Lectionary Calendar
Tuesday, July 29th, 2025
the Week of Proper 12 / Ordinary 17
the Week of Proper 12 / Ordinary 17
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THE MESSAGE
Ezekiel 42:5
This verse is not available in the MSG!
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- InternationalParallel Translations
Christian Standard Bible®
The upper chambers were narrower because the galleries took away more space from them than from the lower and middle stories of the building.
The upper chambers were narrower because the galleries took away more space from them than from the lower and middle stories of the building.
Hebrew Names Version
Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middle, in the building.
Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middle, in the building.
King James Version
Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.
Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.
English Standard Version
Now the upper chambers were narrower, for the galleries took more away from them than from the lower and middle chambers of the building.
Now the upper chambers were narrower, for the galleries took more away from them than from the lower and middle chambers of the building.
New American Standard Bible
Now the upper chambers were smaller because the galleries took more space away from them than from the lower and middle ones in the building.
Now the upper chambers were smaller because the galleries took more space away from them than from the lower and middle ones in the building.
New Century Version
The top rooms were narrower, because the balconies took more space from them. The rooms on the first and second stories of the building were wider.
The top rooms were narrower, because the balconies took more space from them. The rooms on the first and second stories of the building were wider.
Amplified Bible
Now the upper chambers were smaller because the galleries took away more space from them than from the chambers on the lower and middle stories of the building;
Now the upper chambers were smaller because the galleries took away more space from them than from the chambers on the lower and middle stories of the building;
Geneva Bible (1587)
Nowe the chambers aboue were narower: for those chambers seemed to eate vp these, to wit, the lower, and those that were in the middes of the building.
Nowe the chambers aboue were narower: for those chambers seemed to eate vp these, to wit, the lower, and those that were in the middes of the building.
New American Standard Bible (1995)
Now the upper chambers were smaller because the galleries took more space away from them than from the lower and middle ones in the building.
Now the upper chambers were smaller because the galleries took more space away from them than from the lower and middle ones in the building.
Legacy Standard Bible
Now the upper chambers were smaller because the galleries took more space away from them than from the lower and middle ones in the building.
Now the upper chambers were smaller because the galleries took more space away from them than from the lower and middle ones in the building.
Berean Standard Bible
Now the upper chambers were smaller because the galleries took more space from the chambers on the lower and middle floors of the building.
Now the upper chambers were smaller because the galleries took more space from the chambers on the lower and middle floors of the building.
Contemporary English Version
The rooms on the top level were narrower than those on the middle level, and the rooms on the middle level were narrower than those on the bottom level.
The rooms on the top level were narrower than those on the middle level, and the rooms on the middle level were narrower than those on the bottom level.
Complete Jewish Bible
The upper rooms were shorter, because the galleries took up some of their space, more than from the [rooms on the] lower and middle [floors] of the building.
The upper rooms were shorter, because the galleries took up some of their space, more than from the [rooms on the] lower and middle [floors] of the building.
Darby Translation
And the upper cells, because the galleries encroached on them, were shorter than the lower, and than the middle-most of the building.
And the upper cells, because the galleries encroached on them, were shorter than the lower, and than the middle-most of the building.
Easy-to-Read Version
Since this building was three stories tall and did not have columns like those columns of the outer courtyards, the top rooms were farther back than the rooms on the middle and bottom floors. The top floor was narrower than the middle floor, which was narrower than the bottom floor because the balconies used this space.
Since this building was three stories tall and did not have columns like those columns of the outer courtyards, the top rooms were farther back than the rooms on the middle and bottom floors. The top floor was narrower than the middle floor, which was narrower than the bottom floor because the balconies used this space.
George Lamsa Translation
Now the upper rooms were smaller because the stairway went through them.
Now the upper rooms were smaller because the stairway went through them.
Good News Translation
The rooms at the upper level of the building were narrower than those at the middle and lower levels because they were set further back.
The rooms at the upper level of the building were narrower than those at the middle and lower levels because they were set further back.
Lexham English Bible
And the upper chambers narrowed, for the galleries took away space from them more than they took from the lower levels and more than they took from the middle level in the building.
And the upper chambers narrowed, for the galleries took away space from them more than they took from the lower levels and more than they took from the middle level in the building.
Literal Translation
And the upper rooms were shorter, for the galleries used up more space than the lower and middle ones in the building.
And the upper rooms were shorter, for the galleries used up more space than the lower and middle ones in the building.
