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Read the Bible
THE MESSAGE
Deuteronomy 16:11
This verse is not available in the MSG!
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Christian Standard Bible®
Rejoice before the Lord your God in the place where he chooses to have his name dwell—you, your son and daughter, your male and female slave, the Levite within your city gates, as well as the resident alien, the fatherless, and the widow among you.
Rejoice before the Lord your God in the place where he chooses to have his name dwell—you, your son and daughter, your male and female slave, the Levite within your city gates, as well as the resident alien, the fatherless, and the widow among you.
Hebrew Names Version
and you shall rejoice before the LORD your God, you, and your son, and your daughter, and your man-servant, and your maid-servant, and the Levite who is within your gates, and the sojourner, and the fatherless, and the widow, who are in the midst of you, in the place which the LORD your God shall choose, to cause his name to dwell there.
and you shall rejoice before the LORD your God, you, and your son, and your daughter, and your man-servant, and your maid-servant, and the Levite who is within your gates, and the sojourner, and the fatherless, and the widow, who are in the midst of you, in the place which the LORD your God shall choose, to cause his name to dwell there.
King James Version
And thou shalt rejoice before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the Lord thy God hath chosen to place his name there.
And thou shalt rejoice before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the Lord thy God hath chosen to place his name there.
Lexham English Bible
And you shall rejoice before Yahweh your God, you and your son and your daughter and your slave and your slave woman and the Levite that is in your towns and the alien and the orphan and the widow who are in your midst in the place that Yahweh your God will choose to let his name dwell there.
And you shall rejoice before Yahweh your God, you and your son and your daughter and your slave and your slave woman and the Levite that is in your towns and the alien and the orphan and the widow who are in your midst in the place that Yahweh your God will choose to let his name dwell there.
English Standard Version
And you shall rejoice before the Lord your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the Lord your God will choose, to make his name dwell there.
And you shall rejoice before the Lord your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the Lord your God will choose, to make his name dwell there.
New Century Version
Rejoice before the Lord your God at the place he will choose to be worshiped. Everybody should rejoice: you, your sons and daughters, your male and female servants, the Levites in your town, the strangers, orphans, and widows living among you.
Rejoice before the Lord your God at the place he will choose to be worshiped. Everybody should rejoice: you, your sons and daughters, your male and female servants, the Levites in your town, the strangers, orphans, and widows living among you.
New English Translation
You shall rejoice before him—you, your son, your daughter, your male and female slaves, the Levites in your villages, the resident foreigners, the orphans, and the widows among you—in the place where the Lord chooses to locate his name.
You shall rejoice before him—you, your son, your daughter, your male and female slaves, the Levites in your villages, the resident foreigners, the orphans, and the widows among you—in the place where the Lord chooses to locate his name.
Amplified Bible
and you shall rejoice before the LORD your God, you and your son and your daughter and your male and female servants and the Levite who is within your [city] gates, and the stranger and the orphan and the widow who are among you, at the place where the LORD your God chooses to establish His Name (Presence).
and you shall rejoice before the LORD your God, you and your son and your daughter and your male and female servants and the Levite who is within your [city] gates, and the stranger and the orphan and the widow who are among you, at the place where the LORD your God chooses to establish His Name (Presence).
New American Standard Bible
and you shall rejoice before the LORD your God, you, your son and your daughter, and your male and female slaves, and the Levite who is in your town, and the stranger, the orphan, and the widow who are in your midst, at the place where the LORD your God chooses to establish His name.
and you shall rejoice before the LORD your God, you, your son and your daughter, and your male and female slaves, and the Levite who is in your town, and the stranger, the orphan, and the widow who are in your midst, at the place where the LORD your God chooses to establish His name.
