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THE MESSAGE
Daniel 3:18
This verse is not available in the MSG!
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Christian Standard Bible®
But even if he does not rescue us, we want you as king to know that we will not serve your gods or worship the gold statue you set up.”
But even if he does not rescue us, we want you as king to know that we will not serve your gods or worship the gold statue you set up.”
Hebrew Names Version
But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.
But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.
King James Version
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
English Standard Version
But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up."
But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up."
New American Standard Bible
"But even if He does not, let it be known to you, O king, that we are not going to serve your gods nor worship the golden statue that you have set up."
"But even if He does not, let it be known to you, O king, that we are not going to serve your gods nor worship the golden statue that you have set up."
New Century Version
But even if God does not save us, we want you, O king, to know this: We will not serve your gods or worship the gold statue you have set up."
But even if God does not save us, we want you, O king, to know this: We will not serve your gods or worship the gold statue you have set up."
Amplified Bible
"But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up!"
"But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up!"
Geneva Bible (1587)
But if not, bee it knowen to thee, O King, that wee will not serue thy gods, nor worship the golden image, which thou hast set vp.
But if not, bee it knowen to thee, O King, that wee will not serue thy gods, nor worship the golden image, which thou hast set vp.
New American Standard Bible (1995)
"But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up."
"But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up."
Berean Standard Bible
But even if He does not, let it be known to you, O king, that we will not serve your gods or worship the golden statue you have set up."
But even if He does not, let it be known to you, O king, that we will not serve your gods or worship the golden statue you have set up."
Contemporary English Version
But even if he doesn't, we still won't worship your gods and the gold statue you have set up."
But even if he doesn't, we still won't worship your gods and the gold statue you have set up."
Complete Jewish Bible
But even if he doesn't, we want you to know, your majesty, that we will neither serve your gods nor worship the gold statue which you have set up."
But even if he doesn't, we want you to know, your majesty, that we will neither serve your gods nor worship the gold statue which you have set up."
Darby Translation
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image that thou hast set up.
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image that thou hast set up.
Easy-to-Read Version
But even if God does not save us, we want you to know, King, that we refuse to serve your gods. We will not worship the gold idol you have set up."
But even if God does not save us, we want you to know, King, that we refuse to serve your gods. We will not worship the gold idol you have set up."
George Lamsa Translation
Then the king shall know that we will not serve your god nor worship the golden image which you have set up.
Then the king shall know that we will not serve your god nor worship the golden image which you have set up.
Good News Translation
But even if he doesn't, Your Majesty may be sure that we will not worship your god, and we will not bow down to the gold statue that you have set up."
But even if he doesn't, Your Majesty may be sure that we will not worship your god, and we will not bow down to the gold statue that you have set up."
Lexham English Bible
And if not, let it be known to you, O king, that we will not serve your gods, and the statue of gold that you have set up we will not worship."
And if not, let it be known to you, O king, that we will not serve your gods, and the statue of gold that you have set up we will not worship."
Literal Translation
And if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up.
And if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up.
Miles Coverdale Bible (1535)
And though he wil not, yet shalt thou knowe (o kynge) that we will not serue thy goddes, ner do reuerece to the ymage, which thou hast set vp.
And though he wil not, yet shalt thou knowe (o kynge) that we will not serue thy goddes, ner do reuerece to the ymage, which thou hast set vp.
American Standard Version
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Bible in Basic English
But if not, be certain, O King, that we will not be the servants of your gods, or give worship to the image of gold which you have put up.
But if not, be certain, O King, that we will not be the servants of your gods, or give worship to the image of gold which you have put up.
JPS Old Testament (1917)
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.'
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.'
King James Version (1611)
But if not, bee it knowen vnto thee, O king, that we will not serue thy gods, nor worship thy golden image, which thou hast set vp.
But if not, bee it knowen vnto thee, O king, that we will not serue thy gods, nor worship thy golden image, which thou hast set vp.
Bishop's Bible (1568)
And though he will not, yet shalt thou knowe O king, that we will not serue thy gods, nor worship the golden image which thou hast set vp.
And though he will not, yet shalt thou knowe O king, that we will not serue thy gods, nor worship the golden image which thou hast set vp.
Brenton's Septuagint (LXX)
But if not, be it known to thee, O king, that we will not serve thy gods, nor worship the image which thou hast set up.
But if not, be it known to thee, O king, that we will not serve thy gods, nor worship the image which thou hast set up.
English Revised Version
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
World English Bible
But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.
But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.
Wycliffe Bible (1395)
That if he nyle, be it knowun to thee, thou kyng, that we onouren not thi goddis, and we worschipen not the goldun ymage, which thou hast reisid.
