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THE MESSAGE
Ezekiel 16:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
“Son of man, confront Jerusalem with her detestable practices.
Son of man, cause Yerushalayim to know her abominations;
Son of man, cause Jerusalem to know her abominations,
"Son of man, make known to Jerusalem her abominations,
"Son of man, make known to Jerusalem her abominations,
"Human, tell Jerusalem about her hateful actions.
"Son of man, make Jerusalem understand [the heinous and vile nature of] her repulsive (idolatrous) acts
Son of man, cause Jerusalem to know her abominations;
Sonne of man, cause Ierusalem to knowe her abominations,
"Son of man, make known to Jerusalem her abominations
"Son of man, make known to Jerusalem her abominations
"Son of man, confront Jerusalem with her abominations
Ezekiel, son of man, remind the people of Jerusalem of their disgusting sins
"Human being, make Yerushalayim realize how disgusting her practices are.
Son of man, cause Jerusalem to know her abominations,
"Son of man, tell the people of Jerusalem about the terrible things they have done.
Son of man, make known to Jerusalem her abominations,
"Mortal man," he said, "point out to Jerusalem what disgusting things she has done.
"Son of man, make known to Jerusalem its detestable things,
Son of man, cause Jerusalem to know her abominations,
Thou sonne of man, shewe the cite of Ierusalem their abhominacions,
Son of man, cause Jerusalem to know her abominations;
Son of man, make clear to Jerusalem her disgusting ways,
'Son of man, cause Jerusalem to know her abominations,
Son of man, cause Ierusalem to know her abominations,
Thou sonne of man, shewe Hierusale their abhominations,
Son of man, testify to Jerusalem of her iniquities;
Son of man, cause Jerusalem to know her abominations,
and he seide, Sone of man, make thou knowun to Jerusalem her abhomynaciouns; and thou schalt seie,
Son of man, cause Jerusalem to know her disgusting behaviors;
Son of man, cause Jerusalem to know her abominations,
"Son of man, confront Jerusalem with her abominable practices
"Son of man, cause Jerusalem to know her abominations,
"Son of man, confront Jerusalem with her detestable sins.
"Son of man, make known to Jerusalem her hated sins.
Mortal, make known to Jerusalem her abominations,
Son of man Let Jerusalem know her abominations,
Son of man, make known to Jerusalem her abominations.
"Son of man, make known to Jerusalem her abominations,
`Son of man, cause Jerusalem to know her abominations, and thou hast said:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
cause: Ezekiel 20:4, Ezekiel 22:2, Ezekiel 23:36, Ezekiel 33:7-9, Isaiah 58:1, Hosea 8:1
abominations: Ezekiel 8:9-17
Reciprocal: Ezekiel 2:1 - Son Micah 3:8 - to declare
Cross-References
The Man said, "The Woman you gave me as a companion, she gave me fruit from the tree, and, yes, I ate it." God said to the Woman, "What is this that you've done?"
He told the Man: "Because you listened to your wife and ate from the tree That I commanded you not to eat from, ‘Don't eat from this tree,' The very ground is cursed because of you; getting food from the ground Will be as painful as having babies is for your wife; you'll be working in pain all your life long. The ground will sprout thorns and weeds, you'll get your food the hard way, Planting and tilling and harvesting, sweating in the fields from dawn to dusk, Until you return to that ground yourself, dead and buried; you started out as dirt, you'll end up dirt."
Sarai, Abram's wife, hadn't yet produced a child. She had an Egyptian maid named Hagar. Sarai said to Abram, " God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her." Abram agreed to do what Sarai said.
"You decide," said Abram. "Your maid is your business." Sarai was abusive to Hagar and Hagar ran away.
The angel of God said, "Go back to your mistress. Put up with her abuse." He continued, "I'm going to give you a big family, children past counting. From this pregnancy, you'll get a son: Name him Ishmael; for God heard you, God answered you. He'll be a bucking bronco of a man, a real fighter, fighting and being fought, Always stirring up trouble, always at odds with his family."
One of them said, "I'm coming back about this time next year. When I arrive, your wife Sarah will have a son." Sarah was listening at the tent opening, just behind the man.
Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, "If this is the way it's going to be, why go on living?" She went to God to find out what was going on. God told her, Two nations are in your womb, two peoples butting heads while still in your body. One people will overpower the other, and the older will serve the younger.
Rachel said, "God took my side and vindicated me. He listened to me and gave me a son." She named him Dan (Vindication). Rachel's maid Bilhah became pregnant again and gave Jacob a second son. Rachel said, "I've been in an all-out fight with my sister—and I've won." So she named him Naphtali (Fight).
And then God remembered Rachel. God listened to her and opened her womb. She became pregnant and had a son. She said, "God has taken away my humiliation." She named him Joseph (Add), praying, "May God add yet another son to me."
All the people in the town square that day, backing up the elders, said, "Yes, we are witnesses. May God make this woman who is coming into your household like Rachel and Leah, the two women who built the family of Israel. May God make you a pillar in Ephrathah and famous in Bethlehem! With the children God gives you from this young woman, may your family rival the family of Perez, the son Tamar bore to Judah."
Gill's Notes on the Bible
Son of man, cause Jerusalem to know her abominations. That is, the inhabitants of Jerusalem, as the Targum; these are mentioned instead of the whole body of the people, because that Jerusalem was the metropolis of the nation, whose sins were very many and heinous: called "abominations", because abominable to God, and rendered them so to him; particularly their idolatries are meant; which, though committed by them, and so must be known to them, yet were not owned, confessed, and repented of by them, they not being convinced of the evil of them; in order to which the prophet is bid to set them before them, and show them the evil nature of them; and which he might do by writing to them, for he himself was now in Chaldea with the captives there. The Targum is,
"son of man, reprove the inhabitants of Jerusalem, and show them their abominations.''
Clarke's Notes on the Bible
Verse Ezekiel 16:2. Cause Jerusalem to know her abominations — And such a revelation of impurity never was seen before or since. Surely the state of the Jews, before the Babylonish captivity, was the most profligate and corrupt of all the nations of the earth. This chapter contains God's manifesto against this most abominable people; and although there are many metaphors here, yet all is not metaphorical. Where there was so much idolatry, there must have been adulteries, fornications, prostitutions, and lewdness of every description. The description of the prophet is sufficiently clear, except where there is a reference to ancient and obsolete customs. What a description of crimes! The sixth satire of Juvenal is its counterpart. General remarks are all that a commentator is justified in bestowing on this very long, very circumstantial, and caustic invective. For its key, see on the thirteenth and sixty-third verses. Ezekiel 16:13; "Ezekiel 16:63".