Geneva Bible (1587)
And thou shalt reioyce before the Lord thy God, thou and thy sonne, and thy daughter, and thy seruant, and thy maide, and the Leuite that is within thy gates, & the stranger, & the fatherles, and the widowe, that are among you, in the place which the Lorde thy God shall chuse to place his Name there,
And thou shalt reioyce before the Lord thy God, thou and thy sonne, and thy daughter, and thy seruant, and thy maide, and the Leuite that is within thy gates, & the stranger, & the fatherles, and the widowe, that are among you, in the place which the Lorde thy God shall chuse to place his Name there,
Legacy Standard Bible
and you shall be glad before Yahweh your God, you and your son and your daughter and your male and female slaves and the Levite who is within your gates and the sojourner and the orphan and the widow who are in your midst, in the place where Yahweh your God chooses for His name to dwell.
and you shall be glad before Yahweh your God, you and your son and your daughter and your male and female slaves and the Levite who is within your gates and the sojourner and the orphan and the widow who are in your midst, in the place where Yahweh your God chooses for His name to dwell.
Complete Jewish Bible
You are to rejoice in the presence of Adonai your God — you, your sons and daughters, your male and female slaves, the L'vi'im living in your towns, and the foreigners, orphans and widows living among you — in the place where Adonai your God will choose to have his name live.
You are to rejoice in the presence of Adonai your God — you, your sons and daughters, your male and female slaves, the L'vi'im living in your towns, and the foreigners, orphans and widows living among you — in the place where Adonai your God will choose to have his name live.
Darby Translation
and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow that are in thy midst in the place that Jehovah thy God will choose to cause his name to dwell there.
and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow that are in thy midst in the place that Jehovah thy God will choose to cause his name to dwell there.
Easy-to-Read Version
Go to the place the Lord will choose to be the home for his name. You and your people should enjoy yourselves together there with the Lord your God. Take all your people with you—your sons, your daughters, and all your servants. And take the Levites, foreigners, orphans, and widows living in your towns.
Go to the place the Lord will choose to be the home for his name. You and your people should enjoy yourselves together there with the Lord your God. Take all your people with you—your sons, your daughters, and all your servants. And take the Levites, foreigners, orphans, and widows living in your towns.
George Lamsa Translation
And you shall rejoice before the LORD your God, you and your son and your daughter and your manservant and your maidservant and the Levite who is within your towns and the sojourner and the fatherless and the widow who is among you, at the place where the LORD your God has chosen to place his name.
And you shall rejoice before the LORD your God, you and your son and your daughter and your manservant and your maidservant and the Levite who is within your towns and the sojourner and the fatherless and the widow who is among you, at the place where the LORD your God has chosen to place his name.
Good News Translation
Be joyful in the Lord 's presence, together with your children, your servants, and the Levites, foreigners, orphans, and widows who live in your towns. Do this at the one place of worship.
Be joyful in the Lord 's presence, together with your children, your servants, and the Levites, foreigners, orphans, and widows who live in your towns. Do this at the one place of worship.
Literal Translation
And you shall rejoice before Jehovah your God, you and your son, and your daughter, and your male slave, and your slave-girl, and the Levite that is inside your gates, and the alien, and the fatherless, and the widow that are among you, in the place which Jehovah your God shall choose to cause His name to dwell there.
And you shall rejoice before Jehovah your God, you and your son, and your daughter, and your male slave, and your slave-girl, and the Levite that is inside your gates, and the alien, and the fatherless, and the widow that are among you, in the place which Jehovah your God shall choose to cause His name to dwell there.
Miles Coverdale Bible (1535)
and shalt reioyse before the LORDE thy God, thou and thy sonne, thy doughter, thy seruaunt, thy mayde, and the Leuite that is within thy gates, ye straunger, the fatherlesse, and the wedowe, that are amonge you, in the place which ye LORDE thy God hath chosen, that his name maye dwell there.
and shalt reioyse before the LORDE thy God, thou and thy sonne, thy doughter, thy seruaunt, thy mayde, and the Leuite that is within thy gates, ye straunger, the fatherlesse, and the wedowe, that are amonge you, in the place which ye LORDE thy God hath chosen, that his name maye dwell there.
American Standard Version
and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates, and the sojourner, and the fatherless, and the widow, that are in the midst of thee, in the place which Jehovah thy God shall choose, to cause his name to dwell there.
and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates, and the sojourner, and the fatherless, and the widow, that are in the midst of thee, in the place which Jehovah thy God shall choose, to cause his name to dwell there.