That if he nyle, be it knowun to thee, thou kyng, that we onouren not thi goddis, and we worschipen not the goldun ymage, which thou hast reisid.
Update Bible Version
But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.
But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.
Webster's Bible Translation
But if not, be it known to thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
But if not, be it known to thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
New English Translation
But if not, let it be known to you, O king, that we don't serve your gods, and we will not pay homage to the golden statue that you have erected."
But if not, let it be known to you, O king, that we don't serve your gods, and we will not pay homage to the golden statue that you have erected."
New King James Version
But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up."
But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up."
New Living Translation
But even if he doesn't, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up."
But even if he doesn't, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up."
New Life Bible
But even if He does not, we want you to know, O king, that we will not serve your gods or worship the object of gold that you have set up."
But even if He does not, we want you to know, O king, that we will not serve your gods or worship the object of gold that you have set up."
New Revised Standard
But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up."
But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up."
J.B. Rotherham Emphasized Bible
But, if not, be it known to thee, O king, - that, thy god, will we not serve, and, the image of gold which thou hast set up, will we not adore.
But, if not, be it known to thee, O king, - that, thy god, will we not serve, and, the image of gold which thou hast set up, will we not adore.
Douay-Rheims Bible
But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.
But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.
Revised Standard Version
But if not, be it known to you, O king, that we will not serve your gods or worship the golden image which you have set up."
But if not, be it known to you, O king, that we will not serve your gods or worship the golden image which you have set up."
Young's Literal Translation
And lo -- not! be it known to thee, O king, that thy gods we are not serving, and to the golden image thou hast raised up we do no obeisance.'
And lo -- not! be it known to thee, O king, that thy gods we are not serving, and to the golden image thou hast raised up we do no obeisance.'
Contextual Overview
8Just then, some Babylonian fortunetellers stepped up and accused the Jews. They said to King Nebuchadnezzar, "Long live the king! You gave strict orders, O king, that when the big band started playing, everyone had to fall to their knees and worship the gold statue, and whoever did not go to their knees and worship it had to be pitched into a roaring furnace. Well, there are some Jews here—Shadrach, Meshach, and Abednego—whom you have placed in high positions in the province of Babylon. These men are ignoring you, O king. They don't respect your gods and they won't worship the gold statue you set up." 13Furious, King Nebuchadnezzar ordered Shadrach, Meshach, and Abednego to be brought in. When the men were brought in, Nebuchadnezzar asked, "Is it true, Shadrach, Meshach, and Abednego, that you don't respect my gods and refuse to worship the gold statue that I have set up? I'm giving you a second chance—but from now on, when the big band strikes up you must go to your knees and worship the statue I have made. If you don't worship it, you will be pitched into a roaring furnace, no questions asked. Who is the god who can rescue you from my power?" 16Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, "Your threat means nothing to us. If you throw us in the fire, the God we serve can rescue us from your roaring furnace and anything else you might cook up, O king. But even if he doesn't, it wouldn't make a bit of difference, O king. We still wouldn't serve your gods or worship the gold statue you set up."
Bible Verse Review
from Treasury of Scripure Knowledge
be it: Job 13:15, Proverbs 28:1, Isaiah 51:12, Isaiah 51:13, Matthew 10:28, Matthew 10:32, Matthew 10:33, Matthew 10:39, Matthew 16:2, Luke 12:3-9, Acts 4:10-13, Acts 4:19, Acts 5:29-32, Revelation 2:10, Revelation 2:11, Revelation 12:11
that: Exodus 20:3-5, Leviticus 19:4
Reciprocal: 1 Kings 21:11 - did as Jezebel 1 Chronicles 21:4 - Wherefore Proverbs 3:25 - Be Daniel 3:25 - the Son of God Daniel 5:18 - O thou Habakkuk 2:19 - that Acts 13:38 - it
Cross-References
Genesis 3:14
God told the serpent: "Because you've done this, you're cursed, cursed beyond all cattle and wild animals, Cursed to slink on your belly and eat dirt all your life. I'm declaring war between you and the Woman, between your offspring and hers. He'll wound your head, you'll wound his heel."
God told the serpent: "Because you've done this, you're cursed, cursed beyond all cattle and wild animals, Cursed to slink on your belly and eat dirt all your life. I'm declaring war between you and the Woman, between your offspring and hers. He'll wound your head, you'll wound his heel."
Job 1:21
Naked I came from my mother's womb, naked I'll return to the womb of the earth. God gives, God takes. God's name be ever blessed.
Naked I came from my mother's womb, naked I'll return to the womb of the earth. God gives, God takes. God's name be ever blessed.
