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THE MESSAGE

Ezekiel 18:19

"Do you need to ask, ‘So why does the child not share the guilt of the parent?' "Isn't it plain? It's because the child did what is fair and right. Since the child was careful to do what is lawful and right, the child will live truly and well. The soul that sins is the soul that dies. The child does not share the guilt of the parent, nor the parent the guilt of the child. If you live upright and well, you get the credit; if you live a wicked life, you're guilty as charged.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Children;   Heredity;   Judgment;   Obedience;   Responsibility;   Righteous;   Wicked (People);   The Topic Concordance - Execution;   Life;  

Dictionaries:

- Bridgeway Bible Dictionary - Ancestors;   Charles Buck Theological Dictionary - Future State;   Repentance;   Holman Bible Dictionary - Death;   Ezekiel;   Life;   Sin;   Hastings' Dictionary of the Bible - Death;   Ethics;   Prophecy, Prophets;   Sin;   Hastings' Dictionary of the New Testament - Justification (2);   Self-Examination;   People's Dictionary of the Bible - Lead;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Iniquity;   Lawful;   The Jewish Encyclopedia - Atonement;  

Parallel Translations

Christian Standard Bible®
But you may ask, ‘Why doesn’t the son suffer punishment for the father’s iniquity?’ Since the son has done what is just and right, carefully observing all my statutes, he will certainly live.
Hebrew Names Version
Yet say you, Why does not the son bear the iniquity of the father? when the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live.
King James Version
Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
English Standard Version
"Yet you say, ‘Why should not the son suffer for the iniquity of the father?' When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live.
New American Standard Bible
"Yet you say, 'Why should the son not suffer the punishment for the father's guilt?' When the son has practiced justice and righteousness and has kept all My statutes and done them, he shall certainly live.
New Century Version
"But you ask, ‘Why is the son not punished for the father's sin?' The son has done what is fair and right. He obeys all my rules, so he will surely live.
Amplified Bible
"Yet do you say, 'Why should the son not bear the punishment for the father's sin?' When the son has practiced justice and righteousness and has kept all My statutes and has done them, he shall certainly live.
World English Bible
Yet say you, Why does not the son bear the iniquity of the father? when the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live.
Geneva Bible (1587)
Yet say ye, Wherefore shall not the sonne beare the iniquitie of the father? because ye sonne hath executed iudgement & iustice, and hath kept all my statutes, and done them, he shal surely liue,
New American Standard Bible (1995)
"Yet you say, 'Why should the son not bear the punishment for the father's iniquity?' When the son has practiced justice and righteousness and has observed all My statutes and done them, he shall surely live.
Legacy Standard Bible
"Yet you say, ‘Why should the son not bear the punishment for the father's iniquity?' But the son has done justice and righteousness and has kept all My statutes and done them. He shall surely live.
Berean Standard Bible
Yet you may ask, 'Why should the son not bear the iniquity of the father?' Since the son has done what is just and right, carefully observing all My statutes, he will surely live.
Contemporary English Version
You may wonder why a son isn't punished for the sins of his father. It is because the son does what is right and obeys my laws.
Complete Jewish Bible
"You ask, ‘Why doesn't the son bear his father's guilt?' When the son has done what is lawful and right, has kept all my laws and obeyed them, he will certainly live.
Darby Translation
And ye say, Why doth not the son bear the iniquity of the father? But the son hath done judgment and justice, hath kept all my statutes, and hath done them; he shall certainly live.
Easy-to-Read Version
"You might ask, ‘Why will the son not be punished for his father's sins?' The reason is that the son was fair and did good things. He very carefully obeyed my laws, so he will live.
George Lamsa Translation
And if they should say, Why does not the son bear the sins of his father? say to them, Because the son has done that which is lawful and right and has kept all my commandments, he shall surely live.
