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Read the Bible
THE MESSAGE
Ezekiel 33:18
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes
Bible Study Resources
Concordances:
- Nave'sParallel Translations
Christian Standard Bible®
When a righteous person turns from his righteousness and commits injustice, he will die for it.
When a righteous person turns from his righteousness and commits injustice, he will die for it.
Hebrew Names Version
When the righteous turns from his righteousness, and commits iniquity, he shall even die therein.
When the righteous turns from his righteousness, and commits iniquity, he shall even die therein.
King James Version
When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.
When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.
English Standard Version
When the righteous turns from his righteousness and does injustice, he shall die for it.
When the righteous turns from his righteousness and does injustice, he shall die for it.
New American Standard Bible
"When the righteous turns from his righteousness and commits injustice, then he shall die in it.
"When the righteous turns from his righteousness and commits injustice, then he shall die in it.
New Century Version
When the good people stop doing good and do evil, they will die for their evil.
When the good people stop doing good and do evil, they will die for their evil.
Amplified Bible
"When the righteous turns back from his righteousness and commits injustice, he will also die because of it.
"When the righteous turns back from his righteousness and commits injustice, he will also die because of it.
World English Bible
When the righteous turns from his righteousness, and commits iniquity, he shall even die therein.
When the righteous turns from his righteousness, and commits iniquity, he shall even die therein.
Geneva Bible (1587)
When the righteous turneth from his righteousnesse, and committeth iniquitie, he shall euen die thereby.
When the righteous turneth from his righteousnesse, and committeth iniquitie, he shall euen die thereby.
New American Standard Bible (1995)
"When the righteous turns from his righteousness and commits iniquity, then he shall die in it.
"When the righteous turns from his righteousness and commits iniquity, then he shall die in it.
Legacy Standard Bible
When the righteous turns from his righteousness and does iniquity, then he shall die in it.
When the righteous turns from his righteousness and does iniquity, then he shall die in it.
Berean Standard Bible
If a righteous man turns from his righteousness and commits iniquity, he will die for it.
If a righteous man turns from his righteousness and commits iniquity, he will die for it.
Contemporary English Version
If good people start doing evil, they will be put to death, because they have sinned.
If good people start doing evil, they will be put to death, because they have sinned.
Complete Jewish Bible
When the righteous person turns away from his righteousness and commits wickedness, he will die because of it.
When the righteous person turns away from his righteousness and commits wickedness, he will die because of it.
Darby Translation
When the righteous turneth from his righteousness, and doeth what is wrong, then he shall die therein.
When the righteous turneth from his righteousness, and doeth what is wrong, then he shall die therein.
Easy-to-Read Version
If good people stop doing good and begin to sin, they will die because of their sins.
If good people stop doing good and begin to sin, they will die because of their sins.
George Lamsa Translation
When a righteous man turns from his righteousness and commits iniquity, he shall die in his iniquity.
When a righteous man turns from his righteousness and commits iniquity, he shall die in his iniquity.
Good News Translation
When someone righteous stops doing good and starts doing evil, he will die for it.
When someone righteous stops doing good and starts doing evil, he will die for it.
Lexham English Bible
When the righteous turns from his righteousness and does injustice, then he will die because of it.
When the righteous turns from his righteousness and does injustice, then he will die because of it.
Literal Translation
When the righteous turns from his righteousness and does iniquity, he shall even die by them.
When the righteous turns from his righteousness and does iniquity, he shall even die by them.
Miles Coverdale Bible (1535)
When the rightuous turneth from his rightuousnesse, and doeth the thynge that is wicked, he shall dye therfore.
When the rightuous turneth from his rightuousnesse, and doeth the thynge that is wicked, he shall dye therfore.
American Standard Version
When the righteous turneth from his righteousness, and committeth iniquity, he shall even die therein.
When the righteous turneth from his righteousness, and committeth iniquity, he shall even die therein.
Bible in Basic English
When the upright man, turning away from his righteousness, does evil, death will overtake him in it.
When the upright man, turning away from his righteousness, does evil, death will overtake him in it.
JPS Old Testament (1917)
When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.
When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.
King James Version (1611)
When the righteous turneth from his righteousnes, and committeth iniquitie, he shall euen die thereby.