Bible in Basic English
Then you are to be glad before the Lord your God, you and your son and your daughter, your man-servant and your woman-servant, and the Levite who is with you, and the man from a strange country, and the child without a father, and the widow, who are living among you, in the place marked out by the Lord your God as a resting-place for his name.
Then you are to be glad before the Lord your God, you and your son and your daughter, your man-servant and your woman-servant, and the Levite who is with you, and the man from a strange country, and the child without a father, and the widow, who are living among you, in the place marked out by the Lord your God as a resting-place for his name.
Bishop's Bible (1568)
And thou shalt reioyce before the Lord thy God, thou, and thy sonne, thy daughter, thy seruaunt, and thy mayde, & the Leuite that is within thy gates, and the straunger, the fatherlesse, and the widdowe that are among you, in the place which the Lorde thy God hath chosen, to put his name there.
And thou shalt reioyce before the Lord thy God, thou, and thy sonne, thy daughter, thy seruaunt, and thy mayde, & the Leuite that is within thy gates, and the straunger, the fatherlesse, and the widdowe that are among you, in the place which the Lorde thy God hath chosen, to put his name there.
JPS Old Testament (1917)
And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within they gates, and the stranger, and the fatherless, and the widow, that are in the midst of thee, in the place which the LORD thy God shall choose to cause His name to dwell there.
And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within they gates, and the stranger, and the fatherless, and the widow, that are in the midst of thee, in the place which the LORD thy God shall choose to cause His name to dwell there.
King James Version (1611)
And thou shalt reioyce before the Lord thy God, thou, and thy sonne, and thy daughter, and thy man seruant and thy maid seruant, and the Leuite that is within thy gates, and the stranger, and the fatherlesse, and the widow, that are among you, in the place which the Lord thy God hath chosen to place his Name there.
And thou shalt reioyce before the Lord thy God, thou, and thy sonne, and thy daughter, and thy man seruant and thy maid seruant, and the Leuite that is within thy gates, and the stranger, and the fatherlesse, and the widow, that are among you, in the place which the Lord thy God hath chosen to place his Name there.
Brenton's Septuagint (LXX)
And thou shalt rejoice before the Lord thy God, thou and thy son, and thy daughter, thy man-servant and thy maid-servant, and the Levite, and the stranger, and the orphan, and the widow which dwells among you, in whatsoever place the Lord thy God shall choose, that his name should be called there.
And thou shalt rejoice before the Lord thy God, thou and thy son, and thy daughter, thy man-servant and thy maid-servant, and the Levite, and the stranger, and the orphan, and the widow which dwells among you, in whatsoever place the Lord thy God shall choose, that his name should be called there.
English Revised Version
and thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are in the midst of thee, in the place which the LORD thy God shall choose to cause his name to dwell there.
and thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are in the midst of thee, in the place which the LORD thy God shall choose to cause his name to dwell there.
Berean Standard Bible
and you shall rejoice before the LORD your God in the place where He will choose as a dwelling for His Name-you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, as well as the foreigner, the fatherless, and the widows among you.
and you shall rejoice before the LORD your God in the place where He will choose as a dwelling for His Name-you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, as well as the foreigner, the fatherless, and the widows among you.
Wycliffe Bible (1395)
And thou schalt ete bifore thi Lord God, thou, and thi sone, and thi douytir, and thi seruaunt, and thin handmayde, and the dekene which is with ynne thi yatis, and the comelynge, and the fadirles ethir modirles child, and the widue, that dwellen with you, in the place `which thi Lord God chees that his name dwelle there.
And thou schalt ete bifore thi Lord God, thou, and thi sone, and thi douytir, and thi seruaunt, and thin handmayde, and the dekene which is with ynne thi yatis, and the comelynge, and the fadirles ethir modirles child, and the widue, that dwellen with you, in the place `which thi Lord God chees that his name dwelle there.
