the Week of Proper 27 / Ordinary 32
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THE MESSAGE
Ezekiel 3:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- Hastings'Encyclopedias:
- InternationalParallel Translations
For you are not being sent to a people of unintelligible speech or a difficult language but to the house of Israel—
For you are not sent to a people of a strange speech and of a hard language, but to the house of Yisra'el;
For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;
For you are not sent to a people of foreign speech and a hard language, but to the house of Israel—
"For you are not being sent to a people of unintelligible speech or difficult language, but to the house of Israel,
You are not being sent to people whose speech you can't understand, whose language is difficult. You are being sent to Israel.
"For you are not being sent to a people of unintelligible speech or difficult language, but to the house of Israel,
For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel;
For thou art not sent to a people of an vnknowen tongue, or of an hard language, but to the house of Israel,
"For you are not being sent to a people of unintelligible speech or difficult language, but to the house of Israel,
For you are not being sent to a people of unintelligible lips or a difficult tongue, but to the house of Israel,
For you are not being sent to a people of unfamiliar speech or difficult language, but to the house of Israel-
They are Israelites, not some strangers who speak a foreign language you can't understand. If I were to send you to foreign nations, they would listen to you.
For you are not being sent to a people with a difficult language and unintelligible speech, but to the house of Isra'el —
For thou art not sent to a people of strange language, and of difficult speech, [but] to the house of Israel;
I am not sending you to some foreigners you cannot understand. You don't have to learn another language. I am sending you to the family of Israel.
For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel;
I am not sending you to a nation that speaks a difficult foreign language, but to the Israelites.
For you are sent to the house of Israel, not to a people of obscure speech and of a difficult language,
For you are not sent to a people of deep lip and difficult of language, but to the house of Israel;
for I sende the not to a people that hath a strauge, vnknowne or harde speache, but vnto the house off Israel:
For thou art not sent to a people of a strange speech and of a hard language, but to the house of Israel;
For you are not sent to a people whose talk is strange and whose language is hard, but to the children of Israel;
For thou art not sent to a people of an unintelligible speech and of a slow tongue, but to the house of Israel;
For thou art not sent to a people of a strange speech, and of an hard language, but to the house of Israel.
For not to a people of profounde lippes and harde language art thou sent, but vnto the house of Israel:
For thou art not sent to a people of hard speech, but to the house of Israel;
For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;
For thou schalt not be sent to a puple of hiy word, and of vnknowun langage; thou schalt be sent to the hous of Israel,
For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel;
For thou art not sent to a people of a strange speech and of a hard language, [but] to the house of Israel;
For you are not being sent to a people of unintelligible speech and difficult language, but to the house of Israel—
For you are not sent to a people of unfamiliar speech and of hard language, but to the house of Israel,
I am not sending you to a foreign people whose language you cannot understand.
For you are not being sent to people of strange speech and a hard language, but to the people of Israel.
For you are not sent to a people of obscure speech and difficult language, but to the house of Israel—
For not unto a people deep of lip and heavy of tongue, art thou sent - but unto the house of Israel:
For thou art not sent to a people of a profound speech, and of an unknown tongue, but to the house of Israel:
For you are not sent to a people of foreign speech and a hard language, but to the house of Israel--
For, not unto a people deep of lip and heavy of tongue [art] thou sent -- unto the house of Israel;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thou: Jonah 1:2, Jonah 3:2-4, Acts 26:17, Acts 26:18
of a strange speech and of an hard language: Heb. deep of lip and heavy of tongue, and so, Ezekiel 3:6, Psalms 81:5, Isaiah 33:19
Reciprocal: Isaiah 58:1 - spare
Cross-References
The Woman said to the serpent, "Not at all. We can eat from the trees in the garden. It's only about the tree in the middle of the garden that God said, ‘Don't eat from it; don't even touch it or you'll die.'"
When the Woman saw that the tree looked like good eating and realized what she would get out of it—she'd know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
Immediately the two of them did "see what's really going on"—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.
He said, "I heard you in the garden and I was afraid because I was naked. And I hid."
"The serpent seduced me," she said, "and I ate."
God told the serpent: "Because you've done this, you're cursed, cursed beyond all cattle and wild animals, Cursed to slink on your belly and eat dirt all your life. I'm declaring war between you and the Woman, between your offspring and hers. He'll wound your head, you'll wound his heel."
God said, "The Man has become like one of us, capable of knowing everything, ranging from good to evil. What if he now should reach out and take fruit from the Tree-of-Life and eat, and live forever? Never—this cannot happen!"
So God expelled them from the Garden of Eden and sent them to work the ground, the same dirt out of which they'd been made. He threw them out of the garden and stationed angel-cherubim and a revolving sword of fire east of it, guarding the path to the Tree-of-Life.
Pharaoh said, "And who is God that I should listen to him and send Israel off? I know nothing of this so-called ‘ God ' and I'm certainly not going to send Israel off."
No using the name of God, your God, in curses or silly banter; God won't put up with the irreverent use of his name.
Gill's Notes on the Bible
For thou [art] not sent to a people of a strange speech,.... "Deep of lip" g, or "speech"; difficult to be got at and understood:
and of a hard language: or "heavy of tongue" h of a barbarous and unknown language, whom he could not understand, nor they him; and so would have been barbarians to one another; and consequently it could not be thought his prophesying among them, could have been of any use. This may be considered, either by way of encouragement to the prophet to go on his errand to such a people; since as he could understand them, and they him he might hope to meet with success; or, however he could deliver his message so as to be understood: or as an aggravation of the impiety perverseness and stupidity of the Israelites; that though the prophet spoke to them in their own language, yet they would not hear nor receive his words:
[but] to the house of Israel; who were a people of the same speech and language with the prophet; all spoke and understood the language of Canaan; nor were the things he delivered such as they were altogether strangers to being the same, for substance, which Moses, and the other prophets, had ever taught.
g עמקי שפה "profundi labii", Vatablus; "profundorum labio", Polanus, Cocceius; "profundi sermonis", Starkius. h כבדי לשון "graves linguae", Montanus; "gravium lingua", Polanus.
Clarke's Notes on the Bible
Verse Ezekiel 3:5. Thou art not sent to a people of a strange speech — I neither send thee to thy adversaries, the Chaldeans, nor to the Medes and Persians, their enemies. Even these would more likely have hearkened unto thee than thy own countrymen.