the Fourth Week of Advent
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THE MESSAGE
Exodus 6:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
"Go in, speak to Par`oh king of Mitzrayim, that he let the children of Yisra'el go out of his land."
Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
"Go, speak to Pharaoh, the king of Egypt, and let him release the Israelites from his land."
"Go tell the king of Egypt that he must let the Israelites leave his land."
"Go, tell Pharaoh king of Egypt that he must release the Israelites from his land."
"Go, tell Pharaoh king of Egypt to let the children of Israel go out of his land."
"Go, tell Pharaoh king of Egypt to let the sons of Israel go out of his land."
Go speak to Pharaoh King of Egypt, that he let the children of Israel goe out of his land.
"Come, tell Pharaoh king of Egypt to let the sons of Israel go out of his land."
to demand that the king of Egypt let the Israelites leave.
"Go in; and tell Pharaoh, king of Egypt, to let the people of Isra'el leave his land."
Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
"Go tell Pharaoh that he must let the Israelites leave his land."
"Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land."
Go in, and speak to Pharaoh king of Egypt that he let the children of Israel go out of his land.
"Go and tell the king of Egypt that he must let the Israelites leave his land."
“Go and tell Pharaoh king of Egypt to let the Israelites go from his land.”
Go, speak to Pharaoh king of Egypt, that he may send away the sons of Israel from his land.
Go thy waye, & speake vnto Pharao the kynge of Egypte, yt he let the childre of Israel go out of his lande.
Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
Go in and say to Pharaoh, king of Egypt, that he is to let the children of Israel go out of his land.
Go in, and speake vnto Pharao king of Egypt, that he let the children of Israel go out of his lande.
'Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.'
Goe in, speake vnto Pharaoh King of Egypt, that he let the children of Israel goe out of his land.
Go in, speak to Pharao king of Egypt, that he send forth the children of Israel out of his land.
Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
"Go and tell Pharaoh king of Egypt to let the Israelites go out of his land."
and seide, Entre thou, and speke to Farao, kyng of Egipt, that he delyuere the children of Israel fro his lond.
`Go in, speak unto Pharaoh king of Egypt, and he doth send the sons of Israel out of his land;
Go in, speak to Pharaoh king of Egypt, that he let the sons of Israel go out of his land.
Go in, speak to Pharaoh, king of Egypt, that he let the children of Israel depart from his land.
"Go in, speak to Pharaoh king of Egypt, that he let the children of Israel go out of his land."
"Go in, tell Pharaoh king of Egypt to let the children of Israel go out of his land."
"Go back to Pharaoh, the king of Egypt, and tell him to let the people of Israel leave his country."
"Go and tell Pharaoh king of Egypt to let the people of Israel go out of his land."
"Go and tell Pharaoh king of Egypt to let the Israelites go out of his land."
Go in speak unto Pharaoh king of Egypt, that he let the sons of Israel go out of his land.
Go in, and speak to Pharao king of Egypt, that he let the children of Israel go out of his land.
"Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land."
"Go, tell Pharaoh king of Egypt to let the sons of Israel go out of his land."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 6:29, Exodus 3:10, Exodus 5:1, Exodus 5:23, Exodus 7:1
Reciprocal: Psalms 105:26 - sent Ezekiel 24:27 - thy
Cross-References
When the human race began to increase, with more and more daughters being born, the sons of God noticed that the daughters of men were beautiful. They looked them over and picked out wives for themselves.
Next God said to Noah, "Now board the ship, you and all your family—out of everyone in this generation, you're the righteous one.
The people of Sodom were evil—flagrant sinners against God .
Come down hard, Lord—slit their tongues. I'm appalled how they've split the city Into rival gangs prowling the alleys Day and night spoiling for a fight, trash piled in the streets, Even shopkeepers gouging and cheating in broad daylight.
He said, "Have you seen enough, son of man? Isn't it bad enough that Judah engages in these outrageous obscenities? They fill the country with violence and now provoke me even further with their obscene gestures. That's it. They have an angry God on their hands! From now on, no mercy. They can shout all they want, but I'm not listening."
The Money Has Gone to Your Head God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head! "‘Therefore, God , the Master, says: "‘Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers— Because I said so. Decree of God , the Master.'" God 's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God , the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: ‘This can't have happened! This has happened!'" God 's Message came to me: "Son of man, confront Sidon. Preach against it. Say, ‘Message from God , the Master: "‘Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God . "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God ." God , the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God ."
class="poetry"> What's God going to say to my questions? I'm braced for the worst. I'll climb to the lookout tower and scan the horizon. I'll wait to see what God says, how he'll answer my complaint. And then God answered: "Write this. Write what you see. Write it out in big block letters so that it can be read on the run. This vision-message is a witness pointing to what's coming. It aches for the coming—it can hardly wait! And it doesn't lie. If it seems slow in coming, wait. It's on its way. It will come right on time. "Look at that man, bloated by self-importance— full of himself but soul-empty. But the person in right standing before God through loyal and steady believing is fully alive, really alive. "Note well: Money deceives. The arrogant rich don't last. They are more hungry for wealth than the grave is for cadavers. Like death, they always want more, but the ‘more' they get is dead bodies. They are cemeteries filled with dead nations, graveyards filled with corpses. Don't give people like this a second thought. Soon the whole world will be taunting them: "‘Who do you think you are— getting rich by stealing and extortion? How long do you think you can get away with this?' Indeed, how long before your victims wake up, stand up and make you the victim? You've plundered nation after nation. Now you'll get a taste of your own medicine. All the survivors are out to plunder you, a payback for all your murders and massacres.
Gill's Notes on the Bible
Go in,.... Into Pharaoh's palace, and into his presence, to whom access seems not to be very difficult; and perhaps access to princes was not attended with so much ceremony then as it now is:
speak unto Pharaoh king of Egypt; though a king, and a king of so large a country as Egypt, yet do not be afraid to speak to him; speak to him plainly and boldly, not in a supplicatory, but in an authoritative way, in the name of the King of kings:
that he let the children of Israel go out of his land; this demand had been made before, but was rejected with an haughty air, and now it is repeated, before the Lord proceeds to punish him for his disobedience, that his judgments upon him might appear more manifestly to be just and right.
Barnes' Notes on the Bible
Go out of his land - Moses is now bidden to demand not a permission for a three days’ journey (Exodus 3:18 note), which might be within the boundaries of Egypt, but for departure from the land.