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THE MESSAGE
Ezekiel 30:2
Bible Study Resources
Dictionaries:
- AmericanParallel Translations
“Son of man, prophesy and say, ‘This is what the Lord God says:
Son of man, prophesy, and say, Thus says the Lord GOD: Wail, Alas for the day!
Son of man, prophesy and say, Thus saith the Lord God ; Howl ye, Woe worth the day!
"Son of man, prophesy, and say, Thus says the Lord God : "Wail, ‘Alas for the day!'
"Son of man, prophesy and say, 'This is what the Lord GOD says: "Wail, 'Woe for the day!'
"Human, prophesy and say, ‘This is what the Lord God says: Cry and say, "The terrible day is coming."
"Son of man, prophesy and say, 'Thus says the Lord GOD, "Wail, 'Alas for the day!'
Son of man, prophesy, and say, Thus says the Lord Yahweh: Wail, Alas for the day!
Sonne of man, prophesie, and say, Thus sayth the Lord God, Howle and cry, Wo be vnto this day.
"Son of man, prophesy and say, 'Thus says the Lord GOD, "Wail, 'Alas for the day!'
"Son of man, prophesy and say, ‘Thus says Lord Yahweh,"Wail, ‘Alas for the day!'
"Son of man, prophesy and declare that this is what the Lord GOD says: 'Wail, "Alas, the day is here!"
Ezekiel, son of man, tell the people of Egypt that I am saying: Cry out in despair,
"Human being, prophesy; say that Adonai Elohim says, ‘Wail, "Oh no! It's today!"
Son of man, prophesy and say, Thus saith the Lord Jehovah: Howl ye, Alas for the day!
"Son of man, speak for me. Say, ‘This is what the Lord God says: "‘Cry and say, "A terrible day is coming."
Son of man, prophesy and say, Thus says the LORD God: Howl and cry, Oh, for the day!
"Mortal man," he said, "prophesy and announce what I, the Sovereign Lord , am saying. You are to shout these words: A day of terror is coming!
"Son of man, prophesy, and you must say, ‘thus says the Lord Yahweh: "Wail, alas! For the day!
Son of man, prophesy and say, So says the Lord Jehovah: Howl, Alas for the day!
Thou sonne of man, prophecy & speake: thus saieth the LORDE God: Mourne, wo worth this daye,
Son of man, prophesy, and say, Thus saith the Lord Jehovah: Wail ye, Alas for the day!
Son of man, be a prophet, and say, These are the words of the Lord: Give a cry, Aha, for the day!
'Son of man, prophesy, and say: Thus saith the Lord GOD: wail ye: Woe worth the day!
Sonne of man, prophecie and say, Thus saith the Lord God, Howle ye, woe worth the day.
Thou sonne of man prophecie, and speake, thus sayth the Lorde God, howle, wo worth this day:
Son of man, prophesy, and say, Thus saith the Lord; Woe, woe worth the day!
Son of man, prophesy, and say, Thus saith the Lord GOD: Howl ye, Woe worth the day!
and he seide, Sone of man, profesie thou, and seie, The Lord God seith these thingis, Yelle ye, Wo!
Son of man, prophesy, and say, Thus says the Lord Yahweh: Wail, Alas for the day!
Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Alas the day!
"Son of man, prophesy and say, ‘This is what the sovereign Lord says: "‘Wail, "Alas, the day is here!"
"Son of man, prophesy and say, "Thus says the Lord GOD: "Wail, "Woe to the day!'
"Son of man, prophesy and give this message from the Sovereign Lord : "Weep and wail for that day,
"Son of man, speak in My name and say, ‘This is what the Lord God says: "Cry in a loud voice, ‘It is bad for that day!'
Mortal, prophesy, and say, Thus says the Lord God : Wail, "Alas for the day!"
Son of man Prophesy. and thou shalt say, Thus saith My Lord Yahweh, - Howl ye. Alas for the day!
Son of man prophesy, and say: Thus saith the Lord God: Howl ye, Woe, woe to the day:
"Son of man, prophesy, and say, Thus says the Lord GOD: "Wail, 'Alas for the day!'