Young's Literal Translation
And thou hast rejoiced before Jehovah thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite who [is] within thy gates, and the sojourner, and the fatherless, and the widow, who [are] in thy midst, in the place which Jehovah thy God doth choose to cause His name to tabernacle there,
And thou hast rejoiced before Jehovah thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite who [is] within thy gates, and the sojourner, and the fatherless, and the widow, who [are] in thy midst, in the place which Jehovah thy God doth choose to cause His name to tabernacle there,
Update Bible Version
and you shall rejoice before Yahweh your God, you, and your son, and your daughter, and your male slave, and your female slave, and the Levite that is inside your gates, and the sojourner, and the fatherless, and the widow, that are in the midst of you, in the place which Yahweh your God shall choose, to cause his name to dwell there.
and you shall rejoice before Yahweh your God, you, and your son, and your daughter, and your male slave, and your female slave, and the Levite that is inside your gates, and the sojourner, and the fatherless, and the widow, that are in the midst of you, in the place which Yahweh your God shall choose, to cause his name to dwell there.
Webster's Bible Translation
And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that [is] within thy gates, and the stranger, and the fatherless, and the widow, that [are] among you, in the place which the LORD thy God hath chosen to place his name there.
And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that [is] within thy gates, and the stranger, and the fatherless, and the widow, that [are] among you, in the place which the LORD thy God hath chosen to place his name there.
World English Bible
and you shall rejoice before Yahweh your God, you, and your son, and your daughter, and your man-servant, and your maid-servant, and the Levite who is within your gates, and the sojourner, and the fatherless, and the widow, who are in the midst of you, in the place which Yahweh your God shall choose, to cause his name to dwell there.
and you shall rejoice before Yahweh your God, you, and your son, and your daughter, and your man-servant, and your maid-servant, and the Levite who is within your gates, and the sojourner, and the fatherless, and the widow, who are in the midst of you, in the place which Yahweh your God shall choose, to cause his name to dwell there.
New King James Version
You shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your gates, the stranger and the fatherless and the widow who are among you, at the place where the LORD your God chooses to make His name abide.
You shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your gates, the stranger and the fatherless and the widow who are among you, at the place where the LORD your God chooses to make His name abide.
New Living Translation
This is a time to celebrate before the Lord your God at the designated place of worship he will choose for his name to be honored. Celebrate with your sons and daughters, your male and female servants, the Levites from your towns, and the foreigners, orphans, and widows who live among you.
This is a time to celebrate before the Lord your God at the designated place of worship he will choose for his name to be honored. Celebrate with your sons and daughters, your male and female servants, the Levites from your towns, and the foreigners, orphans, and widows who live among you.
New Life Bible
Be full of joy before the Lord your God, you and your son and daughter, your men and women servants, the Levite who is in your town, the stranger, the child whose parents have died, and the woman whose husband has died. Be full of joy in the place where the Lord your God chooses to put His name.
Be full of joy before the Lord your God, you and your son and daughter, your men and women servants, the Levite who is in your town, the stranger, the child whose parents have died, and the woman whose husband has died. Be full of joy in the place where the Lord your God chooses to put His name.
New Revised Standard
Rejoice before the Lord your God—you and your sons and your daughters, your male and female slaves, the Levites resident in your towns, as well as the strangers, the orphans, and the widows who are among you—at the place that the Lord your God will choose as a dwelling for his name.
Rejoice before the Lord your God—you and your sons and your daughters, your male and female slaves, the Levites resident in your towns, as well as the strangers, the orphans, and the widows who are among you—at the place that the Lord your God will choose as a dwelling for his name.
J.B. Rotherham Emphasized Bible
So shalt thou rejoice before Yahweh thy God - thou, and thy son and thy daughter and thy servant and thy handmaid, and the Levite who is within thy gates, and the sojourner, and the fatherless and the widow who are in thy midst, - in the place which Yahweh thy God shall choose, to make a habitation for his name there.
So shalt thou rejoice before Yahweh thy God - thou, and thy son and thy daughter and thy servant and thy handmaid, and the Levite who is within thy gates, and the sojourner, and the fatherless and the widow who are in thy midst, - in the place which Yahweh thy God shall choose, to make a habitation for his name there.