Good News Translation
"But you ask, ‘Why shouldn't the son suffer because of his father's sins?' The answer is that the son did what was right and good. He kept my laws and followed them carefully, and so he will certainly live.
Lexham English Bible
"Yet you say, ‘Why does the son not bear the guilt of the father?' And since the son does justice and righteousness and he keeps all of my statutes and does them, he shall surely live!
Literal Translation
Yet you say, Why? Does not the son bear the iniquity of the father? When the son has done justice and righteousness, he has kept all My statutes and has done them, living he shall live.
Miles Coverdale Bible (1535)
And yet saye ye: Wherfore the shulde not this sonne beare his fathers synne? Therfore: because the sonne hath done equyte and right, hath kepte all my commaundementes, and done them: therfore, shall he lyue in dede.
American Standard Version
Yet say ye, Wherefore doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
Bible in Basic English
But you say, Why does not the son undergo punishment for the evil-doing of the father? When the son has done what is ordered and right, and has kept my rules and done them, life will certainly be his.
JPS Old Testament (1917)
Yet say ye: Why doth not the son bear the iniquity of the father with him? When the son hath done that which is lawful and right, and hath kept all My statutes, and hath done them, he shall surely live.
King James Version (1611)
Yet say yee, Why? doeth not the sonne beare the iniquitie of the father? when the sonne hath done that which is lawfull and right, and hath kept all my Statutes, and hath done them, he shall surely liue.
Bishop's Bible (1568)
And yet say ye, wherfore then should not this sonne beare his fathers sinne? Because the sonne hath done iudgment and righteousnesse, he hath kept all my statutes and done them: therefore shall he liue in deede.
Brenton's Septuagint (LXX)
But ye will say, Why has not the son borne the iniquity of the father? Because the son has wrought judgement and mercy, has kept all my statues, and done them, he shall surely live.
English Revised Version
Yet say ye, Wherefore doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
Wycliffe Bible (1395)
And ye seien, Whi berith not the sone the wickidnesse of the fadir? That is to seie, for the sone wrouyte doom and riytfulnesse, he kepte alle my comaundementis, and dide tho, he schal lyue in lijf.
Update Bible Version
Yet you say, Why doesn't the son bear the iniquity of the father? when the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live.
Webster's Bible Translation
Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, [and] hath kept all my statutes, and hath done them, he shall surely live.
New English Translation
"Yet you say, ‘Why should the son not suffer for his father's iniquity?' When the son does what is just and right, and observes all my statutes and carries them out, he will surely live.
New King James Version
"Yet you say, "Why should the son not bear the guilt of the father?' Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live.
New Living Translation
"‘What?' you ask. ‘Doesn't the child pay for the parent's sins?' No! For if the child does what is just and right and keeps my decrees, that child will surely live.
New Life Bible
"Yet you say, ‘Why should the son not suffer for the father's sin?' Since the son has done what is right and good, and has kept and obeyed all My Laws, he will live for sure.
New Revised Standard
Yet you say, "Why should not the son suffer for the iniquity of the father?" When the son has done what is lawful and right, and has been careful to observe all my statutes, he shall surely live.
J.B. Rotherham Emphasized Bible
Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live.
Douay-Rheims Bible
And you say: Why hath not the son borne the iniquity of his father? Verily, because the son hath wrought judgment and justice, hath kept all my commandments, and done them, living, he shall live.
Revised Standard Version
"Yet you say, 'Why should not the son suffer for the iniquity of the father?' When the son has done what is lawful and right, and has been careful to observe all my statutes, he shall surely live.
Young's Literal Translation
And ye have said, Wherefore hath not the son, Borne of the iniquity of the father? And -- the son judgment and righteousness hath done, All My statutes he hath kept, And he doeth them, he surely liveth.

