the Week of Christ the King / Proper 29 / Ordinary 34
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THE MESSAGE
Ezekiel 14:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- Hastings'Encyclopedias:
- InternationalParallel Translations
The word of the Lord came to me:
The word of the LORD came to me, saying,
The word of the Lord came again to me, saying,
And the word of the Lord came to me:
Then the word of the LORD came to me, saying,
The Lord spoke his word to me, saying:
The word of the LORD came [again] to me, saying,
The word of Yahweh came to me, saying,
The worde of the Lord came againe vnto me, saying,
Then the word of the LORD came to me saying,
Then the word of Yahweh came to me saying,
And the word of the LORD came to me, saying,
The Lord God said:
The word of Adonai came to me:
And the word of Jehovah came unto me, saying,
Then the word of the Lord came to me. He said,
The word of the LORD came to me, saying,
The Lord spoke to me.
And the word of Yahweh came to me, saying,
And the Word of Jehovah came to me, saying,
And the worde of the LORDE came vnto me, sayenge:
And the word of Jehovah came unto me, saying,
And the word of the Lord came to me, saying,
And the word of the LORD came unto me, saying:
The word of the Lord came againe to me, saying,
And the worde of the Lorde came vnto me, saying:
And the word of the Lord came to me, saying,
And the word of the LORD came unto me, saying,
And the word of the Lord was maad to me, and he seide,
And the word of Yahweh came to me, saying,
The word of the LORD came again to me, saying,
The word of the Lord came to me:
The word of the LORD came again to me, saying:
Then this message came to me from the Lord :
Then the Word of the Lord came to me saying,
The word of the Lord came to me:
And the word of Yahweh came unto me saying:
And the word of the Lord came to me, saying:
And the word of the LORD came to me:
And there is a word of Jehovah unto me, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Jeremiah 24:10 - General Jeremiah 29:17 - Behold
Cross-References
This is the story of Terah. Terah had Abram, Nahor, and Haran. Haran had Lot. Haran died before his father, Terah, in the country of his family, Ur of the Chaldees.
A fugitive came and reported to Abram the Hebrew. Abram was living at the Oaks of Mamre the Amorite, brother of Eshcol and Aner. They were allies of Abram. When Abram heard that his nephew had been taken prisoner, he lined up his servants, all of them born in his household—there were 318 of them—and chased after the captors all the way to Dan. Abram and his men split into small groups and attacked by night. They chased them as far as Hobah, just north of Damascus. They recovered all the plunder along with nephew Lot and his possessions, including the women and the people.
After Abram returned from defeating Kedorlaomer and his allied kings, the king of Sodom came out to greet him in the Valley of Shaveh, the King's Valley. Melchizedek, king of Salem, brought out bread and wine—he was priest of The High God—and blessed him: Blessed be Abram by The High God, Creator of Heaven and Earth. And blessed be The High God, who handed your enemies over to you. Abram gave him a tenth of all the recovered plunder.
"The people I love, I call to account—prod and correct and guide so that they'll live at their best. Up on your feet, then! About face! Run after God!
Gill's Notes on the Bible
The word of the Lord came again unto saying. At the same time as before, continuing the prophecy, and a denunciation of judgments; for it does not seem to begin a new prophecy. The Targum renders it, the word of prophecy from the Lord.
Barnes' Notes on the Bible
Jeremiah 14:0; Jeremiah 15:0 is a remarkable parallel to this prophecy. Here, as elsewhere, Ezekiel is commissioned to deliver to the exiles the same message which Jeremiah conveys to the inhabitants of Judaea. The answer discovers the nature of the questions which had been expressed or implied.
(1) Can God cast out a people who are holy unto Himself?
(2) Is it just to punish them with utter desolation?
The prophet answers:
(1) That when a people is so corrupt as to call down national judgment, individual piety shall save none but the individuals themselves.
(2) The corrupt condition of the people shall be made so manifest, that none will question the justice of God in dealing thus severely with them.
Ezekiel 14:12
Or, “When a land” - the case is first put in a general form, and then ism brought with increased force home to Jerusalem - “sinneth against me by trespassing grievously,” and I stretch out “mine hand upon it,” and break the staff of bread “thereof,” and send famine “upon it and” cut off “man and beast: though these three men” etc.
Ezekiel 14:14
Noah, Daniel, and Job - Three striking instances of men who, for their integrity, were delivered from the ruin which fell upon others. Some have thought it strange that Daniel, a contemporary, and still young, should have been classed with the two ancient worthies. But the account of him Daniel 2:0 shows, that by this time Daniel was a very remarkable man (compare Ezekiel 28:3), and the introduction of the name of a contemporary gives force and life to the illustration. There is in the order in which the names occur a kind of climax. Noah did not rescue the guilty world, but did carry forth with him his wife, sons, and sons’ wives. Daniel raised only a few, but he did raise three of his countrymen with him to honor. To Job was spared neither son nor daughter.
Ezekiel 14:22, Ezekiel 14:23
Ye shall be comforted ... - By a truer estimate of the dispensations of the Almighty. This visitation will be recognized as inevitable and just.