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THE MESSAGE
Exodus 33:11
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The LORD spoke to Moshe face to face, as a man speaks to his friend. He turned again into the camp, but his servant Yehoshua, the son of Nun, a young man, didn't depart out of the Tent.
And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
And Yahweh would speak to Moses face to face, as a man speaks to his neighbor. And he would return to the camp, and his assistant Joshua the son of Nun, a young man, did not leave the middle of the tent.
The Lord spoke to Moses face to face as a man speaks with his friend. Then Moses would return to the camp, but Moses' young helper, Joshua son of Nun, did not leave the Tent.
The Lord would speak to Moses face to face, the way a person speaks to a friend. Then Moses would return to the camp, but his servant, Joshua son of Nun, a young man, did not leave the tent.
And so the LORD used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his attendant Joshua, the son of Nun, a young man, would not depart from the tent.
So the LORD used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent.
And the Lord spake vnto Moses, face to face, as a man speaketh vnto his friende. After he turned againe into the hoste, but his seruant Ioshua the sonne of Nun a yong man, departed not out of the Tabernacle.
Thus Yahweh used to speak to Moses face to face, just as a man speaks to his friend. Then Moses would return to the camp, and his attendant Joshua the son of Nun, a young man, would not depart from the tent.
Adonai would speak to Moshe face to face, as a man speaks to his friend. Then he would return to the camp; but the young man who was his assistant, Y'hoshua the son of Nun, never left the inside of the tent.
And Jehovah spoke with Moses face to face, as a man speaks with his friend. And he returned to the camp; but his attendant, Joshua the son of Nun, a young man, departed not from within the tent.
In this way the Lord spoke to Moses face to face like a man speaks with his friend. Then Moses would go back to the camp, but his helper, Joshua son of Nun, always stayed in the tent.
Thus the Lord used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.
And the LORD spoke to Moses face to face, as a man speaks to his friend. And he returned to the camp; but his servant Joshua, the son of Nun, a young man, departed not from the tabernacle.
The Lord would speak with Moses face-to-face, just as someone speaks with a friend. Then Moses would return to the camp. But the young man who was his helper, Joshua son of Nun, stayed in the Tent.
The Lord would speak with Moses face to face, just as a man speaks with his friend, then Moses would return to the camp. His assistant, the young man Joshua son of Nun, would not leave the inside of the tent.
And Jehovah would speak to Moses face to face, as a man speaks to his friend. And he would return to the camp. And his attendant, Joshua the son of Nun, a young man did not leave the middle of the tabernacle.
And the LORDE spake vnto Moses face to face, as a man speaketh vnto his frende. And whan he turned agayne to the hoost, ye yonge ma Iosua ye sonne of Nun his minister, departed not out of ye Tabernacle.
And Jehovah spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.
And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent.
And the Lord spake vnto Moyses face to face, as a man speaketh vnto his freende. And he turued agayne into the hoast: but the young man Iosuah his seruaunt the sonne of Nun, departed not out of the tabernacle.
And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.
And the Lord spake vnto Moses face to face, as a man speaketh vnto his friend. And he turned againe into the campe, but his seruant Ioshua the sonne of Nun, a yong man, departed not out of the Tabernacle.
And the Lord spoke to Moses face to face, as if one should speak to his friend; and he retired into the camp: but his servant Joshua the son of Naue, a young man, departed not forth from the tabernacle.
And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.
Thus the LORD would speak to Moses face to face, as a man speaks with his friend. Then Moses would return to the camp, but his young assistant Joshua son of Nun would not leave the tent.
Forsothe the Lord spak to Moises face to face, as a man is wont to speke to his freend; and whanne he turnede ayen in to `the castels, Josue, his mynystre, the sone of Nun, a child, yede not awey fro the tabernacle.
And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent.
And Yahweh spoke to Moses face to face, as a man speaks to his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, didn't depart out of the Tent.
And the LORD spoke to Moses face to face, as a man speaketh to his friend. And he turned again into the camp; but his servant Joshua the son of Nun, a young man, departed not out of the tabernacle.
Yahweh spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn't depart out of the Tent.
So the LORD spoke to Moses face to face, as a man speaks to his friend. And he would return to the camp, but his servant Joshua the son of Nun, a young man, did not depart from the tabernacle.
Inside the Tent of Meeting, the Lord would speak to Moses face to face, as one speaks to a friend. Afterward Moses would return to the camp, but the young man who assisted him, Joshua son of Nun, would remain behind in the Tent of Meeting.
The Lord spoke to Moses face to face, as a man speaks to his friend. When Moses returned to the other tents, his servant Joshua, the son of Nun, a young man, would not leave the meeting tent.
Thus the Lord used to speak to Moses face to face, as one speaks to a friend. Then he would return to the camp; but his young assistant, Joshua son of Nun, would not leave the tent.
Thus Yahweh used to speak unto Moses face to face, as a man speaketh unto his friend, - and when he returned unto the camp, his attendant Joshua son of Nun, a young man, moved not from the midst of the tent.
And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue, the son of Nun, a young man, departed not from the tabernacle.
Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his servant Joshua the son of Nun, a young man, did not depart from the tent.