Contextual Overview

10"But if this person has a child who turns violent and murders and goes off and does any of these things, even though the parent has done none of them— eats at the pagan shrines, seduces his neighbor's spouse, bullies the weak, steals, piles up bad debts, admires idols, commits outrageous obscenities, exploits the poor "—do you think this person, the child, will live? Not a chance! Because he's done all these vile things, he'll die. And his death will be his own fault. 14"Now look: Suppose that this child has a child who sees all the sins done by his parent. The child sees them, but doesn't follow in the parent's footsteps— doesn't eat at the pagan shrines, doesn't worship the popular idols of Israel, doesn't seduce his neighbor's spouse, doesn't bully anyone, doesn't refuse to loan money, doesn't steal, doesn't refuse food to the hungry, doesn't refuse to give clothes to the ill-clad, doesn't live by impulse and greed, doesn't exploit the poor. He does what I say; he performs my laws and lives by my statutes. "This person will not die for the sins of the parent; he will live truly and well. But the parent will die for what the parent did, for the sins of— oppressing the weak, robbing brothers and sisters, doing what is dead wrong in the community. "Do you need to ask, ‘So why does the child not share the guilt of the parent?' "Isn't it plain? It's because the child did what is fair and right. Since the child was careful to do what is lawful and right, the child will live truly and well. The soul that sins is the soul that dies. The child does not share the guilt of the parent, nor the parent the guilt of the child. If you live upright and well, you get the credit; if you live a wicked life, you're guilty as charged. "But a wicked person who turns his back on that life of sin and keeps all my statutes, living a just and righteous life, he'll live, really live. He won't die. I won't keep a list of all the things he did wrong. He will live. Do you think I take any pleasure in the death of wicked men and women? Isn't it my pleasure that they turn around, no longer living wrong but living right—really living? "The same thing goes for a good person who turns his back on an upright life and starts sinning, plunging into the same vile obscenities that the wicked person practices. Will this person live? I don't keep a list of all the things this person did right, like money in the bank he can draw on. Because of his defection, because he accumulates sin, he'll die. "Do I hear you saying, ‘That's not fair! God's not fair!'? "Listen, Israel. I'm not fair? You're the ones who aren't fair! If a good person turns away from his good life and takes up sinning, he'll die for it. He'll die for his own sin. Likewise, if a bad person turns away from his bad life and starts living a good life, a fair life, he will save his life. Because he faces up to all the wrongs he's committed and puts them behind him, he will live, really live. He won't die. "And yet Israel keeps on whining, ‘That's not fair! God's not fair.' "I'm not fair, Israel? You're the ones who aren't fair. "The upshot is this, Israel: I'll judge each of you according to the way you live. So turn around! Turn your backs on your rebellious living so that sin won't drag you down. Clean house. No more rebellions, please. Get a new heart! Get a new spirit! Why would you choose to die, Israel? I take no pleasure in anyone's death. Decree of God , the Master. "Make a clean break! Live!" 18Judged According to the Way You Live God 's Message to me: "What do you people mean by going around the country repeating the saying, The parents ate green apples, The children got the stomachache? "As sure as I'm the living God, you're not going to repeat this saying in Israel any longer. Every soul—man, woman, child—belongs to me, parent and child alike. You die for your own sin, not another's. "Imagine a person who lives well, treating others fairly, keeping good relationships— doesn't eat at the pagan shrines, doesn't worship the idols so popular in Israel, doesn't seduce a neighbor's spouse, doesn't indulge in casual sex, doesn't bully anyone, doesn't pile up bad debts, doesn't steal, doesn't refuse food to the hungry, doesn't refuse clothing to the ill-clad, doesn't exploit the poor, doesn't live by impulse and greed, doesn't treat one person better than another, But lives by my statutes and faithfully honors and obeys my laws. This person who lives upright and well shall live a full and true life. Decree of God , the Master. "But if this person has a child who turns violent and murders and goes off and does any of these things, even though the parent has done none of them— eats at the pagan shrines, seduces his neighbor's spouse, bullies the weak, steals, piles up bad debts, admires idols, commits outrageous obscenities, exploits the poor "—do you think this person, the child, will live? Not a chance! Because he's done all these vile things, he'll die. And his death will be his own fault. "Now look: Suppose that this child has a child who sees all the sins done by his parent. The child sees them, but doesn't follow in the parent's footsteps— doesn't eat at the pagan shrines, doesn't worship the popular idols of Israel, doesn't seduce his neighbor's spouse, doesn't bully anyone, doesn't refuse to loan money, doesn't steal, doesn't refuse food to the hungry, doesn't refuse to give clothes to the ill-clad, doesn't live by impulse and greed, doesn't exploit the poor. He does what I say; he performs my laws and lives by my statutes. "This person will not die for the sins of the parent; he will live truly and well. But the parent will die for what the parent did, for the sins of— oppressing the weak, robbing brothers and sisters, doing what is dead wrong in the community. 19"Do you need to ask, ‘So why does the child not share the guilt of the parent?' "Isn't it plain? It's because the child did what is fair and right. Since the child was careful to do what is lawful and right, the child will live truly and well. The soul that sins is the soul that dies. The child does not share the guilt of the parent, nor the parent the guilt of the child. If you live upright and well, you get the credit; if you live a wicked life, you're guilty as charged.