Psalms 90:3
So don't return us to mud, saying, "Back to where you came from!" Patience! You've got all the time in the world—whether a thousand years or a day, it's all the same to you. Are we no more to you than a wispy dream, no more than a blade of grass That springs up gloriously with the rising sun and is cut down without a second thought? Your anger is far and away too much for us; we're at the end of our rope. You keep track of all our sins; every misdeed since we were children is entered in your books. All we can remember is that frown on your face. Is that all we're ever going to get? We live for seventy years or so (with luck we might make it to eighty), And what do we have to show for it? Trouble. Toil and trouble and a marker in the graveyard. Who can make sense of such rage, such anger against the very ones who fear you?
So don't return us to mud, saying, "Back to where you came from!" Patience! You've got all the time in the world—whether a thousand years or a day, it's all the same to you. Are we no more to you than a wispy dream, no more than a blade of grass That springs up gloriously with the rising sun and is cut down without a second thought? Your anger is far and away too much for us; we're at the end of our rope. You keep track of all our sins; every misdeed since we were children is entered in your books. All we can remember is that frown on your face. Is that all we're ever going to get? We live for seventy years or so (with luck we might make it to eighty), And what do we have to show for it? Trouble. Toil and trouble and a marker in the graveyard. Who can make sense of such rage, such anger against the very ones who fear you?
Proverbs 22:5
The perverse travel a dangerous road, potholed and mud-slick; if you know what's good for you, stay clear of it.
The perverse travel a dangerous road, potholed and mud-slick; if you know what's good for you, stay clear of it.
Isaiah 7:23
But that's not the end of it. This country that used to be covered with fine vineyards—thousands of them, worth millions!—will revert to a weed patch. Weeds and thornbushes everywhere! Good for nothing except, perhaps, hunting rabbits. Cattle and sheep will forage as best they can in the fields of weeds—but there won't be a trace of all those fertile and well-tended gardens and fields.
But that's not the end of it. This country that used to be covered with fine vineyards—thousands of them, worth millions!—will revert to a weed patch. Weeds and thornbushes everywhere! Good for nothing except, perhaps, hunting rabbits. Cattle and sheep will forage as best they can in the fields of weeds—but there won't be a trace of all those fertile and well-tended gardens and fields.
Jeremiah 4:3
Here's another Message from God to the people of Judah and Jerusalem: "Plow your unplowed fields, but then don't plant weeds in the soil! Yes, circumcise your lives for God's sake. Plow your unplowed hearts, all you people of Judah and Jerusalem. Prevent fire—the fire of my anger— for once it starts it can't be put out. Your wicked ways are fuel for the fire.
Here's another Message from God to the people of Judah and Jerusalem: "Plow your unplowed fields, but then don't plant weeds in the soil! Yes, circumcise your lives for God's sake. Plow your unplowed hearts, all you people of Judah and Jerusalem. Prevent fire—the fire of my anger— for once it starts it can't be put out. Your wicked ways are fuel for the fire.
Matthew 13:7
A Harvest Story At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories. "What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn't put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams. "Are you listening to this? Really listening?" The disciples came up and asked, "Why do you tell stories?" He replied, "You've been given insight into God's kingdom. You know how it works. Not everybody has this gift, this insight; it hasn't been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That's why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they're blue in the face and not get it. I don't want Isaiah's forecast repeated all over again: Your ears are open but you don't hear a thing. Your eyes are awake but you don't see a thing. The people are blockheads! They stick their fingers in their ears so they won't have to listen; They screw their eyes shut so they won't have to look, so they won't have to deal with me face-to-face and let me heal them. "But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance. "Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn't take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person's heart. This is the seed the farmer scatters on the road. "The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it. "The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it. "The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams." He told another story. "God's kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too. "The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn't it? Where did these thistles come from?' "He answered, ‘Some enemy did this.' "The farmhands asked, ‘Should we weed out the thistles?' "He said, ‘No, if you weed the thistles, you'll pull up the wheat, too. Let them grow together until harvest time. Then I'll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.'" Another story. "God's kingdom is like a pine nut that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it." Another story. "God's kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises." All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy: I will open my mouth and tell stories; I will bring out into the open things hidden since the world's first day. Jesus dismissed the congregation and went into the house. His disciples came in and said, "Explain to us that story of the thistles in the field." So he explained. "The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels. "The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father. "Are you listening to this? Really listening? "God's kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field. "Or, God's kingdom is like a jewel merchant on the hunt for excellent pearls. Finding one that is flawless, he immediately sells everything and buys it. "Or, God's kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That's how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won't do any good." Jesus asked, "Are you starting to get a handle on all this?" They answered, "Yes." He said, "Then you see how every student well-trained in God's kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it." When Jesus finished telling these stories, he left there, returned to his hometown, and gave a lecture in the meetinghouse. He made a real hit, impressing everyone. "We had no idea he was this good!" they said. "How did he get so wise, get such ability?" But in the next breath they were cutting him down: "We've known him since he was a kid; he's the carpenter's son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?" They got their noses all out of joint. But Jesus said, "A prophet is taken for granted in his hometown and his family." He didn't do many miracles there because of their hostile indifference.