Miles Coverdale Bible (1535)
Thus the hyest chambres were allwaye narower then the lowest and myddelmost of ye buildinge:
Thus the hyest chambres were allwaye narower then the lowest and myddelmost of ye buildinge:
American Standard Version
Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middlemost, in the building.
Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middlemost, in the building.
Bible in Basic English
And the higher rooms were shorter: for the covered ways took up more space from these than from the lower and middle rooms.
And the higher rooms were shorter: for the covered ways took up more space from these than from the lower and middle rooms.
JPS Old Testament (1917)
Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middlemost, in the building.
Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middlemost, in the building.
King James Version (1611)
Now the vpper-chambers were shorter: for the galleries were higher then these, then the lower, and then the middlemost of the building.
Now the vpper-chambers were shorter: for the galleries were higher then these, then the lower, and then the middlemost of the building.
Bishop's Bible (1568)
Thus the vpper chambers were alway narower: for those chambers [seemed] to eate vp these, [to wit] the lower and the middlemer of the buylding.
Thus the vpper chambers were alway narower: for those chambers [seemed] to eate vp these, [to wit] the lower and the middlemer of the buylding.
Brenton's Septuagint (LXX)
And the upper walks were in like manner: for the peristyle projected from it, even from the range of columns below, and there was a space between; so were there a peristyle and a space between, and so were there two porticos.
And the upper walks were in like manner: for the peristyle projected from it, even from the range of columns below, and there was a space between; so were there a peristyle and a space between, and so were there two porticos.
English Revised Version
Now the upper chambers were shorter: for the galleries took away from these, more than from the lower and the middlemost, in the building.
Now the upper chambers were shorter: for the galleries took away from these, more than from the lower and the middlemost, in the building.
World English Bible
Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middle, in the building.
Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middle, in the building.
Wycliffe Bible (1395)
where tresories weren lowere in the hiyere thingis; for tho baren vp the porchis that apperiden an hiy of tho fro the lowere thingis, and fro the myddil thingis of the bildyng.
where tresories weren lowere in the hiyere thingis; for tho baren vp the porchis that apperiden an hiy of tho fro the lowere thingis, and fro the myddil thingis of the bildyng.
Update Bible Version
Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middlemost, in the building.
Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middlemost, in the building.
Webster's Bible Translation
Now the upper chambers [were] shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.
Now the upper chambers [were] shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.
New English Translation
Now the upper chambers were narrower, because the galleries took more space from them than from the lower and middle chambers of the building.
Now the upper chambers were narrower, because the galleries took more space from them than from the lower and middle chambers of the building.
New King James Version
Now the upper chambers were shorter, because the galleries took away space from them more than from the lower and middle stories of the building.
Now the upper chambers were shorter, because the galleries took away space from them more than from the lower and middle stories of the building.
New Living Translation
Each of the two upper levels of rooms was narrower than the one beneath it because the upper levels had to allow space for walkways in front of them.
Each of the two upper levels of rooms was narrower than the one beneath it because the upper levels had to allow space for walkways in front of them.
New Life Bible
The upper rooms were smaller because the walkways took more away from them than from the rooms on the first and second floors of the building.
The upper rooms were smaller because the walkways took more away from them than from the rooms on the first and second floors of the building.
New Revised Standard
Now the upper chambers were narrower, for the galleries took more away from them than from the lower and middle chambers in the building.
Now the upper chambers were narrower, for the galleries took more away from them than from the lower and middle chambers in the building.
J.B. Rotherham Emphasized Bible
Now, the highest chambers were shortened, because the galleries took away therefrom more than from the lower or from the middle in structure.
Now, the highest chambers were shortened, because the galleries took away therefrom more than from the lower or from the middle in structure.
Douay-Rheims Bible
Where were the store chambers lower above: because they bore up the galleries, which appeared above out of them from he lower parts, and from the midst of the building.
Where were the store chambers lower above: because they bore up the galleries, which appeared above out of them from he lower parts, and from the midst of the building.
Revised Standard Version
Now the upper chambers were narrower, for the galleries took more away from them than from the lower and middle chambers in the building.
Now the upper chambers were narrower, for the galleries took more away from them than from the lower and middle chambers in the building.
