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THE MESSAGE

Daniel 2:18

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Daniel;   Dream;   Intercession;   Interpreter;   Mishael;   Scofield Reference Index - Kingdom;   Times of the Gentiles;   Thompson Chain Reference - Daniel;   Torrey's Topical Textbook - Communion of Saints;  

Dictionaries:

- American Tract Society Bible Dictionary - Dream;   Bridgeway Bible Dictionary - Aram;   Daniel;   Dream;   Holman Bible Dictionary - Arioch;   Daniel, Book of;   Poetry;   Hastings' Dictionary of the Bible - Heres;   Hushim;   Hastings' Dictionary of the New Testament - Mystery Mysteries;   People's Dictionary of the Bible - Abednego;   Magi;  

Encyclopedias:

- International Standard Bible Encyclopedia - Gods;   Mystery;  

Parallel Translations

Christian Standard Bible®
urging them to ask the God of the heavens for mercy concerning this mystery, so Daniel and his friends would not be destroyed with the rest of Babylon’s wise men.
Hebrew Names Version
that they would desire mercies of the God of heaven concerning this secret; that Daniyel and his companions should nor perish with the rest of the wise men of Bavel.
King James Version
That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
English Standard Version
and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon.
New American Standard Bible
so that they might request compassion from the God of heaven concerning this secret, so that Daniel and his friends would not be killed with the rest of the wise men of Babylon.
New Century Version
Daniel asked his friends to pray that the God of heaven would show them mercy and help them understand this secret so he and his friends would not be killed with the other wise men of Babylon.
Amplified Bible
in order that they might seek compassion from the God of heaven regarding this secret, so that Daniel and his companions would not be executed with the rest of the wise men of Babylon.
Geneva Bible (1587)
That they should beseech the God of heauen for grace in this secrete, that Daniel and his fellowes should not perish with the rest of ye wise men of Babel.
New American Standard Bible (1995)
so that they might request compassion from the God of heaven concerning this mystery, so that Daniel and his friends would not be destroyed with the rest of the wise men of Babylon.
Berean Standard Bible
urging them to plead for mercy from the God of heaven concerning this mystery, so that Daniel and his friends would not be killed with the rest of the wise men of Babylon.
Contemporary English Version
Then he said, "Pray that the God who rules from heaven will be merciful and explain this mystery, so that we and the others won't be put to death."
Complete Jewish Bible
so that they could ask the God of heaven for mercy concerning this secret, and thus save Dani'el and his companions from dying along with the other sages of Bavel.
Darby Translation
that they would desire mercies of the God of the heavens concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
Easy-to-Read Version
Daniel asked his friends to pray to the God of heaven that God would be kind to them and help them understand this secret. Then Daniel and his friends would not be killed with the other wise men of Babylon.
George Lamsa Translation
That they might ask mercy before the God of heaven concerning the mystery, so that Daniel and his companions might not perish with the rest of the wise men of Babylon.
Good News Translation
He told them to pray to the God of heaven for mercy and to ask him to explain the mystery to them so that they would not be killed along with the other advisers in Babylon.
Lexham English Bible
and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions, along with the remainder of the wise men of Babylon, would not be killed.
Literal Translation
that they might pray for the mercies of God in Heaven about this secret, that Daniel and his companions should not perish with the rest of the wise men of Babylon.
Miles Coverdale Bible (1535)
yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.
American Standard Version
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
Bible in Basic English
So that they might make a request for the mercy of the God of heaven in the question of this secret; so that Daniel and his friends might not come to destruction with the rest of the wise men of Babylon.
JPS Old Testament (1917)
that they might ask mercy of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
King James Version (1611)
That they would desire mercies of the God of heauen concerning this secret, that Daniel and his fellowes should not perish with the rest of the Wise men of Babylon.
Bishop's Bible (1568)
That they shoulde beseche the God of heauen for grace in this secrete, that Daniel and his felowes, with other such as were wyse in Babylon, perished not.
Brenton's Septuagint (LXX)
And they sought mercies from the God of heaven concerning this mystery; that Daniel and his friends might not perish with the rest of the wise men of Babylon.
English Revised Version
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
World English Bible
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should nor perish with the rest of the wise men of Babylon.
Wycliffe Bible (1395)
hise felowis, that thei schulden axe merci of the face of God of heuene on this sacrament; and that Danyel and hise felowis schulden not perische with othere wise men of Babiloyne.
Update Bible Version
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
Webster's Bible Translation
That they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise [men] of Babylon.
New English Translation
He asked them to pray for mercy from the God of heaven concerning this mystery so that he and his friends would not be destroyed along with the rest of the wise men of Babylon.
New King James Version
that they might seek mercies from the God of heaven concerning this secret, so that Daniel and his companions might not perish with the rest of the wise men of Babylon.
New Living Translation
He urged them to ask the God of heaven to show them his mercy by telling them the secret, so they would not be executed along with the other wise men of Babylon.
New Life Bible
He told them to ask for loving-pity from the God of heaven about this secret, so that Daniel and his friends might not be killed with the other wise men of Babylon.
New Revised Standard
and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions with the rest of the wise men of Babylon might not perish.
J.B. Rotherham Emphasized Bible
that, tender compassion, they might seek from before the God of the heavens, concerning this secret, - that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon.
Douay-Rheims Bible
To the end that they should ask mercy at the face of the God of heaven, concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.
Revised Standard Version
and told them to seek mercy of the God of heaven concerning this mystery, so that Daniel and his companions might not perish with the rest of the wise men of Babylon.
Young's Literal Translation
and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon.