Douay-Rheims Bible
And thou shalt feast before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger and the fatherless, and the widow, who abide with you: in the place which the Lord thy God shall choose, that his name may dwell there:
And thou shalt feast before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger and the fatherless, and the widow, who abide with you: in the place which the Lord thy God shall choose, that his name may dwell there:
Revised Standard Version
and you shall rejoice before the LORD your God, you and your son and your daughter, your manservant and your maidservant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place which the LORD your God will choose, to make his name dwell there.
and you shall rejoice before the LORD your God, you and your son and your daughter, your manservant and your maidservant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place which the LORD your God will choose, to make his name dwell there.
New American Standard Bible (1995)
and you shall rejoice before the LORD your God, you and your son and your daughter and your male and female servants and the Levite who is in your town, and the stranger and the orphan and the widow who are in your midst, in the place where the LORD your God chooses to establish His name.
and you shall rejoice before the LORD your God, you and your son and your daughter and your male and female servants and the Levite who is in your town, and the stranger and the orphan and the widow who are in your midst, in the place where the LORD your God chooses to establish His name.
Contextual Overview
1Observe the month of Abib by celebrating the Passover to God , your God. It was in the month of Abib that God , your God, delivered you by night from Egypt. Offer the Passover-Sacrifice to God , your God, at the place God chooses to be worshiped by establishing his name there. Don't eat yeast bread with it; for seven days eat it with unraised bread, hard-times bread, because you left Egypt in a hurry—that bread will keep the memory fresh of how you left Egypt for as long as you live. There is to be no sign of yeast anywhere for seven days. And don't let any of the meat that you sacrifice in the evening be left over until morning. 5Don't sacrifice the Passover in any of the towns that God , your God, gives you other than the one God , your God, designates for worship; there and there only you will offer the Passover-Sacrifice at evening as the sun goes down, marking the time that you left Egypt. Boil and eat it at the place designated by God , your God. Then, at daybreak, turn around and go home. 8 Eat unraised bread for six days. Set aside the seventh day as a holiday; don't do any work. 9Starting from the day you put the sickle to the ripe grain, count out seven weeks. Celebrate the Feast-of-Weeks to God , your God, by bringing your Freewill-Offering—give as generously as God , your God, has blessed you. Rejoice in the Presence of God , your God: you, your son, your daughter, your servant, your maid, the Levite who lives in your neighborhood, the foreigner, the orphan and widow among you; rejoice at the place God , your God, will set aside to be worshiped. 12 Don't forget that you were once a slave in Egypt. So be diligent in observing these regulations. 13Observe the Feast-of-Booths for seven days when you gather the harvest from your threshing-floor and your wine-vat. Rejoice at your festival: you, your son, your daughter, your servant, your maid, the Levite, the foreigner, and the orphans and widows who live in your neighborhood. Celebrate the Feast to God , your God, for seven days at the place God designates. God , your God, has been blessing you in your harvest and in all your work, so make a day of it—really celebrate! 16All your men must appear before God , your God, three times each year at the place he designates: at the Feast-of-Unraised-Bread (Passover), at the Feast-of-Weeks, and at the Feast-of-Booths. No one is to show up in the Presence of God empty-handed; each man must bring as much as he can manage, giving generously in response to the blessings of God , your God.
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 16:14, Deuteronomy 12:7, Deuteronomy 12:12, Deuteronomy 12:18, Isaiah 64:5, Isaiah 66:10-14, Habakkuk 3:18, Romans 5:11, 2 Corinthians 1:24, Philippians 4:4
Reciprocal: Exodus 12:14 - a feast Exodus 20:10 - thy stranger Exodus 20:24 - in all places Leviticus 23:21 - proclaim Leviticus 23:22 - General Deuteronomy 12:21 - to put Deuteronomy 14:29 - the stranger Deuteronomy 15:19 - thou shalt do Deuteronomy 26:11 - rejoice Deuteronomy 26:14 - eaten Deuteronomy 27:7 - rejoice Deuteronomy 28:47 - General 1 Samuel 1:4 - offered 1 Kings 8:66 - joyful 1 Kings 9:3 - to put 1 Chronicles 15:25 - with joy 1 Chronicles 29:9 - they offered 2 Chronicles 7:10 - glad 2 Chronicles 7:16 - have I chosen Nehemiah 8:9 - mourn not Nehemiah 12:27 - gladness Esther 9:19 - gladness Job 29:13 - I caused Psalms 19:8 - rejoicing Psalms 42:4 - with the voice Psalms 100:2 - Serve Psalms 146:9 - preserveth Isaiah 62:9 - shall eat Luke 14:13 - call Acts 2:46 - did Romans 12:8 - with diligence Philippians 3:1 - rejoice 1 Thessalonians 3:9 - before 1 Timothy 5:3 - widows
Cross-References
Genesis 17:19
But God said, "That's not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I'll establish my covenant with him and his descendants, a covenant that lasts forever.