Young's Literal Translation
And the upper chambers [are] short, for the galleries contain more than these, than the lower, and than the middle one, of the building;
And the upper chambers [are] short, for the galleries contain more than these, than the lower, and than the middle one, of the building;
Contextual Overview
1The man led me north into the outside courtyard and brought me to the rooms that are in front of the open space and the house facing north. The length of the house on the north was one hundred seventy-five feet, and its width eighty-seven and a half feet. Across the thirty-five feet that separated the inside courtyard from the paved walkway at the edge of the outside courtyard, the rooms rose level by level for three stories. In front of the rooms on the inside was a hallway seventeen and a half feet wide and one hundred seventy-five feet long. Its entrances were from the north. The upper rooms themselves were narrower, their galleries being wider than on the first and second floors of the building. The rooms on the third floor had no pillars like the pillars in the outside courtyard and were smaller than the rooms on the first and second floors. There was an outside wall parallel to the rooms and the outside courtyard. It fronted the rooms for eighty-seven and a half feet. The row of rooms facing the outside courtyard was eighty-seven and a half feet long. The row on the side nearest the Sanctuary was one hundred seventy-five feet long. The first-floor rooms had their entrance from the east, coming in from the outside courtyard. 10On the south side along the length of the courtyard's outside wall and fronting on the Temple courtyard were rooms with a walkway in front of them. These were just like the rooms on the north—same exits and dimensions—with the main entrance from the east leading to the hallway and the doors to the rooms the same as those on the north side. The design on the south was a mirror image of that on the north. 13Then he said to me, "The north and south rooms adjacent to the open area are holy rooms where the priests who come before God eat the holy offerings. There they place the holy offerings—grain offerings, sin offerings, and guilt offerings. These are set-apart rooms, holy space. After the priests have entered the Sanctuary, they must not return to the outside courtyard and mingle among the people until they change the sacred garments in which they minister and put on their regular clothes."
Bible Verse Review
from Treasury of Scripure Knowledge
were higher than these: or, did eat of these, Ezekiel 41:7
than the lower, and than the middlemost of the building: or, and the building consisted of the lower and the middlemost. Ezekiel 42:6
Reciprocal: Ezekiel 40:7 - General
Cross-References
Genesis 12:10
Then a famine came to the land. Abram went down to Egypt to live; it was a hard famine. As he drew near to Egypt, he said to his wife, Sarai, "Look. We both know that you're a beautiful woman. When the Egyptians see you they're going to say, ‘Aha! That's his wife!' and kill me. But they'll let you live. Do me a favor: tell them you're my sister. Because of you, they'll welcome me and let me live."
Then a famine came to the land. Abram went down to Egypt to live; it was a hard famine. As he drew near to Egypt, he said to his wife, Sarai, "Look. We both know that you're a beautiful woman. When the Egyptians see you they're going to say, ‘Aha! That's his wife!' and kill me. But they'll let you live. Do me a favor: tell them you're my sister. Because of you, they'll welcome me and let me live."
Genesis 26:1
There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.
There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.
Acts 7:11
"Later a famine descended on that entire region, stretching from Egypt to Canaan, bringing terrific hardship. Our hungry fathers looked high and low for food, but the cupboard was bare. Jacob heard there was food in Egypt and sent our fathers to scout it out. Having confirmed the report, they went back to Egypt a second time to get food. On that visit, Joseph revealed his true identity to his brothers and introduced the Jacob family to Pharaoh. Then Joseph sent for his father, Jacob, and everyone else in the family, seventy-five in all. That's how the Jacob family got to Egypt. "Jacob died, and our fathers after him. They were taken to Shechem and buried in the tomb for which Abraham paid a good price to the sons of Hamor. "When the four hundred years were nearly up, the time God promised Abraham for deliverance, the population of our people in Egypt had become very large. And there was now a king over Egypt who had never heard of Joseph. He exploited our race mercilessly. He went so far as forcing us to abandon our newborn infants, exposing them to the elements to die a cruel death. "In just such a time Moses was born, a most beautiful baby. He was hidden at home for three months. When he could be hidden no longer, he was put outside—and immediately rescued by Pharaoh's daughter, who mothered him as her own son. Moses was educated in the best schools in Egypt. He was equally impressive as a thinker and an athlete. "When he was forty years old, he wondered how everything was going with his Hebrew kin and went out to look things over. He saw an Egyptian abusing one of them and stepped in, avenging his underdog brother by knocking the Egyptian flat. He thought his brothers would be glad that he was on their side, and even see him as an instrument of God to deliver them. But they didn't see it that