When the righteous turneth from his righteousnes, and committeth iniquitie, he shall euen die thereby.
Bishop's Bible (1568)
When the righteous turneth from his righteousnes, and doth the thing that is wicked, he shall dye therein.
When the righteous turneth from his righteousnes, and doth the thing that is wicked, he shall dye therein.
Brenton's Septuagint (LXX)
When the righteous turns away from his righteousness, and shall commit iniquities, then shall he die in them.
When the righteous turns away from his righteousness, and shall commit iniquities, then shall he die in them.
English Revised Version
When the righteous turneth from his righteousness, and committeth iniquity, he shall even die therein.
When the righteous turneth from his righteousness, and committeth iniquity, he shall even die therein.
Wycliffe Bible (1395)
For whanne a iust man goith awei fro his riytfulnesse, and doith wickidnessis, he schal die in tho;
For whanne a iust man goith awei fro his riytfulnesse, and doith wickidnessis, he schal die in tho;
Update Bible Version
When the righteous turns from his righteousness, and commits iniquity, he shall even die therein.
When the righteous turns from his righteousness, and commits iniquity, he shall even die therein.
Webster's Bible Translation
When the righteous turneth from his righteousness, and committeth iniquity, for that he shall even die.
When the righteous turneth from his righteousness, and committeth iniquity, for that he shall even die.
New English Translation
When a righteous man turns from his godliness and commits iniquity, he will die for it.
When a righteous man turns from his godliness and commits iniquity, he will die for it.
New King James Version
When the righteous turns from his righteousness and commits iniquity, he shall die because of it.
When the righteous turns from his righteousness and commits iniquity, he shall die because of it.
New Living Translation
For again I say, when righteous people turn away from their righteous behavior and turn to evil, they will die.
For again I say, when righteous people turn away from their righteous behavior and turn to evil, they will die.
New Life Bible
When the right and good man turns from his good way and sins, he will die for it.
When the right and good man turns from his good way and sins, he will die for it.
New Revised Standard
When the righteous turn from their righteousness, and commit iniquity, they shall die for it.
When the righteous turn from their righteousness, and commit iniquity, they shall die for it.
J.B. Rotherham Emphasized Bible
When the righteous man shall turn from his righteousness and commit perversity Then shall he die for them;
When the righteous man shall turn from his righteousness and commit perversity Then shall he die for them;
Douay-Rheims Bible
For when the just shall depart from his justice, and commit iniquities, he shall die in them.
For when the just shall depart from his justice, and commit iniquities, he shall die in them.
Revised Standard Version
When the righteous turns from his righteousness, and commits iniquity, he shall die for it.
When the righteous turns from his righteousness, and commits iniquity, he shall die for it.
Young's Literal Translation
In the turning back of the righteous from his righteousness, And he hath done perversity -- he dieth for it.
In the turning back of the righteous from his righteousness, And he hath done perversity -- he dieth for it.
Contextual Overview
10 "Son of man, speak to Israel. Tell them, ‘You've said, "Our rebellions and sins are weighing us down. We're wasting away. How can we go on living?"' 11 "Tell them, ‘As sure as I am the living God, I take no pleasure from the death of the wicked. I want the wicked to change their ways and live. Turn your life around! Reverse your evil ways! Why die, Israel?' 12"There's more, son of man. Tell your people, ‘A good person's good life won't save him when he decides to rebel, and a bad person's bad life won't prevent him from repenting of his rebellion. A good person who sins can't expect to live when he chooses to sin. It's true that I tell good people, "Live! Be alive!" But if they trust in their good deeds and turn to evil, that good life won't amount to a hill of beans. They'll die for their evil life. 14"‘On the other hand, if I tell a wicked person, "You'll die for your wicked life," and he repents of his sin and starts living a righteous and just life—being generous to the down-and-out, restoring what he had stolen, cultivating life-nourishing ways that don't hurt others—he'll live. He won't die. None of his sins will be kept on the books. He's doing what's right, living a good life. He'll live. 17"‘Your people say, "The Master's way isn't fair." But it's the way they're living that isn't fair. When good people turn back from living good lives and plunge into sin, they'll die for it. And when a wicked person turns away from his wicked life and starts living a just and righteous life, he'll come alive. 20 "‘Still, you keep on saying, "The Master's way isn't fair." We'll see, Israel. I'll decide on each of you exactly according to how you live.'"
