Tuesday in Easter Week
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THE MESSAGE
Deuteronomy 14:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
storks,
and the khasidah, and the anafah after its kind, and the dukifat, and the atalef.
And the stork, and the heron after her kind, and the lapwing, and the bat.
and the stork and the heron according to its kind and the hoopoe and the bat.
the stork, the heron of any kind; the hoopoe and the bat.
storks, any kind of heron, the hoopoes, or bats.
the stork, the her on after its species, the hoopoe, the bat,
the stork, and the heron of any variety, and the hoopoe, and the bat.
the stork, and the heron in their kinds, and the hoopoe and the bat.
The storke also, and the heron in his kinde, nor the lapwing, nor the backe.
the stork, and the heron in their kinds, and the hoopoe and the bat.
storks, any kind of heron, hoopoes and bats.
and the stork, and the heron after its kind, and the hoopoe, and the bat.
storks, any kind of heron, hoopoes, or bats.
And all the brood of these birds is unclean for you, you shall not eat them.
and the stork, and the heron after its kind, and the hoopoe, and the bat.
the Storke, the Heron, the Iaye wt his kynde, the Lapwynge, ye Swalowe:
and the stork, and the heron after its kind, and the hoopoe, and the bat.
The stork and the heron and birds of that sort, and the hoopoe and the bat.
The Storke, the Heron in his kinde, the Lapwing, the Backe.
and the stork, and the heron after its kinds, and the hoopoe, and the bat.
And the Storke, and the Heron after her kind, and the lapwing, and the batte.
and the pelican, and the diver and the like to it, and the red-bill and the bat.
and the stork, and the heron after its kind, and the hoopoe, and the bat.
the stork, any kind of heron, the hoopoe, or the bat.
and a caladrie, alle in her kynde; also a lapwynke and a backe.
and the stork, and the heron after its kind, and the lapwing, and the bat;
and the stork, and the heron after its kind, and the hoopoe, and the bat.
And the stork, and the heron after her kind, and the lapwing, and the bat.
and the stork, and the heron after its kind, and the hoopoe, and the bat.
the stork, the heron after its kind, and the hoopoe and the bat.
the stork, herons of all kinds, the hoopoe, and the bat.
the stork, every kind of heron, the hoopoe and the bat.
the stork, the heron of any kind; the hoopoe and the bat.
and the stork, and the parrot, after its kind, - and the mountain-cock, and the bat.
The bittern, and the charadrion, every one in their kind: the houp also and the bat.
the stork, the heron, after their kinds; the hoopoe and the bat.
the stork, and the heron in their kinds, and the hoopoe and the bat.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the lapwing: Doocheephath, the upupa, or hoop, a beautiful but very unclean bird. Deuteronomy 14:18
Cross-References
The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. They captured Lot, Abram's nephew who was living in Sodom at the time, taking everything he owned with them.
But Abram told the king of Sodom, "I swear to God , The High God, Creator of Heaven and Earth, this solemn oath, that I'll take nothing from you, not so much as a thread or a shoestring. I'm not going to have you go around saying, ‘I made Abram rich.' Nothing for me other than what the young men ate and the share of the men who went with me, Aner, Eshcol, and Mamre; they're to get their share of the plunder."
He said, " God bless you, my dear daughter! What a splendid expression of love! And when you could have had your pick of any of the young men around. And now, my dear daughter, don't you worry about a thing; I'll do all you could want or ask. Everybody in town knows what a courageous woman you are—a real prize! You're right, I am a close relative to you, but there is one even closer than I am. So stay the rest of the night. In the morning, if he wants to exercise his customary rights and responsibilities as the closest covenant redeemer, he'll have his chance; but if he isn't interested, as God lives, I'll do it. Now go back to sleep until morning."
I'm thanking God, who makes things right. I'm singing the fame of heaven-high God .
How can I stand up before God and show proper respect to the high God? Should I bring an armload of offerings topped off with yearling calves? Would God be impressed with thousands of rams, with buckets and barrels of olive oil? Would he be moved if I sacrificed my firstborn child, my precious baby, to cancel my sin?
"Yet that doesn't mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote, "Heaven is my throne room; I rest my feet on earth. So what kind of house will you build me?" says God. "Where I can get away and relax? It's already built, and I built it."
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.
Deuteronomy 14:5
The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.
Deuteronomy 14:21
The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.