way. The next day two of them were fighting and he tried to break it up, told them to shake hands and get along with each other: ‘Friends, you are brothers, why are you beating up on each other?' "The one who had started the fight said, ‘Who put you in charge of us? Are you going to kill me like you killed that Egyptian yesterday?' When Moses heard that, realizing that the word was out, he ran for his life and lived in exile over in Midian. During the years of exile, two sons were born to him. "Forty years later, in the wilderness of Mount Sinai, an angel appeared to him in the guise of flames of a burning bush. Moses, not believing his eyes, went up to take a closer look. He heard God's voice: ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.' Frightened nearly out of his skin, Moses shut his eyes and turned away. "God said, ‘Kneel and pray. You are in a holy place, on holy ground. I've seen the agony of my people in Egypt. I've heard their groans. I've come to help them. So get yourself ready; I'm sending you back to Egypt.' "This is the same Moses whom they earlier rejected, saying, ‘Who put you in charge of us?' This is the Moses that God, using the angel flaming in the burning bush, sent back as ruler and redeemer. He led them out of their slavery. He did wonderful things, setting up God-signs all through Egypt, down at the Red Sea, and out in the wilderness for forty years. This is the Moses who said to his congregation, ‘God will raise up a prophet just like me from your descendants.' This is the Moses who stood between the angel speaking at Sinai and your fathers assembled in the wilderness and took the life-giving words given to him and handed them over to us, words our fathers would have nothing to do with. "They craved the old Egyptian ways, whining to Aaron, ‘Make us gods we can see and follow. This Moses who got us out here miles from nowhere—who knows what's happened to him!' That was the time when they made a calf-idol, brought sacrifices to it, and congratulated each other on the wonderful religious program they had put together. "God wasn't at all pleased; but he let them do it their way, worship every new god that came down the pike—and live with the consequences, consequences described by the prophet Amos: Did you bring me offerings of animals and grains those forty wilderness years, O Israel? Hardly. You were too busy building shrines to war gods, to sex goddesses, Worshiping them with all your might. That's why I put you in exile in Babylon. "And all this time our ancestors had a tent shrine for true worship, made to the exact specifications God provided Moses. They had it with them as they followed Joshua, when God cleared the land of pagans, and still had it right down to the time of David. David asked God for a permanent place for worship. But Solomon built it. "Yet that doesn't mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote, "Heaven is my throne room; I rest my feet on earth. So what kind of house will you build me?" says God. "Where I can get away and relax? It's already built, and I built it." "And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you're just like your ancestors. Was there ever a prophet who didn't get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you've kept up the family tradition—traitors and murderers, all of you. You had God's Law handed to you by angels—gift-wrapped!—and you squandered it!" At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, "Oh! I see heaven wide open and the Son of Man standing at God's side!" Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them. As the rocks rained down, Stephen prayed, "Master Jesus, take my life." Then he knelt down, praying loud enough for everyone to hear, "Master, don't blame them for this sin"—his last words. Then he died.
"Later a famine descended on that entire region, stretching from Egypt to Canaan, bringing terrific hardship. Our hungry fathers looked high and low for food, but the cupboard was bare. Jacob heard there was food in Egypt and sent our fathers to scout it out. Having confirmed the report, they went back to Egypt a second time to get food. On that visit, Joseph revealed his true identity to his brothers and introduced the Jacob family to Pharaoh. Then Joseph sent for his father, Jacob, and everyone else in the family, seventy-five in all. That's how the Jacob family got to Egypt. "Jacob died, and our fathers after him. They were taken to Shechem and buried in the tomb for which Abraham paid a good price to the sons of Hamor. "When the four hundred years were nearly up, the time God promised Abraham for deliverance, the population of our people in Egypt had become very large. And there was now a king over Egypt who had never heard of Joseph. He exploited our race mercilessly. He went so far as forcing us to abandon our newborn infants, exposing them to the elements to die a cruel death. "In just such a time Moses was born, a most beautiful baby. He was hidden at home for three months. When he could be hidden no longer, he was put outside—and immediately rescued by Pharaoh's daughter, who mothered him as her own son. Moses was educated in the best schools in Egypt. He was equally impressive as a thinker and an athlete. "When he was forty years old, he wondered how everything was going with his Hebrew kin and went out to look things over. He saw an Egyptian abusing one of them and stepped in, avenging his underdog brother by knocking the Egyptian flat. He thought his brothers would be glad that he was on their side, and