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THE MESSAGE
Exodus 37:8
This verse is not available in the MSG!
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Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Hebrew Names Version
one Keruv at the one end, and one Keruv at the other end. He made the Keruvim of one piece with the mercy seat at its two ends.
one Keruv at the one end, and one Keruv at the other end. He made the Keruvim of one piece with the mercy seat at its two ends.
King James Version
One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.
One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.
Lexham English Bible
One cherub was at one end, and one cherub was at the other end of the atonement cover; he made the cherubim at its two ends.
One cherub was at one end, and one cherub was at the other end of the atonement cover; he made the cherubim at its two ends.
New Century Version
He made one creature on one end of the lid and the other creature on the other end. He attached them to the lid so that it would be one piece.
He made one creature on one end of the lid and the other creature on the other end. He attached them to the lid so that it would be one piece.
New English Translation
one cherub on one end and one cherub on the other end. He made the cherubim from the atonement lid on its two ends.
one cherub on one end and one cherub on the other end. He made the cherubim from the atonement lid on its two ends.
Amplified Bible
one cherub at one end and one cherub at the other end; he made the cherubim [of one piece] with the mercy seat at the two ends.
one cherub at one end and one cherub at the other end; he made the cherubim [of one piece] with the mercy seat at the two ends.
New American Standard Bible
one cherub at the one end and one cherub at the other end; he made the cherubim of one piece with the atoning cover at the two ends.
one cherub at the one end and one cherub at the other end; he made the cherubim of one piece with the atoning cover at the two ends.
Geneva Bible (1587)
One Cherub on the one ende, and another Cherub on the other ende: of the Merciseate made he the Cherubims, at ye two endes thereof.
One Cherub on the one ende, and another Cherub on the other ende: of the Merciseate made he the Cherubims, at ye two endes thereof.
Legacy Standard Bible
one cherub at the one end and one cherub at the other end; from one piece he made the mercy seat with the cherubim at its two ends.
one cherub at the one end and one cherub at the other end; from one piece he made the mercy seat with the cherubim at its two ends.
Complete Jewish Bible
one keruv for one end and one keruv for the other end; he made the k'ruvim of one piece with the ark-cover at its two ends.
one keruv for one end and one keruv for the other end; he made the k'ruvim of one piece with the ark-cover at its two ends.
Darby Translation
one cherub at the end of one side, and one cherub at the end of the other side; out of the mercy-seat he made the two cherubim at the two ends thereof.
one cherub at the end of one side, and one cherub at the end of the other side; out of the mercy-seat he made the two cherubim at the two ends thereof.
Easy-to-Read Version
He put one angel on one end and the other angel on the other end. The angels were joined together with the mercy-cover to make one piece.
He put one angel on one end and the other angel on the other end. The angels were joined together with the mercy-cover to make one piece.
English Standard Version
one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat he made the cherubim on its two ends.
one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat he made the cherubim on its two ends.
George Lamsa Translation
One cherub on one side and the other cherub on the other side; above the mercy seat made he the cherubim on its two ends.
One cherub on one side and the other cherub on the other side; above the mercy seat made he the cherubim on its two ends.
Good News Translation
one for each end of the lid. He made them so that they formed one piece with the lid.
one for each end of the lid. He made them so that they formed one piece with the lid.
Christian Standard Bible®
one cherub at one end and one cherub at the other end. At each end, he made a cherub of one piece with the mercy seat.
one cherub at one end and one cherub at the other end. At each end, he made a cherub of one piece with the mercy seat.
Literal Translation
one cherub here at one end, and one cherub here at the other end. He made the cherubs from the mercyseat, from its two ends.
one cherub here at one end, and one cherub here at the other end. He made the cherubs from the mercyseat, from its two ends.
Miles Coverdale Bible (1535)
One Cherub vpon the one ende, and the other Cherub vpon the other ende:
One Cherub vpon the one ende, and the other Cherub vpon the other ende:
American Standard Version
one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat made he the cherubim at the two ends thereof.
one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat made he the cherubim at the two ends thereof.
