Colossians 1:21

THE MESSAGE

You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God's side and put your lives together, whole and holy in his presence. You don't walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message.

Parallel Translations

Christian Standard Bible®
Once you were alienated and hostile in your minds expressed in your evil actions.

King James Version (1611)
And you that were sometimes alienated, and enemies in your minde by wicked workes, yet now hath hee reconciled,

King James Version
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

English Standard Version
And you, who once were alienated and hostile in mind, doing evil deeds,

New American Standard Bible
And although you were previously alienated and hostile in attitude, engaged in evil deeds,

New Century Version
At one time you were separated from God. You were his enemies in your minds, and the evil things you did were against God.

New American Standard Bible (1995)
And although you were formerly alienated and hostile in mind, engaged in evil deeds,

Legacy Standard Bible
And although you were formerly alienated and enemies in mind and in evil deeds,

Berean Standard Bible
Once you were alienated from God and were hostile in your minds because of your evil deeds.

Contemporary English Version
You used to be far from God. Your thoughts made you his enemies, and you did evil things.

Complete Jewish Bible
In other words, you, who at one time were separated from God and had a hostile attitude towards him because of your wicked deeds,

Darby Translation
And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled

Easy-to-Read Version
At one time you were separated from God. You were his enemies in your minds, because the evil you did was against him.

Geneva Bible (1587)
And you which were in times past strangers and enemies, because your mindes were set in euill workes, hath he nowe also reconciled,

George Lamsa Translation
Even to you, who in times past were alienated and hostile in your minds because of your evil works, has been given peace,

Good News Translation
At one time you were far away from God and were his enemies because of the evil things you did and thought.

Lexham English Bible
And although you were formerly alienated and enemies in attitude, because of your evil deeds,

Literal Translation
And you then being alienated and hostile in your mind by evil works, but now He reconciled

Amplified Bible
And although you were at one time estranged and alienated and hostile-minded [toward Him], participating in evil things,

American Standard Version
And you, being in time past alienated and enemies in your mind in your evil works,

Bible in Basic English
And you, who in the past were cut off and at war with God in your minds through evil works, he has now made one

Hebrew Names Version
You, being in past times alienated and enemies in your mind in your evil works,

International Standard Version
You who were once alienated and hostile in mind, doing evil deeds,in evil deeds">[fn]Ephesians 2:1-2,12, 19; 4:18; Titus 1:15-16;">[xr]

Etheridge Translation
YOU also, who before were aliens and adversaries in your minds by your evil works,

Murdock Translation
And also to you, who were before alienated and enemies in your minds, because of your evil deeds,

Bishop's Bible (1568)
And you which were sometyme straungers, and enemies, by cogitation in euyll workes, hath he nowe yet reconciled,

English Revised Version
And you, being in time past alienated and enemies in your mind in your evil works, yet now hath he reconciled

World English Bible
You, being in past times alienated and enemies in your mind in your evil works,

Wesley's New Testament (1755)
And you that were once alienated, and enemies in your mind by wicked works,

Weymouth's New Testament
And you, estranged as you once were and even hostile in your minds, amidst your evil deeds,

Wycliffe Bible (1395)
And whanne ye weren sumtyme aliened, and enemyes bi wit in yuele werkis,

Update Bible Version
And you, being in time past alienated and enemies in your mind in your evil works,

Webster's Bible Translation
And you, that were formerly alienated and enemies in [your] mind by wicked works, yet now hath he reconciled,

New English Translation
And you were at one time strangers and enemies in your minds as expressed through your evil deeds,

New King James Version
And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled

New Living Translation
This includes you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions.

New Life Bible
At one time you were strangers to God and your minds were at war with Him. Your thoughts and actions were wrong.

