Ezekiel 17:2

THE MESSAGE

Parallel Translations

Christian Standard Bible®
“Son of man, pose a riddle and speak a parable to the house of Israel.

Hebrew Names Version
Son of man, put forth a riddle, and speak a parable to the house of Yisra'el;

King James Version
Son of man, put forth a riddle, and speak a parable unto the house of Israel;

English Standard Version
"Son of man, propound a riddle, and speak a parable to the house of Israel;

New American Standard Bible
"Son of man, ask a riddle and present a parable to the house of Israel,

New Century Version
"Human, give a riddle and tell a story to the people of Israel.

Amplified Bible
"Son of man, ask a riddle and tell a parable to the house of Israel,

World English Bible
Son of man, put forth a riddle, and speak a parable to the house of Israel;

Geneva Bible (1587)
Sonne of man, put foorth a parable and speake a prouerbe vnto the house of Israel,

New American Standard Bible (1995)
"Son of man, propound a riddle and speak a parable to the house of Israel,

Legacy Standard Bible
"Son of man, propound a riddle and speak a parable to the house of Israel,

Berean Standard Bible
"Son of man, pose a riddle; speak a parable to the house of Israel

Contemporary English Version
Ezekiel, son of man, tell the people of Israel the following story,

Complete Jewish Bible
"Human being, propound this riddle, tell the house of Isra'el this allegory,

Darby Translation
Son of man, put forth a riddle, and speak a parable unto the house of Israel,

Easy-to-Read Version
"Son of man, I have a story with a hidden meaning for you to tell the family of Israel.

George Lamsa Translation
Son of man, put forth a riddle and speak a parable to the house of Israel,

Good News Translation
"Mortal man," he said, "tell the Israelites a parable

Lexham English Bible
"Son of man, tell a riddle and quote a proverb to the house of Israel,

Literal Translation
Son of man, put forth a riddle and speak a parable to the house of Israel.

Miles Coverdale Bible (1535)
Thou sonne of man: put forth a darcke speakynge and a parable, vnto the house of Israel,

American Standard Version
Son of man, put forth a riddle, and speak a parable unto the house of Israel;

Bible in Basic English
Son of man, give out a dark saying, and make a comparison for the children of Israel,

JPS Old Testament (1917)
'Son of man, put forth a riddle, and speak a parable unto the house of Israel,

King James Version (1611)
Sonne of man, put foorth a riddle, and speake a parable vnto the house of Israel,

Bishop's Bible (1568)
Thou sonne of man, put foorth a parable, & speake a prouerbe vnto the house of Israel,

Brenton's Septuagint (LXX)
Son of man, relate a tale, and speak a parable to the house of Israel:

English Revised Version
Son of man, put forth a riddle, and speak a parable unto the house of Israel;

Wycliffe Bible (1395)
and he seide, Sone of man, sette forth a derk speche, and telle thou a parable to the hous of Israel;

Update Bible Version
Son of man, put forth a riddle, and speak a parable to the house of Israel;

Webster's Bible Translation
Son of man, put forth a riddle, and speak a parable to the house of Israel;

New English Translation
"Son of man, offer a riddle, and tell a parable to the house of Israel.

New King James Version
"Son of man, pose a riddle, and speak a parable to the house of Israel,

New Living Translation
"Son of man, give this riddle, and tell this story to the people of Israel.

New Life Bible
"Son of man, give the people of Israel this picture-story to think about.

New Revised Standard
O mortal, propound a riddle, and speak an allegory to the house of Israel.

J.B. Rotherham Emphasized Bible
Son of man Put thou forth a riddle And speak thou a parable,- Unto the house of Israel:

Douay-Rheims Bible
Son of man, put forth a riddle, and speak a parable to the house of Israel,

Revised Standard Version
"Son of man, propound a riddle, and speak an allegory to the house of Israel;

Young's Literal Translation
`Son of man, put forth a riddle, and use a simile unto the house of Israel,

