I ordered him returned to custody until I could send him to Caesar in Rome." Agrippa said, "I'd like to see this man and hear his story." "Good," said Festus. "We'll bring him in first thing in the morning and you'll hear it for yourself." The next day everybody who was anybody in Caesarea found his way to the Great Hall, along with the top military brass. Agrippa and Bernice made a flourishing grand entrance and took their places. Festus then ordered Paul brought in. Festus said, "King Agrippa and distinguished guests, take a good look at this man. A bunch of Jews petitioned me first in Jerusalem, and later here, to do away with him. They have been most vehement in demanding his execution. I looked into it and decided that he had committed no crime. He requested a trial before Caesar and I agreed to send him to Rome. But what am I going to write to my master, Caesar? All the charges made by the Jews were fabrications, and I've uncovered nothing else. "That's why I've brought him before this company, and especially you, King Agrippa: so we can come up with something in the nature of a charge that will hold water. For it seems to me silly to send a prisoner all that way for a trial and not be able to document what he did wrong."

Bible Verse Review
  from Treasury of Scripure Knowledge

doubted of such manner of questions: or, was doubtful how to enquire hereof, etc

I asked: Acts 25:9

Reciprocal: Matthew 13:19 - and understandeth Mark 4:15 - these John 10:20 - why John 18:35 - Amos I Acts 10:17 - while Acts 23:29 - questions Acts 26:3 - because Acts 26:24 - Festus

Cross-References

Genesis 25:5
But Abraham gave everything he possessed to Isaac. While he was still living, he gave gifts to the sons he had by his concubines, but then sent them away to the country of the east, putting a good distance between them and his son Isaac.
Genesis 35:9
God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)."

Gill's Notes on the Bible

And because I doubted of such manner of questions,.... Or was ignorant of them, and knew not what to make of them, or to say to them, and was at an entire loss what to do in this affair:

I asked him whether he would go to Jerusalem, and there be judged of these matters; before the Jewish sanhedrim, who best understood them.

Barnes' Notes on the Bible

And because I doubted of such manner of questions - See the margin. Because I hesitated about the right way of disposing of them; because I was ignorant of their nature and bearing, I proposed to go to Jerusalem, that the matter might be there more fully investigated. It is obvious, that if Paul was not found guilty of any violation of the laws, he should have been at once discharged. Some interpreters understand this as affirming that he was not satisfied about the question of Paul’s innocence, or certain whether he ought to be set at liberty or not.

Clarke's Notes on the Bible

Verse Acts 25:20. I doubted of such manner of questions — Such as, whether he had broken their law, defiled their temple; or whether this Jesus, who was dead, was again raised to life.


 
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