even see him as an instrument of God to deliver them. But they didn't see it that way. The next day two of them were fighting and he tried to break it up, told them to shake hands and get along with each other: ‘Friends, you are brothers, why are you beating up on each other?' "The one who had started the fight said, ‘Who put you in charge of us? Are you going to kill me like you killed that Egyptian yesterday?' When Moses heard that, realizing that the word was out, he ran for his life and lived in exile over in Midian. During the years of exile, two sons were born to him. "Forty years later, in the wilderness of Mount Sinai, an angel appeared to him in the guise of flames of a burning bush. Moses, not believing his eyes, went up to take a closer look. He heard God's voice: ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.' Frightened nearly out of his skin, Moses shut his eyes and turned away. "God said, ‘Kneel and pray. You are in a holy place, on holy ground. I've seen the agony of my people in Egypt. I've heard their groans. I've come to help them. So get yourself ready; I'm sending you back to Egypt.' "This is the same Moses whom they earlier rejected, saying, ‘Who put you in charge of us?' This is the Moses that God, using the angel flaming in the burning bush, sent back as ruler and redeemer. He led them out of their slavery. He did wonderful things, setting up God-signs all through Egypt, down at the Red Sea, and out in the wilderness for forty years. This is the Moses who said to his congregation, ‘God will raise up a prophet just like me from your descendants.' This is the Moses who stood between the angel speaking at Sinai and your fathers assembled in the wilderness and took the life-giving words given to him and handed them over to us, words our fathers would have nothing to do with. "They craved the old Egyptian ways, whining to Aaron, ‘Make us gods we can see and follow. This Moses who got us out here miles from nowhere—who knows what's happened to him!' That was the time when they made a calf-idol, brought sacrifices to it, and congratulated each other on the wonderful religious program they had put together. "God wasn't at all pleased; but he let them do it their way, worship every new god that came down the pike—and live with the consequences, consequences described by the prophet Amos: Did you bring me offerings of animals and grains those forty wilderness years, O Israel? Hardly. You were too busy building shrines to war gods, to sex goddesses, Worshiping them with all your might. That's why I put you in exile in Babylon. "And all this time our ancestors had a tent shrine for true worship, made to the exact specifications God provided Moses. They had it with them as they followed Joshua, when God cleared the land of pagans, and still had it right down to the time of David. David asked God for a permanent place for worship. But Solomon built it. "Yet that doesn't mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote, "Heaven is my throne room; I rest my feet on earth. So what kind of house will you build me?" says God. "Where I can get away and relax? It's already built, and I built it." "And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you're just like your ancestors. Was there ever a prophet who didn't get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you've kept up the family tradition—traitors and murderers, all of you. You had God's Law handed to you by angels—gift-wrapped!—and you squandered it!" At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, "Oh! I see heaven wide open and the Son of Man standing at God's side!" Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them. As the rocks rained down, Stephen prayed, "Master Jesus, take my life." Then he knelt down, praying loud enough for everyone to hear, "Master, don't blame them for this sin"—his last words. Then he died.
Gill's Notes on the Bible
Now the upper chambers were shorter,.... The chambers were in three stories, as in the following verse, one above another; the middlemost were shorter than the lowermost, and the upper shorter than either; just the reverse of the chambers in Ezekiel 41:7, they were not so high from the floor to the ceiling, nor so broad from side to side. The reason follows:
for the galleries were higher than these; or, "ate out of these" w, "than the lower, and than the middlemost of the building"; the meaning is, that the galleries or balconies in the middlemost and upper chambers were taken, out of them, and so made them lesser than the lower ones, and the upper ones lesser than either; or the posts or pillars, as the word may be rendered, see Ezekiel 42:3, which supported the chambers, took more out of the uppermost than the others, and so made them shorter. This may signify the diversity of gifts and grace, of light and knowledge, and of liberty and comfort, in the churches; and that, as those that are uppermost have most light, they are usually the least, and fewest members in them; who are the few names in Sardis, Revelation 3:4, and are generally more straitened, afflicted, reproached, and persecuted.
w יוכלו מהנה Keri, יאכלו "comedebant ex ipsis", Mariana; "demordebant ab illis", Cocceius, Starckius.
Barnes' Notes on the Bible
Render: “And the upper chambers were” shortened, for galleries took off from them, from “the lower” and from “the middle-most, chambers, of the building.” The building rose in terraces, as was usual in Babylonian architecture, and so each of the two upper stories receded from the one below it.