Thus the LORD used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
spake: Exodus 33:9, Genesis 32:30, Numbers 12:8, Deuteronomy 5:4, Deuteronomy 34:10
his friend: 2 Chronicles 20:7, Job 16:21, Isaiah 42:8, John 3:29, John 11:11, John 15:14, John 15:15, James 2:23
his servant: Exodus 17:9, Exodus 24:13, Exodus 32:17
Reciprocal: Numbers 14:14 - art seen Deuteronomy 1:38 - which standeth 1 Corinthians 13:12 - face 2 Peter 3:9 - not willing
Cross-References
The man got richer and richer, acquiring huge flocks, lots and lots of servants, not to mention camels and donkeys.
Then Esau looked around and saw the women and children: "And who are these with you?" Jacob said, "The children that God saw fit to bless me with."
Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.
Esau said, "Oh, brother. I have plenty of everything—keep what is yours for yourself."
Then Esau said, "Let's start out on our way; I'll take the lead."
But Jacob said, "My master can see that the children are frail. And the flocks and herds are nursing, making for slow going. If I push them too hard, even for a day, I'd lose them all. So, master, you go on ahead of your servant, while I take it easy at the pace of my flocks and children. I'll catch up with you in Seir."
Esau said, "Let me at least lend you some of my men." "There's no need," said Jacob. "Your generous welcome is all I need or want."
So Esau set out that day and made his way back to Seir.
To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master.
On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, "A gift from the plunder of God 's enemies!" He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.
Gill's Notes on the Bible
And the Lord spake unto Moses face to face,.... Not by an angel, but he himself in person; not by a dream or vision, but apparently, in real visible appearance; not in dark speeches, but clearly in plain words, easy to be understood; and not by a voice from heaven at a distance, but mouth to mouth, being very near, as when on the mount, and now at the door of the tabernacle:
as a man speaketh unto his friend; freely, familiarly, plainly, cordially, openly, without any reserve or show of authority, or causing dread and fear; for he also spake to the children of Israel "face to face", but then it was out of the fire in a terrible manner which they could not bear, Deuteronomy 5:4
and he turned again into the camp; to acquaint the people, the heads and elders of them, what discourse he had with God, what success he had met with on their behalf, and how the Lord stood affected to them, or what was his will concerning them:
but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle; who is here described by his name, Joshua; by his descent, the son of Nun; by his relation to Moses, a servant of his, who waited on him wherever he went, when upon the mount and now at the tabernacle; and by his age, a young man, as he was in comparison of Moses, and is so called chiefly because he was his servant, it being usual to call servants young men, of whatsoever age; for Joshua, strictly speaking, could not be a young man in years; he was the general of the army at the battle with Amalek; and, according to Aben Ezra, was now fifty six years of age, which he collects from his living to the age of one hundred and ten years; now to fifty six add the forty years in the wilderness, seven years, in which he subdued the land of Canaan, and seven more in dividing it, as say their wise men, the sum is one hundred an ten years: and it not being easy to account for it, that Moses should depart alone, unaccompanied by Joshua, who always attended him, and no sufficient reason is given why he should stay behind in the tabernacle; as for private devotion, which this was not a place for; or for judging the causes of the people in the absence of Moses, which we never find he did or to guard the tabernacle, to be a watchman in it, or even at the head of a watch over it, which, as it seemed unnecessary, so was an employment too mean for him; the words therefore may be rendered as they are by some, and the rather, as there is an accent which makes a considerable stop on the word נער, translated a "young man" w, "and he turned again to the camp", and "his servant Joshua, the son of Nun, a young man"; that is, along with him; they both returned to the camp, and then it follows, "he", i.e. the Lord, "departed not out of the tabernacle", but continued there; to whom Moses afterwards returned and had the following discourse: a learned man x thinks that the grand tabernacle is here meant, yet unfinished, though not the final erection of it; and that here is a dislocation in the history, and supposes that Moses having been forty days absent, found upon his return a good progress made in the work of the tabernacle, and the ornaments and utensils belonging thereunto: and as soon as the wood work of the tabernacle was finished, he ordered it to be put together; but because the tabernacle had neither a door to it, nor were the hangings of the outer court finished, therefore Joshua the servant of Moses, the son of Nun, a young man, departed not out of the tabernacle, but remained there to preserve it from being polluted: but it is a mistake of his that the tabernacle had not a door to it, and it is strange he should make it, when it is twice mentioned in the preceding verses; and since the pillar of cloud and the Lord in it were there, no man durst draw near to pollute it, so that there was no need of Joshua's being there to preserve it; and besides, it was after this Moses went up to the mount and stayed another forty days and forty nights, see Exodus 34:4.
w So Junius & Tremellius, Piscator, Rivet. x Clayton's Chronology of the Hebrew Bible, p. 343.
Barnes' Notes on the Bible
Face to face - See Exodus 33:20 note.
Clarke's Notes on the Bible
Verse Exodus 33:11. The Lord spake unto Moses face to face — That there was no personal appearance here we may readily conceive; and that the communications made by God to Moses were not by visions, ecstacies, dreams, inward inspirations, or the mediation of angels, is sufficiently evident: we may therefore consider the passage as implying that familiarity and confidence with which the Divine Being treated his servant, and that he spake with him by articulate sounds in his own language, though no shape or similitude was then to be seen.
Joshua, the son of Nun, a young man — There is a difficulty here. Joshua certainly was not a young man in the literal sense of the word; "but he was called so," says Mr. Ainsworth, "In respect of his service, not of his years; for he was now above fifty years old, as may be gathered from Joshua 24:29. But because ministry and service are usually by the younger sort, all servants are called young men, Genesis 14:24." See also Genesis 22:3, and Genesis 41:12. Perhaps the word נער naar, here translated young man, means a single person, one unmarried.