Bible Verse Review
from Treasury of Scripure Knowledge
Ezekiel 33:12, Ezekiel 33:13, Ezekiel 18:26, Ezekiel 18:27, 2 Peter 2:20-22, Hebrews 10:38
Reciprocal: Jeremiah 18:10 - do Jeremiah 31:30 - General Ezekiel 18:24 - when Amos 5:7 - leave Revelation 22:4 - they
Cross-References
Genesis 33:6
Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.
Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.
Genesis 35:9
God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)."
God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)."
Genesis 46:15
These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three.
These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three.
Joshua 24:1
Joshua called together all the tribes of Israel at Shechem. He called in the elders, chiefs, judges, and officers. They presented themselves before G od. Then Joshua addressed all the people: "This is what God , the God of Israel, says: A long time ago your ancestors, Terah and his sons Abraham and Nahor, lived to the east of the River Euphrates. They worshiped other gods. I took your ancestor Abraham from the far side of The River. I led him all over the land of Canaan and multiplied his descendants. I gave him Isaac. Then I gave Isaac Jacob and Esau. I let Esau have the mountains of Seir as home, but Jacob and his sons ended up in Egypt. I sent Moses and Aaron. I hit Egypt hard with plagues and then led you out of there. I brought your ancestors out of Egypt. You came to the sea, the Egyptians in hot pursuit with chariots and cavalry, to the very edge of the Red Sea! "Then they cried out for help to God . He put a cloud between you and the Egyptians and then let the sea loose on them. It drowned them. "You watched the whole thing with your own eyes, what I did to Egypt. And then you lived in the wilderness for a long time. I brought you to the country of the Amorites, who lived east of the Jordan, and they fought you. But I fought for you and you took their land. I destroyed them for you. Then Balak son of Zippor made his appearance. He was the king of Moab. He got ready to fight Israel by sending for Balaam son of Beor to come and curse you. But I wouldn't listen to Balaam—he ended up blessing you over and over! I saved you from him. "You then crossed the Jordan and came to Jericho. The Jericho leaders ganged up on you as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, but I turned them over to you. "I sent the Hornet ahead of you. It drove out the two Amorite kings—did your work for you. You didn't have to do a thing, not so much as raise a finger. "I handed you a land for which you did not work, towns you did not build. And here you are now living in them and eating from vineyards and olive groves you did not plant. "So now: Fear God . Worship him in total commitment. Get rid of the gods your ancestors worshiped on the far side of The River (the Euphrates) and in Egypt. You, worship God . "If you decide that it's a bad thing to worship God , then choose a god you'd rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you're now living. As for me and my family, we'll worship God ." The people answered, "We'd never forsake God ! Never! We'd never leave God to worship other gods. " God is our God! He brought up our ancestors from Egypt and from slave conditions. He did all those great signs while we watched. He has kept his eye on us all along the roads we've traveled and among the nations we've passed through. Just for us he drove out all the nations, Amorites and all, who lived in the land. "Count us in: We too are going to worship God . He's our God." Then Joshua told the people: "You can't do it; you're not able to worship God . He is a holy God. He is a jealous God. He won't put up with your fooling around and sinning. When you leave God and take up the worship of foreign gods, he'll turn right around and come down on you hard. He'll put an end to you—and after all the good he has done for you!" But the people told Joshua: "No! No! We worship God !" And so Joshua addressed the people: "You are witnesses against yourselves that you have chosen God for yourselves—to worship him." And they said, "We are witnesses." Joshua said, "Now get rid of all the foreign gods you have with you. Say an unqualified Yes to God , the God of Israel." The people answered Joshua, "We will worship God . What he says, we'll do." Joshua completed a Covenant for the people that day there at Shechem. He made it official, spelling it out in detail. Joshua wrote out all the directions and regulations into the Book of The Revelation of God. Then he took a large stone and set it up under the oak that was in the holy place of God . Joshua spoke to all the people: "This stone is a witness against us. It has heard every word that God has said to us. It is a standing witness against you lest you cheat on your God." Then Joshua dismissed the people, each to his own place of inheritance. After all this, Joshua son of Nun, the servant of God , died. He was 110 years old. They buried him in the land of his inheritance at Timnath Serah in the mountains of Ephraim, north of Mount Gaash.
