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Read the Bible
THE MESSAGE
Ezekiel 27:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
The word of the Lord came to me:
The word of the LORD came again to me, saying,
The word of the Lord came again unto me, saying,
The word of the Lord came to me:
Moreover, the word of the LORD came to me, saying,
The Lord spoke his word to me, saying:
The word of the LORD came to me again, saying,
The word of Yahweh came again to me, saying,
The worde of the Lord came againe vnto me, saying,
Moreover, the word of the LORD came to me saying,
Moreover, the word of Yahweh came to me saying,
Then the word of the LORD came to me, saying,
The Lord said:
The word of Adonai came to me:
And the word of Jehovah came unto me, saying:
The word of the Lord came to me again. He said,
THE word of the LORD came to me, saying,
The Lord said to me,
And the word of Yahweh came to me, saying,
And the Word of Jehovah was to me, saying,
The worde off the LORDE came vnto me, sayenge:
The word of Jehovah came again unto me, saying,
The word of the Lord came to me again, saying,
Moreover the word of the LORD came unto me, saying:
The word of the Lord came againe vnto mee, saying,
The worde of the Lorde came vnto me, saying:
And the word of the Lord came to me saying,
The word of the LORD came again unto me, saying,
And the word of the Lord was maad to me,
The word of Yahweh came again to me, saying,
The word of the LORD came again to me, saying,
The word of the Lord came to me:
The word of the LORD came again to me, saying,
Then this message came to me from the Lord :
The Word of the Lord came to me saying,
The word of the Lord came to me:
And the word of Yahweh came unto me, saying:
And the word of the Lord came to me, saying:
The word of the LORD came to me:
And there is a word of Jehovah unto me, saying:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Psalms 87:4 - Tyre Jeremiah 25:22 - Tyrus Ezekiel 26:2 - Tyrus
Cross-References
Isaac said, "Bring the food so I can eat of my son's game and give you my personal blessing." Jacob brought it to him and he ate. He also brought him wine and he drank.
In old age, your body no longer serves you so well. Muscles slacken, grip weakens, joints stiffen. The shades are pulled down on the world. You can't come and go at will. Things grind to a halt. The hum of the household fades away. You are wakened now by bird-song. Hikes to the mountains are a thing of the past. Even a stroll down the road has its terrors. Your hair turns apple-blossom white, Adorning a fragile and impotent matchstick body. Yes, you're well on your way to eternal rest, While your friends make plans for your funeral.
Jesus said, "You're asking the wrong question. You're looking for someone to blame. There is no such cause-effect here. Look instead for what God can do. We need to be energetically at work for the One who sent me here, working while the sun shines. When night falls, the workday is over. For as long as I am in the world, there is plenty of light. I am the world's Light."
Gill's Notes on the Bible
The word of the Lord came again unto me,.... Upon the same subject, the destruction of Tyre:
saying; as follows:
Barnes' Notes on the Bible
The dirge of Tyre written in poetical form. Tyre is compared to a fair vessel, to whose equipment the various nations of the world contribute, launching forth in majesty, to be wrecked and to perish. The nations enumerated point out Tyre as the center of commerce between the eastern and western world. This position, occupied for a short time by Jerusalem, was long maintained by Tyre, until the erection of Alexandria supplanted her in this traffic. Compare the dirge of Babylon Isaiah 14:3-23; in each case the city named represents the world-power antagonistic to God.
Clarke's Notes on the Bible
CHAPTER XXVII
This chapter may be considered as the second part of the
prophecy concerning Tyre. The prophet pursues his subject in
the manner of those ancient lamentations or funeral songs, in
which the praeficiae or mourning women first recounted whatever
was great or praiseworthy in the deceased, and then mourned his
fall. Here the riches, glory, and extensive commerce of Tyre
are enlarged upon, 1-25.
Her downfall is then described in a beautiful allegory,
executed in a few words, with astonishing brevity, propriety,
and perspicuity, 26;
upon which all the maritime and commercial world are
represented as grieved and astonished at her fate, and greatly
alarmed for their own, 27-36.
Besides the view which this chapter gives of the conduct of
Providence, and the example with which it furnishes the critic
and men of taste of a very elegant and highly finished piece of
composition, it likewise affords the antiquary a very curious
and interesting account of the wealth and commerce of ancient
times. And to the mind that looks for "a city that hath
foundations," what a picture does the whole present of the
mutability and inanity of all earthly things! Many of the
places mentioned in ancient history have, like Tyre, long ago
lost their political consequence; the geographical situation of
others cannot be traced; they have sunk in the deep waters of
oblivion; the east wind hath carried them away.
NOTES ON CHAP. XXVII