New Revised Standard
And you who were once estranged and hostile in mind, doing evil deeds,

J.B. Rotherham Emphasized Bible
And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled,

Douay-Rheims Bible
And you, whereas you were some time alienated and enemies in mind in evil works:

Revised Standard Version
And you, who once were estranged and hostile in mind, doing evil deeds,

Tyndale New Testament (1525)
And you (which were in tymes past straungers and enymes because youre myndes were set in evyll workes) hath he now recocilied

Young's Literal Translation
And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile,

Miles Coverdale Bible (1535)
And you (which were in tymes past straungers and enemies, because youre myndes were set in euell workes) hath he now reconcyled

Mace New Testament (1729)
You then that formerly were alienated from God, and were enemies by your imaginations and wicked practices, even you has Jesus Christ now reconciled to the body of his church,

Simplified Cowboy Version
There was a time we were all enemies of God through the evil things we did.

Contextual Overview

¹³God rescued us from dead-end alleys and dark dungeons. He's set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating. ¹⁵We look at this Son and see the God who cannot be seen. We look at this Son and see God's original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body. He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he's there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross. You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God's side and put your lives together, whole and holy in his presence. You don't walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message. I want you to know how glad I am that it's me sitting here in this jail and not you. There's a lot of suffering to be entered into in this world—the kind of suffering Christ takes on. I welcome the chance to take my share in the church's part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God's way of helping me serve you, laying out the whole truth. This mystery has been kept in the dark for a long time, but now it's out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God's glory. It's that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That's what I'm working so hard at day after day, year after year, doing my best with the energy God so generously gives me. ¹⁹ I, Paul, have been sent on special assignment by Christ as part of God's master plan. Together with my friend Timothy, I greet the Christians and stalwart followers of Christ who live in Colosse. May everything good from God our Father be yours! Our prayers for you are always spilling over into thanksgivings. We can't quit thanking God our Father and Jesus our Messiah for you! We keep getting reports on your steady faith in Christ, our Jesus, and the love you continuously extend to all Christians. The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope. The Message is as true among you today as when you first heard it. It doesn't diminish or weaken over time. It's the same all over the world. The Message bears fruit and gets larger and stronger, just as it has in you. From the very first day you heard and recognized the truth of what God is doing, you've been hungry for more. It's as vigorous in you now as when you learned it from our friend and close associate Epaphras. He is one reliable worker for Christ! I could always depend on him. He's the one who told us how thoroughly love had been worked into your lives by the Spirit. Be assured that from the first day we heard of you, we haven't stopped praying for you, asking God to give you wise minds and spirits attuned to his will, and so acquire a thorough understanding of the ways in which God works. We pray that you'll live well for the Master, making him proud of you as you work hard in his orchard. As you learn more and more how God works, you will learn how to do your work. We pray that you'll have the strength to stick it out over the long haul—not the grim strength of gritting your teeth but the glory-strength God gives. It is strength that endures the unendurable and spills over into joy, thanking the Father who makes us strong enough to take part in everything bright and beautiful that he has for us. God rescued us from dead-end alleys and dark dungeons. He's set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating. We look at this Son and see the God who cannot be seen. We look at this Son and see God's original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body. He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he's there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross. You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God's side and put your lives together, whole and holy in his presence. You don't walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message. I want you to know how glad I am that it's me sitting here in this jail and not you. There's a lot of suffering to be entered into in this world—the kind of suffering Christ takes on. I welcome the chance to take my share in the church's part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God's way of helping me serve you, laying out the whole truth. This mystery has been kept in the dark for a long time, but now it's out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God's glory. It's that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That's what I'm working so hard at day after day, year after year, doing my best with the energy God so generously gives me. ²⁰ I, Paul, have been sent on special assignment by Christ as part of God's master plan. Together with my friend Timothy, I greet the Christians and stalwart followers of Christ who live in Colosse. May everything good from God our Father be yours! Our prayers for you are always spilling over into thanksgivings. We can't quit thanking God our Father and Jesus our Messiah for you! We keep getting reports on your steady faith in Christ, our Jesus, and the love you continuously extend to all Christians. The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope. The Message is as true among you today as when you first heard it. It doesn't diminish or weaken over time. It's the same all over the world. The Message bears fruit and gets larger and stronger, just as it has in you. From the very first day you heard and recognized the truth of what God is doing, you've been hungry for more. It's as vigorous in you now as when you learned it from our friend and close associate Epaphras. He is one reliable worker for Christ! I could always depend on him. He's the one who told us how thoroughly love had been worked into your lives by the Spirit. Be assured that from the first day we heard of you, we haven't stopped praying for you, asking God to give you wise minds and spirits attuned to his will, and so acquire a thorough understanding of the ways in which God works. We pray that you'll live well for the Master, making him proud of you as you work hard in his orchard. As you learn more and more how God works, you will learn how to do your work. We pray that you'll have the strength to stick it out over the long haul—not the grim strength of gritting your teeth but the glory-strength God gives. It is strength that endures the unendurable and spills over into joy, thanking the Father who makes us strong enough to take part in everything bright and beautiful that he has for us. God rescued us from dead-end alleys and dark dungeons. He's set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating. We look at this Son and see the God who cannot be seen. We look at this Son and see God's original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body. He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he's there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross. ²¹You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God's side and put your lives together, whole and holy in his presence. You don't walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message. ²⁴I want you to know how glad I am that it's me sitting here in this jail and not you. There's a lot of suffering to be entered into in this world—the kind of suffering Christ takes on. I welcome the chance to take my share in the church's part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God's way of helping me serve you, laying out the whole truth. ²⁶This mystery has been kept in the dark for a long time, but now it's out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God's glory. It's that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That's what I'm working so hard at day after day, year after year, doing my best with the energy God so generously gives me.