But God said, "That's not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I'll establish my covenant with him and his descendants, a covenant that lasts forever.
Exodus 3:7
God said, "I've taken a good, long look at the affliction of my people in Egypt. I've heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
God said, "I've taken a good, long look at the affliction of my people in Egypt. I've heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
Exodus 3:9
"The Israelite cry for help has come to me, and I've seen for myself how cruelly they're being treated by the Egyptians. It's time for you to go back: I'm sending you to Pharaoh to bring my people, the People of Israel, out of Egypt."
"The Israelite cry for help has come to me, and I've seen for myself how cruelly they're being treated by the Egyptians. It's time for you to go back: I'm sending you to Pharaoh to bring my people, the People of Israel, out of Egypt."
1 Samuel 1:20
Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him."
Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him."
Luke 1:13
But the angel reassured him, "Don't fear, Zachariah. Your prayer has been heard. Elizabeth, your wife, will bear a son by you. You are to name him John. You're going to leap like a gazelle for joy, and not only you—many will delight in his birth. He'll achieve great stature with God. "He'll drink neither wine nor beer. He'll be filled with the Holy Spirit from the moment he leaves his mother's womb. He will turn many sons and daughters of Israel back to their God. He will herald God's arrival in the style and strength of Elijah, soften the hearts of parents to children, and kindle devout understanding among hardened skeptics—he'll get the people ready for God." Zachariah said to the angel, "Do you expect me to believe this? I'm an old man and my wife is an old woman." But the angel said, "I am Gabriel, the sentinel of God, sent especially to bring you this glad news. But because you won't believe me, you'll be unable to say a word until the day of your son's birth. Every word I've spoken to you will come true on time—God's time." Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn't speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people. When the course of his priestly assignment was completed, he went back home. It wasn't long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. "So, this is how God acts to remedy my unfortunate condition!" she said. In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin's name, Mary. Upon entering, Gabriel greeted her: Good morning! You're beautiful with God's beauty, Beautiful inside and out! God be with you. She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, "Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus. He will be great, be called ‘Son of the Highest.' The Lord God will give him the throne of his father David; He will rule Jacob's house forever— no end, ever, to his kingdom." Mary said to the angel, "But how? I've never slept with a man." The angel answered, The Holy Spirit will come upon you, the power of the Highest hover over you; Therefore, the child you bring to birth will be called Holy, Son of God. "And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God." And Mary said, Yes, I see it all now: I'm the Lord's maid, ready to serve. Let it be with me just as you say. Then the angel left her. Mary didn't waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah's house, and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly, You're so blessed among women, and the babe in your womb, also blessed! And why am I so blessed that the mother of my Lord visits me? The moment the sound of your greeting entered my ears, The babe in my womb skipped like a lamb for sheer joy. Blessed woman, who believed what God said, believed every word would come true! And Mary said, I'm bursting with God-news; I'm dancing the song of my Savior God. God took one good look at me, and look what happened— I'm the most fortunate woman on earth! What God has done for me will never be forgotten, the God whose very name is holy, set apart from all others. His mercy flows in wave after wave on those who are in awe before him. He bared his arm and showed his strength, scattered the bluffing braggarts. He knocked tyrants off their high horses, pulled victims out of the mud. The starving poor sat down to a banquet; the callous rich were left out in the cold. He embraced his chosen child, Israel; he remembered and piled on the mercies, piled them high. It's exactly what he promised, beginning with Abraham and right up to now. Mary stayed with Elizabeth for three months and then went back to her own home. When Elizabeth was full-term in her pregnancy, she bore a son. Her neighbors and relatives, seeing that God had overwhelmed her with mercy, celebrated with her. On the eighth