Bible in Basic English
Placing one at one end and one at the other; the winged ones were part of the cover.
Placing one at one end and one at the other; the winged ones were part of the cover.
Bishop's Bible (1568)
One Cherub on the one end, and another Cherub on the other ende: euen of the mercy seate made he the Cherubims, namely in the endes therof.
One Cherub on the one end, and another Cherub on the other ende: euen of the mercy seate made he the Cherubims, namely in the endes therof.
JPS Old Testament (1917)
one cherub at the one end, and one cherub at the other end; of one piece with the ark-cover made he the cherubim at the two ends thereof.
one cherub at the one end, and one cherub at the other end; of one piece with the ark-cover made he the cherubim at the two ends thereof.
King James Version (1611)
One Cherub on the end on this side, and another Cherub on the other end, on that side: out of the Mercie seat made hee the Cherubims on the two ends thereof.
One Cherub on the end on this side, and another Cherub on the other end, on that side: out of the Mercie seat made hee the Cherubims on the two ends thereof.
Brenton's Septuagint (LXX)
and their posts twenty, and their sockets twenty;
and their posts twenty, and their sockets twenty;
English Revised Version
one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat made he the cherubim at the two ends thereof.
one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat made he the cherubim at the two ends thereof.
Berean Standard Bible
one cherub on one end and one on the other, all made from one piece of gold.
one cherub on one end and one on the other, all made from one piece of gold.
Wycliffe Bible (1395)
o cherub in the hiynesse of o part, and the tother cherub in the hiynesse of the tothir part; twei cherubyns, oon in ech hiynesse of the propiciatorie, stretchynge out the wengis,
o cherub in the hiynesse of o part, and the tother cherub in the hiynesse of the tothir part; twei cherubyns, oon in ech hiynesse of the propiciatorie, stretchynge out the wengis,
Young's Literal Translation
one cherub at the end on this [side], and one cherub at the end on that, out of the mercy-seat he hath made the cherubs, at its two ends;
one cherub at the end on this [side], and one cherub at the end on that, out of the mercy-seat he hath made the cherubs, at its two ends;
Update Bible Version
one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat he made the cherubim at the two ends thereof.
one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat he made the cherubim at the two ends thereof.
Webster's Bible Translation
One cherub on the end on this side, and another cherub on the [other] end on that side: out of the mercy-seat made he the cherubim on the two ends of it.
One cherub on the end on this side, and another cherub on the [other] end on that side: out of the mercy-seat made he the cherubim on the two ends of it.
World English Bible
one cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends.
one cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends.
New King James Version
one cherub at one end on this side, and the other cherub at the other end on that side. He made the cherubim at the two ends of one piece with the mercy seat.
one cherub at one end on this side, and the other cherub at the other end on that side. He made the cherubim at the two ends of one piece with the mercy seat.
New Living Translation
He molded the cherubim on each end of the atonement cover, making it all of one piece of gold.
He molded the cherubim on each end of the atonement cover, making it all of one piece of gold.
New Life Bible
He made one cherub on one end and one cherub on the other end. He made the cherubim and the mercy-seat of one piece.
He made one cherub on one end and one cherub on the other end. He made the cherubim and the mercy-seat of one piece.
New Revised Standard
one cherub at the one end, and one cherub at the other end; of one piece with the mercy seat he made the cherubim at its two ends.
one cherub at the one end, and one cherub at the other end; of one piece with the mercy seat he made the cherubim at its two ends.
J.B. Rotherham Emphasized Bible
one cherub, out of this end, and, one cherub, out of that end, out of the propitiatory itself, made he the cherubim, out of the two ends thereof:
one cherub, out of this end, and, one cherub, out of that end, out of the propitiatory itself, made he the cherubim, out of the two ends thereof:
Douay-Rheims Bible
One cherub in the top of one side, and the other cherub in the top of the other side: two cherubims at the two ends of the propitiatory,
One cherub in the top of one side, and the other cherub in the top of the other side: two cherubims at the two ends of the propitiatory,
Revised Standard Version
one cherub on the one end, and one cherub on the other end; of one piece with the mercy seat he made the cherubim on its two ends.
one cherub on the one end, and one cherub on the other end; of one piece with the mercy seat he made the cherubim on its two ends.
