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THE MESSAGE

Deuteronomy 14:20

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Animals;   Birds;   Sanitation;   Thompson Chain Reference - Animals;   Beasts;   Unclean;   The Topic Concordance - Meat;   Uncleanness;   Torrey's Topical Textbook - Birds;  

Dictionaries:

- American Tract Society Bible Dictionary - Birds;   Clean and Unclean;   Baker Evangelical Dictionary of Biblical Theology - Touch;   Easton Bible Dictionary - Animal;   Clean;   Food;   Holman Bible Dictionary - Clean, Cleanness;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Food;   Leviticus;   Morrish Bible Dictionary - Animals, Clean and Unclean;   People's Dictionary of the Bible - Clean and unclean;  

Encyclopedias:

- International Standard Bible Encyclopedia - Fowl;   The Jewish Encyclopedia - Birds;   Dietary Laws;   Nebelah;   Pharisees;   Sacrifice;  

Parallel Translations

Christian Standard Bible®
But you may eat every clean flying creature.
Hebrew Names Version
Of all clean birds you may eat.
King James Version
But of all clean fowls ye may eat.
Lexham English Bible
You may eat any clean bird.
English Standard Version
All clean winged things you may eat.
New Century Version
Other things with wings are clean, and you may eat them.
New English Translation
You may eat any clean bird.
Amplified Bible
"You may eat any clean bird.
New American Standard Bible
"You may eat any clean bird.
Geneva Bible (1587)
But of all cleane foules ye may eate.
Legacy Standard Bible
You may eat any clean bird.
Contemporary English Version
However, you are allowed to eat certain kinds of winged insects.
Complete Jewish Bible
but all clean flying creatures you may eat.
Darby Translation
All clean fowls shall ye eat.
Easy-to-Read Version
But you may eat any clean bird.
George Lamsa Translation
You shall not eat of anything that is unclean, but you shall give it to the stranger who is in your towns, that he may eat it.
Good News Translation
You may eat any clean insect.
Literal Translation
You may eat of all clean birds.
American Standard Version
Of all clean birds ye may eat.
Bible in Basic English
But all clean birds you may take.
Bishop's Bible (1568)
But of all cleane foules ye may eate.
JPS Old Testament (1917)
Of all clean winged things ye may eat.
King James Version (1611)
But of all cleane foules ye may eat.
Brenton's Septuagint (LXX)
Ye shall eat every clean bird.
English Revised Version
Of all clean fowls ye may eat.
Berean Standard Bible
But you may eat any clean bird.
Wycliffe Bible (1395)
Ete ye al thing that is cleene; sotheli what euer thing is deed bi it silf, ete ye not therof.
Young's Literal Translation
any clean fowl ye do eat.
Update Bible Version
Of all clean birds you may eat.
Webster's Bible Translation
[But of] all clean fowls ye may eat.
World English Bible
Of all clean birds you may eat.
New King James Version
"You may eat all clean birds.
New Living Translation
But you may eat any winged bird or insect that is ceremonially clean.
New Life Bible
But you may eat any clean bird.
New Revised Standard
You may eat any clean winged creature.
J.B. Rotherham Emphasized Bible
All clean fowls, ye may eat.
Douay-Rheims Bible
All that is clean, you shall eat.
Revised Standard Version
All clean winged things you may eat.
New American Standard Bible (1995)
"You may eat any clean bird.

