Tuesday in Easter Week
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THE MESSAGE
Colossians 4:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Aristarchus, my fellow prisoner, sends you greetings, as does Mark, Barnabas’s cousin (concerning whom you have received instructions: if he comes to you, welcome him),
Aristarchus my fellow prisoner saluteth you, and Marcus sisters sonne to Barnabas, (touching whome yee receiued commandements; if he come vnto you, receiue him:)
Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him),
Aristarchus, my fellow prisoner, sends you his greetings; and also Barnabas' cousin Mark (about whom you received instructions; if he comes to you, welcome him);
Aristarchus, a prisoner with me, and Mark, the cousin of Barnabas, greet you. (I have already told you what to do about Mark. If he comes, welcome him.)
Aristarchus, my fellow prisoner, sends you his greetings; and also Barnabas's cousin Mark (about whom you received instructions; if he comes to you, welcome him);
Aristarchus, my fellow prisoner, sends you his greetings; and also Mark, the cousin of Barnabas (about whom you received instructions; if he comes to you, welcome him);
My fellow prisoner Aristarchus sends you greetings, as does Mark the cousin of Barnabas. You have already received instructions about him: If he comes to you, welcome him.
Aristarchus is in jail with me. He sends greetings to you, and so does Mark, the cousin of Barnabas. You have already been told to welcome Mark, if he visits you.
Aristarchus, my fellow prisoner, sends greetings, as does Mark, Bar-Nabba's cousin, concerning whom you have received instructions — if he comes to you, welcome him.
Aristarchus my fellow-captive salutes you, and Mark, Barnabas's cousin, concerning whom ye have received orders, (if he come to you, receive him,)
Aristarchus, the one here in prison with me, sends you his greetings. Mark, the cousin of Barnabas, also sends his greetings. (I have already told you what to do about Mark. If he comes, welcome him.)
Aristarchus my prison fellow saluteth you, and Marcus, Barnabas cousin (touching whom ye receiued commandements. If he come vnto you, receiue him)
Ar-is-tar''chus, my fellow-prisoner, salutes you, together with Mark, cousin to Barnabas, concerning whom you have been instructed: and if he comes, receive him;
Aristarchus, who is in prison with me, sends you greetings, and so does Mark, the cousin of Barnabas. (You have already received instructions to welcome Mark if he comes your way.)
Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (about whom you received instructions—if he should come to you, welcome him),
Aristarchus, my fellow prisoner, greets you, also Mark the cousin of Barnabas, about whom you received orders. If he comes to you, receive him.
Aristarchus, my fellow prisoner, wishes to be remembered to you; as does Mark, the cousin of Barnabas (about whom you received instructions; if he comes to you, welcome him);
Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),
Aristarchus, my brother-prisoner, sends his love to you, and Mark, a relation of Barnabas (about whom you have been given orders: if he comes to you, be kind to him),
Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Bar-Nabba (concerning whom you received mitzvot, "if he comes to you, receive him"),
Aristarchus, my fellow prisoner, sends his greetings, as does Mark, the cousin of Barnabas. You have received instructions about him. If he comes to you, welcome him.Acts 15:37; 19:29; 20:4; 27:2; 2 Timothy 4:11;">[xr]
Aristarchos, a captive with me, asketh for your peace, and Markos, the nephew [fn] of Bar Naba, regarding whom you are directed, that if he come to you, receive him,
Aristarchus, my fellow-captive, saluteth you; also Marcus, an uncle's son to Barnabas, of whom ye have received directions, that if he come to you, ye may kindly receive him:
Aristarchus my prison felowe saluteth you, & Marcus Barnabas sisters sonne, (touchyng whom ye receaued commaundementes:) If he come vnto you, receaue hym:
Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),
Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him"),
Aristarchus, my fellow-prisoner, saluteth you, and Marcus, sister's son to Barnabas; (touching whom ye have received directions, if he come to you,
Aristarchus my fellow prisoner sends greeting to you, and so does Barnabas's cousin Mark. You have received instructions as to him; if he comes to you, give him a welcome.
Aristark, prisoner with me, gretith you wel, and Mark, the cosyn of Barnabas, of whom ye han take maundementis; if he come to you, resseyue ye hym;
Aristarchus my fellow-prisoner salutes you, and Mark, the cousin of Barnabas (concerning whom you received commandments; if he comes to you, receive him),
Aristarchus, my fellow-prisoner, saluteth you; and Marcus, sister's son to Barnabas, (concerning whom ye received commandments: if he should come to you, receive him;)
Aristarchus, my fellow prisoner, sends you greetings, as does Mark, the cousin of Barnabas (about whom you received instructions; if he comes to you, welcome him).
Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, welcome him),
Aristarchus, who is in prison with me, sends you his greetings, and so does Mark, Barnabas's cousin. As you were instructed before, make Mark welcome if he comes your way.
One of the men here in prison with me is Aristarchus. He says hello you. Mark, the cousin of Barnabas, says hello. (You have heard before that if he comes to you, you are to receive him and make him happy.)
Aristarchus my fellow prisoner greets you, as does Mark the cousin of Barnabas, concerning whom you have received instructions—if he comes to you, welcome him.
Aristarchus, my fellow-captive, saluteth you; and Mark, the first cousin of Barnabas, - concerning whom ye have received commands - if he come unto you, give him welcome;
Aristarchus, my fellow prisoner, saluteth you: and Mark, the cousin german of Barnabas, touching whom you have received commandments. If he come unto you, receive him.
Aristar'chus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions--if he comes to you, receive him),
Aristarchus my preson felowe saluteth you and Marcus Barnabassis systers sonne: touchinge whom ye receaved commaundementes. Yf he come vnto you receave him:
Salute you doth Aristarchus, my fellow-captive, and Marcus, the nephew of Barnabas, (concerning whom ye did receive commands -- if he may come unto you receive him,)
Aristarchus my preson felowe saluteth you, and Marcus Barnabasses sisters sonne, touchinge whom ye receaued commaundementes: Yf he come vnto you, receaue him,
Aristarchus my companion in bonds salutes you. and so does Mark, nephew to Barnabas, for whom you have receiv'd recommendations. if he come to you, give him a kind reception.
My cellmate, Aristarchus, says to tell y'all hello. Mark, Barnabas's cousin, is also here with us. If Mark comes to see y'all, welcome him as if it were me.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Aristarchus: Acts 19:29, Acts 20:4, Acts 27:2, Philemon 1:24
saluteth: Romans 16:21-23
and Marcus: Acts 12:12, Acts 13:5, Acts 13:13, Acts 15:37-39, 2 Timothy 4:11, 1 Peter 5:13
receive: Romans 16:2, 2 John 1:8, 2 John 1:9
Reciprocal: Acts 15:4 - received Acts 18:27 - exhorting Romans 16:7 - kinsmen 2 Corinthians 7:2 - Receive Galatians 2:1 - Barnabas Philippians 2:29 - Receive Philippians 4:21 - The Philemon 1:23 - my fellowprisoner
Cross-References
"The serpent seduced me," she said, "and I ate."
God said to Cain, "Where is Abel your brother?" He said, "How should I know? Am I his babysitter?"
God said, "What have you done! The voice of your brother's blood is calling to me from the ground. From now on you'll get nothing but curses from this ground; you'll be driven from this ground that has opened its arms to receive the blood of your murdered brother. You'll farm this ground, but it will no longer give you its best. You'll be a homeless wanderer on Earth."
"But your own lifeblood I will avenge; I will avenge it against both animals and other humans.
God continued, "The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I'm going down to see for myself, see if what they're doing is as bad as it sounds. Then I'll know."
God said, "I've taken a good, long look at the affliction of my people in Egypt. I've heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
"Don't pollute the land in which you live. Murder pollutes the land. The land can't be cleaned up of the blood of murder except through the blood of the murderer.
Joshua spoke to Achan, "My son, give glory to God , the God of Israel. Make your confession to him. Tell me what you did. Don't keep back anything from me."
"O Earth, don't cover up the wrong done to me! Don't muffle my cry! There must be Someone in heaven who knows the truth about me, in highest heaven, some Attorney who can clear my name— My Champion, my Friend, while I'm weeping my eyes out before God. I appeal to the One who represents mortals before God as a neighbor stands up for a neighbor. "Only a few years are left before I set out on the road of no return."
Do you get it? The vineyard of God -of-the-Angel-Armies is the country of Israel. All the men and women of Judah are the garden he was so proud of. He looked for a crop of justice and saw them murdering each other. He looked for a harvest of righteousness and heard only the moans of victims.