New American Standard Bible (1995)
one cherub at the one end and one cherub at the other end; he made the cherubim of one piece with the mercy seat at the two ends.
one cherub at the one end and one cherub at the other end; he made the cherubim of one piece with the mercy seat at the two ends.
Contextual Overview
1Bezalel made the Chest using acacia wood: He made it three and three-quarters feet long and two and a quarter feet wide and deep. He covered it inside and out with a veneer of pure gold and made a molding of gold all around it. He cast four gold rings and attached them to its four feet, two rings on one side and two rings on the other. He made poles from acacia wood, covered them with a veneer of gold, and inserted the poles for carrying the Chest into the rings on the sides. 6 Next he made a lid of pure gold for the Chest, an Atonement-Cover, three and three-quarters feet long and two and a quarter feet wide. 7He sculpted two winged angel-cherubim out of hammered gold for the ends of the Atonement-Cover, one angel at one end, one angel at the other. He made them of one piece with the Atonement-Cover. The angels had outstretched wings and appeared to hover over the Atonement-Cover, facing one another but looking down on the Atonement-Cover.
Bible Verse Review
from Treasury of Scripure Knowledge
on the end: or, out of, etc
on the other end: or, out of, etc. Exodus 37:8
Cross-References
Genesis 37:3
Israel loved Joseph more than any of his other sons because he was the child of his old age. And he made him an elaborately embroidered coat. When his brothers realized that their father loved him more than them, they grew to hate him—they wouldn't even speak to him.
Israel loved Joseph more than any of his other sons because he was the child of his old age. And he made him an elaborately embroidered coat. When his brothers realized that their father loved him more than them, they grew to hate him—they wouldn't even speak to him.
Genesis 37:28
By that time the Midianite traders were passing by. His brothers pulled Joseph out of the cistern and sold him for twenty pieces of silver to the Ishmaelites who took Joseph with them down to Egypt.
By that time the Midianite traders were passing by. His brothers pulled Joseph out of the cistern and sold him for twenty pieces of silver to the Ishmaelites who took Joseph with them down to Egypt.
Exodus 2:14
The man shot back: "Who do you think you are, telling us what to do? Are you going to kill me the way you killed that Egyptian?" Then Moses panicked: "Word's gotten out—people know about this."
The man shot back: "Who do you think you are, telling us what to do? Are you going to kill me the way you killed that Egyptian?" Then Moses panicked: "Word's gotten out—people know about this."
1 Samuel 17:28
Eliab, his older brother, heard David fraternizing with the men and lost his temper: "What are you doing here! Why aren't you minding your own business, tending that scrawny flock of sheep? I know what you're up to. You've come down here to see the sights, hoping for a ringside seat at a bloody battle!"
Eliab, his older brother, heard David fraternizing with the men and lost his temper: "What are you doing here! Why aren't you minding your own business, tending that scrawny flock of sheep? I know what you're up to. You've come down here to see the sights, hoping for a ringside seat at a bloody battle!"
Luke 19:14
"But the citizens there hated him. So they sent a commission with a signed petition to oppose his rule: ‘We don't want this man to rule us.'
"But the citizens there hated him. So they sent a commission with a signed petition to oppose his rule: ‘We don't want this man to rule us.'
Luke 20:17
But Jesus didn't back down. "Why, then, do you think this was written: That stone the masons threw out— It's now the cornerstone!? "Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, it will be a total smashup."
But Jesus didn't back down. "Why, then, do you think this was written: That stone the masons threw out— It's now the cornerstone!? "Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, it will be a total smashup."
