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THE MESSAGE
Deuteronomy 18:21
Bible Study Resources
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- InternationalParallel Translations
You may say to yourself, ‘How can we recognize a message the Lord has not spoken?’
If you say in your heart, How shall we know the word which the LORD has not spoken?
And if thou say in thine heart, How shall we know the word which the Lord hath not spoken?
And if you say to yourself, ‘How can we know the word that Yahweh has not spoken to him?'
And if you say in your heart, ‘How may we know the word that the Lord has not spoken?'—
You might be thinking, "How can we know if a message is not from the Lord ?"
Now if you say to yourselves, ‘How can we tell that a message is not from the Lord ?'—
"If you say in your heart, 'How will we know and recognize the word which the LORD has not spoken?'
"And if you say in your heart, 'How will we recognize the word which the LORD has not spoken?'
And if thou thinke in thine heart, Howe shall we knowe the worde which the Lorde hath not spoken?
Now you may say in your heart, ‘How will we know the word which Yahweh has not spoken?'
Moses said to Israel: You may be asking yourselves, "How can we tell if a prophet's message really comes from the Lord ?"
You may be wondering, ‘How are we to know if a word has not been spoken by Adonai ?'
And if thou say in thy heart, How shall we know the word that Jehovah hath not spoken?
You might be thinking, ‘How can we know if something a prophet says is not from the Lord ?'
And if you say in your heart, How shall we know the word which the LORD has not spoken?
"You may wonder how you can tell when a prophet's message does not come from the Lord .
And if you say in your heart, How shall we know the word which Jehovah has not spoken?
But yf thou saye in thine hert: How can I knowe what worde the LORDE hath not spoken?
And if thou say in thy heart, How shall we know the word which Jehovah hath not spoken?
And if you say in your hearts, How are we to be certain that the word does not come from the Lord?
And if thou say in thine heart: howe shall we knowe the worde which the Lorde hath not spoken?
And if thou say in thy heart: 'How shall we know the word which the LORD hath not spoken?'
And if thou say in thine heart, How shall wee know the word which the Lord hath not spoken?
But if thou shalt say in thine heart, How shall we know the word which the Lord has not spoken?
And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?
You may ask in your heart, "How can we recognize a message that the LORD has not spoken?"
That if thou answerist bi pryuy thouyt, Hou may Y vndirstonde the word, which the Lord spak not? thou schalt haue this signe,
`And when thou sayest in thy heart, How do we know the word which Jehovah hath not spoken? --
And if you say in your heart, How shall we know the word which Yahweh has not spoken?
And if thou shalt say in thy heart, How shall we know the word which the LORD hath not spoken?
If you say in your heart, How shall we know the word which Yahweh has not spoken?
And if you say in your heart, "How shall we know the word which the LORD has not spoken?'--
"But you may wonder, ‘How will we know whether or not a prophecy is from the Lord ?'
You may say to yourselves, ‘How can we know which words the Lord has not spoken?'
You may say to yourself, "How can we recognize a word that the Lord has not spoken?"
And, when thou shalt say in thy heart, - In what manner shall we know the word which Yahweh hath not spoken!?,
And if in silent thought thou answer: How shall I know the word that the Lord hath not spoken?
And if you say in your heart, 'How may we know the word which the LORD has not spoken?' --
"You may say in your heart, 'How will we know the word which the LORD has not spoken?'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
1 Thessalonians 5:24, 1 John 4:1-3, Revelation 2:2
Reciprocal: Deuteronomy 7:17 - thou shalt Jeremiah 13:22 - if
Cross-References
God came down to look over the city and the tower those people had built.
God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.
God said to Moses, "Tell the Israelites, ‘You're one hard-headed people. I couldn't stand being with you for even a moment—I'd destroy you. So take off all your jewelry until I figure out what to do with you.'" So the Israelites stripped themselves of their jewelry from Mount Horeb on.
"Judah's sin is engraved with a steel chisel, A steel chisel with a diamond point— engraved on their granite hearts, engraved on the stone corners of their altars. The evidence against them is plain to see: sex-and-religion altars and sacred sex shrines Anywhere there's a grove of trees, anywhere there's an available hill.
Look, here he comes! God , from his place! He comes down and strides across mountains and hills. Mountains sink under his feet, valleys split apart; The rock mountains crumble into gravel, the river valleys leak like sieves. All this because of Jacob's sin, because Israel's family did wrong. You ask, "So what is Jacob's sin?" Just look at Samaria—isn't it obvious? And all the sex-and-religion shrines in Judah— isn't Jerusalem responsible?
Gill's Notes on the Bible
And if thou say in thine heart, &c] Such a thought arises in the mind, and it appears to be a difficulty, and a query is made upon it,
how shall we know the word which the Lord hath not spoken? What marks, signs, and criterions are those by which it may be known that it is not a word that comes from the Lord?
Barnes' Notes on the Bible
And if thou say in thine heart, How ... - The passage evidently assumes such an occasion for consulting the prophet as was usual among the pagan, e. g., an impending battle or other such crisis (compare 1 Kings 22:11), in which his veracity would soon be put to the test. Failure of a prediction is set forth as a sure note of its being “presumptuous.” But from Deuteronomy 13:2 ff we see that the fulfillment of a prediction would not decisively accredit him who uttered it: for the prophet or dreamer of dreams who endeavoured on the strength of miracles to seduce to idolatry was to be rejected and punished. Nothing therefore contrary to the revealed truth of God was to be accepted under any circumstances.