A Harvest Story At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories. "What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn't put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams. "Are you listening to this? Really listening?" The disciples came up and asked, "Why do you tell stories?" He replied, "You've been given insight into God's kingdom. You know how it works. Not everybody has this gift, this insight; it hasn't been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That's why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they're blue in the face and not get it. I don't want Isaiah's forecast repeated all over again: Your ears are open but you don't hear a thing. Your eyes are awake but you don't see a thing. The people are blockheads! They stick their fingers in their ears so they won't have to listen; They screw their eyes shut so they won't have to look, so they won't have to deal with me face-to-face and let me heal them. "But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance. "Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn't take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person's heart. This is the seed the farmer scatters on the road. "The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it. "The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it. "The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams." He told another story. "God's kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too. "The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn't it? Where did these thistles come from?' "He answered, ‘Some enemy did this.' "The farmhands asked, ‘Should we weed out the thistles?' "He said, ‘No, if you weed the thistles, you'll pull up the wheat, too. Let them grow together until harvest time. Then I'll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.'" Another story. "God's kingdom is like a pine nut that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it." Another story. "God's kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises." All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy: I will open my mouth and tell stories; I will bring out into the open things hidden since the world's first day. Jesus dismissed the congregation and went into the house. His disciples came in and said, "Explain to us that story of the thistles in the field." So he explained. "The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels. "The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father. "Are you listening to this? Really listening? "God's kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field. "Or, God's kingdom is like a jewel merchant on the hunt for excellent pearls. Finding one that is flawless, he immediately sells everything and buys it. "Or, God's kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That's how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won't do any good." Jesus asked, "Are you starting to get a handle on all this?" They answered, "Yes." He said, "Then you see how every student well-trained in God's kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it." When Jesus finished telling these stories, he left there, returned to his hometown, and gave a lecture in the meetinghouse. He made a real hit, impressing everyone. "We had no idea he was this good!" they said. "How did he get so wise, get such ability?" But in the next breath they were cutting him down: "We've known him since he was a kid; he's the carpenter's son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?" They got their noses all out of joint. But Jesus said, "A prophet is taken for granted in his hometown and his family." He didn't do many miracles there because of their hostile indifference.
Romans 14:2
For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ's table, wouldn't it be terribly rude if they fell to criticizing what the other ate or didn't eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God's welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ's table, wouldn't it be terribly rude if they fell to criticizing what the other ate or didn't eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God's welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
Gill's Notes on the Bible
But if not,.... If our God does not think fit to exert his power, and deliver us, which we are well assured he is able to do; if it is not his will, we are content, we are resigned unto it:
be it known unto thee, O king, that we will not serve thy gods, be it as it will, whether we are delivered or not; we are not sure of the one, but we are at a point as to the other:
nor worship the golden image which thou hast set up; come life, come death, we are ready; we had rather die than sin: they were all of one mind, and agreed in this matter; a noble instance of spiritual fortitude and courage!
Barnes' Notes on the Bible
But if not - That is, “if he should “not” deliver us; if it should “not” occur that he would protect us, and save us from that heated oven: whatever may be the result in regard to us, our determination is settled.”
Be it known unto thee, O king, that we will not serve thy gods ... - This answer is firm and noble. It showed that their minds were made up, and that it was with them a matter of “principle” not to worship false gods. The state of mind which is denoted by this verse is that of a determination to do their duty, whatever might be the consequences. The attention was fixed on what was “right,” not on what would be the result. The sole question which was asked was, what “ought” to be done in the case; and they had no concern about what would follow. True religion is a determined purpose to do right, and not to do wrong, whatever may be the consequences in either case. It matters not what follows - wealth or poverty; honor or dishonor; good report or evil report; life or death; the mind is firmly fixed on doing right, and not on doing wrong. This is “the religion of principle;” and when we consider the circumstances of those who made this reply; when we remember their comparative youth, and the few opportunities which they had for instruction in the nature of religion, and that they were captives in a distant land, and that they stood before the most absolute monarch of the earth, with no powerful friends to support them, and with the most horrid kind of death threatening them, we may well admire the grace of that God who could so amply furnish them for such a trial, and love that religion which enabled them to take a stand so noble and so bold.
