the Week of Proper 12 / Ordinary 17
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Read the Bible
THE MESSAGE
Ezekiel 43:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- FaussetEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
This is the law of the temple: All its surrounding territory on top of the mountain will be especially holy. Yes, this is the law of the temple.
This is the law of the house: on the top of the mountain the whole limit of it round about shall be most holy. Behold, this is the law of the house.
This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
This is the law of the temple: the whole territory on the top of the mountain all around shall be most holy. Behold, this is the law of the temple.
"This is the law of the house: its entire area on the top of the mountain all around shall be most holy. Behold, this is the law of the house.
This is the teaching about the Temple: All the area around the top of the mountain is most holy. This is the teaching about the Temple.
"This is the law of the temple: Its entire area all around on the top of the mountain (Mount Moriah) shall be most holy. Behold, this is the law of the temple.
This is the description of the house, It shalbe vpon the toppe of the mount: all the limites thereof round about shalbe most holy. Beholde, this is the description of the house.
"This is the law of the house: its entire area on the top of the mountain all around shall be most holy. Behold, this is the law of the house.
This is the law of the house: within its entire boundary, on the top of the mountain all around, shall be most holy. Behold, this is the law of the house.
This is the law of the temple: All its surrounding territory on top of the mountain will be most holy. Yes, this is the law of the temple.
The temple area on my holy mountain must be kept sacred! This is the most important law about the temple.
This is Torah for the house: the whole surrounding area on the mountaintop will be especially holy. This is Torah for the house."
This is the law of the house: Upon the top of the mountain all its border round about is most holy. Behold, this is the law of the house.
This is the law of the Temple: The whole area surrounding it on the top of the mountain is most holy. This is the law of the Temple.
This is the vision of the house upon the top of the mountain; and all its borders round about are most holy.
This is the law of the Temple: All the area surrounding it on the top of the mountain is sacred and holy."
This is the law of the temple: On the top of the mountain, all of its territory, all the way around it, will be most holy. Look, this is the law of the temple.
This is the law of the house: On the top of the mountain is all its border, all around, being most holy. Behold, this is the law of the house.
This is the descripcion of the house: Aboue vpo the mount rounde aboute all the corners, it shalbe ye holiest of all. Beholde, that is the descripcion and fashion of the house.
This is the law of the house: upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
This is the law of the house: On the top of the mountain all the space round it on every side will be most holy. See, this is the law of the house.
This is the law of the house: upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
This is the law of the house; Upon the top of the mountaine, the whole limit thereof round about shall be most holy: behold, this is the law of the house.
This is the lawe of the house: Upon the top of the mount, shall all the limits thereof be, rounde about the most holy place: lo, this is the lawe of the house.
And thou shalt shew the plan of the house on the top of the mountain: all its limits round about shall be most holy.
This is the law of the house: upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
This is the law of the house: on the top of the mountain the whole limit of it round about shall be most holy. Behold, this is the law of the house.
This is the lawe of the hous, in the hiynesse of the hil; alle the coostis therof in cumpas is the hooli of hooli thingis; therfor this is the lawe of the hous.
This is the law of the house: on the top of the mountain the whole limit thereof round about shall be most holy. Look, this is the law of the house.
This [is] the law of the house; Upon the top of the mountain, the whole limit of it around [shall be] most holy. Behold, this [is] the law of the house.
"This is the law of the temple: The entire area on top of the mountain all around will be most holy. Indeed, this is the law of the temple.
This is the law of the temple: The whole area surrounding the mountaintop is most holy. Behold, this is the law of the temple.
And this is the basic law of the Temple: absolute holiness! The entire top of the mountain where the Temple is built is holy. Yes, this is the basic law of the Temple.
This is the law of the house: All the ground around it on top of the mountain will be most holy. This is the law of the house.
This is the law of the temple: the whole territory on the top of the mountain all around shall be most holy. This is the law of the temple.
This shall be the law of the house, - Upon the top of the mountain, all the boundary thereof round about on every side If shall be most holy, Lo! this, shall be the law of the house.
This is the law of the house upon the top of the mountain: All its border round about; most holy: this then is the law of the house.
This is the law of the temple: the whole territory round about upon the top of the mountain shall be most holy. Behold, this is the law of the temple.
This [is] a law of the house: on the top of the mountain, all its border all round about [is] most holy; lo, this [is] a law of the house.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Upon: Ezekiel 40:2, Ezekiel 42:20, Psalms 93:5, Joel 3:17, Zechariah 14:20, Zechariah 14:21, Revelation 21:27
Reciprocal: Exodus 25:40 - that thou make Exodus 28:36 - HOLINESS Exodus 39:1 - holy place Leviticus 11:46 - This Leviticus 15:32 - General Psalms 110:3 - beauties Isaiah 4:3 - shall be Isaiah 35:8 - the unclean Micah 4:1 - the mountain Luke 19:46 - General 1 Corinthians 3:17 - destroy
Cross-References
Then Joseph ordered that their sacks be filled with grain, that their money be put back in each sack, and that they be given rations for the road. That was all done for them.