Contextual Overview

1You are children of God , your God, so don't mutilate your bodies or shave your heads in funeral rites for the dead. You only are a people holy to God , your God; God chose you out of all the people on Earth as his cherished personal treasure. 3Don't eat anything abominable. These are the animals you may eat: ox, sheep, goat, deer, gazelle, roebuck, wild goat, ibex, antelope, mountain sheep—any animal that has a cloven hoof and chews the cud. But you may not eat camels, rabbits, and rock badgers because they chew the cud but they don't have a cloven hoof—that makes them ritually unclean. And pigs: Don't eat pigs—they have a cloven hoof but don't chew the cud, which makes them ritually unclean. Don't even touch a pig's carcass. 9This is what you may eat from the water: anything that has fins and scales. But if it doesn't have fins or scales, you may not eat it. It's ritually unclean. 11You may eat any ritually clean bird. These are the exceptions, so don't eat these: eagle, vulture, black vulture, kite, falcon, the buzzard family, the raven family, ostrich, nighthawk, the hawk family, little owl, great owl, white owl, pelican, osprey, cormorant, stork, the heron family, hoopoe, bat. 19Winged insects are ritually unclean; don't eat them. But ritually clean winged creatures are permitted. 21 Because you are a people holy to God , your God, don't eat anything that you find dead. You can, though, give it to a foreigner in your neighborhood for a meal or sell it to a foreigner. Don't boil a kid in its mother's milk.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 14:3
This second group of kings, the attacked, came together at the Valley of Siddim, that is, the Salt Sea. They had been under the thumb of Kedorlaomer for twelve years. In the thirteenth year, they revolted.
Genesis 14:5
In the fourteenth year, Kedorlaomer and the kings allied with him set out and defeated the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, and the Horites in their hill country of Seir as far as El Paran on the far edge of the desert. On their way back they stopped at En Mishpat, that is, Kadesh, and conquered the whole region of the Amalekites as well as that of the Amorites who lived in Hazazon Tamar.
Genesis 14:17
After Abram returned from defeating Kedorlaomer and his allied kings, the king of Sodom came out to greet him in the Valley of Shaveh, the King's Valley. Melchizedek, king of Salem, brought out bread and wine—he was priest of The High God—and blessed him: Blessed be Abram by The High God, Creator of Heaven and Earth. And blessed be The High God, who handed your enemies over to you. Abram gave him a tenth of all the recovered plunder.
Numbers 28:26
"On the Day of Firstfruits when you bring an offering of new grain to God on your Feast-of-Weeks, gather in holy worship and don't do any regular work. Bring a Whole-Burnt-Offering of two young bulls, one ram, and seven male yearling lambs as a pleasing fragrance to God . Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each bull, four quarts for the ram, and two quarts for each lamb, plus a he-goat as an Absolution-Offering to atone for you.
Deuteronomy 14:28
At the end of every third year, gather the tithe from all your produce of that year and put it aside in storage. Keep it in reserve for the Levite who won't get any property or inheritance as you will, and for the foreigner, the orphan, and the widow who live in your neighborhood. That way they'll have plenty to eat and God , your God, will bless you in all your work.
Nehemiah 10:37
We will bring the best of our grain, of our contributions, of the fruit of every tree, of wine, and of oil to the priests in the storerooms of The Temple of our God. We will bring the tithes from our fields to the Levites, since the Levites are appointed to collect the tithes in the towns where we work. We'll see to it that a priest descended from Aaron will supervise the Levites as they collect the tithes and make sure that they take a tenth of the tithes to the treasury in The Temple of our God. We'll see to it that the People of Israel and Levites bring the grain, wine, and oil to the storage rooms where the vessels of the Sanctuary are kept and where the priests who serve, the security guards, and the choir meet. We will not neglect The Temple of our God.
Psalms 68:19
Blessed be the Lord— day after day he carries us along. He's our Savior, our God, oh yes! He's God-for-us, he's God-who-saves-us. Lord God knows all death's ins and outs. What's more, he made heads roll, split the skulls of the enemy As he marched out of heaven, saying, "I tied up the Dragon in knots, put a muzzle on the Deep Blue Sea." You can wade through your enemies' blood, and your dogs taste of your enemies from your boots.
Psalms 144:1
A David Psalm Blessed be God , my mountain, who trains me to fight fair and well. He's the bedrock on which I stand, the castle in which I live, my rescuing knight, The high crag where I run for dear life, while he lays my enemies low.
Amos 4:4
"Come along to Bethel and sin! And then to Gilgal and sin some more! Bring your sacrifices for morning worship. Every third day bring your tithe. Burn pure sacrifices—thank offerings. Speak up—announce freewill offerings! That's the sort of religious show you Israelites just love." God 's Decree.
Malachi 3:8
"Begin by being honest. Do honest people rob God? But you rob me day after day. "You ask, ‘How have we robbed you?' "The tithe and the offering—that's how! And now you're under a curse—the whole lot of you—because you're robbing me. Bring your full tithe to the Temple treasury so there will be ample provisions in my Temple. Test me in this and see if I don't open up heaven itself to you and pour out blessings beyond your wildest dreams. For my part, I will defend you against marauders, protect your wheat fields and vegetable gardens against plunderers." The Message of God -of-the-Angel-Armies.

Gill's Notes on the Bible

But of all clean fowls ye may eat. Even of all fowls, but those before excepted; Aben Ezra instances in the locust, as being a clean fowl, that might be eaten; and so the Targum of Jonathan is

"every clean locust ye may eat;''

see Leviticus 11:22.

Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.


 
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