Bible Verse Review
  from Treasury of Scripure Knowledge

sometime: Romans 1:30, Romans 5:9, Romans 5:10, Romans 8:7, Romans 8:8, 1 Corinthians 6:9-11, Ephesians 2:1, Ephesians 2:2, Ephesians 2:12, Ephesians 2:19, Ephesians 4:18, Titus 3:3-7, James 4:4

in your mind by: or, by your mind in, Titus 1:15, Titus 1:16

Reciprocal: Leviticus 8:15 - to make 2 Chronicles 29:24 - reconciliation Isaiah 9:6 - The Prince of Peace Isaiah 27:5 - and he Ezekiel 14:5 - estranged Ezekiel 43:27 - I will accept Ezekiel 45:15 - to make Micah 5:5 - this Zechariah 3:9 - remove Zechariah 9:10 - he shall Romans 1:6 - are ye also Romans 11:15 - the reconciling Romans 12:2 - be ye 2 Corinthians 5:18 - who Ephesians 1:13 - ye also Ephesians 2:11 - Gentiles Ephesians 2:13 - are Ephesians 2:16 - reconcile Philippians 1:5 - General Colossians 1:20 - having made peace Hebrews 2:17 - to make James 1:18 - his own 1 Peter 3:18 - being

Cross-References

Genesis 1:24
God spoke: "Earth, generate life! Every sort and kind: cattle and reptiles and wild animals—all kinds." And there it was: wild animals of every kind, Cattle of all kinds, every sort of reptile and bug. God saw that it was good.

Genesis 1:26
God spoke: "Let us make human beings in our image, make them reflecting our nature So they can be responsible for the fish in the sea, the birds in the air, the cattle, And, yes, Earth itself, and every animal that moves on the face of Earth." God created human beings; he created them godlike, Reflecting God's nature. He created them male and female. God blessed them: "Prosper! Reproduce! Fill Earth! Take charge! Be responsible for fish in the sea and birds in the air, for every living thing that moves on the face of Earth."

Genesis 1:31
God looked over everything he had made; it was so good, so very good! It was evening, it was morning— Day Six.

Job 26:5
"All the buried dead are in torment, and all who've been drowned in the deep, deep sea. Hell is ripped open before God, graveyards dug up and exposed. He spreads the skies over unformed space, hangs the earth out in empty space. He pours water into cumulus cloud-bags and the bags don't burst. He makes the moon wax and wane, putting it through its phases. He draws the horizon out over the ocean, sets a boundary between light and darkness. Thunder crashes and rumbles in the skies. Listen! It's God raising his voice! By his power he stills sea storms, by his wisdom he tames sea monsters. With one breath he clears the sky, with one finger he crushes the sea serpent. And this is only the beginning, a mere whisper of his rule. Whatever would we do if he really raised his voice!"