Contextual Overview

¹ God 's Message came to me: "Son of man, make a riddle for the house of Israel. Tell them a story. Say, ‘ God , the Master, says: "‘A great eagle with a huge wingspan and long feathers, In full plumage and bright colors, came to Lebanon And took the top off a cedar, broke off the top branch, Took it to a land of traders, and set it down in a city of shopkeepers. Then he took a cutting from the land and planted it in good, well-watered soil, like a willow on a riverbank. It sprouted into a flourishing vine, low to the ground. Its branches grew toward the eagle and the roots became established— A vine putting out shoots, developing branches. ⁷"‘There was another great eagle with a huge wingspan and thickly feathered. This vine sent out its roots toward him from the place where it was planted. Its branches reached out to him so he could water it from a long distance. It had been planted in good, well-watered soil, And it put out branches and bore fruit, and became a noble vine. ⁹"‘ God , the Master, says, Will it thrive? Won't he just pull it up by the roots and leave the grapes to rot And the branches to shrivel up, a withered, dead vine? It won't take much strength or many hands to pull it up. Even if it's transplanted, will it thrive? When the hot east wind strikes it, won't it shrivel up? Won't it dry up and blow away from the place where it was planted?'" ¹¹ God 's Message came to me: "Tell this house of rebels, ‘Do you get it? Do you know what this means?' "Tell them, ‘The king of Babylon came to Jerusalem and took its king and its leaders back to Babylon. He took one of the royal family and made a covenant with him, making him swear his loyalty. The king of Babylon took all the top leaders into exile to make sure that this kingdom stayed weak—didn't get any big ideas of itself—and kept the covenant with him so that it would have a future. "‘But he rebelled and sent emissaries to Egypt to recruit horses and a big army. Do you think that's going to work? Are they going to get by with this? Does anyone break a covenant and get off scot-free? "‘As sure as I am the living God, this king who broke his pledge of loyalty and his covenant will die in that country, in Babylon. Pharaoh with his big army—all those soldiers!—won't lift a finger to fight for him when Babylon sets siege to the city and kills everyone inside. Because he broke his word and broke the covenant, even though he gave his solemn promise, because he went ahead and did all these things anyway, he won't escape. "‘Therefore, God , the Master, says, As sure as I am the living God, because the king despised my oath and broke my covenant, I'll bring the consequences crashing down on his head. I'll send out a search party and catch him. I'll take him to Babylon and have him brought to trial because of his total disregard for me. All his elite soldiers, along with the rest of the army, will be killed in battle, and whoever is left will be scattered to the four winds. Then you'll realize that I, God , have spoken. "‘ God , the Master, says, I personally will take a shoot from the top of the towering cedar, a cutting from the crown of the tree, and plant it on a high and towering mountain, on the high mountain of Israel. It will grow, putting out branches and fruit—a majestic cedar. Birds of every sort and kind will live under it. They'll build nests in the shade of its branches. All the trees of the field will recognize that I, God , made the great tree small and the small tree great, made the green tree turn dry and the dry tree sprout green branches. I, God , said it—and I did it.'" ¹³The Great Tree Is Made Small and the Small Tree Great God 's Message came to me: "Son of man, make a riddle for the house of Israel. Tell them a story. Say, ‘ God , the Master, says: "‘A great eagle with a huge wingspan and long feathers, In full plumage and bright colors, came to Lebanon And took the top off a cedar, broke off the top branch, Took it to a land of traders, and set it down in a city of shopkeepers. Then he took a cutting from the land and planted it in good, well-watered soil, like a willow on a riverbank. It sprouted into a flourishing vine, low to the ground. Its branches grew toward the eagle and the roots became established— A vine putting out shoots, developing branches. "‘There was another great eagle with a huge wingspan and thickly feathered. This vine sent out its roots toward him from the place where it was planted. Its branches reached out to him so he could water it from a long distance. It had been planted in good, well-watered soil, And it put out branches and bore fruit, and became a noble vine. "‘ God , the Master, says, Will it thrive? Won't he just pull it up by the roots and leave the grapes to rot And the branches to shrivel up, a withered, dead vine? It won't take much strength or many hands to pull it up. Even if it's transplanted, will it thrive? When the hot east wind strikes it, won't it shrivel up? Won't it dry up and blow away from the place where it was planted?'" God 's Message came to me: "Tell this house of rebels, ‘Do you get it? Do you know what this means?' "Tell them, ‘The king of Babylon came to Jerusalem and took its king and its leaders back to Babylon. He took one of the royal family and made a covenant with him, making him swear his loyalty. The king of Babylon took all the top leaders into exile to make sure that this kingdom stayed weak—didn't get any big ideas of itself—and kept the covenant with him so that it would have a future. "‘But he rebelled and sent emissaries to Egypt to recruit horses and a big army. Do you think that's going to work? Are they going to get by with this? Does anyone break a covenant and get off scot-free? "‘As sure as I am the living God, this king who broke his pledge of loyalty and his covenant will die in that country, in Babylon. Pharaoh with his big army—all those soldiers!—won't lift a finger to fight for him when Babylon sets siege to the city and kills everyone inside. Because he broke his word and broke the covenant, even though he gave his solemn promise, because he went ahead and did all these things anyway, he won't escape. "‘Therefore, God , the Master, says, As sure as I am the living God, because the king despised my oath and broke my covenant, I'll bring the consequences crashing down on his head. I'll send out a search party and catch him. I'll take him to Babylon and have him brought to trial because of his total disregard for me. All his elite soldiers, along with the rest of the army, will be killed in battle, and whoever is left will be scattered to the four winds. Then you'll realize that I, God , have spoken. "‘ God , the Master, says, I personally will take a shoot from the top of the towering cedar, a cutting from the crown of the tree, and plant it on a high and towering mountain, on the high mountain of Israel. It will grow, putting out branches and fruit—a majestic cedar. Birds of every sort and kind will live under it. They'll build nests in the shade of its branches. All the trees of the field will recognize that I, God , made the great tree small and the small tree great, made the green tree turn dry and the dry tree sprout green branches. I, God , said it—and I did it.'" ¹⁴The Great Tree Is Made Small and the Small Tree Great God 's Message came to me: "Son of man, make a riddle for the house of Israel. Tell them a story. Say, ‘ God , the Master, says: "‘A great eagle with a huge wingspan and long feathers, In full plumage and bright colors, came to Lebanon And took the top off a cedar, broke off the top branch, Took it to a land of traders, and set it down in a city of shopkeepers. Then he took a cutting from the land and planted it in good, well-watered soil, like a willow on a riverbank. It sprouted into a flourishing vine, low to the ground. Its branches grew toward the eagle and the roots became established— A vine putting out shoots, developing branches. "‘There was another great eagle with a huge wingspan and thickly feathered. This vine sent out its roots toward him from the place where it was planted. Its branches reached out to him so he could water it from a long distance. It had been planted in good, well-watered soil, And it put out branches and bore fruit, and became a noble vine. "‘ God , the Master, says, Will it thrive? Won't he just pull it up by the roots and leave the grapes to rot And the branches to shrivel up, a withered, dead vine? It won't take much strength or many hands to pull it up. Even if it's transplanted, will it thrive? When the hot east wind strikes it, won't it shrivel up? Won't it dry up and blow away from the place where it was planted?'" God 's Message came to me: "Tell this house of rebels, ‘Do you get it? Do you know what this means?' "Tell them, ‘The king of Babylon came to Jerusalem and took its king and its leaders back to Babylon. He took one of the royal family and made a covenant with him, making him swear his loyalty. The king of Babylon took all the top leaders into exile to make sure that this kingdom stayed weak—didn't get any big ideas of itself—and kept the covenant with him so that it would have a future. ¹⁵ "‘But he rebelled and sent emissaries to Egypt to recruit horses and a big army. Do you think that's going to work? Are they going to get by with this? Does anyone break a covenant and get off scot-free? ¹⁶"‘As sure as I am the living God, this king who broke his pledge of loyalty and his covenant will die in that country, in Babylon. Pharaoh with his big army—all those soldiers!—won't lift a finger to fight for him when Babylon sets siege to the city and kills everyone inside. Because he broke his word and broke the covenant, even though he gave his solemn promise, because he went ahead and did all these things anyway, he won't escape. ¹⁹"‘Therefore, God , the Master, says, As sure as I am the living God, because the king despised my oath and broke my covenant, I'll bring the consequences crashing down on his head. I'll send out a search party and catch him. I'll take him to Babylon and have him brought to trial because of his total disregard for me. All his elite soldiers, along with the rest of the army, will be killed in battle, and whoever is left will be scattered to the four winds. Then you'll realize that I, God , have spoken.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 20:49, Judges 9:8-15, Judges 14:12-19, 2 Samuel 12:1-4, Hosea 12:10, Matthew 13:13, Matthew 13:14, Matthew 13:35, Mark 4:33, Mark 4:34, 1 Corinthians 13:12