Joshua called together all the tribes of Israel at Shechem. He called in the elders, chiefs, judges, and officers. They presented themselves before G od. Then Joshua addressed all the people: "This is what God , the God of Israel, says: A long time ago your ancestors, Terah and his sons Abraham and Nahor, lived to the east of the River Euphrates. They worshiped other gods. I took your ancestor Abraham from the far side of The River. I led him all over the land of Canaan and multiplied his descendants. I gave him Isaac. Then I gave Isaac Jacob and Esau. I let Esau have the mountains of Seir as home, but Jacob and his sons ended up in Egypt. I sent Moses and Aaron. I hit Egypt hard with plagues and then led you out of there. I brought your ancestors out of Egypt. You came to the sea, the Egyptians in hot pursuit with chariots and cavalry, to the very edge of the Red Sea! "Then they cried out for help to God . He put a cloud between you and the Egyptians and then let the sea loose on them. It drowned them. "You watched the whole thing with your own eyes, what I did to Egypt. And then you lived in the wilderness for a long time. I brought you to the country of the Amorites, who lived east of the Jordan, and they fought you. But I fought for you and you took their land. I destroyed them for you. Then Balak son of Zippor made his appearance. He was the king of Moab. He got ready to fight Israel by sending for Balaam son of Beor to come and curse you. But I wouldn't listen to Balaam—he ended up blessing you over and over! I saved you from him. "You then crossed the Jordan and came to Jericho. The Jericho leaders ganged up on you as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, but I turned them over to you. "I sent the Hornet ahead of you. It drove out the two Amorite kings—did your work for you. You didn't have to do a thing, not so much as raise a finger. "I handed you a land for which you did not work, towns you did not build. And here you are now living in them and eating from vineyards and olive groves you did not plant. "So now: Fear God . Worship him in total commitment. Get rid of the gods your ancestors worshiped on the far side of The River (the Euphrates) and in Egypt. You, worship God . "If you decide that it's a bad thing to worship God , then choose a god you'd rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you're now living. As for me and my family, we'll worship God ." The people answered, "We'd never forsake God ! Never! We'd never leave God to worship other gods. " God is our God! He brought up our ancestors from Egypt and from slave conditions. He did all those great signs while we watched. He has kept his eye on us all along the roads we've traveled and among the nations we've passed through. Just for us he drove out all the nations, Amorites and all, who lived in the land. "Count us in: We too are going to worship God . He's our God." Then Joshua told the people: "You can't do it; you're not able to worship God . He is a holy God. He is a jealous God. He won't put up with your fooling around and sinning. When you leave God and take up the worship of foreign gods, he'll turn right around and come down on you hard. He'll put an end to you—and after all the good he has done for you!" But the people told Joshua: "No! No! We worship God !" And so Joshua addressed the people: "You are witnesses against yourselves that you have chosen God for yourselves—to worship him." And they said, "We are witnesses." Joshua said, "Now get rid of all the foreign gods you have with you. Say an unqualified Yes to God , the God of Israel." The people answered Joshua, "We will worship God . What he says, we'll do." Joshua completed a Covenant for the people that day there at Shechem. He made it official, spelling it out in detail. Joshua wrote out all the directions and regulations into the Book of The Revelation of God. Then he took a large stone and set it up under the oak that was in the holy place of God . Joshua spoke to all the people: "This stone is a witness against us. It has heard every word that God has said to us. It is a standing witness against you lest you cheat on your God." Then Joshua dismissed the people, each to his own place of inheritance. After all this, Joshua son of Nun, the servant of God , died. He was 110 years old. They buried him in the land of his inheritance at Timnath Serah in the mountains of Ephraim, north of Mount Gaash.
Judges 9:1
Abimelech son of Jerub-Baal went to Shechem to his uncles and all his mother's relatives and said to them, "Ask all the leading men of Shechem, ‘What do you think is best, that seventy men rule you—all those sons of Jerub-Baal—or that one man rule? You'll remember that I am your own flesh and blood.'"
Abimelech son of Jerub-Baal went to Shechem to his uncles and all his mother's relatives and said to them, "Ask all the leading men of Shechem, ‘What do you think is best, that seventy men rule you—all those sons of Jerub-Baal—or that one man rule? You'll remember that I am your own flesh and blood.'"