Jonah 1:17
Then God assigned a huge fish to swallow Jonah. Jonah was in the fish's belly three days and nights.

Jonah 2:10
Then God spoke to the fish, and it vomited up Jonah on the seashore.

Gill's Notes on the Bible

And you that were sometime alienated,.... The general blessing of grace and reconciliation, which belongs to the whole body of Christ, the church universal, all the elect of God, whether in heaven or in earth, is here particularly applied to the saints at Colosse, who were eminent instances of it; and that the free grace of God towards them in it might more illustriously appear, the apostle takes notice of what they were before the coming of Christ in the flesh, before the Gospel came among them, and while in a state of unregeneracy, as that they were "alienated": that is from God, not from his general presence, power, and providence, which reach to all his creatures, but from the life of God; see Ephesians 4:18; from living agreeably to the will of God, being estranged from him who is the fountain of moral and spiritual, as well as natural life; from the law, the rule of life, and from a principle of life in themselves; and altogether disapproving of such a life, as contrary to their carnal affections and lusts: and which alienation from God greatly lay in their forsaking him, the one only and true God, and following and serving strange gods, not attending to the dictates and light of nature; and being destitute of a divine revelation, they went further and further off from God, and from his people, worship, and ordinances; and were aliens from the commonwealth of Israel, and strangers to the covenants of promise; the source of all which was sin, and was owing to themselves: God did not alienate himself from them first; they alienated themselves from him; their sins separated between God and them, set them at a distance from him, and at enmity to him, and which very early appeared, for they were estranged from the womb:

and enemies in [your] mind by wicked works. They were enemies to God, the true God, and were lovers and worshippers of idols; they were enemies to the being and perfections of God, as all men in a state of nature are; and more or less show it, by either denying there is a God, or wishing there was none, or fancying him to be such an one as themselves; or they dispute his sovereignty, deny his omniscience, arraign his justice and faithfulness, and despise the riches of his grace and goodness; they are enemies to his purposes, providences, and word; cannot bear that he should determine any thing concerning them or others; their eye is evil to him because he is good to others; they reply against him, they run upon him, and charge his decrees with unrighteousness and cruelty; murmur at and quarrel with the dispensations of his providence, as unequal and unjust; cast away the law of the Lord, will not be subject to it, and condemn the revelation of his will. They are enemies to Christ in one shape or another; either to his person, denying his proper deity, or real humanity; or to his offices, not hearkening to him as a prophet, trampling on his blood and sacrifice as a priest, and unwilling to have him to rule over them as a King; or to the way of salvation by him, of pardon by his blood, atonement by his sacrifice, justification by his righteousness, and acceptance with God through his person; or to his doctrines and ordinances, which are unsuitable to their vicious tastes, carnal affections, and appetites: they are enemies to the Spirit of Christ, by either denying his deity and personality, or by ridiculing the operations of his grace; or treating with contempt, and as foolish, everything of his, the Bible and all the truths contained in it, dictated by him. They are enemies to the people of God, exceeding mad against them, hate them and persecute them, reckon them the faith of the world, and the offscouring of all things, living in malice to them, and hateful and hating one another: and this enmity to everything divine and good is seated "in the mind"; the mind is not the object of this enmity, as some read the words, "to the mind": for the mind of a carnal man is enmity itself against God; but it is the subject of it, where it has its chief place, and from whence it proceeds, and shows itself in evil actions; and though the word "your" is not in the original text, it is rightly supplied; for the meaning is not that they were enemies "of his mind"; of the mind of the Lord, of his counsels and will, as some read and explain the words, though there is a truth in this, but in their own minds: so that not the body but the soul is the seat of this enmity; and not the inferior faculties of the soul only, the sensitive appetite and passions, but the understanding, the judgment and will, the more noble and rational powers of the soul; from hence spring all the malice and enmity expressed in word and actions: where then is man's free will to that which is good? and hence it is that the mind stands in need of being renewed, enlightened, cleansed and sanctified, and renovation begins here, which is the effect of almighty power; for nothing else can remove the rooted enmity in the heart of men; and which, as deep and as secret as it is, sooner or later, in one way or another, shows itself "by wicked works"; and that frequently, as by loving what God hates, and hating what he loves; by omitting what he commands, and committing what he forbids; by maintaining friendship with the world, and by harbouring his professed enemies, and persecuting his dear friends; and by their wicked words, and evil lives and conversations; and by the various works of the flesh, which are manifest, some being more directly against God, others by which they wrong themselves, and others by which they injure their neighbours:

yet now hath he reconciled; which may be understood either of the Father's reconciling them to himself by his Son; and so the words are a continuation of the account of the Father's grace, as to all the elect in general, so to the Colossians in particular, notwithstanding the black characters in which they stand described in their natural estate: or else of Christ's reconciling them to his Father, by the sacrifice of himself, which he voluntarily offered for them, though this was their case, and of enemies made them friends: and may be meant either of the impetration of reconciliation for them by his sufferings and death; or of the virtue and efficacy of it in the application of it; in the former sense the "now" refers to the coming of Christ into the world, and the time of his death, and the offering up of his body once for all, when peace and reconciliation were completely made at once for all God's elect; in the latter sense it refers to the time of the conversion of these Colossians, when Christ by his Spirit, in consequence of reconciliation made in the body of his flesh, through death reconciled them to God; to his mind and will, to the way of salvation by himself, to the saints the excellent in the earth, to the Gospel and the ordinances of it, and to all his ways and worship.

Barnes' Notes on the Bible

And you, that were sometime alienated - In this work of reconciling heaven and earth, you at Colossae, who were once enemies of God, have been reached. The benefit of that great plan has been extended to you, and it has accomplished in you what it is designed to effect everywhere - to reconcile enemies to God. The word “sometime” here - ποτε pote - means “formerly.” In common with all other men they were, by nature, in a state of enmity against God; compare the notes at Ephesians 2:1-3.

In your mind - It was not merely by wicked works, or by an evil life; it was alienation seated in the mind, and leading to wicked works. It was deliberate and purposed enmity. It was not the result of passion and excitement; it had a deeper seat, and took hold of the intellectual powers The understanding was perverse and alienated from God, and all the powers of the soul were enlisted against him. It is this fact which renders reconciliation with God so difficult. Sin has corrupted and perverted alike the moral and the intellectual powers, and thus the whole man is arrayed against his Creator; compare the notes at Ephesians 4:18.

By wicked works - The alienation of the mind showed itself by wicked works, and those works were the public evidence of the alienation; compare Ephesians 2:1-2.

Yet now hath he reconciled - Harmony has been secured between you and God, and you are brought to friendship and love. Such a change has been produced in you as to bring your minds into friendship with that of God. All the change in producing this is on the part of man, for God cannot change, and there is no reason why he should, if he could. In the work of reconciliation man lays aside his hostility to his Maker, and thus becomes his friend; see the notes at 2 Corinthians 5:18.

Clarke's Notes on the Bible

Verse 21. And you, that were sometime alienated — All men are alienated from God, and all are enemies in their minds to him, and show it by their wicked works; but this is spoken particularly of the Gentiles. The word απαλλοτριοω, which we render to alienate, to give to another, to estrange, expresses the state of the Gentiles: while the Jews were, at least by profession, dedicated to God, the Gentiles were alienated, that is, given up to others; they worshipped not the true God, but had gods many and lords many, to whom they dedicated themselves, their religious service, and their property. The verb αλλοτριοω, to alienate, being compounded here with the preposition απο, from, signifies to abalienate, to estrange utterly, to be wholly the property of another. Thus the Gentiles had alienated themselves from God, and were alienated or rejected by him, because of their wickedness and idolatry.

Enemies in your mind — They had the carnal mind, which is enmity against God; and this was expressed in their outward conduct by wicked works. Romans 5:10; Romans 5:10. The mind is taken here for all the soul, heart, affections, passions, &c.