Reciprocal: Numbers 12:8 - dark speeches Numbers 23:7 - he took Jeremiah 23:5 - Branch Ezekiel 2:1 - Son Ezekiel 24:3 - utter Matthew 13:24 - put Mark 12:15 - Why Luke 14:7 - put

Cross-References

Genesis 12:2
I'll make you a great nation and bless you. I'll make you famous; you'll be a blessing. I'll bless those who bless you; those who curse you I'll curse. All the families of the Earth will be blessed through you."

Genesis 17:17
Abraham fell flat on his face. And then he laughed, thinking, "Can a hundred-year-old man father a son? And can Sarah, at ninety years, have a baby?"

Genesis 17:18
Recovering, Abraham said to God, "Oh, keep Ishmael alive and well before you!"

Gill's Notes on the Bible

Son of man, put forth a riddle,.... A dark saying, but a smart one: "whet a whetting" k, as in the Hebrew; something at first sight difficult to be understood, yet amusing and entertaining; and, when solved, very useful and instructive:

and speak a parable unto the house of Israel; or, "concerning the house of Israel" l; as the Targum and Syriac version; something relating to them, and what would aptly describe and represent their case; for the prophet was bid to take such a method, not to hide things from them, but rather the more strongly to represent them to them; seeing hereby their attention would be excited, and things would be more fixed in their memories, and they would be put upon studying the meaning of them; and when explained to them, and understood, which was quickly done, they might be the more affected with them.

k חוד חידה, Heb. "acue acumen", Piscator. l אל בית ישראל "de domo Israelis", Junius & Tremellius, Polanus.

Clarke's Notes on the Bible

Verse Ezekiel 17:2. Son of man, put forth a riddle — Riddle, [Anglo-Saxon] or [A.S.], Anglo-Saxon, from [A.S.] to divine; a thing that must be curiously investigated and sifted, to find out the meaning; and hence, riddle, a sort of coarse sieve to clean corn, to separate coarse chaff and straws from the pure grain. An instrument formerly used for divination. This is not far removed from the Hebrew חידה chidah, from חד chad, to penetrate; not that which penetrates the mind, but which we must penetrate to find out the sense.