Acts 7:35
"This is the same Moses whom they earlier rejected, saying, ‘Who put you in charge of us?' This is the Moses that God, using the angel flaming in the burning bush, sent back as ruler and redeemer. He led them out of their slavery. He did wonderful things, setting up God-signs all through Egypt, down at the Red Sea, and out in the wilderness for forty years. This is the Moses who said to his congregation, ‘God will raise up a prophet just like me from your descendants.' This is the Moses who stood between the angel speaking at Sinai and your fathers assembled in the wilderness and took the life-giving words given to him and handed them over to us, words our fathers would have nothing to do with. "They craved the old Egyptian ways, whining to Aaron, ‘Make us gods we can see and follow. This Moses who got us out here miles from nowhere—who knows what's happened to him!' That was the time when they made a calf-idol, brought sacrifices to it, and congratulated each other on the wonderful religious program they had put together. "God wasn't at all pleased; but he let them do it their way, worship every new god that came down the pike—and live with the consequences, consequences described by the prophet Amos: Did you bring me offerings of animals and grains those forty wilderness years, O Israel? Hardly. You were too busy building shrines to war gods, to sex goddesses, Worshiping them with all your might. That's why I put you in exile in Babylon. "And all this time our ancestors had a tent shrine for true worship, made to the exact specifications God provided Moses. They had it with them as they followed Joshua, when God cleared the land of pagans, and still had it right down to the time of David. David asked God for a permanent place for worship. But Solomon built it. "Yet that doesn't mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote, "Heaven is my throne room; I rest my feet on earth. So what kind of house will you build me?" says God. "Where I can get away and relax? It's already built, and I built it." "And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you're just like your ancestors. Was there ever a prophet who didn't get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you've kept up the family tradition—traitors and murderers, all of you. You had God's Law handed to you by angels—gift-wrapped!—and you squandered it!" At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, "Oh! I see heaven wide open and the Son of Man standing at God's side!" Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them. As the rocks rained down, Stephen prayed, "Master Jesus, take my life." Then he knelt down, praying loud enough for everyone to hear, "Master, don't blame them for this sin"—his last words. Then he died.
"This is the same Moses whom they earlier rejected, saying, ‘Who put you in charge of us?' This is the Moses that God, using the angel flaming in the burning bush, sent back as ruler and redeemer. He led them out of their slavery. He did wonderful things, setting up God-signs all through Egypt, down at the Red Sea, and out in the wilderness for forty years. This is the Moses who said to his congregation, ‘God will raise up a prophet just like me from your descendants.' This is the Moses who stood between the angel speaking at Sinai and your fathers assembled in the wilderness and took the life-giving words given to him and handed them over to us, words our fathers would have nothing to do with. "They craved the old Egyptian ways, whining to Aaron, ‘Make us gods we can see and follow. This Moses who got us out here miles from nowhere—who knows what's happened to him!' That was the time when they made a calf-idol, brought sacrifices to it, and congratulated each other on the wonderful religious program they had put together. "God wasn't at all pleased; but he let them do it their way, worship every new god that came down the pike—and live with the consequences, consequences described by the prophet Amos: Did you bring me offerings of animals and grains those forty wilderness years, O Israel? Hardly. You were too busy building shrines to war gods, to sex goddesses, Worshiping them with all your might. That's why I put you in exile in Babylon. "And all this time our ancestors had a tent shrine for true worship, made to the exact specifications God provided Moses. They had it with them as they followed Joshua, when God cleared the land of pagans, and still had it right down to the time of David. David asked God for a permanent place for worship. But Solomon built it. "Yet that doesn't mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote, "Heaven is my throne room; I rest my feet on earth. So what kind of house will you build me?" says God. "Where I can get away and relax? It's already built, and I built it." "And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you're just like your ancestors. Was there ever a prophet who didn't get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you've kept up the family tradition—traitors and murderers, all of you. You had God's Law handed to you by angels—gift-wrapped!—and you squandered it!" At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, "Oh! I see heaven wide open and the Son of Man standing at God's side!" Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them. As the rocks rained down, Stephen prayed, "Master Jesus, take my life." Then he knelt down, praying loud enough for everyone to hear, "Master, don't blame them for this sin"—his last words. Then he died.
Gill's Notes on the Bible
:-.
