Thursday in Easter Week
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THE MESSAGE
Exodus 31:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
The LORD spoke to Moshe, saying,
And the Lord spake unto Moses, saying,
And Yahweh spoke to Moses and said,
Then the Lord said to Moses,
The Lord said to Moses,
And the LORD said to Moses,
Now the LORD spoke to Moses, saying,
Afterwarde the Lord spake vnto Moses, saying,
Yahweh spoke to Moses, saying,
Moses told the Israelites that the Lord had said: The Sabbath belongs to me. Now I command you and your descendants to always obey the laws of the Sabbath. By doing this, you will know that I have chosen you as my own.
Adonai said to Moshe,
And Jehovah spoke to Moses, saying,
Then the Lord said to Moses,
And the Lord said to Moses,
And the LORD spoke to Moses, saying,
The Lord commanded Moses
The Lord said to Moses:
And Jehovah spoke to Moses, saying,
And the LORDE talked vnto Moses, and sayde:
And Jehovah spake unto Moses, saying,
And the Lord said to Moses,
And the Lorde spake vnto Moyses, saying:
And the LORD spoke unto Moses, saying:
And the Lord spake vnto Moses, saying,
And the Lord spoke to Moses, saying,
And the LORD spake unto Moses, saying,
And the LORD said to Moses,
And the Lord spak to Moises, `and seide, Speke thou to the sones of Israel,
And Jehovah speaketh unto Moses, saying,
And Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
The Lord then gave these instructions to Moses:
The Lord said to Moses,
The Lord said to Moses:
Then spake Yahweh unto Moses saying -
And the Lord spoke to Moses, saying:
And the LORD said to Moses,
The LORD spoke to Moses, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: John 5:10 - it is not
Cross-References
Laban defended himself: "The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they've had? So let's settle things between us, make a covenant—God will be the witness between us."
God said, "I've taken a good, long look at the affliction of my people in Egypt. I've heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
"The Israelite cry for help has come to me, and I've seen for myself how cruelly they're being treated by the Egyptians. It's time for you to go back: I'm sending you to Pharaoh to bring my people, the People of Israel, out of Egypt."
"Don't exploit your friend or rob him. "Don't hold back the wages of a hired hand overnight.
Into the hovels of the poor, Into the dark streets where the homeless groan, God speaks: "I've had enough; I'm on my way To heal the ache in the heart of the wretched."
Don't be too upset when you see the poor kicked around, and justice and right violated all over the place. Exploitation filters down from one petty official to another. There's no end to it, and nothing can be done about it. But the good earth doesn't cheat anyone—even a bad king is honestly served by a field.
Masters, it's the same with you. No abuse, please, and no threats. You and your servants are both under the same Master in heaven. He makes no distinction between you and them.
Gill's Notes on the Bible
And the Lord spake unto Moses,.... After he had described to him the place of worship, and appointed the priests that should minister in it, and ordered the making of all things appertaining to it, and the workmen that should be concerned therein, he repeats the law of the sabbath, and puts in mind of the time of worship:
saying: as follows.
Barnes' Notes on the Bible
The penal law of the Sabbath. Exodus 35:2-3. In the fourth commandment the injunction to observe the seventh day is addressed to the conscience of the people (see Exodus 20:8 note): in this place, the object is to declare an infraction of the commandment to be a capital offence. The two passages stand in a relation to each other similar to that between Leviticus 18:0, Leviticus 19:0, and Leviticus 20:0. It seems likely that the penal edict was especially introduced as a caution in reference to the construction of the tabernacle, lest the people, in their zeal to carry on the work, should be tempted to break the divine law for the observance of the day.
Exodus 31:14
See Numbers 15:32-36. The distinction between the meaning of the two expressions, “to be cut off from the people”, and “to be put to death”, is here indicated. He who was cut off from the people had, by his offence, put himself out of the terms of the covenant, and was an outlaw. On such, and on such alone, when the offence was one which affected the well-being of the nation, as it was in this case, death could be inflicted by the public authority.
Exodus 31:17
Was refreshed - Literally, “he took breath”. Compare Exodus 23:12; 2 Samuel 16:14. The application of the word to the Creator, which occurs nowhere else, is remarkable.