day, they came to circumcise the child and were calling him Zachariah after his father. But his mother intervened: "No. He is to be called John." "But," they said, "no one in your family is named that." They used sign language to ask Zachariah what he wanted him named. Asking for a tablet, Zachariah wrote, "His name is to be John." That took everyone by surprise. Surprise followed surprise—Zachariah's mouth was now open, his tongue loose, and he was talking, praising God! A deep, reverential fear settled over the neighborhood, and in all that Judean hill country people talked about nothing else. Everyone who heard about it took it to heart, wondering, "What will become of this child? Clearly, God has his hand in this." Then Zachariah was filled with the Holy Spirit and prophesied, Blessed be the Lord, the God of Israel; he came and set his people free. He set the power of salvation in the center of our lives, and in the very house of David his servant, Just as he promised long ago through the preaching of his holy prophets: Deliverance from our enemies and every hateful hand; Mercy to our fathers, as he remembers to do what he said he'd do, What he swore to our father Abraham— a clean rescue from the enemy camp, So we can worship him without a care in the world, made holy before him as long as we live. And you, my child, "Prophet of the Highest," will go ahead of the Master to prepare his ways, Present the offer of salvation to his people, the forgiveness of their sins. Through the heartfelt mercies of our God, God's Sunrise will break in upon us, Shining on those in the darkness, those sitting in the shadow of death, Then showing us the way, one foot at a time, down the path of peace. The child grew up, healthy and spirited. He lived out in the desert until the day he made his prophetic debut in Israel.
But the angel reassured him, "Don't fear, Zachariah. Your prayer has been heard. Elizabeth, your wife, will bear a son by you. You are to name him John. You're going to leap like a gazelle for joy, and not only you—many will delight in his birth. He'll achieve great stature with God. "He'll drink neither wine nor beer. He'll be filled with the Holy Spirit from the moment he leaves his mother's womb. He will turn many sons and daughters of Israel back to their God. He will herald God's arrival in the style and strength of Elijah, soften the hearts of parents to children, and kindle devout understanding among hardened skeptics—he'll get the people ready for God." Zachariah said to the angel, "Do you expect me to believe this? I'm an old man and my wife is an old woman." But the angel said, "I am Gabriel, the sentinel of God, sent especially to bring you this glad news. But because you won't believe me, you'll be unable to say a word until the day of your son's birth. Every word I've spoken to you will come true on time—God's time." Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn't speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people. When the course of his priestly assignment was completed, he went back home. It wasn't long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. "So, this is how God acts to remedy my unfortunate condition!" she said. In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin's name, Mary. Upon entering, Gabriel greeted her: Good morning! You're beautiful with God's beauty, Beautiful inside and out! God be with you. She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, "Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus. He will be great, be called ‘Son of the Highest.' The Lord God will give him the throne of his father David; He will rule Jacob's house forever— no end, ever, to his kingdom." Mary said to the angel, "But how? I've never slept with a man." The angel answered, The Holy Spirit will come upon you, the power of the Highest hover over you; Therefore, the child you bring to birth will be called Holy, Son of God. "And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God." And Mary said, Yes, I see it all now: I'm the Lord's maid, ready to serve. Let it be with me just as you say. Then the angel left her. Mary didn't waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah's house, and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly, You're so blessed among women, and the babe in your womb, also blessed! And why am I so blessed that the mother of my Lord visits me? The moment the sound of your greeting entered my ears, The babe in my womb skipped like a lamb for sheer joy. Blessed woman, who believed what God said, believed every word would come true! And Mary said, I'm bursting with God-news; I'm dancing the song of my Savior God. God took one good look at me, and look what happened— I'm the most fortunate woman on earth! What God has done for me will never be forgotten, the God whose very name is holy, set apart