Acts 7:16
Stephen, Full of the Holy Spirit Then the Chief Priest said, "What do you have to say for yourself?" Stephen replied, "Friends, fathers, and brothers, the God of glory appeared to our father Abraham when he was still in Mesopotamia, before the move to Haran, and told him, ‘Leave your country and family and go to the land I'll show you.' "So he left the country of the Chaldees and moved to Haran. After the death of his father, he immigrated to this country where you now live, but God gave him nothing, not so much as a foothold. He did promise to give the country to him and his son later on, even though Abraham had no son at the time. God let him know that his offspring would move to an alien country where they would be enslaved and brutalized for four hundred years. ‘But,' God said, ‘I will step in and take care of those slaveholders and bring my people out so they can worship me in this place.' "Then he made a covenant with him and signed it in Abraham's flesh by circumcision. When Abraham had his son Isaac, within eight days he reproduced the sign of circumcision in him. Isaac became father of Jacob, and Jacob father of twelve ‘fathers,' each faithfully passing on the covenant sign. "But then those ‘fathers,' burning up with jealousy, sent Joseph off to Egypt as a slave. God was right there with him, though—he not only rescued him from all his troubles but brought him to the attention of Pharaoh, king of Egypt. He was so impressed with Joseph that he put him in charge of the whole country, including his own personal affairs. "Later a famine descended on that entire region, stretching from Egypt to Canaan, bringing terrific hardship. Our hungry fathers looked high and low for food, but the cupboard was bare. Jacob heard there was food in Egypt and sent our fathers to scout it out. Having confirmed the report, they went back to Egypt a second time to get food. On that visit, Joseph revealed his true identity to his brothers and introduced the Jacob family to Pharaoh. Then Joseph sent for his father, Jacob, and everyone else in the family, seventy-five in all. That's how the Jacob family got to Egypt. "Jacob died, and our fathers after him. They were taken to Shechem and buried in the tomb for which Abraham paid a good price to the sons of Hamor.
Stephen, Full of the Holy Spirit Then the Chief Priest said, "What do you have to say for yourself?" Stephen replied, "Friends, fathers, and brothers, the God of glory appeared to our father Abraham when he was still in Mesopotamia, before the move to Haran, and told him, ‘Leave your country and family and go to the land I'll show you.' "So he left the country of the Chaldees and moved to Haran. After the death of his father, he immigrated to this country where you now live, but God gave him nothing, not so much as a foothold. He did promise to give the country to him and his son later on, even though Abraham had no son at the time. God let him know that his offspring would move to an alien country where they would be enslaved and brutalized for four hundred years. ‘But,' God said, ‘I will step in and take care of those slaveholders and bring my people out so they can worship me in this place.' "Then he made a covenant with him and signed it in Abraham's flesh by circumcision. When Abraham had his son Isaac, within eight days he reproduced the sign of circumcision in him. Isaac became father of Jacob, and Jacob father of twelve ‘fathers,' each faithfully passing on the covenant sign. "But then those ‘fathers,' burning up with jealousy, sent Joseph off to Egypt as a slave. God was right there with him, though—he not only rescued him from all his troubles but brought him to the attention of Pharaoh, king of Egypt. He was so impressed with Joseph that he put him in charge of the whole country, including his own personal affairs. "Later a famine descended on that entire region, stretching from Egypt to Canaan, bringing terrific hardship. Our hungry fathers looked high and low for food, but the cupboard was bare. Jacob heard there was food in Egypt and sent our fathers to scout it out. Having confirmed the report, they went back to Egypt a second time to get food. On that visit, Joseph revealed his true identity to his brothers and introduced the Jacob family to Pharaoh. Then Joseph sent for his father, Jacob, and everyone else in the family, seventy-five in all. That's how the Jacob family got to Egypt. "Jacob died, and our fathers after him. They were taken to Shechem and buried in the tomb for which Abraham paid a good price to the sons of Hamor.
Gill's Notes on the Bible
When the righteous turneth from his righteousness,.... This and what is said in the following verse are clear instances of the equality, justness, and goodness of the ways of God; and are again repeated, if possible, to make it clear and plain to them that their charge and complaint were groundless; :-,
:-.