Contextual Overview

14When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: "Why this all of a sudden?" After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream. Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn't be killed along with the whole company of Babylonian wise men. That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying, "Blessed be the name of God, forever and ever. He knows all, does all: He changes the seasons and guides history, He raises up kings and also brings them down, he provides both intelligence and discernment, He opens up the depths, tells secrets, sees in the dark—light spills out of him! God of all my ancestors, all thanks! all praise! You made me wise and strong. And now you've shown us what we asked for. You've solved the king's mystery." So Daniel went back to Arioch, who had been put in charge of the execution. He said, "Call off the execution! Take me to the king and I'll interpret his dream." Arioch didn't lose a minute. He ran to the king, bringing Daniel with him, and said, "I've found a man from the exiles of Judah who can interpret the king's dream!" The king asked Daniel (renamed in Babylonian, Belteshazzar), "Are you sure you can do this—tell me the dream I had and interpret it for me?" Daniel answered the king, "No mere human can solve the king's mystery, I don't care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind: "While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I'm any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed. "What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream. "And now we'll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you're the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms. "But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won't bond, won't hold together any more than iron and clay hold together. "But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold. "The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate." When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel's honor. He said to Daniel, "Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you've solved this mystery." Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel's request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters. 16King Nebuchadnezzar's Dream In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn't sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, "I had a dream that I can't get out of my mind. I can't sleep until I know what it means." The fortunetellers, speaking in the Aramaic language, said, "Long live the king! Tell us the dream and we will interpret it." The king answered the fortunetellers, "This is my decree: If you can't tell me both the dream itself and its interpretation, I'll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I'll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation." They answered, "If it please your majesty, tell us the dream. We'll give the interpretation." But the king said, "I know what you're up to—you're just playing for time. You know you're up a tree. You know that if you can't tell me my dream, you're doomed. I see right through you—you're going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I'll know that you're on the up and up with the interpretation and not just blowing smoke in my eyes." The fortunetellers said, "Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you're asking is impossible unless some god or goddess should reveal it—and they don't hang around with people like us." That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution. When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: "Why this all of a sudden?" After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream. 17Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn't be killed along with the whole company of Babylonian wise men. 19That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying, "Blessed be the name of God, forever and ever. He knows all, does all: He changes the seasons and guides history, He raises up kings and also brings them down, he provides both intelligence and discernment, He opens up the depths, tells secrets, sees in the dark—light spills out of him! God of all my ancestors, all thanks! all praise! You made me wise and strong. And now you've shown us what we asked for. You've solved the king's mystery."

Bible Verse Review
  from Treasury of Scripure Knowledge

they would: Daniel 3:17, 1 Samuel 17:37, Esther 4:15-17, Psalms 50:15, Psalms 91:15, Proverbs 3:5, Proverbs 3:6, Isaiah 37:4, Jeremiah 33:3, Matthew 18:12, Matthew 18:19, Acts 4:24-31, Acts 12:4, Romans 15:30, 2 Timothy 4:17, 2 Timothy 4:18

of the God of heaven: Chal. from before God. Daniel and his fellows should not perish. or, they should not destroy Daniel, etc. Genesis 18:28, Malachi 3:18, 2 Peter 2:9