Bible Verse Review
  from Treasury of Scripure Knowledge

Why: Exodus 20:5, Deuteronomy 5:9, 2 Kings 23:26, 2 Kings 24:3, 2 Kings 24:4, Jeremiah 15:4, Lamentations 5:7

When: Ezekiel 20:18-20, Ezekiel 20:24, Ezekiel 20:30, Zechariah 1:3-6

Reciprocal: Leviticus 10:17 - to bear Leviticus 26:39 - and also Deuteronomy 6:18 - shalt do 2 Kings 9:26 - I will requite Job 21:19 - for his Ezekiel 18:3 - General Ezekiel 18:17 - he shall not Ezekiel 18:21 - and do Luke 11:48 - ye bear

Cross-References

Genesis 18:6
Abraham hurried into the tent to Sarah. He said, "Hurry. Get three cups of our best flour; knead it and make bread."
Genesis 18:7
Then Abraham ran to the cattle pen and picked out a nice plump calf and gave it to the servant who lost no time getting it ready. Then he got curds and milk, brought them with the calf that had been roasted, set the meal before the men, and stood there under the tree while they ate.
Genesis 18:9
The men said to him, "Where is Sarah your wife?" He said, "In the tent."
Genesis 18:10
One of them said, "I'm coming back about this time next year. When I arrive, your wife Sarah will have a son." Sarah was listening at the tent opening, just behind the man.
Genesis 18:20
God continued, "The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I'm going down to see for myself, see if what they're doing is as bad as it sounds. Then I'll know."
Genesis 18:22
The men set out for Sodom, but Abraham stood in God 's path, blocking his way.
Genesis 18:23
Abraham confronted him, "Are you serious? Are you planning on getting rid of the good people right along with the bad? What if there are fifty decent people left in the city; will you lump the good with the bad and get rid of the lot? Wouldn't you spare the city for the sake of those fifty innocents? I can't believe you'd do that, kill off the good and the bad alike as if there were no difference between them. Doesn't the Judge of all the Earth judge with justice?"
Genesis 18:27
Abraham came back, "Do I, a mere mortal made from a handful of dirt, dare open my mouth again to my Master? What if the fifty fall short by five—would you destroy the city because of those missing five?" He said, "I won't destroy it if there are forty-five."
Genesis 18:30
He said, "Master, don't be irritated with me, but what if only thirty are found?" "No, I won't do it if I find thirty."
Genesis 18:31
He pushed on, "I know I'm trying your patience, Master, but how about for twenty?" "I won't destroy it for twenty."

Gill's Notes on the Bible

Yet say ye, why?.... Why do you say so? why do you go on to assert that which is not fact, or which is contrary to fact, contrary to what we feel and experience every day, to say that children are not punished for their parents' sins? these are the words of the murmuring, complaining, and blaspheming Jews, quarrelling with the prophet, and with the Lord himself:

doth not the son bear the iniquity of the father? have not we proof of it every day we live? are not our present case and circumstances a full evidence of it? or the words may be rendered, "why does not the son bear the iniquity of the father?" so the Septuagint, Vulgate Latin, and Arabic versions; or, as the Targum,

"why is not the son punished for the sins of the father?''

and so they are an objection, which is foreseen might be made, and is here anticipated, to which an answer is returned; and so the Syriac version introduces it, "but if they said", c. then adds, "tell them", as follows:

when, or "because"

the son hath done that which is lawful [and] right, and hath kept all my statutes, and hath done them: this is the reason why he shall not bear his father's sins, or be punished for them intimating that they had not done these things that made the complaint, or put the, question; but had committed the same sins their fathers had, and so were punished, not for their fathers' sins, but their own: for otherwise the man that does what is just and right with God, and between man and man,

he shall surely live; :-.

Barnes' Notes on the Bible

Why?... - Rather, “Why doth not the son bear the iniquity of the father?”


 
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