As they were emptying their food sacks, each man came on his purse of money. On seeing their money, they and their father were upset.
Don't hit back; discover beauty in everyone. If you've got it in you, get along with everybody. Don't insist on getting even; that's not for you to do. "I'll do the judging," says God. "I'll take care of it."
Don't run up debts, except for the huge debt of love you owe each other. When you love others, you complete what the law has been after all along. The law code—don't sleep with another person's spouse, don't take someone's life, don't take what isn't yours, don't always be wanting what you don't have, and any other "don't" you can think of—finally adds up to this: Love other people as well as you do yourself. You can't go wrong when you love others. When you add up everything in the law code, the sum total is love.
The Offering Now, friends, I want to report on the surprising and generous ways in which God is working in the churches in Macedonia province. Fierce troubles came down on the people of those churches, pushing them to the very limit. The trial exposed their true colors: They were incredibly happy, though desperately poor. The pressure triggered something totally unexpected: an outpouring of pure and generous gifts. I was there and saw it for myself. They gave offerings of whatever they could—far more than they could afford!—pleading for the privilege of helping out in the relief of poor Christians. This was totally spontaneous, entirely their own idea, and caught us completely off guard. What explains it was that they had first given themselves unreservedly to God and to us. The other giving simply flowed out of the purposes of God working in their lives. That's what prompted us to ask Titus to bring the relief offering to your attention, so that what was so well begun could be finished up. You do so well in so many things—you trust God, you're articulate, you're insightful, you're passionate, you love us—now, do your best in this, too. I'm not trying to order you around against your will. But by bringing in the Macedonians' enthusiasm as a stimulus to your love, I am hoping to bring the best out of you. You are familiar with the generosity of our Master, Jesus Christ. Rich as he was, he gave it all away for us—in one stroke he became poor and we became rich. So here's what I think: The best thing you can do right now is to finish what you started last year and not let those good intentions grow stale. Your heart's been in the right place all along. You've got what it takes to finish it up, so go to it. Once the commitment is clear, you do what you can, not what you can't. The heart regulates the hands. This isn't so others can take it easy while you sweat it out. No, you're shoulder to shoulder with them all the way, your surplus matching their deficit, their surplus matching your deficit. In the end you come out even. As it is written, Nothing left over to the one with the most, Nothing lacking to the one with the least. I thank God for giving Titus the same devoted concern for you that I have. He was most considerate of how we felt, but his eagerness to go to you and help out with this relief offering is his own idea. We're sending a companion along with him, someone very popular in the churches for his preaching of the Message. But there's far more to him than popularity. He's rock-solid trustworthy. The churches handpicked him to go with us as we travel about doing this work of sharing God's gifts to honor God as well as we can, taking every precaution against scandal. We don't want anyone suspecting us of taking one penny of this money for ourselves. We're being as careful in our reputation with the public as in our reputation with God. That's why we're sending another trusted friend along. He's proved his dependability many times over, and carries on as energetically as the day he started. He's heard much about you, and liked what he's heard—so much so that he can't wait to get there. I don't need to say anything further about Titus. We've been close associates in this work of serving you for a long time. The brothers who travel with him are delegates from churches, a real credit to Christ. Show them what you're made of, the love I've been talking up in the churches. Let them see it for themselves!
Summing it all up, friends, I'd say you'll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.
Don't run roughshod over the concerns of your brothers and sisters. Their concerns are God's concerns, and he will take care of them. We've warned you about this before. God hasn't invited us into a disorderly, unkempt life but into something holy and beautiful—as beautiful on the inside as the outside.
Gill's Notes on the Bible
This is the law of the house,.... Which follows, the more general one, which comprehends the rest:
upon the top of the mountain; denoting the exaltation and visibility of the church of Christ in the latter day, as well as its firmness and stability; see Isaiah 2:2:
the whole limit thereof round about shall be most holy; all belonging to it shall be as the most holy place in the temple, sacred to the Lord; laws, ordinances, doctrines, worship, members, ministers, all holy; nothing said or done, or have a place here, but what is holy; see
Zechariah 14:20:
this is the law of the house; the principal one, according to which are directed and governed.
Barnes' Notes on the Bible
See also Ezekiel 47:12. This is the law of the ordinance of the new sanctuary. After the consecration, God pronounces the “law” which is to govern the ordinances of the sanctuary (compare 1 Kings 8:0), first briefly repeating the general rule that the place must be kept holy to the Lord (compare Revelation 21:27), and then proceeding to specific ordinances commencing with the altar.
Clarke's Notes on the Bible
Verse Ezekiel 43:12. This is the law of the house — From the top of the mountain on which it stands, to the bottom, all round about, all shall be holy; no buildings shall be erected in any part, nor place nor spot be appropriated to a common use; all shall be considered as being most holy.