Reciprocal: Genesis 41:16 - It is not Deuteronomy 29:29 - secret Nehemiah 1:4 - the God Isaiah 45:11 - Ask Daniel 2:23 - and hast Daniel 2:28 - that revealeth Daniel 2:30 - but Jonah 1:9 - the God Malachi 3:16 - spake James 1:5 - let James 5:16 - The effectual Revelation 16:11 - the God

Cross-References

Genesis 1:31
God looked over everything he had made; it was so good, so very good! It was evening, it was morning— Day Six.
Genesis 3:12
The Man said, "The Woman you gave me as a companion, she gave me fruit from the tree, and, yes, I ate it." God said to the Woman, "What is this that you've done?"
Ruth 3:1
One day her mother-in-law Naomi said to Ruth, "My dear daughter, isn't it about time I arranged a good home for you so you can have a happy life? And isn't Boaz our close relative, the one with whose young women you've been working? Maybe it's time to make our move. Tonight is the night of Boaz's barley harvest at the threshing floor.
Proverbs 18:22
Find a good spouse, you find a good life— and even more: the favor of God !
1 Corinthians 7:36
If a man has a woman friend to whom he is loyal but never intended to marry, having decided to serve God as a "single," and then changes his mind, deciding he should marry her, he should go ahead and marry. It's no sin; it's not even a "step down" from celibacy, as some say. On the other hand, if a man is comfortable in his decision for a single life in service to God and it's entirely his own conviction and not imposed on him by others, he ought to stick with it. Marriage is spiritually and morally right and not inferior to singleness in any way, although as I indicated earlier, because of the times we live in, I do have pastoral reasons for encouraging singleness.
1 Peter 3:7
The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God's grace, you're equals. Treat your wives, then, as equals so your prayers don't run aground.

Gill's Notes on the Bible

That they would desire mercies of the God of heaven concerning this secret,.... His view in sending for them, and informing them of this whole affair, was to engage them in prayer to God with him; even to that God that made the heaven, and dwells there, and is above all, and sees and knows what is done in earth, and rules both in heaven and in earth according to his will; to entreat his mercy, whose mercies are manifold, and not plead any merits of their own; and that he would, in compassion to them, and the lives of others that were in danger, make known this secret of the king's dream, and the interpretation of it; which could never be found out by the sagacity of men, or by any art they are masters of: this Daniel requested of them, as knowing that it was their duty and interest, as well as his, to unite in prayer unto God on this account, and that the joint and fervent prayer of righteous men avails much with him:

that Daniel and his fellows should not perish with the rest of the wise men of Babylon; which they were in danger of: this was the mercy they were to implore, being in distress, and this the interest they had in this affair; a strong argument to induce them to it.

Barnes' Notes on the Bible

That they would desire mercies of the God of heaven concerning this secret - That they would implore of God that he would show his mercy to them in revealing this secret, that their lives might be spared. In the margin, as in the Chaldee, this is “from before the God of heaven.” All depended now on God. It was clear that human skill was exhausted, and that no reliance could be placed on any ability which man possessed. The art of the Chaldeans had failed, and Daniel, as well by this failure as by the promptings of his own feelings, must now have perceived that the only hope was in God, and that his favor in the case was to be obtained only by prayer. As his three friends were equally interested in the issue, and as it was an early principle of religion, and one found in all dispensations (compare Matthew 18:19), that “united” prayer has special power with God, it was natural and proper to call on his friends to join with him in asking this favor from Him who alone could grant it. It was the natural and the last resource of piety, furnishing an example of what all may do, and should do, in times of perplexity and danger.

That Daniel and his fellows should not perish - Margin, “or, they should not destroy Daniel.” The leading in the margin is most in accordance with the Chaldee, though the sense is substantially the same. The word “fellows” is the same which is before rendered “companions.”

With the rest of the wise men of Babylon - It seems to have been certain that the decree would be executed on the Chaldeans, soothsayers, etc. And, indeed, there was no reason “why” the decree should not be executed. They had confessed their inability to comply with the king’s command, and whatever Daniel could now do could not be construed in their favor as furnishing any reason why the decree should not be executed on them. It was presumed, therefore, that the law, severe as it seemed to be, would be carried into effect on them, and we may suppose that this was probably done. The only hope of their escaping from the common lot was in the belief that the God whom they served would now interpose in their behalf.

Clarke's Notes on the Bible

Verse 18. That they would desire mercies — For this Daniel had requested a little time; and doubtless both he and his three companions prayed incessantly till God gave the wished for revelation; but whether it was given that same sight, we do not know.


 
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