`Son of man, prophesy, and thou hast said: Thus said the Lord Jehovah: Howl ye, ha! for the day!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Howl: Ezekiel 21:12, Isaiah 13:6, Isaiah 14:31, Isaiah 15:2, Isaiah 16:7, Isaiah 23:1, Isaiah 23:6, Isaiah 65:14, Jeremiah 4:8, Jeremiah 47:2, Joel 1:5, Joel 1:11, Zephaniah 1:11, Zechariah 11:2, James 5:1, Revelation 18:10
Reciprocal: Jeremiah 51:8 - howl
Cross-References
Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, "If this is the way it's going to be, why go on living?" She went to God to find out what was going on. God told her, Two nations are in your womb, two peoples butting heads while still in your body. One people will overpower the other, and the older will serve the younger.
When God realized that Leah was unloved, he opened her womb. But Rachel was barren. Leah became pregnant and had a son. She named him Reuben (Look-It's-a-Boy!). "This is a sign," she said, "that God has seen my misery; and a sign that now my husband will love me."
Rachel said, "God took my side and vindicated me. He listened to me and gave me a son." She named him Dan (Vindication). Rachel's maid Bilhah became pregnant again and gave Jacob a second son. Rachel said, "I've been in an all-out fight with my sister—and I've won." So she named him Naphtali (Fight).
One day during the wheat harvest Reuben found some mandrakes in the field and brought them home to his mother Leah. Rachel asked Leah, "Could I please have some of your son's mandrakes?"
Now it was Jacob's turn to get angry. He lit into Laban: "So what's my crime, what wrong have I done you that you badger me like this? You've ransacked the place. Have you turned up a single thing that's yours? Let's see it—display the evidence. Our two families can be the jury and decide between us.
Joseph replied, "Don't be afraid. Do I act for God? Don't you see, you planned evil against me but God used those same plans for my good, as you see all around you right now—life for many people. Easy now, you have nothing to fear; I'll take care of you and your children." He reassured them, speaking with them heart-to-heart.
And that's what it was. When Moses came near to the camp and saw the calf and the people dancing, his anger flared. He threw down the tablets and smashed them to pieces at the foot of the mountain. He took the calf that they had made, melted it down with fire, pulverized it to powder, then scattered it on the water and made the Israelites drink it.
When the king of Israel read the letter, he was terribly upset, ripping his robe to pieces. He said, "Am I a god with the power to bring death or life that I get orders to heal this man from his disease? What's going on here? That king's trying to pick a fight, that's what!"
Don't you see that children are God 's best gift? the fruit of the womb his generous legacy? Like a warrior's fistful of arrows are the children of a vigorous youth. Oh, how blessed are you parents, with your quivers full of children! Your enemies don't stand a chance against you; you'll sweep them right off your doorstep.
He looked them in the eye, one after another, angry now, furious at their hard-nosed religion. He said to the man, "Hold out your hand." He held it out—it was as good as new! The Pharisees got out as fast as they could, sputtering about how they would join forces with Herod's followers and ruin him.
Gill's Notes on the Bible
Son of man, prophesy and say, thus saith the Lord God,.... Prophesy against Egypt's king and inhabitants, and in the name of the Lord thus speak against them:
howl ye; ye Egyptians, and also ye Ethiopians, and all others after named, which should share in the destruction of Egypt; this is said to give them notice of it, and prepare them for it:
woe worth the day! or, "alas for the day!" d O the unhappy day! what a sad dismal day is this! O that we should ever live to see such wretched times!
d הה ליום "bah diei", Munster, Vatablus; "heu diei", Cocceius, Starckius.
Clarke's Notes on the Bible
Verse Ezekiel 30:2. Howl ye, Wo worth the day! — My Old MS. Bible, - Soule gee, woo woo to the day! הילילו הה ליום heylilu, hah laiyom! "Howl ye, Alas for the day!" The reading in our present text is taken from Coverdale's Bible, 1535. The expressions signify that a most dreadful calamity was about to fall on Egypt and the neighbouring countries, called here the "time of the heathen," or of the nations; the day of calamity to them. They are afterwards specified, Ethiopia, Libya, Lydia, and Chub, and the mingled people, probably persons from different nations, who had followed the ill fortune of Pharaoh-hophra or Pharaoh-apries, when he fled from Amasis, and settled in Upper Egypt.