Gill's Notes on the Bible
Aristarchus my fellow prisoner saluteth you,.... This man was a man of Macedonia, and a Thessalonian; Acts 19:29 which hinders not but that he might be of the circumcision, or a Jew, as is suggested in the following verse; for he might be born at Thessalonica, and yet be of Jewish parents; nor is his Greek name any objection to it, for the Jews themselves say, that the greatest part of the Israelites that were out of the land, their names are as the names of strangers l: he was a constant companion of the apostle, and one of his fellow labourers, as in Philemon 1:24 and now a prisoner with him at Rome; and who having some knowledge of the members of the church at Colosse, takes this opportunity of sending his Christian salutation to them:
and Marcus, sister's son to Barnabas; the same with John Mark, whose mother's name was Mary, said here to be sister to Barnabas, Acts 12:12 concerning whom there was a difference between Paul and Barnabas, Acts 15:37, and is the same Mark that wrote the Gospel, and was converted by the Apostle Peter, 1 Peter 5:13 and who is said to have received his Gospel from him; he is also mentioned 2 Timothy 4:11
#Phm 24. The Arabic version calls him here, the "brother's son of Barnabas": and the Syriac version, בר דדה, "his uncle's son": however, Barnabas being so great a man as he was, and so well known, it added some credit to Mark, that he was a relation of his:
touching whom ye received commandments; not concerning Barnabas, but Mark, concerning whom they had had letters of commendation, either from Barnabas or from Paul, to this purpose:
if he come unto you, receive him; for this was either the substance of those letters, or what the apostle now adds of his own, for the further confirmation of them; and that they might more readily and honourably receive him, when he should come unto them.
l T. Bab. Gittin, fol. 11. 2.
Barnes' Notes on the Bible
Aristarchus my fellow-prisoner - Aristarchus was of Thessalonica, and is mentioned in Acts 19:29; Acts 20:4, as Paul’s companion in his travels. In Acts 27:2, it is said that he accompanied him in his voyage to Rome, and from the passage before us it appears that he was there imprisoned with him. As he held the same sentiments as Paul, and was united with him in his travels and labors, it was natural that he should be treated in the same manner. He, together with Gaius, had been seized in the tumult at Ephesus and treated with violence, but he adhered to the apostle in all his troubles, and attended him all his perils. Nothing further is certainly known of him, though “the Greeks say that he was bishop of Assamea in Syria, and was beheaded with Paul at Rome, under Nero” - Calmet.
And Marcus, sister’s son to Barnabas - John Mark, in relation to whom Paul and Barnabas had formerly disagreed so much as to cause a separation between Barnabas and Paul. The ground of the disagreement was, that Barnabas wished to take him, probably on account of relationship, with them in their travels; Paul was unwilling to take him, because he had, on one occasion, departed from them; Notes, Acts 15:37-39. They afterward became reconciled, and Paul mentions Mark here with affection. He sent for him when he sent Tychicus to Ephesus, and it seems that he had come to him in obedience to his request; 2 Timothy 4:11. Mark had probably become more decided, and Paul did not harbor unkind and unforgiving feelings toward anyone.
Touching whom ye received commandments - What these directions were, and how they were communicated, whether verbally or by writing, is now unknown. It was, not improbably, on some occasion when Paul was with them. He refers to it here in order that they might know distinctly whom he meant.
If he come to you, receive him - In Philemon 1:24, Mark is mentioned as a” fellow-laborer” of Paul. It would seem probable, therefore, that he was not a prisoner. Paul here intimates that he was about to leave Rome, and he enjoins it on the Colossians to receive him kindly. This injunction may have been necessary, as the Colossians may have been aware of the breach between him and Paul, and may have been disposed to regard him with suspicion. Paul retained no malice, and now commended, in the warmest manner, one from whom he was formerly constrained to separate.
Clarke's Notes on the Bible
Verse 10. Aristarchus my fellow prisoner — Concerning Aristarchus, see Acts 19:29; Acts 20:4; Acts 27:2; and see the note on this latter place (Acts 27:2; Acts 27:2. Aristarchus and Epaphras are mentioned as saluters in this epistle, and in that to Philemon written at the same time; but here he is said to be a prisoner, and Epaphras not. In that to Philemon, Epaphras is called a prisoner, and Aristarchus not. One of them is wrong, though it is uncertain which; unless both were prisoners. See Wall's Crit. Notes. As Aristarchus had been a zealous and affectionate adherent to St. Paul, and followed him in all his journeys, ministering to him in prison, and assisting him in preaching the Gospel in Rome, he might have been imprisoned on this account. We need not suppose that both he and Epaphras were imprisoned at the same time; about the same time they might be imprisoned, but it might be so ordered by the providence of God that when Aristarchus was imprisoned Epaphras was at liberty, and while Epaphras was in prison Aristarchus was at liberty. This is a very possible and easily to be conceived case.
Marcus — See the account of this person, Acts 15:39. Though there had been some difference between the apostle and this Mark, yet from this, and 2 Timothy 4:11, we find that they were fully reconciled, and that Mark was very useful to St. Paul in the work of the ministry.
Touching whom ye received commandments — What these were we cannot tell; it was some private communication which had been previously sent to the Colossian Church.