from all others. His mercy flows in wave after wave on those who are in awe before him. He bared his arm and showed his strength, scattered the bluffing braggarts. He knocked tyrants off their high horses, pulled victims out of the mud. The starving poor sat down to a banquet; the callous rich were left out in the cold. He embraced his chosen child, Israel; he remembered and piled on the mercies, piled them high. It's exactly what he promised, beginning with Abraham and right up to now. Mary stayed with Elizabeth for three months and then went back to her own home. When Elizabeth was full-term in her pregnancy, she bore a son. Her neighbors and relatives, seeing that God had overwhelmed her with mercy, celebrated with her. On the eighth day, they came to circumcise the child and were calling him Zachariah after his father. But his mother intervened: "No. He is to be called John." "But," they said, "no one in your family is named that." They used sign language to ask Zachariah what he wanted him named. Asking for a tablet, Zachariah wrote, "His name is to be John." That took everyone by surprise. Surprise followed surprise—Zachariah's mouth was now open, his tongue loose, and he was talking, praising God! A deep, reverential fear settled over the neighborhood, and in all that Judean hill country people talked about nothing else. Everyone who heard about it took it to heart, wondering, "What will become of this child? Clearly, God has his hand in this." Then Zachariah was filled with the Holy Spirit and prophesied, Blessed be the Lord, the God of Israel; he came and set his people free. He set the power of salvation in the center of our lives, and in the very house of David his servant, Just as he promised long ago through the preaching of his holy prophets: Deliverance from our enemies and every hateful hand; Mercy to our fathers, as he remembers to do what he said he'd do, What he swore to our father Abraham— a clean rescue from the enemy camp, So we can worship him without a care in the world, made holy before him as long as we live. And you, my child, "Prophet of the Highest," will go ahead of the Master to prepare his ways, Present the offer of salvation to his people, the forgiveness of their sins. Through the heartfelt mercies of our God, God's Sunrise will break in upon us, Shining on those in the darkness, those sitting in the shadow of death, Then showing us the way, one foot at a time, down the path of peace. The child grew up, healthy and spirited. He lived out in the desert until the day he made his prophetic debut in Israel.
Luke 1:63
Asking for a tablet, Zachariah wrote, "His name is to be John." That took everyone by surprise. Surprise followed surprise—Zachariah's mouth was now open, his tongue loose, and he was talking, praising God!
Asking for a tablet, Zachariah wrote, "His name is to be John." That took everyone by surprise. Surprise followed surprise—Zachariah's mouth was now open, his tongue loose, and he was talking, praising God!
Gill's Notes on the Bible
And thou shalt rejoice before the Lord thy God,.... Make a liberal feast, and keep it cheerfully, in the presence of God, in the place where he resides, thankfully acknowledging all his mercies and favours:
thou, and thy son, and thy manservant, and thy maidservant, and the Levite that is within thy gates; that dwelt in the same city, who were all to come with him to Jerusalem at this feast, and to partake of it with him:
and the stranger, and the fatherless, and the widow, that are among you, in the place which the Lord thy God hath chosen to place his name there; who should be at Jerusalem at this time.
Barnes' Notes on the Bible
Feast of Weeks; and Deuteronomy 16:13-17, Feast of Tabernacles. Nothing is here added to the rules given in Leviticus and Numbers except the clauses so often recurring in Deuteronomy and so characteristic of it, which restrict the public celebration of the festivals to the sanctuary, and enjoin that the enjoyments of them should be extended to the Levites, widows, orphans, etc.
Clarke's Notes on the Bible
Verse Deuteronomy 16:11. Thou shalt rejoice — The offerings of the Israelites were to be eaten with festivity, communicated to their friends with liberality, and bestowed on the poor with great generosity, that they might partake with them in these repasts with joy before the Lord. To answer these views it was necessary to eat the flesh while it was fresh, as in that climate putrefaction soon took place; therefore they were commanded to let nothing remain until the morning, Deuteronomy 16:4. This consideration is sufficient to account for the command here, without having recourse to those moral and evangelical reasons that are assigned by the learned and devout Mr. Ainsworth for the command. How beneficent and cheerful is the design of this institution! - Harmer, vol. i., p. 396.
